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INDONESIA
Jurnal Raushan Fikr
Published by Institut Agama Islam Negeri Purwokerto
ISSN : 23549688     EISSN : 25485393     DOI : -
Core Subject : Religion, Economy, Humanities, Education,
Religion Humanities Economics, Econometrics & Finance Education
RAUSYAN FIKR accept articles about: 1. Tarbiyyah 2. Syari'ah 3. Dakwah 4. Ushuludin 5. Adab 6. Humaniora 7. Ekonomi Islam
Arjuna Subject : -
Articles 179 Documents
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PENGARUH BERKEMBANGNYA INDUSTRI PENGOLAHAN RAMBUT TERHADAP TINGGINYA ANGKA PERCERAIAN DI KABUPATEN PURBALINGGA Nurasih, Wiji
Jurnal Ilmiah Mahasiswa Raushan Fikr Vol 6 No 2 (2017)
Publisher : IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (385.434 KB) | DOI: 10.24090/jimrf.v6i2.2744

Abstract

The writing is about family problem “factory worker”in Purbalingga ragency. So many jobs for women replacing job opportunity of men. Cause about 20% men worker from women worker total are worked in industry sector. Many husbands are jobless, otherwise many wives leave their activities as housewife to work in hair processing factory for helping and lightening family economy. So it be the one of important things influencing disharmony in family wich encouraging the high divorce number besides many early marriage factors in Purbalingga regency. This research is done by observation, documentation study and interview. The result is obtained that showing divorce claim from women who feel women have power, while men don’t have economy establishment. Of course, the divorce claim is accompanied various reason causing disharmony in household, cause the wife feels a husband can’t provide for family well.
PENDIDIKAN KARAKTER KEMANDIRIAN BAGI PEREMPUAN DALAM NOVEL LOVE SPARKS IN KOREA KARYA ASMA NADIA (Pendekatan Analisis Gender) Lendari, Helda
Jurnal Ilmiah Mahasiswa Raushan Fikr Vol 6 No 2 (2017)
Publisher : IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (247.98 KB) | DOI: 10.24090/jimrf.v6i2.2745

Abstract

Women have similarities between humans in the main teachings of Islam. However, in today’s society women are still regarded as weak creatures compared to men, women have only a role as a wife and mother. Women can not develop their potential because of the phenomenon of gender inequality that occurs in society. Love’s novel Love Sparks in Korea by Asma Nadia has an idea or idea that conveys women’s struggles in facing the problem of Gender, leading to the characterization of female heritage. With their weaknesses, the character of independence has been embedded in them so that they are able to deal with the phenomenon of gender justice that occurs in the community in various areas of life, such as social, economic, educational, cultural and religious fields.Using the method of gender analysis, ie the differences between men and women in roles, functions, rights, responsibilities, and behaviors that are shaped by the social, cultural and cultural values of the research community groups that will be undertaken in the novel Love Sparks in Korea by Asma Nadia, aims to find some quotes that show the character of independence education for women. This research is research library or library research that is qualitative. The intended literature research is to make library materials in the form of books, scientific magazines, documents and other materials that can be used as a source of reference in research. This study also uses a literary approach to gender literature using feminist literary criticism.The results of this study indicate that the independence character education for women in Love’s novel Love Sparks in Korea by Asma Nadia is found in several female characters in the novel which is able to have the character of politics independence independence, education independence, cultural independence and religious independence. The education of women’s independence character in the female characters of Love Sparks in Korea novel by Asma Nadia has relevance to Islamic Religious Education material in SMA / SMK / MA 2013 curriculum in everyday life. The value of Islamic Education should be applied in everyday life, especially Faith and Taqwa of Muslim women today, because a Muslim woman is required to be a smart, independent, creative woman and always keep her faith and devotion to face modern life.
PERANAN MAHASISWA IAIN PURWOKERTO DALAM MEMBERDAYAKAN ANAK JALANAN MELALUI SKEMA REVOLUSI MENTAL DAN SDGs 2030 DI KAMPUNG SRI RAHAYU, KELURAHAN KARANG KLESEM, PURWOKERTO SELATAN, BANYUMAS Nurhayah, Eka Muawali; Sari, Novita; Avifah, Avifah
Jurnal Ilmiah Mahasiswa Raushan Fikr Vol 6 No 2 (2017)
Publisher : IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1384.979 KB) | DOI: 10.24090/jimrf.v6i2.2746

Abstract

Maraknya permasalahan sosial, pendidikan dan ekonomi yang terjadi di kalangan masyarakat Indonesia tak terkecuali di Kampung Sri Rahayu, menimbulkan dampak yang negatif. Salah satunya yaitu munculnya anak jalanan yang perlu diperhatikan oleh masyarakat dan pemerintah. Kondisi anak jalanan yang cukup memprihatinkan dengan banyak masalah yang serius, seperti, putus sekolah, rentan pergaulan bebas, dan degredasi moral.Tujuan penulisan ini yakni, mengkaji kembali problematika yang dialami anak jalanan di Kampung Sri Rahayu, Kelurahan Karang Klesem Kecamatan Purwokerto selatan kabupaten Banyumas. Konsep tulisan ini terfokus pada solusi yang ditawarkan oleh mahasiswa IAIN Purwokerto dalam memberdayakan anak jalanan di Kampung Sri Rahayu melalui skema revolusi mental dan SDGs 2030 yang telah memperlihatkan bebrapa hasil dalam pemberdayaan Psikoso-sosial, pendidikan dan kemandirian ekonomi anak jalanan. Metode penulisan ini adalah deskriptif dan analitif. Hasil pengamatan dan analisis didasarkan pada observasi yang dilakukan di Kampung Sri Rahayu, Kelurahan Karang Klesem Kecamatan Purwoerto Selatan Kabupaten Banyumas, dokumentasi, wawancara serta studi kepustakaan terhadap kondisi anak jalanan di Kampung Sri Rahayu.
KUALIFIKASI PEMIMPIN LEMBAGA PENDIDIKAN FORMAL, NON FORMAL DAN INFORMAL LEMBAGA PENDIDIKAN ISLAM Rosyad, Rifqi Abdul
Jurnal Ilmiah Mahasiswa Raushan Fikr Vol 6 No 1 (2017)
Publisher : IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (258.623 KB) | DOI: 10.24090/jimrf.v6i1.2748

Abstract

Sebagai makhluk sosial manusia tidak dapat hidup sendiri dan memerlukan penopang hidup berupa masyarakat. Setiap masyarakat tempat hidup manusia memiliki pandangan ideal bersama untuk diperjuangkan dan direalisasikan bersama. Pandangan ideal inilah yang kemudian menyatukan semua elemen masyarakat dalam kegiatan berorganisasi, dimana posisi pemimpin dan kepemimpinan menjadi sangat vital dalam konteks ini. Selain sebagai simbol dan manifestasi dari tujuan bersama, pemimpin juga merupakan salah satu bagian penting dari ajaran Islam. Apabila ditarik kedalam konteks pendidikan Islam akan menjadi menarik dan sangat penting dibahas karena pendidikan Islam merupakan lingkungan sosial yang memiliki peran penting bagi masa depan sosial juga. Dalam tulisan ini akan diulas mengenai kualifikasi kepemimpinan dalam ranah pendidikan formal, nonformal dan informal dalam pendidikan Islam di mana perbedaan mendasar dalam kualifikasi pemimpin formal dan pemimpin sosial antar lain : kemampuan manajerial, kualifikasi pendidikan, keterampilan teknis, penampilan dan kharisma. Perbedaan kualifikasi ini terjadi karena perbedaan wilayah kerja, wewnang dan tanggungjawab yang juga berbeda.
NILAI, PERAN, SERTA FUNGSI SHALAT DAN MASJID DALAM MENYIKAPI PROBLEMATIKA MASYARAKAT MODERN Kurahman, Taufik
Jurnal Ilmiah Mahasiswa Raushan Fikr Vol 7 No 1 (2018)
Publisher : IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1278.962 KB)

Abstract

Religion doesn’t only teach vertical worship, but also teaches horizontal worship. The point is that religion leads people, as social beings, to live kindly with others. Shalat in Islam contains two aspects above. Prayers (shalat) are preferred for doing congregrated. The aims are to gether people in one place, so they able to socialize with others. In addition, masjid can also be used as a socialization place, not only as a worship place. Even less in modern era, where there is a distance between individuals and their society. To treat the disease of modern society, the author sees that masjid can be used as a medium to unite the individualist modern society. In this case, the autor makes Masjid Nabawi as a model role. By observing the values of congregational prayer, roles and functions of Masjid Nabawi in Prophet era, the author offers that masjid can be used as a place for society to socialize.
STUDI INTEGRASI ISLAM, SAINS DAN BUDAYA NUSANTARA DI MADRASAH IBTIDAIYAH Maharani, Putri Nazma
Jurnal Ilmiah Mahasiswa Raushan Fikr Vol 7 No 2 (2018)
Publisher : IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (827.834 KB) | DOI: 10.24090/jimrf.v7i2.2523

Abstract

Integration or Islamization of knowledge are now beginning to develop among Muslim intellectuals. They also hold religious awareness, and that science is in harmony with God's revelation. Science needs to be transformed to believe in the grace that He has given. In an effort as a science development, it is necessary to improve the activities of the teaching and learning process so that the Madrasah Ibtidaiyah arises. Islamic elementary schools have an important role to balance between science and general science. Madrasas as educational institutions that grow and develop from the tradition of religious education in society. In the past the first Islamic Education Institution was established in Indonesia in the form of pesantren. Pesantren has become a tradition or culture that is attached to society as the foundations for laying out Islamic education. Starting and developing from pesantren education, Madrasah Ibtidiyah is the initial foundation for putting knowledge on children. Islamic elementary schools also play a role in developing a process of learning activities that integrate Islamic education, national science and culture Key word:.Integration of Islamization, Science, and Culture
Formulasi Konsep Moderasi Islam M Mucharom Syifa Syifa, M Mucharom
Jurnal Ilmiah Mahasiswa Raushan Fikr Vol 8 No 1 (2019): Jurnal Ilmiah Mahasiswa Raushan Fikr
Publisher : IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/jimrf.v8i1.2716

Abstract

Abstract: The religious phenomenon of Islam in post-reform Indonesia is thought to have experienced extremism and radicalism. The explosion of terrorism in the name of Islam that occurred between 1998 and 2018 made the face of Indonesian Islam in the world. Whereas in fact Islam in Indonesia is Islam that promotes moderate principles (tawassuth / washatiah) in preaching, namely taking a middle ground between the opposite two extreme poles. Da'wah method of Washatiyatul Islam or Moderation of Islam is a method of da'wah that emphasizes the Islamic values ​​of Rahmatan Lil Alamin. Da'wah is friendly with tradition, so it can grow in a multicultural and multi-religious society. It is this characteristic of accommodative Islam that is the stronghold of the prevention of radical religious ideas. This article using the epistemological-historical-holisitic approach wants to explore the concept of moderation of Islam in the context of the Indonesian nation and the shallowness of religious reasoning. As a result, none of the strong references say that the spread of Islam in ancient Archipelago was by radical means. The history of Islam in the archipelago has struggled with diverse localities. Islam is not present to break down or chop away existing traditions and local culture, but try to dialect with the context in which Islam is located. Because of its flexible nature, Islam is able to survive and develop so that it raises a new Islamic style that is unique and does not exist in any part of the world. Keywords: Moderation of Islam, Integration-Interconnection, Nationality Jurisprudence, Radicalism, Islam rahmatan lil alamin. Abstrak : Fenomena keagamaan islam di Indonesia pasca reformasi ditengarai banyak mengalami ekstrimisme dan radikalisme. Ledakan terorisme atas nama Islam yang terjadi antara tahun 1998 hingga 2018 menjadikan wajah Islam Indonesia mendapat sorotan di dunia. Padahal sejatinya Islam yang ada di Indonesia adalah Islam yang mengedepankan prinsip moderat (tawassuth/washatiah) dalam berdakwah, yaitu mengambil jalan tengah di antara dua kutub ekstrim yang berlawanan. Metode dakwah Washatiyatul Islam atau Moderasi Islam adalah metode dakwah yang mengedepankan nilai-nilai Islam Rahmatan Lil Alamin. Dakwah yang ramah dengan tradisi, sehingga dapat tumbuh dalam masyarakat yang multikultultural dan multireligi. Karakteristik Islam akomodatif inilah yang menjadi benteng pencegahan faham keagaamaan radikal. Artikel ini dengan menggunakan pendekatan epistemologis-historis-holisitik ingin menelisik konsep moderasi Islam dalam konteks bangsa Indonesia dan kedangkalan nalar beragama. Hasilnya, tak ada satupun referensi kuat yang mengatakan bahwa penyebaran Islam di Nusantara zaman dahulu adalah dengan cara-cara radikal. Sejarah Islam di Nusantara telah mengalami pergumulan dengan lokalitas yang beragam. Islam hadir bukan untuk mendobrak atau membabat habis tradisi dan budaya lokal yang ada, melainkan mencoba untuk berdialektika dengan konteks di mana Islam berada. Oleh karena sifat fleksibelnya itu, Islam mampu bertahan dan berkembang sehingga memunculkan corak keislaman baru yang khas dan tidak ada di belahan dunia manapun. Kata Kunci : Moderasi Islam, Integrasi-Interkoneksi, Fiqih Kebangsaan, Radikalisme, Islam rahmatan lil alamin.
WAWASAN AL-QUR’AN TENTANG RADIKALISME DAN PENANGANANNYA DI ERA MILENIAL Nurasih, Wiji
Jurnal Ilmiah Mahasiswa Raushan Fikr Vol 8 No 1 (2019): Jurnal Ilmiah Mahasiswa Raushan Fikr
Publisher : IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (828.565 KB)

Abstract

This paper seeks to examine the insights of the Qur’an about radicalism and how to deal with it in the millennial era by utilizing information technology to realize moderate Islam. At present the notion of radicalism has spread through various means and has become a troubling problem. This needs to be dealt with seriously in order to realize peace and tranquility in life throughout the world. Al-Qur’an as a way of life for Muslims also contains things about the problems of mankind, instructions for their settlement and so forth. So in this paper we will examine how the Qur’an talks about radicalism and seek solutions to these problems. Data sources were obtained through literature review and explained descriptively analytically. The study was conducted through a review of several interpretations of the Qur’an and other supporting sources. From this study, the results show that human radical behavior that occurs among humans has been described in Surat al-Baqarah verse 30. Then in this verse also Allah SWT states that he will make a caliph on earth. Departing from this verse, the author tries to contextualize it now so that the millennial generation can play a role in addressing and overcoming the phenomenon of radicalism by utilizing information technology in accordance with the guidance of the Qur’an
PERANAN MASJID DALAM PROSES ISLAMISASI MASYARAKAT ABANGAN: STUDI KASUS MASJID AL-YAQIN DUSUN TAMBAK RUJI Wulansari, Putri
Jurnal Ilmiah Mahasiswa Raushan Fikr Vol 8 No 1 (2019): Jurnal Ilmiah Mahasiswa Raushan Fikr
Publisher : IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (827.892 KB)

Abstract

The mosque is not just become a spiritual symbol, especially for Muslims. But being a cultural symbol of the country even among Indonesian society. The significance of the role of the mosque does not necessarily make the mosque continues able to maintain eksitensinya in performing various functions, especially in the era of digitalization has the longer and grind the existence and role of the mosque. However, the prestige of the generous nature proficiency level applies only to the community of town with remarkable mobalitas while mosques perkampunngan or rural region still has a significant role in terms of both spiritual and social community. By karenya, this paper discusses the role of Al-Yaqin in the process of Islamization of society initially Hamlet Pond Trellis are Abangan, where a person’s beliefs about Islam, but the dominance kejawenya very thick. In addition, this paper also presented conflicts as a result of diadakanya process of Islamization.
REINTERPRETATION OF HIJAB CONCEPT IN THE VIEW OF MURTADHA MUTAHHARI Khair, Nurul
Jurnal Ilmiah Mahasiswa Raushan Fikr Vol 8 No 1 (2019): Jurnal Ilmiah Mahasiswa Raushan Fikr
Publisher : IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (832.057 KB)

Abstract

In the view of Millennial society, Hijab was better known as fashion for woman to look beautiful. It’s proven by the presence of so many tutorials wearing Hijab with various models showed on Youtube. Those tutorials influenced women views that to make them look completely enchanting they should wear Hijab. As the consequence, Hijab what must be believed to be an obligation and the guidance of the Shari’a, it’s even understood by women as a form of need and desire only, and it’s especially just to attract man attentions. Former times, Hijab was understood by people as a symbol of glory and a form of the obedience of a woman to God. But, now, due to misunderstanding of the meaning and the essence of Hijab, it’s misused by women in this Millennial era. To solve this problem, it’s required a philosophical study. This study is expected to be one way to refine meaning of the essence of Hijab. To look further, we can study some views of Sayid Murtadha Muthahhari. He was one of contemporary Iranian philosophers who refined the essence of Hijab. In Murtadha Mutahhari philosophical views, he offered to us four meaning of the essence of Hijab, those were the first was psychological tranquility, the second was strengthen the relationship of husband and wife, the third was the glory and honor of women, and the fourth was strengthen of the society. In another hand, he also offered to us three reasons that why women must wear Hijab. It’s economic reasons, social reason, and ethical reason. This Study is trying to refine and inform the meaning of the essence of hijab to Moslem society through Murtadha Mutahhari philosophical view.

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