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INDONESIA
Indonesian Journal of Islam and Muslim Societies
Published by Institut Agama Islam Negeri Salatiga
ISSN : 20891490     EISSN : 2406825X     DOI : -
Core Subject : Religion, Humanities, Art,
Religion Arts Humanities
Indonesian Journal of Islam and Muslim Societies (IJIMS): This journal should coverage Islam both as a textual tradition with its own historical integrity and as a social reality which was dynamic and constantly changing. The journal also aims at bridging the gap between the textual and contextual approaches to Islamic Studies; and solving the dichotomy between ‘orthodox’ and ‘heterodox’ Islam. So, the journal invites the intersection of several disciplines and scholars. In other words, its contributors borrowed from a range of disciplines, including the humanities and social sciences.
Arjuna Subject : -
Articles 210 Documents
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The potential of Muslim Friendly Hospitality in the tourism industry in Central Java Iskandar Iskandar; Waridin Waridin; Deden Dinar Iskandar
Indonesian Journal of Islam and Muslim Societies Vol 13, No 1 (2023): Indonesian Journal of Islam and Muslim Societies
Publisher : IAIN Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijims.v13i1.169-197

Abstract

This study aims to identify Muslim hospitality potential in the Central Java tourism industry. This research uses a hybrid research method or a Multiphase Mixed Method. Multiphase data were collected simultaneously between qualitative and quantitative data. Data were taken from literature studies, field observations, and in-depth interviews with key informants. The analytical methods used in this study included the Mic-Mac and Mactor analytical instruments, descriptive statistics, and Triangulation Methods. Results of the study show that although Central Java has not applied MFH regulations, the halal tourism industry is practiced in tourism. Central Java has all the potential for Muslim Hospitality with a score of 3.8 out of 5 based on the Indonesian Muslim Travel Index (IMTI) category. The potential for various scenic destinations, polite manner of community, stable and safe political conditions, financial institutions’ support, the existence of Islamic boarding schools, and both tangible and intangible Islamic historical heritage are all the strengths of MFH in Central Java. The theoretical implication of this research can be used as a starting point for further research. Whereas the applied implication suggests that the government needs a seed to immediately formulate regulations on Halal Tourism as affirmed by the state.
Islamism without commotion: the religious transformation of Tuak Kampong in West Lombok Pajar Hatma Indra Jaya; S Saptoni; Muhammad Izzul Haq
Indonesian Journal of Islam and Muslim Societies Vol 13, No 1 (2023): Indonesian Journal of Islam and Muslim Societies
Publisher : IAIN Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijims.v13i1.29-56

Abstract

The Islamic revival movement is often considered a threat to other religious groups. Many studies on the issues have presented the dark sides of religion, wherein Islamic movements often turned into political ones leading to religion-based fundamentalism, violence, and terrorism. The current research explicates the process and characteristics of Islamism in a democratic climate by investigating a case of religious transformation in a traditional kampong formerly known for producing tuak in West Lombok. The Islamic movement, or to be precise, purification, is recently quite prevalent in the area. It relates to the early history of Islamization in Lombok, which pitted Islam against Hinduism and other local traditions. Such confluences generated rules and regional Islamic variants that are often considered heretic. Qualitative data for this study was gathered through observations, desk study, and interviews. This research found that the Islamization process observed in the tuak kampong displays unique characteristics different from those that commonly portray Islamic movements. Islamization in West Lombok was carried out without any commotion due to its non-coercive, outward-looking, and rational factors. These attributes are apparent in the three processes of transformation, the first is non-coercive cultural transformation through education and awareness, the second refers to structural change achieved through legal arrangement, and the third is rational transformation through community empowerment programs.
Indonesian Muslim society's reception of sensation language and invitation to polygamy on social media Astari, Rika; Perawironegoro, Djamaluddin; Faturrahman, Muhammad Irfan; Kistoro, Hanif Cahyo Adi
Indonesian Journal of Islam and Muslim Societies Vol 13, No 2 (2023): Indonesian Journal of Islam and Muslim Societies
Publisher : IAIN Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijims.v13i2.369-397

Abstract

Fun Polygamy Chanel is one of the media used by Ustad Awan (UA) to socializethe call for polygamy. The language used on this polygamous YouTube usessensational language. This research aims to map the form of reception, the factorsbehind it, and its impact on public discourse on polygamy law. This qualitativeresearch uses interpretative analysis techniques starting from restatement of thedata followed by description, ending with data interpretation. The results ofthe research show that calls for polygamy using sensational language increasepublic rejection of polygamy. This public reception is influenced by personal,interpersonal expressions discussed on social media and represented in generalentertainment media (soap operas and feature films). The different receptionsthat were discussed then became a hybrid reception that increasingly dramatizedpolygamy law to the point that it was not following Islamic law.
Crowdfunding for inter-faith peace: youth, networked social movement, and muslim philanthropy NGOs in contemporary Indonesia Anoraga, Bhirawa
Indonesian Journal of Islam and Muslim Societies Vol 13, No 2 (2023): Indonesian Journal of Islam and Muslim Societies
Publisher : IAIN Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijims.v13i2.307-337

Abstract

This study examines the involvement of Indonesian youth and Muslimphilanthropy NGOs in the promotion of inter-faith harmony throughcrowdfunding. Crowdfunding or online fundraising has been rapidly growing inIndonesia. It has been used to respond to various issues, among which is religiousviolence. Oftentimes, when radical acts happened in Indonesia, people turnedto crowdfunding to express inter-faith solidarity and support. This study drawsfrom the concept of networked social movement to explain the characteristicsof crowdfunding campaigns for inter-faith harmony. This concept highlightscontemporary online movements that are spontaneous, leaderless, and temporalin nature which is distinct from the well-organized movements commonly studiedby scholars. This study employs digital ethnography on campaigns that respondedto religious violence in the largest crowdfunding platform in Indonesia, Kitabisa,which is complemented by interviews with the campaign initiators and Muslimphilanthropy NGOs. This article argues that the characteristics of network social movement fit with the current youth generation that is assumed to be sociallyapathetic and more immersed in developing themselves and consuming media.Nevertheless, despite the spontaneous and temporal tenets, the youth’s inter-faithmovements were able to mobilize a significant number of donations and attractMuslim NGOs that were often perceived to be sectarian to support the inter-faithcampaigns. The findings of this study contribute to the studies on Indonesianyouth, Islamic philanthropy, and the state of inter-faith relations in Indonesia,which was argued to be experiencing a conservative turn.
Cultural capital, Islamism, and political distrust in Indonesia General Election: an ethnicity-based community engaged in Islamic Defenders Front (FPI) Basya, Muhammad Hilali; Hamka, Hamka
Indonesian Journal of Islam and Muslim Societies Vol 13, No 2 (2023): Indonesian Journal of Islam and Muslim Societies
Publisher : IAIN Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijims.v13i2.253-277

Abstract

Although there have been many studies investigating Islamist movements andtheir views concerning the relationship between Islam and politics, very rarestudies examining the ways particular ethnicity-based Islamist group invent andrevitalize their cultural capital in dealing with Islamism. Based on the case of therole of FPI (the Islamic Defenders Front) group in Jakarta rejecting the resultof Pemilu 2019 (Indonesian General Election), this study aims to investigatethe way a young Batavian community that is engaged in the FPI (a semi radicalIslamist organization) interpret their Batavian values and tradition in dealing with Islamism. This research uses a case study approach that investigates culturalcapital and its influence to a young Batavian community joining the FPI. Thisstudy relies more on in-depth interviews with the members as well as observation.Based on the fieldwork this article shows that tension in national political levelin Pemilu 2019 which polarized society had encouraged these young Batavians tobe engaged in an organization connecting them to wider Islamic groups. Insteadof Muhammadiyah or Nahdatul Ulama (NU), their cultural capital is moresupportive encouraging them to be engaged with the Islamic Defenders Front(FPI). Through this engagement in FPI and participation in political distrustrejecting the result of Pemilu 2019 they were not only involved with nationalissues, but also local issues dealing with their domination as an indigenous groupliving in an urban area.
Sectarian tensions, islamophobia, and decolonization: comparing Jasser Auda’s and Jonathan Brown’s analysis of the hadiths concerning Aisha’s marital age Muzakkir, Muhamad Rofiq; Muwahidah, Siti Sarah; Utsany, Royan; Rohmansyah, Rohmansyah
Indonesian Journal of Islam and Muslim Societies Vol 13, No 2 (2023): Indonesian Journal of Islam and Muslim Societies
Publisher : IAIN Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijims.v13i2.427-456

Abstract

The ongoing debate surrounding the hadiths on Aisha’s age of marriage has givenrise to two main positions among Muslim scholars, namely: the rejectors, thosewho reject the hadiths’ validity and propose the view that Aisha got married atan older age, and the defenders, those who defend them as valid hadiths andaccept that Aisha consummated her marriage at the early age of nine years old. Inthis study, we examine this issue through the opposing arguments offered by twocontemporary Muslim scholars: Jasser Auda, who represents the view of hadithrejectors, and Jonathan Brown, who represents those who accept the validity of thehadiths. These two scholars have been chosen to represent these two standpointsmainly because of their novel and distinctive theoretical contributions to theongoing debate. Entangled in this debate is the issue of whether pre-modernreality can be assessed by using modern norms. We employ critical analysis onthe epistemological and methodological aspects surrounding the two scholars’interpretations of the hadiths of Aisha’s age of marriage. We argue that threesignificant features distinguish Auda and Brown’s dispositions. These are: first,their different conceptions of the interplay between politics, knowledge, andmemory; second, their differing epistemological approaches to hadith science;and third, their opposing assumptions about the universality of modern norms.
Redefining the Islamic defenders front's (FPI) identity after its dissolution by the Indonesian government Maksum, Ali; Jubba, Hasse; Abdullah, Irwan; Wahyuni, Esa Nur; Sopyan, Abdul Rachman
Indonesian Journal of Islam and Muslim Societies Vol 13, No 2 (2023): Indonesian Journal of Islam and Muslim Societies
Publisher : IAIN Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijims.v13i2.399-426

Abstract

This research aims to understand how identity redefinition occurs and whatcultural variables result in identity redefinition. The Indonesian governmenthas disbanded several mass organizations throughout the years. To ensure itssurvival, the group hid among the crowds. Meanwhile, the Islamic DefendersFront (FPI), which the government had disbanded in 2020, was renamed theIslamic United Front, and it maintained a milder stance toward the governmentto survive. Several research studies have examined the government’s rationalefor abolishment. However, research on how organizational actors react to theirorganizations’ dissolution is still scarce. The research examined the former IslamicDefenders Front (FPI) members’ perceptions of their organization’s dissolutionby the government in 2020. The study utilized a qualitative research design. Thedata analysis was performed inductively to ascertain the former FPI members’subjective opinions of the organizational redefinition. The findings indicatedthat former FPI members reinvented their identity after the government’sdisbandment as a means of survival by adopting more lenient, accommodating,and inclusive views toward the government and other mass groups. Also, thedisintegration of radical religious groups may catalyze a new relationship betweenradical Islamic organizations and the state.
Islamic state utopia: investigating khilafatul muslimin movement in contemporary Indonesia Sukardi, Imam
Indonesian Journal of Islam and Muslim Societies Vol 13, No 2 (2023): Indonesian Journal of Islam and Muslim Societies
Publisher : IAIN Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijims.v13i2.339-367

Abstract

This article aims to explore the contemporary Islamic state establishment movement in Indonesia namely Khilafatul Muslimin. Even though the Islamic state is strictly forbidden in Indonesia by the national constitution, such movements have been endless for a long time in the country. The phenomenon of Khilafatul Muslimin, which has recently emerged and surfaced in the realm of politics and religion in the country, indicates that some Muslims want to establish a Khilafah state under Islamic law. Utilizing qualitative methods with the library and documents research in a thorough and depth analysis, this article is designed to excavate and identify the anatomy of the Khilafatul Muslimin as the Islamic state movements, which were familiar to the archipelago since its independence. The study reveals that unlike the past similar movements, which mostly ended in the discourse, this organization has built a set of an Islamic state hierarchy and bureaucracy with complete personals. In addition, Khilafatul Muslimin linked its network to those radical-global Islamic state movements like the Islamic State of Iraq and Syria (ISIS), which, in turn, challenges Pancasila as the national ideology. However, interestingly, the root of Khilafatul Muslimin is closely related to Darul Islam (DI) and Negara Islam Indonesia (NII, Indonesian Islamic State), the past and utopian Islamic state movement in a huge multicultural Indonesian society. This research will benefit the policymakers in Indonesia to treat other Islamic movements equitably, while still keeping the country in harmony. For further study, it will be fruitful to involve broader methods in gathering data to have more comprehensive results.
From radical labels to moderate Islam: the transformation of the Salafism movement in Indonesia Tabroni, Roni; Idham, Idham
Indonesian Journal of Islam and Muslim Societies Vol 13, No 2 (2023): Indonesian Journal of Islam and Muslim Societies
Publisher : IAIN Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijims.v13i2.279-306

Abstract

The contemporary Salafist movement in Indonesia began to develop in the1970s. In its development, the Salafist movement later gave rise to variousfactions. One of the results of the dynamic and contestation of these variousfactions was the emergence of religious moderation movements of Salafists.This article tries to explain the role of The Islamic Propagation Council ofIndonesia (DDII) and the Institute for the Study of Islam and Arabic (LIPIA) inthe dynamics of the Salafist movement and to trace and describe the dynamicsand the religious moderation movements of the Salafist groups, particularly inJakarta, Indonesia. The research methods used are historical research methodsand qualitative methods with a case study approach. The results show that thereare adaptations emerging from the contemporary Salafist movement.These adaptations can be seen in the acceptance of the concept of the unitary stateof the Republic of Indonesia and democracy even within the framework ofSharia and the presence of moderation or anti-violence ideas. This shows theflexibility of the movement which arises from the need for the sustainability ofthe organization or movement. In addition, cities present different challenges.This then requires an organization to adapt, either in terms of strategy, method,or proselytizing approach.
The changing piety and spirituality: a new trend of Islamic urbanism in Yogyakarta and Surakarta Alam, Lukis; Setiawan, Benni; Harimurti, Shubhi Mahmashony; Miftahulhaq, Miftahulhaq; Alam, Meredian
Indonesian Journal of Islam and Muslim Societies Vol 13, No 2 (2023): Indonesian Journal of Islam and Muslim Societies
Publisher : IAIN Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijims.v13i2.227-252

Abstract

The prevalence of urban spiritualism is on the rise among residents of major cities.One observable manifestation of urban spiritualism is the growing number ofdiverse social recitation gatherings. The present research looks into four distinctprofiles of assemblies that have emerged in the urban areas of Yogyakarta andSurakarta. The four assemblies comprise Muslim United and Teras Dakwah. InSurakarta, it is worth noting the presence of two prominent organisations, namelyMajelis Ar-Raudhah, established by Habib Novel Alaydrus, and Majelis BusytanulAsyiqin, founded by Habib Syech Assegaf. This study elucidates the techniquesemployed by the aforementioned four assemblies to disseminate moderatereligious knowledge within urban circles, as well as their respective reactions tothe evolving spiritual dynamics observed within urban communities. The presentstudy employs a qualitative methodology, specifically a field study approach. Thefindings of this study suggest a shift in the dominance of religious authority amongrenowned ustadz and habaib figures. By endorsing the dissemination of widelyrecognised da’wah conducted by these prominent individuals, it contributesto the enhancement of religious literacy among urban populations. The studyfindings also interpret the santrinisation and piety activities observed in urbancommunities as a tangible expression of the veracity of religious teachings.

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