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Contact Name
Khairiah
Contact Email
khairiah@iainbengkulu.ac.id
Phone
+6285342358888
Journal Mail Official
nazarhusain80@gmail.com
Editorial Address
LP2M IAIN Sultan Amai Gorontalo jl. Gelatik no1 Kota Utara, kota Gorontalo Provinsi Gorontalo, Indonesia.
Location
Kota gorontalo,
Gorontalo
INDONESIA
Al-Ulum
ISSN : 14120534     EISSN : 24428213     DOI : https://doi.org/10.30603/au.v19i2.1051
Core Subject : Religion, Economy,
Al-Ulum adalah jurnal yang terbit berkala pada bulan Juni dan Desember, ditelaah dan direview oleh para ahli dalam bidangnya, diterbitkan oleh lembaga Penelitian dan Pengabdian pada Masyarakat Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo, Indonesia ISSN 1412-0534 E-ISSN 2442-8213 Al-Ulum telah diakreditasi dengan peringkat B oleh Kementerian Pendidikan dan Kebudayaan Keputusan Keputusan Direktur Jenderal Pendidikan Tinggi No. 53/DIKTI/Kep/2013 untuk periode 2013-2018. Sekarang, AL-Ulum telah terakreditasi sistem online dengan peringkat “Sinta 2” untuk periode 2018-2022 oleh Kementerian Riset, Teknologi, dan Pendidikan Tinggi SK No. 21/E/KPT/2018.
Arjuna Subject : Umum - Umum
Articles 543 Documents
Agensi Perempuan Buruh Migran dan Perceraian di Indonesia: Reafirmasi Hadis Nabi Saw Tentang Khulu’ Siti Aisyah Kara; Kasjim Salenda; Shaolee Mahboob; Ahmad Siddiq Setiawan; Siti Fatimah
Al-Ulum Vol. 26 No. 1 (2026): Al-Ulum
Publisher : Universitas Islam Negeri (UIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/au.v26i1.8422

Abstract

This study examines the factors motivating women to become migrant workers, the impacts of migration on their families, women’s agency, and its relationship to decisions to file for divorce. Using a qualitative approach, this study employs a feminist perspective and agency theory through in-depth interviews and focus group discussions with female migrant workers who had filed for divorce and judges from the Religious Courts in Bima and Bulukumba. Data were analyzed through reduction, categorization, interpretation, and source triangulation. The findings show that women’s migration is primarily driven by domestic violence, the transfer of family economic responsibilities, and socio-psychological pressures. Divorce is mainly triggered by infidelity, misuse of remittances, husbands’ irresponsibility, marital disharmony, and poor communication. Migration strengthens women’s economic independence and identity but also creates risks of emotional separation, marital conflict, and psychological impacts on children. From the perspective of Prophetic hadith, the story of the wife of Thabit ibn Qays demonstrates women’s space to express marital dissatisfaction and seek dissolution through khulu‘. Thus, the hadith provides a normative basis for recognizing women’s agency without normalizing divorce, while affirming women’s dignity, safety, and well-being.
Reconstruction of Environmental Fiqh Based on Maqāṣid al-Sharī‘ah Towards a Halal–Ṭayyib–Sustainable Model Jeje Zaenudin; Pepen Irpan Fauzan; Ahmad Khoirul Fata
Al-Ulum Vol. 26 No. 1 (2026): Al-Ulum
Publisher : Universitas Islam Negeri (UIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/au.v26i1.8503

Abstract

The contemporary global environmental crisis demands a normative ethical framework capable of balancing natural resource utilization with the obligation of preservation. This study aims to reconstruct a responsive and sustainable environmental jurisprudence through the maqāṣid al-sharī‘ah approach. Utilizing a library research method, the collected data were analyzed qualitatively through normative fiqh and maqāṣid analytical frameworks. The findings reveal that classical jurisprudence provides foundational normative instruments, such as the concepts of khalīfah (stewardship), amānah (trust), ḥimā (protected conservation areas), ḥarīm (buffer zones), and legal maxims regarding harm prevention. However, partial textual approaches often fall short in addressing systemic, global ecological crises. The maqāṣid al-sharī‘ah framework expands environmental protection into a vital prerequisite for safeguarding life (ḥifẓ al-nafs) and wealth (ḥifẓ al-māl), thereby positioning ecosystem sustainability as a essential necessity (ḍarūriyyāt). This research formulates an integrative ecological jurisprudence model characterized by the halal–ṭayyib–sustainable parameters, combining traditional normative principles, public interest considerations, thematic rulings (fatwā), and sharia-based public policy (siyāsah shar‘iyyah). The implication of this reconstruction provides a solid epistemological and methodological foundation for establishing modern environmental governance rooted in Islamic transcendent values.
Sharia Compliance, ESG Performance, and Digital Readiness: A Panel Data Analysis of Indonesian Islamic Capital Market Muhammad Hadi; Al Wahidin; Muh. Asrianto Zainal
Al-Ulum Vol. 26 No. 1 (2026): Al-Ulum
Publisher : Universitas Islam Negeri (UIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/au.v26i1.8550

Abstract

This study examines the relationship between Sharia compliance, Environmental, Social, and Governance (ESG) performance, and digital transformation readiness among companies listed on the Indonesia Sharia Stock Index (ISSI) in 2011–2024. Using panel data from 907 companies (9,175 observations), it constructs a Sharia compliance index based on the debt-to-asset threshold (≤45%) and halal sector criteria, along with composite ESG and digital readiness indices derived from financial proxies. Fixed-effects regressions with robust standard errors show that Sharia-compliant companies achieve significantly higher ESG performance than conventional firms (β = 0.027, p < 0.05) and carry far lower debt ratios (17.45% vs. 237.80%). However, digital readiness does not differ significantly between the two groups, and the ESG–Sharia interaction is insignificant. The COVID-19 pandemic markedly altered the relationships among variables, raising model fit from 1.8% to 98.8%. Robustness checks confirm the findings: Sharia firms’ ESG advantage has not yet translated into digital readiness.