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Al-Ulum
Published by Institut Agama Islam Negeri Sultan Amai Gorontalo
ISSN : 14120534     EISSN : 24428213     DOI : https://doi.org/10.30603/au.v19i2.1051
Core Subject : Religion, Economy,
Religion Economics, Econometrics & Finance
Al-Ulum adalah jurnal yang terbit berkala pada bulan Juni dan Desember, ditelaah dan direview oleh para ahli dalam bidangnya, diterbitkan oleh lembaga Penelitian dan Pengabdian pada Masyarakat Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo, Indonesia ISSN 1412-0534 E-ISSN 2442-8213 Al-Ulum telah diakreditasi dengan peringkat B oleh Kementerian Pendidikan dan Kebudayaan Keputusan Keputusan Direktur Jenderal Pendidikan Tinggi No. 53/DIKTI/Kep/2013 untuk periode 2013-2018. Sekarang, AL-Ulum telah terakreditasi sistem online dengan peringkat “Sinta 2” untuk periode 2018-2022 oleh Kementerian Riset, Teknologi, dan Pendidikan Tinggi SK No. 21/E/KPT/2018.
Arjuna Subject : Umum - Umum
Articles 520 Documents
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THE INDONESIAN CLERICS COUNCIL (MUI) AND THE ISSUE OF THE FREEDOM OF RELIGION IN THE CASE OF AHMADIYAH Rochmat, Saefur
Al-Ulum Vol 14, No 2 (2014): December
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

The Republic of Indonesia does not follow the pure concept of nation state as the national ideology of Pancasila recognizes the role of religion in the national political system. Based on this conception, the government has facilitated the establishment of the ministry of religious affairs which often breaks the principle of religion freedom. In the case of Islamic sect of Ahmadiyah, MUI, established under the auspice of the ministry of religions, has accused the Islamic sect of Ahmadiyah of having done the act of blasphemy. Actually, this will not become a problem if the state consistently applies the separations of power between public and private affairs. In this regard, religious communities take in a role of civil society which would provide checks and balances to the government in the pursuance of democracy. In line with this, the ministry of religious affairs, by means of MUI, should not judge people based on their beliefs. Al-Qur’an also recognizes the existence of different religions as well as some sects within a certain religion. Moreover, it is useful to implement Richard Niebuhr’s theory of denomination. Last but not least, MUI should act following the concept of nation state in order to moderate power which tends to corrupt.    ----------  Republik Indonesia didirikan berdasarkan dasar negara Pancasila. Sejalan dengan itu, negara memfasilitasi pendirian kementerian agama, yaitu sebuah institusi yang sering melanggar pinsip kebebasan beragama. Sebagai contoh, MUI, yang didirikan di bawah naungan kementerian agama, menuduh Ahmadiyah, salah satu aliran dalam Islam, telah melakukan penistaan agama. Sebenarnya, model negara Pancasila tidak bermasalah bila negara secara konsisten menerapkan pemisahan kekuasaan antara urusan  publik  dan urusan  privat. Dalam hal ini organisasi-organisai keagamaan, seperti Ahmadiyah dan MUI, memainkan peran sebagai unsur  civil society, dalam arti menjadi penyeimbang bagi negara, demi terciptanya masyarakat yang demokratis. Oleh karena itu, MUI, tidak menilai orang berdasarkan keyakinannya, karena. al-Qur’an mengakui keberadaan beberapa agama dan aliran-alirannya.  MUI perlu menilainya berdasarkan teori denominasi karya  Richard Niebuhr. MUI juga perlu memposisikan diri sebagai bagian dari civil society, mengkritisi penguasa yang cenderung menyalahgunakan kekuasaan.
CALCULATING THE PHILOSOPHICAL SIGNIFICANCE OF THE CONCEPT OF RELIGIOUS FREEDOM IN ISLAM Roswantoro, Alim
Al-Ulum Vol 14, No 2 (2014): December
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

The writing attemps to explore the philosophical meaning of the theological messages of Islam on religious freedom. The article do not study the empirical facts of religious freedom practiced by muslims today, but it scrutinizes the theological messages as written in the Qur’an and as showed by the real examples of the God’s Messenger. Through understanding some Qur’anic verses, we will find that Islam strongly encourages the life of different religious people based on the value of freedom. Freedom intended to be a base of religious life is not freedom to do whatever someone wants, but freedom to respect and to protect one another among religious people who are different in religion and faith. This value of message of religious freedom was wonderfully performed in historical practices of the Prophet Muhammad puh. From the Islamic principles of religious freedom that can be underlined, the writing finally tries to elucidate its philosophical meaning. The messages of religious freedom in Islam contain the strong and deep philosophical meaning, because the establishment of religious freedom is based on the fundamental value of human freedom and on the freedom as the nature of life itself.--------- Tulisan ini mencoba menggali makna filosofis dari ajaran teologis Islam mengenai kebebasan beragama. Artikel ini tidak membahas fakta-fakta empiris kebebasan beragama yang diperlihatkan oleh orang-orang Islam dewasa ini, melainkan membahas ajaran-ajaran teologis seperti tertulis dalam al-Qur’an dan contoh nyata dan Rasulullah. Memahami beberapa ayat al-Qur’an, Islam tampak kuat mendorong kehidupan antar umat beda agama yang didasarkan pada nilai kebebasan. Kebebasan yang dijadikan basis hidup beragama, bukanlah kebebasan untuk melakukan apapun, melainkan kebebasan untuk saling menghargai dan saling melindungi. Nilai ajaran kebebasan beragama seperti ini dipraktekkan dalam kehidupan nyata Nabi Muhammad saw. Dari prinsip Islam mengenai kebebasan beragama yang bisa disimpulkan, tulisan ini pada akhirnya mencoba memaknainya secara filosofis. Ajaran kebebasan beragama dalam Islam sangat kuat kandungan filosofisnya, karena kebebasan beragama ditegakkan di atas prinsip nilai kebebasan manusia dan kebabasan sebagai hakikat dari kehidupan itu sendiri.
INTERRELIGIOUS RELATION AND VIOLENCE ON RELIGION IN INDONESIA RELIGION PHILOSOPHY PERSPECTIVE HPW, Nazar Husain
Al-Ulum Vol 14, No 2 (2014): December
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

 This writing gives description about relation among religion followers in Indonesia. The condition of tolerance and the harmony of religion followers in Indonesia is on critical condition. The effort to support multicultural understanding have been done by many sides. The conflict in Indonesia is social religion phenomenon, in whole the violence is happened either on individual level, collective, institution,  or the system itself. The mapping model of religious in Indonesia become one alternative for early anticipation. The effort of transformation multicultural understanding is taken by all educators. They are graduated from university should have an ability to transfer the scientific, especially religion tolerance.  ----------Tulisan ini memberikan gambaran tentang relasi antara pemeluk agama di Indonesia. Kondisi toleransi dan kerukunan umat beragama di Indonesia mengalami situasi kritis. Upaya mendorong pemahaman multikultural  telah dilaksanakan banyak pihak. Konflik di Indonesia merupakan fenomena sososial keagamaan, secara keseluruhan kekerasan terjadi pada level individual, kolektif, institusi, maupun sistem. Pemetaan model keberagamaan di Indonesia menjadi satu alternatif  antisipasi sejak dini. Upaya transformasi pemahaman multikultural diemban oleh Para pendidik. Mereka  yang lulus dari perguruan tinggi sebaiknya mempunyai kemampuan multidimensi dalam mentransformasi keilmuan khususnya toleransi agama.
PELA- GANDONG AND HARMONIZATION LIFE OF BROTHERHOOD (ORANG BASAUDARA) (Study case The Relations of Islam and Christianity post conflict in Ambon) Attamimy, M.
Al-Ulum Vol 14, No 2 (2014): December
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

In post conflict period, Moluccas people were re-echoed the desire to be a civilized society and a dignified. Moluccas Community believes that the spirit of Pela-Gandong is able to glue back the kinship that had marred. Pela is cultural friendships which have been institutionalized in every heart, mind, and behavior of the Moluccans, it’s mean that they come from the same culture, although their religion is different. Pela-Gandong is a “mental awareness “of the “orang Basudara” were so strong, so whatever the burden and responsibility of the “orang Basudara” is a shared of responsibility. This Relationship has relevance to the teaching of religion in ukhuwwah concept. Therefore, the embodiment of teaching of Pela and the values which contained it’s none other the practice of religion. Instead, the reluctance to hold of Pela tradition, it’s same as reluctant to implement the values of religion itself. ----------Keinginan masyarakat Maluku  untuk kembali menjadi masyarakat yang beradab dan bermartabat kembali dikumandangkan pascakonflik. Masyarakat meyakini bahwa spirit Pela-Gandong mampu merekatkan kembali  tali persaudaraan  yang sempat tercederai. Pela-Gandong adalah persahabatan kultural yangtelah  melembaga dalam setiap hati, pikiran, dan perilaku masyarakat Maluku, yaitu  bahwa mereka berasal dari budaya yang sama walaupun agama yang mereka anut  berbeda. Pela-Gandongpanggilan jiwa orang Basudara, yang begitu kuat, sehingga apapun yang menjadi beban dan tanggung jawab orang Basudara merupakan tanggung jawab bersama.Ikatan seperti itu  memiliki relevansi dengan ajaran agama dalam konsep ukhuwwah. Oleh karena itu, pengejawantahan ajaran Pela dan nilai-nilai yang terkandung di dalamnya tidak lain merupakan pengamalan ajaran agama. Sebaliknya, keengganan untuk memegang tradisi Pela, sama dengan enggan melaksanakan ajaran agama itu sendiri
HISTORICITY AND CONTEXTUALIZATION TO THE PROBLEMS OF MOSLEM AND NON-MOSLEM (A HADITH STUDY) Assagaf, Ja`far
Al-Ulum Vol 14, No 2 (2014): December
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

Specifications of this paper are to discuss on the most traditions of the Prophet Muhammad pbuh about problematic social interactions of Moslems and Non-Moslems in the context of history and understanding which are implied inside it. The first is about greeting, congratulations for the great day. Secondly, Non-Moslems enter the mosque. The third is about eating meat of animals which are cut by Non-Moslems. All of these Specifications are often taking place with high intensity between Moslems and Non-Moslems in daily life. The problems of the relationship between Moslems and Non-Moslems are actual to be discussed.  The issues are not infrequently to be in confinement the radical attitude of Moslems because of the understanding of religious texts, in this regard is the Quran, and hadith textually. The textually understandings of religious texts are combat command, killing, and dicriminating Non-Moslems. While, Non-Moslem communities do not try to learn on both the text histories from source Moslems deeply. Therefore, they have priori attitude towards certain clans. If they, especially for Moslems, are willing to learn aspects of religious texts comprehensively, so that, radical, and hostile attitude of Non-Moslem communities are nothing.   ----------Spesifikasi tulisan ini membahas sebagian hadis-hadis Nabi Muhammad saw tentang problematika interaksi sosial Muslim dengan non Muslim dalam konteks sejarah dan pemahaman yang tersirat di dalamnya yang meliputi: pertama, seputar ucapan salam dan selamat hari besar; kedua, non Muslim masuk masjid ketiga, memakan sembelihan non Muslim. Ketiga interaksi ini sering terjadi dengan intensitas yang tinggi antara Muslim dengan non Muslim dalam kehidupan sehari-hari. Problematika hubungan antara Muslim dan non Muslim menjadi fenomena yang aktual. Tak jarang muncul sikap radikal dari kaum Muslim dalam memahami al-Qur’an dan hadis tentang perintah memerangi, membunuh dan mendiskreditkan non Muslim. Sementara di kalangan komunitas non Muslim muncul sikap apriori, karena tidak berusaha menilik lebih jauh teks dalam Alquan dan hadis tersebut.  
CAMPAIGN SOCIALIZATION RELIGIOUS FREEDOM TO TOLERANCE RELIGION OF STUDENT Prisgunanto, Ilham
Al-Ulum Vol 14, No 2 (2014): December
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

This research talks about correlation between campaign socialization freedoms of religion in any mass media to religious tolerance student in campus. Theoretical studies in this research uses mass media effect communication mass media especially Uses and Gratifications theories. Data analysis is  quantitative surveys for 100 students in campus. Finding research explains that in cognitive level just television give impact to understanding for student’s’ religious tolerance. Beside that in conative level impact for student’s religious tolerance come from poster media. This research explains that there are no correlation between socialization campaign and students’ religious tolerance. ---------Kebebasan beragama adalah sesuatu yang sangat pribadi dan Negara Indonesia menjunjung tinggi hak tersebut dalam konteks mengangkat martabat dan derajat bangsa. Penelitian ini bertujuan mengetahui pengaruh sosialisasi kampanye informasi kebebasan beragama di  media massa terhadap sikap toleransi beragama mahasiswa. Penelitian menggunakan teori efek komunikasi media massa (Uses and gratifications). Model pengolahan data dengan kuantitatif berjenis asosiatif pengaruh dengan metode survei dan diadakan di sebuah kampus di Jakarta berjumlah 100 orang. Hasil penelitian menunjukkan bahwa dalam tingkat kognitif hanya media televisi yang memberikan pengaruh pada mahasiswa dengan nilai r pearson correlation 0,23. Pada tingkatan konatif diketahui media poster yang berpengaruh pada sikap bertoleransi namun nilai pearson correlation -0,298. Terlalu banyak poster berisi kebebasan beragama malah akan membuat muak mahasiswa dalam menafsirkan informasi tersebut. Jelas bahwa tidak ada hubungan yang signifikan antara sosialisasi kampanye kebebasan beragama dengan sikap toleransi beragama pada mahasiswa dalam kehidupan sehari-hari. 
ISLAM CONCEPT ABOUT TOLERANCE AND RELIGIOUS FREEDOM Caco, Rahmawati
Al-Ulum Vol 14, No 2 (2014): December
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

The discourse of tolerance and religious freedom become the impossibility which cannot be escaped in our plural society life. The main problem is how the concept al-Qur’an in explaining well the case of tolerance and religious freedom. Religious freedom naturally is the foundation for creating religion harmony between religious followers. Without religious freedom, it is impossible to create religion harmony. Religious freedom is the right of every people. The right to convey God is given, and nobody can take it out. Tolerance, freedom, and religion plurality implicitly and explicitly contain in al-Qur’an. The confirmation of al-Qur’an about social group plurality and life necessity amomg groups are developed without limitationas long as have benefits. The acknowledgement of al-Qur’an about social group plurality and the human necessity life is guided without limitation as long as it has profit and benefit. In the case of aqidah and belief, al-Qur’an contains very absolute boarded and there is no bargain, because belief and faith is the case relation between human and their Creature. ---------- Wacana toleransi dan kebebasan beragama merupakan suatu keniscayaan yang tidak dapat dielakkan dalam kehidupan masyarakat plural.Persoalan utamanya adalah bagaimana konsep al-Qur’an dalam menjelaskan secara lebih baik ihwal toleransi dan kebebasan beragama.Kebebasan beragama pada hakekatnya adalah dasar bagi terciptanya kerukunan antar umat beragama.Tanpa kebebasan beragama tidak mungkin ada kerukunan antar umat beragama.Kebebasan beragama adalah hak setiap manusia. Hak untuk menyembah Tuhan diberikan oleh Tuhan, dan tidak ada seorangpun yang bisa mencabutnya.Toleransi, kebebasan, dan pluralitas beragama secara implisit maupun eksplisit terdapat dalam al-Qur’an. Pengakuan al-Qur’an tentang pluralitas kelompok sosial dan pemenuhan hidup antar kelompok manusia dibina tanpa ada batasnya selama mendatangkan kemaslahatan.Dalam hal aqidah dan keyakinan al-Qur’an memuat garis demarkasi yang sangat  pasti dan tidak ada sikap tawar menawar  karena keyakinan dan keimanan adalah masalah hubungan manusia dan Tuhannya.  Key words:
INTERRELIGIOUS RELATION AND VIOLENCE ON RELIGION IN INDONESIA RELIGION PHILOSOPHY PERSPECTIVE HPW, Nazar Husain
Al-Ulum Vol 14, No 2 (2014): Al-Ulum December
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

This writing gives description about relation among religion followers in Indonesia. The condition of tolerance and the harmony of religion followers in Indonesia is on critical condition. The effort to support multicultural understanding have been done by many sides. The conflict in Indonesia is social religion phenomenon, in whole the violence is happened either on individual level, collective, institution,  or the system itself. The mapping model of religious in Indonesia become one alternative for early anticipation. The effort of transformation multicultural understanding is taken by all educators. They are graduated from university should have an ability to transfer the scientific, especially religion tolerance.  -----Tulisan ini memberikan gambaran tentang relasi antara pemeluk agama di Indonesia. Kondisi toleransi dan kerukunan umat beragama di Indonesia mengalami situasi kritis. Upaya mendorong pemahaman multikultural  telah dilaksanakan banyak pihak. Konflik di Indonesia merupakan fenomena sososial keagamaan, secara keseluruhan kekerasan terjadi pada level individual, kolektif, institusi, maupun sistem. Pemetaan model keberagamaan di Indonesia menjadi satu alternatif  antisipasi sejak dini. Upaya transformasi pemahaman multikultural diemban oleh Para pendidik. Mereka  yang lulus dari perguruan tinggi sebaiknya mempunyai kemampuan multidimensi dalam mentransformasi keilmuan khususnya toleransi agama.
FREEDOM OF RELIGION IN JANNAH AL-AT FAL (HEAVEN OF CHILDREN) THE WORKS OF NAJIB MAHFUZ Munthe, Bermawy
Al-Ulum Vol 14, No 2 (2014): Al-Ulum December
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

This study based on the theory of structuralism Robert Stanton, which focuses on the elements of theme in short story Jannah al -At fal (Children of Heaven) by Najib Mahfuz. The result of study was found that the etching of religious freedom to children as a religious education it’s aims to instill competency mastery of basic religious knowledge, attitude differences religious and religious tolerance, interfaith friendship, think and act freely, child relationship and God the Creator, child and the particulars of life and death as well as children and happenings in heaven and hell. This seventh aspect becomes interconnectivity and integrative unity to allow freedom of religion.-----Penelitian ini menggunakan teori strukturalisme Robert Stanton yang menfokuskan pada unsur tema cerita pendek Jannah al-Atfal (Surga Anak-Anak) karya Najib Mahfuz. Penelitian ini menemukan bahwa penanaman kebebasan beragama sebagai pendidikan agama di dalam diri anak-anak kecil bertujuan untuk menanamkan kompetensi penguasaan pengetahuan dasar agama, sikap perbedaan agama dan toleransi beragama, persahabatan lintas agama, berpikir dan bersikap bebas, hubungan anak dan Tuhan Maha Pencipta, anak dan ihwal hidup dan mati serta anak dan ihwal Surga Neraka. Ketujuh aspek ini menjadi kesatuan yang interkonektif dan integratif untuk memungkinkan kebebasan beragama.
THE RECONSTRUCTION OF THE ROLE OF ISLAM IN INDONESIA AS A PROPETHIC RELIGION Naupal, Naupal
Al-Ulum Vol 14, No 2 (2014): Al-Ulum December
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

After the end of Soeharto’s regime, in 52  districts produced 78 regulations (perda) influenced  by sharia to purify Islam from secular institutions. Because of that, Islam in Indonesia now is criticized as having a tendency to be close to status quo, and resulting so many problems, such as being injustice and dehumanize. Islam as a prophetic religion, as a religion not only for faith to Allah, is  also a religion that liberating people from violence and injustice, as Prophet Muhammad  brought it. This academic writing , using the hermeneuticmethod  fromPaul Ricoeur, analizes the situation, by proposing three ways outthrough the theory of critical ideology,  and  the deconstruction, and  offering to accept plurality, to overcome the problems of complicated situation. Propethic religion might be the proper solution for the problems of Islam in Indonesia than priestly/institutional religion, in order to acheive the better Indonesian society, by practising tolerance, openess in mind, egaliter and democatic.-----Setelah berakhirnya rezim Soeharto, 52 wilayah  membuat 78 perda syari’ah yang menginginkan  pelaksanaan Islam secara kaffah. Oleh karena itu Islam di Indonesia dikritik sebagai agama yang cenderung berada dalam status qua, dan mengakibatkan munculnya banyak  masalah, seperti masalah ketidakadilan dan dehumanisasi.  Islam sebagai sebuah  agama prophetis , hakikatnya tidak hanya bicara tentang keimanan  kepada Tuhan, tetapi juga membahas tentang pembebasan manusia dari tindak kekerasaan dan ketidakadilan. Tulisan ini menggunakan metode hermeneutika dari Paul Ricoeur, yang berusaha menganalisis situasi di atas dengan mengajukan tiga pendekatan, yaitu kritik ideology, dekonstruksi, dan tawaran menerima  prinsip pluralitas sebagai jalan keluar dari masalah yang komplek di Indonesia. Agama  prophetis  diharapkan dapat menjadi  solusi menyeluruh bagi   problem keagamaan (Islam) di Indonesia, sehingga terwujud masyarakat Indonesia yang toleran, terbuka, dan demokratis. 

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