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Farabi
Published by Institut Agama Islam Negeri Sultan Amai Gorontalo
ISSN : 19070993     EISSN : 24428264     DOI : -
Core Subject : Religion,
Religion
Farabi is an academic journal published by the LPPM IAIN Sultan Amai Gorontalo, INDONESIA. Farabi published twice a year (every six months, ie Juni aThis journal focuses on Ushuluddin and Islamic Thought. It dedicates as public space to develop and promote Islamic thought, idea, and philosophy based on the original research and current issues which are underlying the value of tolerance and moderation, such as the following but not limited to these specific issues.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 103 Documents
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Pemaduan Teori Rasional, Empiris dan Intuisi Perspektif Muhammad Iqbal Muhiddin Bakry
Farabi Vol 12 No 2 (2015): AL-Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

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Abstract

The forms of Islamic thought can be divided into three parts: traditional, modern, and contemporary. In general, Islamic thought patterned are dialectic (jadali), demonstrative (Burhani), intuitive (Irfani), and theosophy (wisdom, also called hikmah muta'aliyah). This paper will examine the figure of Muhammad Iqbal, one of the phenomenal modern Muslim thinkers. He has reconstructed a building of Islamic philosophy which can be equipped to individual Muslims in anticipation of Western civilization materialistic or fatalistic Eastern tradition. Philosophy of Khudi and devinity metaphysics of Iqbal able to combine rationalism, empiricism and intuitive that had been considered separate and contradictory.
Dissecting the Tahāfut Al-Falāsifah as the Critism of Ghazali Against the Muslim’s Philosopy Qurrotul Aini
Farabi Vol 13 No 1 (2016): AL-Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

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Abstract

This research is the study of library research which raised the criticism of al-Ghazālī against the muslim philosophers in Tahāfut al-Falāsifah. And in this paper there are two questions; first, what is the purpose of al-Ghazālī in writing the Tahāfut al-Falāsifah? Second, Is it true that this work is representation of the conflict between philosophy and dogma; between revelation and the ratio; or between orthodoxy and heterodoxy. By using historical and content analysis to elucidate the criticism of al-Ghazālī against the muslim philosophers in Tahāfut al-Falāsifah. Then, the results of this research are, first al-Ghazālī wrote the Tahafut to do contestation against epistemology philosophical superiority claims, which was directed to their conclusions, instead of questioning the validity of logic as philosophical reasoning methodology. Second, the critism of al-Ghazālī cannot be seen as a reaction of orthodoxy or dogma against the philosophy. He should be viewed as a muslim scholar who has an important role in the naturalization of greek philosophical tradition and its adaptation to the building of islamic thought.
Teori Interpretasi Nasr Hamid Abu Zayd Fikri Hamdani
Farabi Vol 13 No 1 (2016): AL-Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

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Abstract

This paper describes the thought of Nasr Hamid Abu Zayd on the theory of interpretation/method of interpretation of the al-Qur’an, the discussion of which is the study of descriptive-analitif. In the method, Nasr Hamid seeks to reveal the meaning and significance (maghza) with the meaning of "unspeakable". Nasr Hamid distinguish these three terms. Meaning is what is represented by the text or in the sense that letting the text speak about himself. then from that meaning discussed with conditions / context that surrounds a reader. Therefore, the meaning of the static nature as it contains a textual-historical significance (historical meaning), and the dynamic nature of significance according to the horizon of each reader.
Kritik Atas Pandangan Penulis Barat Tentang “Islam Liberal”: (Studi Atas Karya Leonard Binder dan Charles Kurzman) Tiar Anwar Bachtiar
Farabi Vol 13 No 1 (2016): AL-Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

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Abstract

The term Liberal Islam has long been developing. However, in defining many crisscrossing. Therefore, it is important to explore this term from the origin term source, ie of Western writers. This article will describe the two main sources of Liberal Islam discourse is often a reference and is regarded as bearers of Liberal Islam terms, those are“Islamic Liberalism: A Critique of Development Ideologies” by Leonard Binder and “ Liberal Islam: A Source Book” by Charles Kurzman et al. Searches through the two main sources above and compare it with some relevant sources can be concluded that the term Liberal Islam is meant by Binder are those which believed that no textual interpretation of the Qur'an, but the interpretation is based on the essence of the meanings, not what is written in the text. Search essential meaning, not textual that is considered to be able to adapt with the times. Meanwhile, according Kurzman Liberal Islam is that which has the first character, critical of Islam customs and Islamic traditions Revivalists which causes backwardness of Muslims. Second, the desire for progress by promoting the values of Islam which is in line with the values of Western liberalism such as democracy, economic progress, human rights, gender equality, and so on.
Revitalisasi Fungsi Teologi Islam dalam Konteks Multikultural Perspektif Fethullah Gulen Muhammad Said
Farabi Vol 13 No 1 (2016): AL-Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

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Abstract

This article describes on the neccesity of renewal Islamic theology within context of pluralism and multiculturalism society. One of the contemporary Muslim scholars, Fethullah Gulen, could be considered among the most influential Muslim theologians of our time. His work focus on redefining the nature of Islamic discourse in the contemporary world by doing interreligious and intercultural dialogue. Nowdays, we need to shift our paradigm from classical kalam which dogmatic, abstract, and exclusive to more practical theology based on contemporary life needs, which is called “social theology”. Gulen’s theological discourse distinguished for his support of democracy, humanism, openness to globalization, progressiveness in integrating tradition with modernity, and to make sense of pluralistic-piety.
Penguatan Nilai-Nilai Pluralisme dalam Pola Relasi Sosial Hayat Hayat
Farabi Vol 13 No 1 (2016): AL-Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

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Abstract

Indonesia is a pluralistic and multicultural nation. Mutliculturalism in Indonesia is characterized by the recognition of religious diversity. Therefore, differences are owned by Indonesia is a realistic conception that should continue in the wake and be empowered, as a reinforcement to the life and well-being for the people of Indonesia are harmonious and dynamic. The purpose of this study was to describe the strengthening of the values of pluralism and describe and understand the relationship pattern social conducted by the government, religious and community leaders in the prevention of the onset of horizontal conflict. This research was conducted with qualitative research using describtive approach, which describes the results of research appropriate to the purpose of research and followed by data analysis to obtain relevant and accurate data. Techniques of data collection are done by using literature review that support in answering this research problem. Horizontal conflict handling quite restrained and well. Aspects of tolerance have an important role of cooperation between the government and the religious leaders to support the acceleration of meaning and substance tolerance transformed into social life, so that conflicts can be avoided with a pattern horizontally comprehensively realization.
Filsafat Eksistensialisme dan Format Epistemologi Kajian Islam Arfan Nusi
Farabi Vol 13 No 2 (2016): AL-Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

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Abstract

Existentialism philosophy of looking at things based on the existence or how humans are in the world . Etymologically derived from the word existentialism copies, meaning outside, andand a meaningful existence stand or place , so widespread existence can be interpreted as a stand alone as himself as well as out of him .In general meaning , humans in existence it was aware that he was there and everything is determined by the existence he admits. Islam is not a religion of one-dimensional. Nor is religion based solely on human institutions and limited to the relationship between man and God. Up to understand it is not enough just to a single method .Rather it requires human freedom in view of other methods. Departing from these freedoms least epistemology format Islamic studies as a form of independence awoke thinking.Because, for freedom of thought is a study which occupies an important position . Islam in this case have a clear concept , universal and tested . Islam's relationship with the independence of thinking.
Mendamaikan Logika Normativitas dan Historisitas dalam Studi Agama Nella Lucky
Farabi Vol 13 No 2 (2016): AL-Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

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Abstract

The dissent among the internal and external of religious communities essentially not because the divergence of religious concept. It appears because different methodology and logical thinking among the intellectuals that influence the people in vast dimensions. The differences of logical thingking will impact the different product of thought and religious activities. Among others is the different of normativity and historicity methods and logical thinking. Throughout the course of history, both logic collide each other. So the effort to integrate this both logic absolutely necessary for the advancement of development of religious studies in the future
Metodologi Penafsiran Tartib Nuzuli al-Jabiri Said Ali Setiyawan
Farabi Vol 13 No 2 (2016): AL-Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

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Abstract

This article talks on interpretation methodologhy of tarti>b nuzu>li used by al-Jabiri for understanding al-Qur’an. Al-Jabiri offers new interpretation methodology, tarti>b nuzu>li , for criticizing, completing, and developing previous interpretations which are considered having political, ideoligical motivation, and many importances; and unable to answer many developing modern problems. There are two steps done; He reconstructs definition of al-Qur’an by self referencial and constructs sistematicly methodologycal of al-Qur’an interpretation. They are fas}l al-maqru>’ ‘an al-Qa>ri’ and was}l al-qa>ri’ bi al-maqru>’ whose purposes make al-Qur’an modern for its self (mu’a>s}ra>n li nafsihi> ) and modern for us (mu’a>s}ira>n lana> ). So, the jargon of “s}a>lih} li kulli zama>n wa al-maka>n” can be really applicated without forgetting the authentication of al-Qur’an.
Konstruksi Ilmu Ma’ani al-Hadis Kaum Kontekstualis Ahmad Muttaqin
Farabi Vol 13 No 2 (2016): AL-Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

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Abstract

Understanding the hadith is the most important step after examing its authenticity. The aim of this paper is to explain the development history of ma’ani> al-h}adi>s\ and to analyze the comtemporary methods from five thinkers namely: Fazlur Rahman, Yusuf Qardhawi, Muhammad al-Ghazali, Syuhudi Ismail and Khaled M. Abou El Fadl. This concludes that the prosess of understanding hadis (ma’ani> al-h}adi>s\) has been developed by many Islamic scholars from classical era to contemporary era. Analyzing the ways of ma’a>ni al-h}adi>s\of five thinkers above, are able to be classified into three steps; analyzing the text, historical context (micro and macro-asba>b al-wuru>d), and applying in reader’s context.

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