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Al-Tahrir: Jurnal Pemikiran Islam
Published by Institusi Agama Islam Negeri Ponorogo
ISSN : 14127512     EISSN : 25022210     DOI : -
Core Subject : Religion, Education,
Religion Other
Al-Tahrir: Jurnal Pemikiran Islam is published by IAIN Ponorogo twice a year in May and November on the development of Islamic thought and have accredited Sinta 2 based on decree of Direktur Jenderal Penguatan Riset Dan Pengembangan Kementerian Riset, Teknologi, Dan Pendidikan Tinggi Republik Indonesia Number: 34/E/Kpt/2018, Date 10 December 2018. Al-Tahrir: Jurnal Pemikiran Islam invites enthusiasts studies Islamic thought to contribute articles in accordance with scientific standards. Editors reserve the right to revise without changing the content and purpose of writing.
Arjuna Subject : -
Articles 346 Documents
 2   3   4   5   6 
Dari Pewahyuan Progresif Menuju Tafsir Pembebasan: Telaah Atas Hermeneutika al-Qur'an Farid Esack Iswahyudi Iswahyudi
AL-TAHRIR Vol 11, No 1 (2011): Studi Al-Qur'an dan Hadis
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/al-tahrir.v11i1.27

Abstract

Polytheism and unjust social power haven been conceptu­ally rejected by the Qur’an. Unfortunattely, its religious message is not properly understood by many Moslem scholars. They interpret it to legitimate their own interests which are sometimes contradictory to the spirit of the Qur’an. This phenomenon happens in South Africa. Farid Esack, a Muslim intellectual in this region, proposes to read the Qur'an in different direction, namely to deconstruct reading which is according to him perpetuate political interest and oppression. Esack critically reconstructs tafsir-method of the Qur'an for the purpuse of liberating Moslems. To do so, he proposes the interpretation concept which is based on some principles and key words of the Qur'an. His concern of liberating Moslems is transparent in his hermeneutical endeavour. For that reason discussing Esack’s hermeneutics is still significant and relevant to the discourse on current Qur ’anic studies. Esack’s proposals are elucidated in this article.
Konstruksi Paradigmatis Pemikiran Teologi Islam Kritis Zainul Abas
AL-TAHRIR Vol 12, No 2 (2012): Filsafat dan Teologi Islam
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/al-tahrir.v12i2.61

Abstract

An important question in this paper is how is paradigm con­struction of critical theological thought. To understand its construction, this paper shows paradigm shifting of thought of Islamic theology since classic era to contemporary. The shifting is since Khawarij growth that discuss about big sin, unbeliever, believer, heaven, and hell. Now, theolog­ical thought had grown and entered in various scientific paradigm. These themes are very variational too, even new thing that is nothing before. Critical theological thoughts belong to paradigms or new world views that is important for contemporary era. Critical theological thought in Indonesia had been stated by critical intelectuals such as Abdurrahman Wahid, Muslim Abdurrahman, Masdar F. Mas ’udi, and Kuntowijoyo. Paradigm of critical Islamic theology is an emancipatory thought on modern culture and society, for example critique of economics, politics, and structure. This thought starts from reaction of unjust social system. This thought starts from point of suffering in praxis. Its objective is to build social structure that freed human being from every oppression. Crit­ical theological thought did not separate theory and practice, knowledge and action, theoritical rationality and practical rationality. This thought reflects critically something practice in historical sosial life.
DIALOG ANTAR-IMAN SEBAGAI RESOLUSI KONFLIK TAWARAN MOHAMMED ABU-NIMER Akhmad Rizqon Khamami
AL-TAHRIR Vol 14, No 2 (2014): Resolusi Konflik Berbasis Multikulturalisme dalam Islam
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/al-tahrir.v14i2.123

Abstract

Abstract: Many are doubt about the roles of religion in maintaining peace, accusing it even as a source of conflicts. However, others attempt to prove that religion can become a peace keeper. In Islam, this idea comes from Mohammed Abu Nimer. This article examines Abu Nimer’s ideas of non-violence approaches to conflict resolution. It explores his non-violence initiatives in peace building and analyzes his arguments for conflict resolution and the necessity of interfaith dialogue. To him, interfaith dialogue is a medium through which world peace amongst religious communities can be established. It is only and through dialogue that people can avoid having hostilities and violent conflict in the name of religion. This article argues that Abu Nimer’s method can be classified into communicative pluralism that combines particularist views and universalist views. His approaches to peace building and conflict resolution feature unique concepts that differ from other interfaith activists. 
AMBO MUHAMMADIYAH, MUNAK PESANTREN: The Moderate Islam Characteristics of the Coastal Community Muhajir Al-Fairusy; Irwan Abdullah; Muslim Zainuddin
AL-TAHRIR Vol 20, No 1 (2020): Islam and Social Change
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v20i1.2009

Abstract

Abstract: This research intends to investigate why the difference in Islamic interpretation did not cause religious conflict in Pulau Banyak, Aceh Singkil. This phenomenon was sharply different compared to other Aceh regions where people argue each other just because they had different interpretations (khilafiah) on Islam. In those regions, the Muslim majorities in Aceh (aswaja) use the term wahabi to distinguish minority groups and to justify their violence. Meanwhile, in Kepulauan Banyak, there are two Islamic mainstreams namely Muhammadiyah and Pesantren or tarbiyah (the traditional Islam) that are strongly rooted in the society without any clashes recorded. Hence, the question was what makes this dualism in religious interpretation live cooperatively in Kepulauan Banyak. This analytical descriptive research used qualitative methods with grounded research as its approach. Data was collected in three villages in the Kepulauan Banyak District. This research showed that coastal communities prioritize community togetherness rather than their differentiation in Islamic understanding. The collective feeling as a coastal community becomes social cohesion that obscuring religious differences.الملخص: هذا البحث هو محاولة للنظر بشكل أعمق في أسباب عدم تسبب الاختلافات في تنفيذ الفهم الإسلامي بالضرورة في تقسيم شعب بولاو بانياك وأتشيه سينكيل وتضاربه. هذا الشرط يختلف عن أهل أتشيه بشكل عام ، الذين غالبًا ما ينقسمون بتفسيرات مختلفة للإسلام (اقرأ: الخلافية). في الواقع ، ظهر مصطلح الوهابية مؤخرًا لتبرير الجماعات المشتبه في انحرافها ، لأنها تنفي فهم الأغلبية والثقافة المحلية. حتى الآن ، هناك تفاهمان تطورا في مجتمع العديد من الجزر ، وهما المحمدية والتعليم الإسلامي (الفهم التقليدي للإسلام). كلاهما متجذر بقوة في المجتمع المحلي دون اتصال ، والسؤال الذي يطرح نفسه لماذا يمكن أن تتعايش ثنائية الفهم الديني الإسلامي في وسط مجتمع جزر عديدة. هذا البحث وصفي تحليلي مع الأساليب النوعية وأساليب البحث القائمة على أسس. تم جمع البيانات في ثلاث قرى في منطقة كيبولاوان بانياك الفرعية ، بدءًا بالملاحظة والمقابلات ودراسة الأدبيات ، وأخيرًا تحليل البيانات. أظهرت النتائج أن الأهمية الثقافية للعمل الجماعي كمجتمع ساحلي جزري لها الأسبقية على الاختلافات في الفهم الإسلامي. أصبحت حالة الشعور بالجماعة كمجتمع جزري تماسكًا اجتماعيًا ، وطمس التفكك بسبب الاختلافات في الفهم الديني.Abstrak: Penelitian ini adalah upaya untuk melihat lebih dalam mengapa perbedaan dalam menjalankan pemahaman ke-Islaman tak lantas menyebabkan masyarakat Pulau Banyak, Aceh Singkil terbelah dan berkonflik. Kondisi ini berbeda dengan masyarakat Aceh pada umumnya, yang kerap tercerai oleh perbedaan penafsiran keislaman (baca: khilafiyah). Bahkan, belakangan muncul istilah wahabi untuk menjustifikasi kelompok yang ditengarai menyimpang, karena mengingkari pemahaman mayoritas dan kebudayaan lokal. Sejauh ini, ada dua paham yang berkembang di tengah masyarakat Kepulauan Banyak, yaitu Muhammadiyah dan Pesantren (pemahaman Islam tradisionalis). Keduanya mengakar kuat dalam masyarakat setempat tanpa bersinggungan, muncul pertanyaan mengapa dualisme pemahaman keagamaan Islam dapat hidup berdampingan di tengah masyarakat Kepulauan Banyak. Penelitian ini bersifat deskriptif analitis dengan metode kualitatif dan pendekatan grounded research. Pengumpulan data dilakukan di tiga kampung dalam Kecamatan Kepulauan Banyak, diawali dengan observasi, wawancara, studi pustaka, dan terakhir analisis data. Hasil penelitian menunjukkan jika makna budaya kebersamaan sebagai masyarakat pesisir kepulauan lebih diutamakan dibanding perbedaan pandangan pemahaman keislaman. Kondisi perasaan kolektivitas sebagai masyarakat kepulauan telah menjadi kohesi sosial, dan mengaburkan disintegrasi akibat perbedaan pemahaman agama.
Refleksi Filosofis atas Teologi Islam Mengenai Lingkungan dan Pelestariannya Alim Roswantoro
AL-TAHRIR Vol 12, No 2 (2012): Filsafat dan Teologi Islam
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/al-tahrir.v12i2.55

Abstract

Tulisan ini berusaha menggali gagasan teologis Islam mengenai ekologi dan merefleksikannya secara filosofis untuk meng­ungkap makna fundamentalnya. Upaya ini didorong oleh berbagai fenomena kerusakan alam yang semakin meluas yang berakibat pada pemanasan global dan perubahan iklim yang mengancam kehidup­an di bumi. Teologi Islam mengenai lingkungan dan pelestarian­nya dikonsepsikan melalui berbagai sumber teologis Islam, yaitu ayat-ayat al-Qur’an dan hadis. Penulis mencoba untuk menemu kan makna nya dan melengkapinya dengan berbagai pandangan dari para pemikir Muslim mengenai hal itu. Setelah memperoleh pemaham - an yang bermakna mengenai ekologi Islam, artikel ini akhir nya me­refleksi kannya atau mengontemplasikannya secara filosofis. Hasil dari refleksi atau kontemplasinya adalah bahwa ekologi Islam bukan - lah sekedar ekologi natural, tetapi ekologi religius yang substansi nya adalah hakikat teomorfis dari eksistensi manusia.
Ilhaq al-Masa'il bi Nazairiha dan Penerapannya dalam Bahth al-Masa'il Luthfi Hadi Aminuddin
AL-TAHRIR Vol 13, No 2 (2013): Hukum Islam
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/al-tahrir.v13i2.18

Abstract

Abstract: Ilh}a>q al-Masa>’il bi Naz}a>iriha is one of the methods used by Nahdlatul Ulama in resisting the opinion based on (manhaji) analytical concept of Islamic jurisprudence (the solution for complex social problems as the main purpose of Islamic shari’ah). As known that, up to now, ilh}a>q has been understood as a process of answering a new case by the way of equating to the old one which is written in the book called al-mu’tabarah. Such ilh}a>q has got many criticisms both from the definitions, procedures and its epistemogical footing. This paper is about to reveal how the NU clerics of Islam understand the concept of Ilh}a>q}, what its epistemological footing was and how the concept was applied in discussing many cases (bah}th al-masa>’il). Based on the writer’s study to several documents of decision results of NU that Ilh}a>q did not only simplify to equate the new cases with the old ones that have been freely discussed in the books of al-mu’tabarah, but both cases should have similar legal substance, that is, both should be under the decrees of laws of al-qawa> ‘id al-fiqhi>yah. Thus, Ilh}a>q is actually answering the problem by applying al-qawa>‘id al-fiqhi>yah, whereas the formulation al-qawa>‘id al-fiqhi>yah itself was set off from the examination of a number of furu>’ generated by qiya> s. This paper also found three variations of the implementation of Ilh}a>q in bah}th al-masa>’il. First, the application of Ilh}a>q was without mentioning al-qawa> ‘id al-fiqhi>yah which covered new cases (mulh}aq) and the old case law that has been known in the books of fiqh (mulh}aq bih/attached to). Second, the application of Ilh}a>q was accompanied by mentioning mulh}aq bih and al-qawa> ‘id al-fiqhi>yah. Third, the application of Ilh}a>q, was only by the mentioning al-qawa> ‘id al-fiqhi>yah.
Eco-Profetik: Integrasi Pengetahuan Lokal dengan Islam tentang Lingkungan Harifuddin Halim; Rasyidah Zainuddin; Fauziah Zainuddin
AL-TAHRIR Vol 17, No 2 (2017): Islam dan Ekologi
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v17i2.1021

Abstract

Abstract: The Segeri Society has a sacrosanct local knowledge system about animism, dynamism, and Sufism. It is manifested into the cosmological form that put nature and human beings as God's creatures that need each other. Therefore, Segeri people appreciate the natural environment. This research intends to reveal their local knowledge of the environment. The research was categorized into qualitative approach and it employed phenomenological research design. In collecting the data, the researcher utilized in-depth interview techniques and observations. Sources of data research were several informants namely: 'Bissu' that has authority over local belief and knowledge; 'Pananrang' that has authority of knowledge of astronomy; and 'Pallaoruma' who have the authority of knowledge about traditional farming. Local knowledge of Segeri people based on its relation to the natural environment (natural signs) and the non-natural environment (belief). Due to the emerge of Islamic Sufism, this knowledge is acculturated. Therefore, their environmental knowledge contains a sacred value called eco-prophetic. The existence of the value of sacredness in the local knowledge can be an inquiry for the modern science expert in returning the essence of science.الملخص: مجتمع سيجيري لديهم نظام المعرفة المحلية التوقيفية بين الوثنية والدينامية والصوفية. تتجلّى هذه المعرفة في شكل علم الكونيات الذي يضع الطبيعة والبشر كمخلوقات الله التي يحتاج بعضها إلى بعض. فبالتالي فإن مجتمع سيجري يقدرون بعمق البيئة الطبيعية. وبالتالى تهدف هذه المقالة إلى الكشف عن معارفهم البيئة المحلية. لذلك، يتم استخدام طريقة نوعية مع نهج الظواهر. استخدمت الدراسة لجمع البيانات تقنيات المقابلة المتعمقة والملاحظات. ومصادر البيانات البحثية هم المخبرون : "بيسو" الذي لديه سلطة على المعتقدات والمعرفة المحلية ، " باناترانج " الذين لديهم سلطة المعرفة بعلم الفلك، و "بالاروما" الذين لديهم سلطة المعرفة حول الزراعة التقليدية. تعتمد المعرفة المحلية لمجتمع سيجري على علاقتهم بالبيئة الطبيعية ( الاشارات الطبيعية) والبيئة غير الطبيعية ( الاعتقاد ). هذه المعرفة تصبح فريدة من نوعها بعد أن صحبت الصوفية الإسلامية. وبالتالي  فإن معرفتهم للبيئة تحتوى على قيمة مقدّسة بحيث يطلق عليه بالايكولوجية النبوية. وقيمة المقدسة من المعرفة المحلية يمكن أن تكون مادة دراسية لمحبّى العلوم الحديثة في استعادة جوهر  العلم.Abstrak: Masyarakat Segeri memiliki sistem pengetahuan lokal sinkretis antara animisme, dinamisme, dan sufisme. Pengetahuan tersebut terwujud dalam bentuk kosmologi yang menempatkan alam dan manusia sebagai makhluk Tuhan yang saling membutuhkan. Oleh karenanya, masyarakat Segeri sangat menghargai lingkungan alam. Untuk itu, tulisan ini bermaksud mengungkapkan pengetahuan lokal mereka terkait lingkungan. Untuk itu, digunakan metode kualitatif pendekatan fenomenologi. Pengumpulan data menggunakan teknik wawancara mendalam dan pengamatan. Sumber data penelitian adalah informan yaitu: ‘Bissu’ yang memiliki otoritas atas kepercayaan dan pengetahuan lokal; ‘Pananrang’ yang memiliki otoritas pengetahuan ilmu falak; dan ’Pallaoruma’ yang memiliki otoritas pengetahuan tentang pertanian tradisional. Pengetahuan lokal masyarakat Segeri didasarkan pada relasinya dengan lingkungan alam (tanda-tanda alam) dan lingkungan non-alam (kepercayaan). Pengetahuan ini menjadi unik setelah mengalami akulturasi dengan sufisme Islam. Oleh karenanya, pengetahuan lingkungan mereka mengandung nilai sakral sehingga disebut eco-profetik. Adanya nilai sakralitas dalam pengetahuan lokal tersebut dapat menjadi bahan kajian bagi pelaku sains modern dalam mengembalikan esensi ilmu pengetahuan.
Strategi Pemberdayaan Lembaga Perekonomian Umat Ratno Agriyanto
AL-TAHRIR Vol 12, No 1 (2012): Ekonomi Syariah
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/al-tahrir.v12i1.50

Abstract

Cooperative boarding school in Semarang as a local institution and the people show less than optimal performance when compared with other conventional cooperatives. Therefore, the researchers offer a model of cooperative empowerment boarding school with a balanced scorecard approach has been adapted to the characteristics of cooperative boarding school, in order to improve performance. The study was conducted on 11 cooperative boarding an active status, the unit being analyzed is the manager, and board members. Using descriptive analysis techniques with a qualitative approach. The research, among others, found to modify the scorecard on each perspective according to the characteristics inherent in the cooperative boarding school. The results of the cooperative implementation of balanced scorecard on the boarding school showed quite good performance in this category. Cooperative strategy of empowering Islamic boarding schools can not be compared among cooperative boarding school but must be done by increasing the scorecard perspectives that have poor performance.
THE HARMONY OF CATHOLICS AND MUSLIMS IN THE COMMEMORATING THE 1000TH DAY OF DEATH TRADITION: An Ethnographic Study in Bandungan Saradan Madiun Muhammad Ghafar; Mukhibat Mukhibat; Pryla Rochmahwati
AL-TAHRIR Vol 18, No 2 (2018): Islam & Resolusi Konflik
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v18i2.1380

Abstract

Abstract: This present is intended to reveal the implementation of the tradition as well as the process of acculturation of religious harmony between Muslim and Catholic communities in the commemorating the 1000th day of the death tradition This ethnographic study was conducted in Bandungan, Saradan Madiun.The data was taken by using observation and interview to religious scholars as well as Catholic and Moslem community. Furthermore, the data were analyzed using Miles and Hubberman’s view of data display, data reduction and drawing conclusion. The findings showed that the implementation of praying of commemorating the 1000th day of the death both in Muslim and Catholic community in Bandungan Village, Saradan carried out together in a certain place and the prayer led by Catholic leader and vice versa. Secondly, the process of acculturation of religious harmony between Muslim and Catholic communities in tradition and culture is in the form of respecting religious activities both sacred and profane each other. Furthermore, the harmony of community in Bandungan Saradan, are developed based on philosophy of social harmony which is constructed from five basic concepts, namely: value, structural theory, idealist, and reciprocity and interaction concept.الملخص: يهدف هذا البحث إلى أن يكشف تنفيذ التقليد الأدعية لمدة ألف يوم من الموت وعملية التبادل للوئام الديني بين مجتمعات المسلمين والكاطولكيين. كان هذا البحث مستندا بالدراسة أتنوغرافيا على المجتمع في قرية باندوغان سارادان ماديون. تأخذ البيانات بالملاحظة والمقابلة على العلماء ومجتمعات المسلمين والكاطولكيين. وكان تحليل البيانات باستخدام تقنية مايلز وهوبرمان وهي تقديم البيانات ، والحد من البيانات وصنع القرارات. وتدل النتائج على أنه أن ينفذ التقليد الأدعية لمدة ألف يوم من الموت تنفيذا جماعيا أي إن كان المتوفى مسلما فكان الكاطولكيون يشاركون في الأدعية على منهج دينهم كما جرت في العكس. وما في الواقع  يمثل على القيم الاجتماعية كالتعاون والعلاقات الأسرية . وبالتالي، كانت عملية التبادل للوئام الديني تمثل على بنية الإحترام فيما بينهما من الأنشطة الدينية مقدسة كانت أم مدنسة. ويصنع الوئام الديني في المجتمعات بإشارة إلى النظريات في الوئام الإجتماعي حيث تتكون على خمس نظريات وهي نظرية القيمة والنظرية البنيوية والنظرية المثالية ونظرية التبادلية ونظرية التفاعل.Abstrakt: Penelitian ini bertujuan untuk mengungkap pelaksanaan tradisi  mendoakan pada 1000 hari kematian masyarakat muslim dan katolik dan bagaimana proses akulturasi kerukunan beragama masyarakat muslim dan katolik dalam tradisi dan budaya di Desa Bandungan Kecamatan Saradan Kabupaten Madiun. Penelitian yang dilakukan menggunakan studi etnografi masyarakat di Desa Bandungan Kecamatan Saradan Kabupaten Madiun yang berpenduduk beragama Katolik dan Islam dalam memperingati 1000 hari kematian. Pengambilan data menggunakan wawancara kepada tokoh agama, masyarakat Katolik dan Islam, dan pengamatan partisipan, sedangkan analisis menggunakan teknik analis data kualitatif  Miles dan Hubberman yaitu penyajian data, reduksi data dan pengambilan keputusan. Temuan penelitian ialah pertama, pelaksanaan tradisi mendoakan pada 1000 hari kematian masyarakat muslim dan katolik Dusun Jenangan Desa Bandungan Kecamatan Saradan Kabupaten Madiun dilakukan bersama-sama yaitu apabila yang meninggal beragama Islam maka masyarakat katolik ikut terlibat dalam tirual mendoakan akan tetapi mendoakan dengan cara katolik, dan juga sebaliknya apabila yang meninggal katolik maka masyarakat muslim ikut dalam ritual tetapi mendoakan dengan cara Islam. Hal ini dilakukan karena ada nilai-nilai dimasyarakat seperti kebersamaan dan masih ada hubungan famili meskipun berbeda agama. Kedua, proses akulturasi kerukunan beragama masyarakat muslim dan katolik dalam tradisi dan budaya yaitu masyarakat saling muslim dan katolik saling menghormati dan menghargai kegiatan keagamaan baik sakral dan profane. Kerukunan pada masyarakat terbentuk mengacu pada teori kerukunan masyarakat  yang dibangun dengan lima teori dasar yaitu: teori nilai, teori struktural, teori idealis, teori resiprositas, dan teori interaksi.
RESOLUSI KONFLIK KAUM KAPITALIS DAN BURUH MELALUI PRODUK BAY’ MURA Supriyadi, Ahmad
AL-TAHRIR Vol 14, No 2 (2014): Resolusi Konflik Berbasis Multikulturalisme dalam Islam
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/al-tahrir.v14i2.79

Abstract

Conflicts have occurred in societies since early time in human civilization and continue up to the present time. Conflicts may happen between two individuals or two groups. But there also conflicts of class between creditors and debtors which has not been resolved. They often dispute over a particular issue but do not find an effective media to tackle it. Sharia banking, a new emerging Islamic system of bank, seems to offer a good answer to this problem. This article aims to explain this financial institution and its products and examines the ways in which its products operate and contribute to solve the problem. There are two products of Syari’ah Banking to solve such a classic problem between debtors and creditors; bay’ al-murabahah and  mudarabah. The first product helps mediate capital owners and debtors through a definite mechanism facilitated by Shari’a bank. Through the second product, debtors can enhance their life standard by purchasing stock and share the profits while creditors or capital owners can sell their stock to collect fund without making a bank loan. This is the solution that Islamic banking system contributes.

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