Analisis: Jurnal Studi Keislaman
ANALISIS: Jurnal Studi Keislaman adalah jurnal ilmiah yang diterbitkan oleh IAIN Raden Intan Lampung dengan nomor ISSN: 2088-9046. ANALISIS terbit 2 (dua) kali dalam setahun (Juli dan Desember), dengan mengangkat tema tertentu per nomornya sesuai dengan pembidangan studi Islam secara luas. Dalam hal ini, ANALISIS menekankan spesifikasi pada pemaparan Islam dan isu-isu kontemporer ditinjau dari berbagai aspek dan pendekatan studi Islam. Redaksi mengundang akademisi, pakar, dan peminat bidang kajian keislaman untuk berkonstribusi mengirimkan artikel ilmiah hasil penelitian, refleksi dan kajian serius, juga timbangan buku yang sesuai dengan tema tiap nomor, baik karya klasik maupun kontemporer.
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237 Documents
<![CDATA[Polemik Manusia Perdana Antara Islam dan Barat ]]>
<![CDATA[Rosyid, Moh.]]>
<![CDATA[ Analisis: Jurnal Studi Keislaman Vol 19 No 1 (2019): Analisis: Jurnal Studi Keislaman ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/ajsk.v19i1.3369
<![CDATA[Al Quran as a source of Muslim inspiration has not been exhumed for the benefit of life. It makes no difference to explore the polemic about early humans when juxtaposed with Western concepts that Charles Darwin revealed in the Theory of Evolution in 1859. The Qur'an does not provide complete data that Adam was the first human being on earth, predicted there were three previous people before Adam, namely Banul Jan, Banul Tires, and Ijajil from the last genie. It's just that the interpretation of the verse of the Qur'an states that Adam was the first man. Thus, this polemic requires deepening which includes cross-scientific knowledge as dialogue capital. The Qur'an emphasizes that the stages of the process of human creation have been fixed, the elements of events include the body (body), life (nafs), spirit (spirit), human events do not go through phases that develop form, as Darwin proposes that humans are allied to chimpanzees. This text uses the method of interpretation of bi ar-Ra'yi or al-'aqli with the type of interpretation of the maudhu'i and the study of the codification era, with the interpretation of muqorin in examining the theme. Dialogizing the contents of the Qur'an with Western theory is not a taboo matter, as Muslim scientists must be in principle that the shrewdness of human reason must submit to the truth of the message in the Qur'an]]>
<![CDATA[Islam dan Kearifan Lokal: Kajian Tradisi Khoul Sunan Kudus ]]>
<![CDATA[Rosyid, Moh]]>
<![CDATA[ Analisis: Jurnal Studi Keislaman Vol 19 No 2 (2019): Anaisis: Jurnal Studi Keislaman ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/ajsk.v19i2.3370
<![CDATA[Naskah ini memotret tradisi di Desa Kauman, Kabupaten Kudus, Jawa Tengah, Kampung ini termasuk dalam kategori padat penduduk, dengan bangunan rumah yang rata-rata menggunakan pagar tembok yang tinggi, sehingga memunculkan anggapan publik jika kehidupan disini tertutup dan individualis. Fakta menunjukkan sebaliknya, mereka memiliki kegiatan rutin dalam forum temu warga dan jenis kegiatannya juga sangat islami. Kegiatan ini merupakan bentuk pelestarian budaya yang mereka namai dengan Khoul Sunan Kudus. Dalam artikel ini akan mengungkap bagaimana tradisi budaya khoul Sunan Kudus? Data riset ini dilakukan pada bulan Agustus-September 2018 diperoleh dengan observasi dan wawancara dan data dianalisis dengan pendekatan deskriptif kualitatif. Rangkaian acara khoul ini berupa ritual, seremonial, dan budaya/seni islami tiap bulan Muharam/Sura. Acara ini juga sebagai media interaksi antar-warga Kauman lintas usia dan jenis kelamin yang difasilitasi Yayasan Menara Kudus.]]>
<![CDATA[Pembubaran Hizbut Tahrir di Indonesia dalam Perspektif Sosial Politik ]]>
<![CDATA[Prasetio, Bambang]]>
<![CDATA[ Analisis: Jurnal Studi Keislaman Vol 19 No 2 (2019): Anaisis: Jurnal Studi Keislaman ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/ajsk.v19i2.3371
<![CDATA[Salah satu organisasi massa yang saat ini tengah menjadi perbincangan yakni Hizbut Tahrir. Organisasi ini telah dicabut hak dan kewenangannya sebagai organisasi masa di Indonesia. Pembubaran HTI oleh pemerintah ini ditengarai karena konsep yang dikembangkan HTI dianggap telah berseberangan dengan pancasila sebagai dasar Negara Republik Indonesia. Dalam penelitian ini penulis akan menelaah bagaimana pembubaran Hizbut Tahrir Indonesia ditinjau dalam perspektif sosial politik. Penelitian ini menggunakan metode deskriptif analisis. Berdasarkan teori hibriditas dan teori alienasi. Konsep Hizbut Tahrir di Indonesia mengalami perbedaan dengan tempat lahirnya di Timur tengah, Hizbut Tahrir di Indonesia lebih pada penekanan syariat-syariat Islam yang kurang dapat dipahami oleh sebagian umat Islam di Indonesia dan pembubaran Hizbut Tahrir yang ada di Indonesia disebabkan karena terasingnya ormas ini dari pemerintahan.]]>
<![CDATA[Aforisme Alquran dan Hermeneutika Terbuka: Interpretasi Ibn Ataillah atas Kehendak ]]>
<![CDATA[Saifullah, Muhammad]]>
<![CDATA[ Analisis: Jurnal Studi Keislaman Vol 17 No 2 (2017): ANALISIS: JURNAL STUDI KEISLAMAN ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/ajsk.v17i2.3372
<![CDATA[This essay tries to explicate how Ibn Ataillah understands Qur’an within his popular book, al-Ḫikam. It is not merely his huge opus yet one of several books in which Indonesian Moslems like to learn and discuss. It covers the opened aphorisms stands on three entities, these are Qur’an, hadith, including some habits of Prophet Muhammad and subsequently I opt al-Ḫikam. As a sample, I am such demanded to come in through his interpretation concerning “will” or kehendak. Ibn Ataillah, as far as I feel, has deep conception with regard to “will” which is wallowed with dilemma. Sometime, he puts it as something freely owned by human, sometime on the contrary. By that conception, Ibn Ataillah covets an ideal figure such “superman”—to borrow Nietzsche phrase—as if. A super human that prefer living within dark surrounding to comfort, that is able to reflect his hard problems often and then solve it well. This article thus interests to look further how Ibn Ataillah’s hermeneutic model, particularly when composing al-Ḫikam. Who is his target audiences and how does it absorb to daily activities. The essay argues that Ibn Ataillah’s prescription in approaching Qur’an is going to a couple point, these are what I call as “creative abstraction” and an endeavor to reinvent Quranic mode or “reinvention of Quranic mode”.]]>
<![CDATA[Islam Nusantara: Solusi Menyikapi Problem Radikalisme Agama ]]>
<![CDATA[Kurdi, Alif Jabal]]>;
<![CDATA[Inayatussahara, Nur Azka]]>
<![CDATA[ Analisis: Jurnal Studi Keislaman Vol 19 No 1 (2019): Analisis: Jurnal Studi Keislaman ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/ajsk.v19i1.3374
<![CDATA[Islam coming to Indonesia is not coming to an empty land, but its people have built up on a strong tradition and culture. As an initiative step, the preachers used the dialectical approach of culture. Nusantara Islam is a religious expression that is in accordance with the local culture of the archipelago, because there is a dialectic between religious texts and local Nusantara culture and traditions. However, Nusantara Islam has been misunderstood by the notion of radicalism, this group does not accept acculturation of culture in religion. So that the negative view of the Nusantara Islam in it accommodates local cultural rituals. So this paper aims to discuss how the dialectics of culture and religion in the context of the spread of Islam as exemplified at the time of the Prophet and in the time of Walisongo. To support the course of this study researchers used a historical analysis approach. As a result of the analysis the researchers found that cultural and religious dialectics had taken place at the time of the Prophet. in the face of the traditions of the people of Mecca, the Prophet did not reject and erase all their long-standing practices. so that what was done by Indonesian preachers is not contradictory in Islam. Thus, this paper is expected to be able to answer the negative responses of puritans who want to purge Islam from all forms of cultural acculturation in it and be able to affirm Nusantara Islam as a characteristic of Indonesian Islam free of radicalism and respect for plurarity.]]>
<![CDATA[Peran Tasawuf Terhadap Masyarakat Modern ]]>
<![CDATA[Nuraini, Nuraini]]>;
<![CDATA[Marhayati, Nelly]]>
<![CDATA[ Analisis: Jurnal Studi Keislaman Vol 19 No 2 (2019): Anaisis: Jurnal Studi Keislaman ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/ajsk.v19i2.3375
<![CDATA[Melihat kehidupan modern dengan berbagai pencapaian dalam banyak bidang, yang ditandai dengan gaya hidup yang serba mewah, semestinya dapat menghantarkan manusia kepada kehidupan yang tenang dan bahagia, akan tetapi kenyataannya menunjukkan sebaliknya bahwa pencapaian dunia saja tidak mampu mengantarkan manusia pada kondisi yang diidamkan tersebut. Kenyataan ini mengisyaratkan bahwa terdapat unsur lain dari diri manusia yang menuntut untuk dipenuhi, yakni unsur kerohaniannya. Penelitian ini akan mengetengahkan bagaimana peran tasawuf dalam menyikapi kehidupan modern? Penelitian ini tergolong dalam kajian pustaka dan menggunakan metode analisis dan deduktif. Melalui tulisan ini ditemukan bahwa nilai-nilai yang ada di dalam tasawuf akan dapat melatih jiwa dan mental agar dapat hidup seimbang ditengah pengaruh keduniawian yang serba materialis dan hedonis dalam ketaatan kepada sang pencipta. Manusia yang telah masuk ke dalam hidup kerohanian akan menemukan dan menjalankan nilai-nilai tasawuf dalam kehidupannya berupa wara’ (tawadu’), sederhana, ta’abbud (berbakti), dan zuhud, (tidak terikat oleh kemewahan).]]>
<![CDATA[Pergeseran Paradigma Tafsir Al-Quran: Analisis Terhadap Tafsir Feminis di Indonesia ]]>
<![CDATA[Robikah, Siti]]>
<![CDATA[ Analisis: Jurnal Studi Keislaman Vol 19 No 1 (2019): Analisis: Jurnal Studi Keislaman ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/ajsk.v19i1.3376
<![CDATA[The interpretation of the qur’an experienced significant development from the classical to the contemporary era. Shift paradigm is a change in the interpretation paradigm used by classical to contemporary commentators. The methods and approaches used by commentators are not stagnant in one understanding but experience real progress. It can be seen from the ijmali method to the hermeneutic method that is often used by contemporary commentators to interpret the verses of the qur’an. By using the literature method and content analysis, this study explains how changes in interpretation from classical to contemporary focus on feminist approaches. Feminist understanding which is increasingly known in the last century wants the position of equality between men and women or can be called by freeing women from understandings that marginalize women's positions.]]>
<![CDATA[Paradigma Keilmuan UIN Raden Intan Lampung ]]>
<![CDATA[Nur, Muhammad]]>
<![CDATA[ Analisis: Jurnal Studi Keislaman Vol 18 No 1 (2018): Analisis: Jurnal Studi Keislaman ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/ajsk.v18i1.3378
<![CDATA[Khususnya di Indonesia, dikotomi ilmu tidak hanya menjadi paradigma atau cara pandang saja namun juga termanifestasi dalam wujud kelembagaan system pendidikan nasional. Karenanya perlu kiranya menggagas sebuah model integrasi ilmu yang merupakan filsafat keilmuan yang menjadi rujukan dalam menjalankan aktifitas pendidikan. Penelitian ini mencoba menggagas dan menawarkan paradigma keilmuan bagi UIN Raden Intan Lampung. Bagi UIN Lampung secara ontologis ilmu berasal dari Dzat Yang Satu sehingga secara epistemologis ilmu tidak mengalami dikotomis. Secara aksiologis paradigma ini dalam rangka menghasilkan manusia yang ber-ISI (Intelektual, Spiritual, dan Intergritas) yang baik. Mengacu pada bangunan filsafat keilmuan tersebut maka model keilmuan yang coba dirumuskan adalah “Bahtera Ilmu Integratif-Prismatik”]]>
<![CDATA[Otoritas Kitab Kuning Dalam Putusan Hakim: Analisis Putusan Hakim di Mahkamah Syar’iyah Lhokseumawe Aceh ]]>
<![CDATA[Safriadi, Safriadi]]>
<![CDATA[ Analisis: Jurnal Studi Keislaman Vol 19 No 1 (2019): Analisis: Jurnal Studi Keislaman ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/ajsk.v19i1.3384
<![CDATA[In the Islamic law (Fiqh) tradition, "Kitab Kuning" is one of reference in establishing the law. In this context, Kitab Kuning should have the authority to establish law in judicial institutions that implement the Shari'ah system, as is the Syari'ah Court of Lhokseumawe, Aceh. However, the facts show that the judges at the Syar'iyah Court of Lhokseumawe Aceh only referred to legislation as a reference in deciding cases. This article will discuss how the pattern of judges' decision-making and how the position of the Kitab Kuning in making decisions at the Syar'iyah Court of Lhokseumawe? This research is field research and classified as qualitative with a normative juridical approach and empirical sociological approach. This study found that the judge collects various facts that have been submitted by the plaintiff and the defendant, then holds a deliberation to terminate the case to purge general matters to be specific. The Kitab Kuning authority in making decisions at the Mahkamah Syar'iyah of Lhokseumawe is in a position parallel to al-quran and hadith, as a material source. because the source of the decisions of the judges at the Syar'iyah Court of Lhokseumawe came from the PA Act of 1974, the presidential instruction in 1991, and the judicial law in 1970 (formal sources). However, the 3 sources of law in each decision are inspired by the legal descriptions of Kitab Kuning through the Kompilasi Hukum Islam (KHI). Thus the judges should no longer refer to the Kitab Kuning when deciding the case. Because the formal and material laws that apply in the Religious Courts are available and have permanent legal force and the requirements proclaimed by the government are worthy of review.]]>
<![CDATA[Genealogi Pemikiran Pendidikan KH. Hasyim Asy'ari ]]>
<![CDATA[Khasanah, Uswatun]]>;
<![CDATA[Waskito, Tejo]]>
<![CDATA[ Analisis: Jurnal Studi Keislaman Vol 19 No 1 (2019): Analisis: Jurnal Studi Keislaman ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/ajsk.v19i1.3397
<![CDATA[The current problem of education is the low morality and bluntness of rationality. This morality problem as well as rationality should be the encouragement of researchers to examine the thoughts of Hasyim Asy'ari as a thinker who has great concern for the education and morality of the Ummah. This figure titled Hadratussyaikh poured his thoughts through a classic book taught at the salaf pesantren. One of his phenomenal works is the book Adab al- ‘Alim wa Muta’allim. This article aims to explore the lineage of thought of Hasyim Asy'ari in the context of educational thinking. The method used is a study of historical analysis. This study produced three findings; first, the genealogy of educational thought of Hasyim Asy'ari was formed by a touch of the thoughts of ulama directly forming the religious views of Hasyim Asy'ari such as the thoughts of Khalil Bangkalan, Nawawi al-Bantani, Mahfudz at-Tirmisi and Khatib Minangkabawi; second, Hasyim Asy'ari's educational thought relations were influenced by the thinking of medieval classical scholars (traditionalism) precisely by the thoughts of al-Ghazali and al-Zarnuji; thus it can be concluded that in studying science it is important to be selective in choosing teachers. because a good scientist cannot be separated from the guidance of good teachers.]]>
