cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
-
Contact Email
-
Phone
-
Journal Mail Official
-
Editorial Address
-
Location
Kota salatiga,
Jawa tengah
INDONESIA
Indonesian Journal of Islam and Muslim Societies
Published by Institut Agama Islam Negeri Salatiga
ISSN : 20891490     EISSN : 2406825X     DOI : -
Core Subject : Religion, Humanities, Art,
Religion Arts Humanities
Indonesian Journal of Islam and Muslim Societies (IJIMS): This journal should coverage Islam both as a textual tradition with its own historical integrity and as a social reality which was dynamic and constantly changing. The journal also aims at bridging the gap between the textual and contextual approaches to Islamic Studies; and solving the dichotomy between ‘orthodox’ and ‘heterodox’ Islam. So, the journal invites the intersection of several disciplines and scholars. In other words, its contributors borrowed from a range of disciplines, including the humanities and social sciences.
Arjuna Subject : -
Articles 210 Documents
 14   15   16   17   18 
Representation of Indonesian women workers: a critical discourse analysis on the newspapers of nationalist-secular and Islamic ideological perspectives Aris Badara; Jamiludin Jamiludin
Indonesian Journal of Islam and Muslim Societies Vol 10, No 1 (2020): Indonesian Journal of Islam and Muslim Societies
Publisher : IAIN Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijims.v10i1.79-101

Abstract

The purpose of this study is to reveal the representation of women workers in newspaper news discourse that follows the nationalist-secular ideology and the Islamic ideology perspectives. The method of this research is a qualitative content analysis that views the text as a symbolic message and it requires interpretation according to the context. Complementing the research method, a critical discourse analysis approach is also used. The subjects of this research are female workers found in newspaper news discourse that carries the values of Islamic ideology and newspapers that carry nationalist-secular ideology. Data were analyzed through critical discourse analysis techniques in the following steps: (a) description; (b) interpretation; and (c) explanation. This research still considers checking the reliability and the validity. Data analysis is also complemented by confirmation of linguists and peers (triangulation of sources). The main findings of this study show that the practice of discourse in the RM newspaper which follows the nationalist-secular ideology perspective represents marginal women. By the RM newspaper, the representation is used as a plea for the actions and trait of male actors or employers. The motive revealed from this phenomenon is to follow the demand of the market. On the other hand, the newspaper R, which tends to follow Islamic ideology perspective, represents the motive of advocacy for women workers. This is the implication of the values of Islamic ideology carried out by the R newspaper as mentioned in its vision and mission. The findings are also the antithesis of the view that Islam isolates women in the social sphere of society.Tujuan penelitian ini ialah mengungkap representasi pekerja perempuan pada wacana berita surat kabar yang berpresfektif ideologi nasionalis-sekuler dan surat kabar yang berpersfektif ideologi Islam. Metode penelitian ini ialah analisis isi kualitatif yang memandang teks sebagai suatu pesan simbolik yang perlu diinterpretasi sesuai dengan konteks. Melengkapi metode penelitian tersebut, digunakan pendekatan analisis wacana kritis. Latar penelitian ini ialah pekerja perempuan yang terdapat pada wacana berita surat kabar yang megusung nilainilai ideologi Islam dan surat kabar yang mengusung ideologi nasionalis-sekuler. Data dianalisis melalui teknik analisis wacana kritis dengan langkah: deskripsi, interpretasi, dan eksplanasi. Penelitian ini tetap mempertimbangkan checking the reliability dan checking the validity. Analisis data dilengkapi comfirmability melalui pakar bahasa dan sejawat (trianggulasi sumber). Temuan utama penelitian ini menunjukkan bahwa praktik wacana pada berita Surat kabar Rakyat Merdeka yang berideologi nasionalis-sekuler merepresentasi perempuan secara marjinal. Representasi tersebut dijadikan pleidoi atas perlakuan majikan. Motif yang diungkap ialah mengikuti permintaan ‘pasar’. Adapun Surat Kabar Republika, cenderung ke ideologi Islam, merepresentasi pekerja perempuan secara apa adanya dengan motif untuk melakukan advokasi. Hal tersebut merupakan implikasi dari nilai-nilai ideologi Islam yang diemban oleh surat Kabar tersebut. Temuan tersebut juga menjadi antitesis dari pandangan yang menyatakan Islam melakukan pengucilan terhadap perempuan dalam sosial-kemasyarakatan.
The Influence of Ottoman Empire on the conservation of the architectural heritage in Jerusalem Ziad M shehada
Indonesian Journal of Islam and Muslim Societies Vol 10, No 1 (2020): Indonesian Journal of Islam and Muslim Societies
Publisher : IAIN Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijims.v10i1.127-151

Abstract

Jerusalem is one of the oldest cities in the world. It was built by the Canaanites in 3000 B.C., became the first Qiblaof Muslims and is the third holiest shrine after Mecca and Medina. It is believed to be the only sacred city in the world that is considered historically and spiritually significant to Muslims, Christians, and Jews alike. Since its establishment, the city had been subjected to a series of changes as the result of political, economic and social developments that affected the architectural formation through successive periods from the beginning leading up to the Ottoman Era, which then achieved relative stability. The research aims to examine and review the conservation mechanisms of the architectural buildings during the Ottomans rule in Jerusalem for more than 400 years, and how the Ottoman Sultans had contributed in revitalizing and protecting the city from loss and extinction. The researcher followed the historical interpretive method using descriptive analysis based on a literature review and preliminary study to determine Ottoman practices in conserving the historical and architectural heritage of Jerusalem. The research found that the Ottoman efforts towards conserving the architectural heritage in Jerusalem fell into four categories (Renovation, Restoration, Reconstruction and Rehabilitation). The Ottomans focused on the conservation of the existing buildings rather than new construction, because of their respect of local traditions and the holy places.Yerusalem adalah salah satu kota tertua di dunia. Dibangun oleh orang-orang Kanaan pada 3000 SM, kota ini menjadi kiblat pertama umat Islam dan merupakan tempat suci ketiga setelah Mekkah dan Madinah. Kota ini diyakini sebagai satu-satunya kota suci di dunia yang dianggap penting secara historis dan spiritual bagi umat Islam, Kristen, dan Yahudi. Sejak didirikan, kota ini telah mengalami serangkaian perubahan sebagai akibat dari perkembangan politik, ekonomi dan sosial yang memengaruhi pembentukan arsitektur melalui periode-periode berturut-turut dari awal menuju era Ottoman, yang kemudian mencapai stabilitas relatif. Penelitian ini bertujuan untuk menguji dan meninjau mekanisme konservasi bangunan arsitektur selama pemerintahan Ottoman di Yerusalem selama lebih dari 400 tahun, dan bagaimana Sultan Ottoman telah berkontribusi dalam merevitalisasi dan melindungi kota dari kehilangan dan kepunahan. Peneliti mengikuti metode interpretif historis dan analisis deskriptif berdasarkan tinjauan literatur dan studi pendahuluan untuk menentukan praktik Ottoman dalam melestarikan warisan sejarah dan arsitektur Yerusalem. Penelitian ini menemukan bahwa upaya Ottoman ke arah pelestarian warisan arsitektur di Yerusalem jatuh ke dalam empat kategori (Renovasi, Restorasi, Rekonstruksi dan Rehabilitasi). Ottoman berfokus pada konservasi bangunan yang ada daripada konstruksi baru, karena rasa hormat mereka terhadap tradisi lokal dan tempat-tempat suci. 
Passive Islamophobia and cultural national construction: a critical note on art curriculum Saifuddin Dhuhri; Hamka Hasan; Ahmad Sholeh Sakni; Iffatul Umniati Ismail
Indonesian Journal of Islam and Muslim Societies Vol 11, No 1 (2021): Indonesian Journal of Islam and Muslim Societies
Publisher : IAIN Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijims.v11i1.1-27

Abstract

This study aims to explore the passive Islamophobia in the arts and culture subjects on the KTSP and K-13 curriculum of secondary schools. Employing the representation theory, this article explores the relationship between marginality and Islamophobia integrated into the fine arts curriculum. Through content analysis of 2 textbooks for grades VII and VIII, some elements of marginalization in the Islamic cultural values were found. The conception of Indonesian nationality originates from various internal solidarity and contestation between Islamism, Hinduism and secularism in resistance to imperialism. The fallacy in the narrative of the mainstream of Indonesian nationalism seen as deeply rooted in the legacy of Majapahit/Hinduism, which unwittingly calls Indonesia the new Majapahit needs to be straightened out. The construction of cultural nationalism, meanwhile, overrides Islamic culture and identity. This article indicates that the teaching of the nationality of Indonesian culture does not consider the heritage of Islamic arts and culture. The marginality and exclusion of Islamic arts and culture in the construction of Indonesian nationality through the art curriculum and art education policy shows passive Islamophobia internalized therein, instead of the existence of accommodation and respect for Islamic culture.
Orientation of religiosity and radicalism: the dynamic of an ex-terrorist’s religiosity Sekar Ayu Aryani
Indonesian Journal of Islam and Muslim Societies Vol 10, No 2 (2020): Indonesian Journal of Islam and Muslim Societies
Publisher : IAIN Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijims.v10i2.297-321

Abstract

Recognition of the religious motives and orientations of acts of radicalism and terrorism is often preached by mass media. The religious motive in the context of Islamic radicalism is often referred to the term of jihad, it is the act of seeking Allah's blessings or Lillahi ta'ala. The motive or religious orientation in the view of Religious Psychology is called an intrinsic religious orientation, turning religion a goal of action because of religion itself. This is distinguished from the extrinsic religious orientation that makes religion as a tool for obtaining subjective goals. We aim to understand to what extent the consistency of recognition is viewed from the perspective of religious orientation theory. This is because there is often an inconsistency between claimed motives with attitude. To examine more deeply on this issue, we raised the case of the dynamics of the religious orientation of a former terrorist, Yusuf Adirama, who experienced the dynamics and religious orientation changes of a radical and terrorist into a moderate one. This research reveals that in the case of Yusuf Adirama, the meaning of jihad could change over time following his life experience. Jihad, originally interpreted as taking up arms against the enemies of God, has turned into opposing various acts of violence and helping the needy (Dhuafa) who need help, including those caused by terrorism, both for the perpetrator and victim.
Critique of radical religious paradigm: an epistemological analysis from principles of Islamic thought Ade Dedi Rohayana; Muhammad Jauhari Sofi
Indonesian Journal of Islam and Muslim Societies Vol 11, No 1 (2021): Indonesian Journal of Islam and Muslim Societies
Publisher : IAIN Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijims.v11i1.163-184

Abstract

As one important factor enabling Islamophobia, radicalism has been a global issue endangering personal safety and public security. It is strongly associated with incorrect understanding of religious doctrines. This paper aims to present a critique of religious paradigm promoted by the radical groups from principles of Islamic thought (usul fiqh) perspective. Using epistemological analysis to uncover the nature of their religious understanding and its justification, this study argues that radical religious paradigm is characterized with monolithic, textual, and rigid interpretation of the sacred texts. According to the radical groups, the sources of Islamic laws or teachings are restricted to only the Quran and the hadith, leaving no space for alternative interpretations. They do not give a place for ra’yu (reason) in determining the laws or teachings. In the other hands, usul fiqh maintains that the sources of the Islamic laws or teachings are not restricted to only the two said sources; it also gives a place for ra’yu (reason). From usul fiqh perspective, the sources can also be found in the form of isyarah (signalling) and ruh (spirit) of the Quran and the hadith. In this sense, usul fiqh refuses the literal interpretation proposed by the radical groups since not all of the texts in the Quran and the hadith can be understood literally.
Middle East and African Student (MEAS) perceptions of Islam and Islamic moderation: a case study Mansoureh Ebrahimi; Kamaruzaman Yusoff; Rozmi Ismail
Indonesian Journal of Islam and Muslim Societies Vol 11, No 1 (2021): Indonesian Journal of Islam and Muslim Societies
Publisher : IAIN Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijims.v11i1.55-80

Abstract

Islamic Moderation is such a fundamental concept that without it understanding faith is inadequate at best. Muslims are required by definition of the term ‘Muslim’ to remain on the middle path in everything pertaining to the life ways. They must not overstep the bounds (tafrit) and become trapped in the extremist quagmire (ifrat). As an Islamic doctrine par excellence, moderation inherently finds solutions for injustice and the violation of human rights. Nonetheless, some schools of Islamic thought (madhhabs) attend extremist ideology, particularly those of Middle East and African savour. These have spread a frightful spirit of intolerance throughout the world that has indelibly blackened Islam’s image by choosing to deny Islam’s characteristic spirit of moderation. In so doing, they marginalize any proper implementation of authentic Islam and block all corrective political discourse. Militant radicals clearly neglect moderation as a doctrinal position that is traditionally essential to the creed. This paper presents a broad exposure to Islam’s middle path with a focus on 192 respondents in a survey taken by Middle Eastern and African students (MEAS) studying in Malaysia. Qualitative and quantitative approaches were used to achieve four significant findings indicating these students do not understand the nature of being a good Muslim.
Ideology deconstruction of Islamic State of Iraq and Syria (ISIS) returnees in Indonesia Didik Novi Rahmanto; Adrianus Eliasta Meliala; Ferdinand Andi Lolo
Indonesian Journal of Islam and Muslim Societies Vol 10, No 2 (2020): Indonesian Journal of Islam and Muslim Societies
Publisher : IAIN Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijims.v10i2.381-408

Abstract

This paper discusses the problem of the Islamic State of Iraq and Syria (ISIS) foreign terrorist fighters who return to Indonesia, or called returnees. The establishment of ISIS in Syria and its propaganda related to the Khilafah attracted many Muslims in the world to emigrate, jihad, and settle in Syria. After the defeat suffered by ISIS in various regions in Syria, finally many of these foreign terrorist fighters returned to their respective countries of origin. So far, there has been a lot of literature and research that explains the potential threats related to the return of foreign terrorist fighters to their home countries. However, by studying Indonesian returnees, this research found that returnees returned and decided not to be part of a terrorist group network in Indonesia anymore. This change of understanding becomes interesting to be analysed further so that things get changed in their understanding so that they no longer want to be affiliated with ISIS or terrorist groups who are committed to ISIS. This research is basic research that aims to explore new issues. Changes in the understanding of Muslim groups that initially supported ISIS can change. This phenomenon examined using Just World Theory and Deconstruction to find out what factors influence the change in understanding. The results found several factors such as family, feeling uncomfortable, the cruelty of ISIS, experiencing sexual violence, expectations, and teachings in the Quran and Hadits.
Understanding the delivery of Islamophobic hate speech via social media in Indonesia Kastolani Kastolani
Indonesian Journal of Islam and Muslim Societies Vol 10, No 2 (2020): Indonesian Journal of Islam and Muslim Societies
Publisher : IAIN Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijims.v10i2.247-270

Abstract

Various prior studies on Islamophobia had largely utilized Western perspectives.This occurred on account of Islam and Muslims being a minority group that is considered as a threat to the majority. This article discusses the delivery of Islamophobic hate speech via social media in the context of Indonesia, where the majority of the population are Muslims. This study found that the delivery of hate speech concerning via social media in the Indonesian context can be understood in three different manners, namely: First, Islamophobia is a reaction to religious sermons delivered by Muslim pundits discrediting other religions, particularly the Christian faith. Second, Islamophobia is a form of freedom of expression for netizens in Indonesia’s current democratic climate. Third, Islamophobia is a form of identity politics for netizens on social media due to the impact of religious based political polarization. Subsequently, this study contributes a new understanding of Islamophobia within the context of Muslims as the majority and of netizens’ activities on social media in Indonesia. The research data were obtained by observing Facebook, Instagram, YouTube, and Twitter timelines containing Islamophobic hate speech that had gone viral on social media. Berbagai penelitian sebelumnya tentang Islamophobia sebagian besar telah memanfaatkan perspektif Barat. Artikel ini mendiskusikan penyampaian ujaran kebencian Islamophobia melalui media sosial dalam konteks Indonesia sebagai negara yang mayoritas penduduknya penganut agama Islam (muslim). Penelitian ini menemukan bahwa penyampaian ujaran kebencian tentang Islamophobia melalui media sosial dalam konteks Indonesia dapat dibaca sebagai tiga hal, yaitu: Pertama, Islamophobia merupakan reaksi terhadap ceramah keagamaan dari kalangan agamawan muslim yang mendiskreditkan agama lain, terutama keyakinan agama Kristen. Kedua, Islamophobia merupakan bentuk kebebasan berekspresi bagi netizen dalam iklim demokrasi di Indonesia saat ini. Ketiga, Islamophobia merupakan bentuk politik identitas netizen di media sosial karena dampak polarisasi politik berbasis keagamaan. Sehingga, penelitian ini berkontribusi terhadap pemahaman baru tentang Islamophobia dalam konteks muslim sebagai mayoritas dan aktivitas netizen di media sosial di Indonesia. Data penelitian diperoleh dari pengamatan terhadap media social seperti facebook, Instagram, YouTube dan Twitter yang memuat ujaran kebencian tentang Islamophobia yang viral di media social.
Islam-based peace education: values, program, reflection and implication M Abdul Fattah Santoso; Yayah Khisbiyah
Indonesian Journal of Islam and Muslim Societies Vol 11, No 1 (2021): Indonesian Journal of Islam and Muslim Societies
Publisher : IAIN Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijims.v11i1.185-207

Abstract

There is a gap between ideal Islam and real Islam. Ideal Islam means peace, greeting, safety, salvation, and conceptually means absolute submission to God`s Will. Real Islam resembles unresolved conflicts in some communities and unpleasant meanings to some non-Muslims. To minimize the gap, it is important to socialize peaceful Islamic values in the community through education. This study aims to explain Pendidikan Perdamaian Berbasis Islam (PPBI, the Islam-based Peace Education) program initiated by Pusat Studi Budaya dan Perubahan Sosial (PSB-PS, the Center for the Study of Culture and Social Change) at Universitas Muhammadiyah Surakarta (UMS). This participatory action research is especially to reveal Islamic values identified in the PPBI program in terms of its uniqueness, implementation, reflection, and implication. Based on the Sirah of the Prophet and the Al-Qur’an, the PPBI program has identified 15 Islamic values which contribute to peacebuilding. Those values were used as core contents of PPBI’s handbook and classroom program. The program has been implemented through series of activities ranging from seminars, FGDs, workshops, training of teachers, publication of books, and classroom implementation. PPBI program based on nonviolence and peacebuilding assumptions, i.e. to build a culture of peace, is designed as the formal peace education through learning materials and classroom processes either in any existing course or co-curricular activities.
Countering Islamophobia in Portugal: experience of Indonesian Muslim expatriates Sa'adi Sa'adi
Indonesian Journal of Islam and Muslim Societies Vol 11, No 1 (2021): Indonesian Journal of Islam and Muslim Societies
Publisher : IAIN Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijims.v11i1.29-53

Abstract

The main purpose of this research is to investigate the Indonesian Muslim expatriate experiences in countering Islamophobia in Portugal. There are 488 Indonesian expatriates in Portugal, of whom 384 (78%) are Muslims, working on diplomatic missions, students, traders, professionals, laborers, and others. To analyze the data, the researcher used triangulation techniques such as interviews through guided written questions, observation, and documentation, using factor analyses covering items of Portugal government policy on religious life, characters of Portuguese culture, the characters of Indonesian Muslim socio-culture, educational background of Indonesian Muslim expatriates, and normative Islamic teaching inspiring their socioreligious views and attitude. As the main findings, the research revealed that in countering the Islamophobia experience, the Indonesian Muslim expatriates in Portugal feel joy, safety, peace, a harmonious life. Also, they feel like in their home towns; they can access public services easily and practice private, and religious activities normally, although the number of mosques in public places is very few. None of them experienced extreme hatred, prejudice, harassment, hostility, bad words, bad attitudes and treatments, discrimination, and Islamophobia from local citizens or other groups.

Page 16 of 21 | Total Record : 210

 14   15   16   17   18 

Filter by Year

2011 2023


Reset
Filter By Issues
All Issue Vol 13, No 2 (2023): Indonesian Journal of Islam and Muslim Societies Vol 13, No 1 (2023): Indonesian Journal of Islam and Muslim Societies Vol 12, No 2 (2022): Indonesian Journal of Islam and Muslim Societies Vol 12, No 1 (2022): Indonesian Journal of Islam and Muslim Societies Vol 11, No 2 (2021): Indonesian Journal of Islam and Muslim Societies Vol 11, No 1 (2021): Indonesian Journal of Islam and Muslim Societies Vol 10, No 2 (2020): Indonesian Journal of Islam and Muslim Societies Vol 10, No 1 (2020): Indonesian Journal of Islam and Muslim Societies Vol 9, No 2 (2019): Indonesian Journal of Islam and Muslim Societies Vol 9, No 1 (2019): Indonesian Journal of Islam and Muslim Societies Vol 8, No 2 (2018): Indonesian Journal of Islam and Muslim Societies Vol 8, No 1 (2018): Indonesian Journal of Islam and Muslim Societies Vol 7, No 2 (2017): Indonesian Journal of Islam and Muslim Societies Vol 7, No 1 (2017): Indonesian Journal of Islam and Muslim Societies Vol 6, No 2 (2016): Indonesian Journal of Islam and Muslim Societies Vol 6, No 1 (2016): Indonesian Journal of Islam and Muslim Societies Vol 5, No 2 (2015): Indonesian Journal of Islam and Muslim Societies Vol 5, No 1 (2015): Indonesian Journal of Islam and Muslim Societies Vol 4, No 2 (2014): Indonesian Journal of Islam and Muslim Societies Vol 4, No 1 (2014): Indonesian Journal of Islam and Muslim Societies Vol 4, No 1 (2014): Indonesian Journal of Islam and Muslim Societies Vol 3, No 2 (2013): Indonesian Journal of Islam and Muslim Societies Vol 3, No 2 (2013): Indonesian Journal of Islam and Muslim Societies Vol 3, No 1 (2013): Indonesian Journal of Islam and Muslim Societies Vol 3, No 1 (2013): Indonesian Journal of Islam and Muslim Societies Vol 2, No 2 (2012): Indonesian Journal of Islam and Muslim Societies Vol 2, No 2 (2012): Indonesian Journal of Islam and Muslim Societies Vol 2, No 1 (2012): Indonesian Journal of Islam and Muslim Societies Vol 2, No 1 (2012): Indonesian Journal of Islam and Muslim Societies Vol 1, No 2 (2011): Indonesian Journal of Islam and Muslim Societies Vol 1, No 2 (2011): Indonesian Journal of Islam and Muslim Societies Vol 1, No 1 (2011): Indonesian Journal of Islam and Muslim Societies Vol 1, No 1 (2011): Indonesian Journal of Islam and Muslim Societies More Issue