Analisis: Jurnal Studi Keislaman
ANALISIS: Jurnal Studi Keislaman adalah jurnal ilmiah yang diterbitkan oleh IAIN Raden Intan Lampung dengan nomor ISSN: 2088-9046. ANALISIS terbit 2 (dua) kali dalam setahun (Juli dan Desember), dengan mengangkat tema tertentu per nomornya sesuai dengan pembidangan studi Islam secara luas. Dalam hal ini, ANALISIS menekankan spesifikasi pada pemaparan Islam dan isu-isu kontemporer ditinjau dari berbagai aspek dan pendekatan studi Islam. Redaksi mengundang akademisi, pakar, dan peminat bidang kajian keislaman untuk berkonstribusi mengirimkan artikel ilmiah hasil penelitian, refleksi dan kajian serius, juga timbangan buku yang sesuai dengan tema tiap nomor, baik karya klasik maupun kontemporer.
Articles
237 Documents
<![CDATA[Posmodernisme: Dampak dan Penerapannya pada Studi Islam ]]>
<![CDATA[Ro'uf, Abdul Mukti]]>
<![CDATA[ Analisis: Jurnal Studi Keislaman Vol 19 No 1 (2019): Analisis: Jurnal Studi Keislaman ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/ajsk.v19i1.4161
<![CDATA[This paper concentrates on dialogue with postmodernism and religion while looking at some of the core ideas of postmodernism and the possibility of making it a reading tool for Islam, precisely for the benefit of Islamic studies, in contemporary society with its various implications. With the descriptive-analysis method this paper proves two things. First, that postmodernism as a movement of thought is not in direct contact with Islam. It is a response to the doctrine of modernism and traditional Christian doctrine. His criticism of religion is addressed to European Christians. However, the impact of his dissolution of value doctrine becomes nihilism, has disrupted the theological beliefs of religions, including Islam especially in the case of the spread of atheistic-inclined ideology. Secondly, as a critical philosophy, postmodernism contributes a deconstruction method to dismantle the establishment and the absoluteness of thought. In Islamic studies, the deconstructive approach is widely used by contemporary Islamic thinkers.]]>
<![CDATA[The Moderation of Islam In The Modern Islamic Boarding School of Gontor ]]>
<![CDATA[Rofiq, Ahmad Choirul]]>;
<![CDATA[Mujahidin, Anwar]]>;
<![CDATA[Choiri, Moh. Miftachul]]>;
<![CDATA[Wakhid, Ali Abdul]]>
<![CDATA[ Analisis: Jurnal Studi Keislaman Vol 19 No 2 (2019): Anaisis: Jurnal Studi Keislaman ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/ajsk.v19i2.5235
<![CDATA[Pondok Pesantren Modern Darussalam Gontor adalah salah satu lembaga pendidikan Islam yang ada di Indonesia. penelitian ini akan mengungkap model Islam moderat yang diunggulkan oleh Trimurti (tiga pemimpin pondok Darussalam,) dan akan menjelaskan faktor-faktor yang menyebabkannya moderat dalam menanggapi isu-isu Islam, kebangsaan dan pendidikan. penelitian tergolong dalam penelitian lapangan bersifat kualitatif dan menggunakan metode diskriptif analisis. Dalam penelitian ini peneliti menyimpulkan bahwa Pondok Pesantren Gontor telah memberikan kontribusi model Islam moderat secara signifikan. Dalam aspek Islam, lembaga pendidikan ini menerapkan prinsip Berdiri diatas dan untuk semua golongan. Moderasi Islam Gontor dengan model teologi Ahlus Sunnah wal Jama'ah, tidak fanatik pada aliran pemikiran Islam tertentu, sehingga menjadi jembatan dan mediator bagi semua golongan. Dalam masalah politik, kebijakan Gontor adalah menerima Pancasila sebagai dasar Negara Indonesia dan mendukung Kesatuan Republik Indonesia. Dibidang pendidikan, pendidikan Gontor mengimplementasikan modernisasi sistem pendidikan untuk menciptakan banyak sarjana Muslim yang berpikiran luas.]]>
<![CDATA[Konsep Wasathiyyah dan Relavansinya Bagi Pemuda dalam Menangkal Aliran Sesat ]]>
<![CDATA[Lestari, Risma Savhira Dwi]]>;
<![CDATA[Kurnia PS, Alaika M. Bagus]]>
<![CDATA[ Analisis: Jurnal Studi Keislaman Vol 19 No 2 (2019): Anaisis: Jurnal Studi Keislaman ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/ajsk.v19i2.5372
<![CDATA[Berbagai penemuan teknologi telah banyak membantu memudahkan manusia, diantaranya kemudahan dalam mendapatkan ilmu pengetahuan. Akan tetapi seiring dengan itu juga ada banyak dampak negatif yang juga perlu di waspadai, karena dengan media teknologi juga menjadi jalan bagi berbagai kejahatan, seperti tersebarnya aliran kepercayaan yang tidak sesuai dengan tuntunan agama dan dasar negara Indonesia. terbuka lebarnya akses yang ada, maka semakin besar juga kesempatan bagi aliran kepercayaan dalam menyebarluaskan pahamnya dan yang menjadi sasaran utamanya adalah kaum muda. Karena pemudalah yang paling dekat dengan dunia informasi global disamping kondisi mental yang masih mudah dipengaruhi. penelitian ini akan membahas bagimana konsep wasathiyyah dan relevansinya dalam upaya menghindari aliran sesat bagi pemuda. Penelitian ini menggunakan metode deskriptif analisis. Karakter wasathiyyah mengandung makna tegak lurus, seimbang, toleran dan tidak berlebih-lebihan, Sehingga akan menghindarkan dari sesuatu yang ekstrem dan radikal. Pemahaman ini sangat relevan jika difahami oleh kaum pemuda sebagai solusi untuk menghindarkan diri dari aliran sesat.]]>
<![CDATA[Keberagaman dan Toleransi Antar Umat Beragama ]]>
<![CDATA[Fitriani, Shofiah]]>
<![CDATA[ Analisis: Jurnal Studi Keislaman Vol 20 No 2 (2020): Analisis : Jurnal Studi Keislaman ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/ajsk.v20i2.5489
<![CDATA[Indonesia merupakan Negara yang besar dan didalamnya terdapat beberapa agama, diantaranya agama Islam, Kristen, Hindhu, Budha, dan berbagai macam keyakinan lokal lainnya. Dengan demikian, toleransi dalam beragama merupakan sebuah keniscayaan untuk menjamin stabilitas sosial dari paksaan ideologis maupun berupa bentrokan fisik dalam masyarakat. Perbedaan agama seharusnya untuk saling mengakui, saling menghormati, dan bekerja sama dalam kebajikan. Bukan sebaliknya perbedaan keyakinan agama menjadi faktor pendorong untuk saling menjatuhkan, saling merendahkan, atau mencampuradukkan antar agama yang satu dengan yang lain. Dalam tulisan ini peneliti akan memaparkan Bagaimana hakikat Toleransi dalam beragama? penelitian ini tergolong dalam penelitian kepustakaan dan menggunakan metode deskriptif analisis. Toleransi merupakan sikap saling menghormati yang berhubungan antar agama dan merupakan kebebasan dalam beragama dan beribadah.]]>
<![CDATA[Makna Religiusitas bagi Kaum Waria ]]>
<![CDATA[Prasetiya, Benny]]>;
<![CDATA[Usman, M]]>;
<![CDATA[Syamsi, M. Faisyal]]>
<![CDATA[ Analisis: Jurnal Studi Keislaman Vol 20 No 1 (2020): Analisis : Jurnal Studi Keislaman ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/ajsk.v20i1.5880
<![CDATA[Understanding in Islam generally says that Waria's behavior and orientation are cruel and condemned, but on the other hand they need the existence of religion in their lives, this fact makes religious transgenders experience psychological doubts and psychological conflicts between their choice to become transsexuals with internalization of religious teachings. that they get in religion. This research will discuss how the meaning of religiosity for transvestites? This type of research is descriptive qualitative using a phenomenological approach, from 6 (six) transvestites, researchers took 4 (four) transvestites, namely Yt, Mn, Li, and Nu. The taking of this object uses a purposive sample and also uses recommendations from key informants in the field. The results of this study indicate that Transvestites still believe in religion and all its teachings. For Waria that their current existence is not their will but the will of the Creator. This is proven by their carrying out all religious rituals. It's just that they still can not be a normal human being in general who likes other types. Although religion forbids the existence of waria, it is clear that they continue to respect religion and try not to pollute religion.]]>
<![CDATA[Problems With the Implementation of Qanun Aceh Number 6 of 2014 Concerning Jinayat Law ]]>
<![CDATA[Qotadah, Hudzaifah Achmad]]>;
<![CDATA[Wakhid, Ali Abdul]]>;
<![CDATA[Susanto, Is]]>
<![CDATA[ Analisis: Jurnal Studi Keislaman Vol 22 No 1 (2022): Analisis : Jurnal Studi Keislaman ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/ajsk.v22i1.6556
<![CDATA[Aceh as part of the Unitary State of the Republic of Indonesia has special privileges and autonomy, one of which is the authority to implement Islamic sharia, and Qanun Aceh Number 6 of 2014 concerning jinayat Law is part of Islamic law which is implemented in Aceh through the struggle of the Acehnese people in the application of Islamic sharia. However, after it was ratified, the implementation of the qanun Aceh gave rise to various problems in various circles. Therefore, through qualitative research with literature studies and data analysis through a deductive frame of mind, this article attempts to analyze the problems that arise after the implementation of the qanun Aceh. The results of this study indicate that the implementation of the qanun Aceh raises various problems. The emergence of pros and cons among the community, academia and the government, is assumed to be a barrier to human togetherness and understanding. The content of the qanun which is considered not comprehensive and discriminatory in nature is contrary to the Constitution and a number of laws.]]>
<![CDATA[Karakteristik Historiografi Sirah Nabawiyyah Muhammad Quraish Shihab ]]>
<![CDATA[Rofiq, Ahmad Choirul]]>;
<![CDATA[Ajhuri, Kayyis Fithri]]>;
<![CDATA[Qohar, Abd.]]>
<![CDATA[ Analisis: Jurnal Studi Keislaman Vol 20 No 1 (2020): Analisis : Jurnal Studi Keislaman ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/ajsk.v20i1.6569
<![CDATA[Sirah Nabawiyyah has an important position in the viewpoint of Indonesian Muslim scholars, unfortunately specific works of the Prophet biography are rarely found in Indonesia. As a well-known interpreter of the Qur'an, M. Quraish Shihab has a historiographical work entitled Membaca Sirah Nabi Muhammad Saw dalam Sorotan al-Qur’an dan Hadis-Hadis Shahih that discusses critically about the figure of the Prophet. This library research with historical method analyzes the background of writing, sources of writing, and historical explanations contained in his work. Finally it was concluded that the book was written in accordance with the need of Indonesian Muslims to discuss the history of the Prophet Muhammad critically. The references consist of the Qur'an, the Prophet traditions, the books of Sirah Nabawiyyah, and other relevant books. Because it was written by a commentator of the Qur'an, the verses of the Qur'an are not only quoted with textual translations, but are accompanied by in-depth explanations so that its historical explanations are almost similar to interpretations of the Qur'an. It is able to explain in detail the life of the Prophet with critical analysis and illustrative pictures. In addition, its explanations greatly emphasize the humanity of the Holy Prophet. Therefore this work is not excessive in displaying the Prophet miracles or extraordinary things.]]>
<![CDATA[Keterlibatan Tuanku dalam Pergesekan Identitas Adat, Agama, dan Negara di Minangkabau ]]>
<![CDATA[Wimra, Zelfeni]]>
<![CDATA[ Analisis: Jurnal Studi Keislaman Vol 20 No 1 (2020): Analisis : Jurnal Studi Keislaman ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/ajsk.v20i1.6571
<![CDATA[Tuanku in Minangkabau culture is a reflection of how these institutions are involved in the nation-state political process and religious mission. This article describes his involvement in the endless identity friction between state, religious and adat actors. Data were collected using a social network analysis method that highlights Tuanku's identity through a genealogical approach. In addition, interviews were optimized to confirm prior critical sociological research. The formulation of al-'urf is also used to interpret the crossing of normative and cultural texts. The results of this study indicate that Tuanku's involvement in Minangkabau largely determines the quality of the success of the state and religion in realizing their political and missionary strength. The implication is to recognize important points that are known in the friction of these three elements of identity, so that they can be useful for the development of knowledge in the field of Islamic law and social science. ]]>
<![CDATA[Reformulasi al-Qawā’id al-Uṣūliyyah al-Tashrī’iyyah dalam Pengembangan Fiqih Kontemporer ]]>
<![CDATA[Nur, Iffatin]]>;
<![CDATA[Muttaqin, M. Ngizzul]]>;
<![CDATA[Wakhid, Ali Abdul]]>
<![CDATA[ Analisis: Jurnal Studi Keislaman Vol 20 No 1 (2020): Analisis : Jurnal Studi Keislaman ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/ajsk.v20i1.6573
<![CDATA[As a first step in extracting Islamic law, namely through the study of texts, qawa'id al-uṣūliyyah al-tasyri’iyah in this way has an important position in the discourse of studying Islamic law. Unfortunately, in today's situation, al-qawā‘id al-uṣūliyyah al-tashrī'iyyah seems to be ruled out. This position is taken by ijtihād models based on a progressive approach rather than an approach to the text. This study is a discourse analysis using a qualitative method with a normative approach. In this study, the author examines the concept of al-qawā‘id al-uṣūliyyah al-tashrī'iyyah which is then formulated in several issues and problems of contemporary Islamic law. The findings in this study indicate that: first, the al-qawā'id al-uṣūliyyah al-tashrī'iyyah model in determining and establishing Islamic law places more emphasis on the substance of fundamental values in Islamic law, second, reformulation of al-qawā'id al -uṣūliyyah al-tashrī'iyyah in the settlement of contemporary Islamic law puts forward the protection of mafsadat rather than the taking of maṣlaḥah.]]>
<![CDATA[Idealisme Sosial Kemasyarakatan dalam Kitab Hidayatus Shalikin karangan Syaikh Abdus Shamad Al-Palimbani ]]>
<![CDATA[Pramasto, Arafah]]>
<![CDATA[ Analisis: Jurnal Studi Keislaman Vol 20 No 1 (2020): Analisis : Jurnal Studi Keislaman ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/ajsk.v20i1.6806
<![CDATA[Sufism is a kind of appreciation of the esoteric dimension of Islam which is often considered a destructive and distorted teaching. A sharp criticism was raised by Hasan Hanafi, a modern Muslim intellectual from Egypt, according to Sufism arising from the despair of the opponents of the absolutism of the Umayyads, and this Sufism had no social contribution. However, in Indonesia there is a cleric from Palembang named Shaykh Abdus Shamad Al-Palimbani who adheres to the Neo-Sufism style with its characteristic namely activism in collective life. This article seeks how to uncover the form of social idealism in the book Hidayatus Shalikin by Shaykh Abdus Shamad Al-Palimbani in the 18th century. The research methodology used is the historical method, heuristic, critical interpretation, and Historiography.The results of this study prove that Shaykh Abdus Shamad's social idealism includes several aspects, namely universal compassion in the morality of the people, rejecting violence and oppression, clean assets from acts of wrongdoing, and forbidding lies and expressions of hatred in the community.]]>
