YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam
Artikel yang diterima dan diterbitkan dalam Jurnal YUDISIA harus masuk dalam lingkup keilmuan bidang hukum dan hukum Islam. Bidang hukum mencakup (tapi tidak terbatas pada bidang) : hukum materiil dan formil, tinjauan hukum dari aspek politik, sosial, ekonomi, antropologi, psikologi. Bidang hukum Islam mencakup (tapi tidak terbatas pada bidang) : fiqh, ushul fiqh, masail fiqhiyyah serta masalah fiqh kontemporer.
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<![CDATA[Putusnya Perkawinan karena Kematian sebelum Terjadinya al-Dukhūl; Masa ‘Iddah dan Kaitannya dengan Kaedah Taqdīm al-Naŝála al-Qiyās ]]>
<![CDATA[Arif Marsal]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 8, No 2 (2017): Yudisia ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
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DOI: 10.21043/yudisia.v8i2.3236
<![CDATA[Qiyas which issahih is hujjah that has been accepted in the stipulation of law. The position of Qiyas in fuqaha’s understanding is as the source of law after Quran , Hadits and Ijma’. Nonetheless sometimes in practice,some of the fuqaha’ do not search and steep in detail dalil before they actually go inside the qiyas’s method in istidlal.The issue of the divorcebecause of the quietus before the occurance of jima’(qabla al-dukhul) is becoming part the writer’s object to be analized wether the effect is the same and it can be qiyas with the divorce (life divorce), which both of them occured before the jima’ (al-dukhul). The writer’s found that the Qiyas can not be prevailed in this issue because it is found that there’s a specialite dalil from nash. Which elucidates each of the law and it specifies that nash come first compare to the notion/opinion and lid for the ijtihad and qiyas toward the issue of the nash that has been described.]]>
<![CDATA[4 DEKADE HUKUM PERKAWINAN DI INDONESIA: MENELISIK PROBLEMATIKA HUKUM DALAM PERKAWINAN DI ERA MODERNISASI ]]>
<![CDATA[Aristoni Aristoni]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 7, No 1 (2016): Yudisia ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
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DOI: 10.21043/yudisia.v7i1.2133
<![CDATA[The come up of Marriage Law No. 1 1974 on Marriage and KHI (Compilation of Islamic Law) is the demands and as the answers to all the unrest and uncertainty faced by the Muslim community to be the foundation and or references in overcoming problems related tofamily law. A bill of the Law on modern marriage is a form of response to pressure from women's organizations at the time, and greatly this ordinance establishes rules of monogamy and gave equal rights to divorce for women and men although the ordinance only applied to people who choose the rules of registration of marriage. Article 1 of Law No. 1 Year 1974 on Marriage, which meant that the marriage is aphysical and spiritual bond between a man and a woman as husband and wife, having the purpose of establishing a happy and lasting family founded on the Belief in God Almighty. From the conception ofreligious law and the country has actually oriented to human welfare. However, the law is no more than the normative rules that govern people's behavior patterns, the number of legal issues facing society,especially in matters of marriage, then the marriage law required to provide answers to these problems. Therefore, the law should evolve according to the changing times so that can accommodate the growingvalues in society, including in this case the value of their customs, traditions and religion. The law should also not be closed to the renewal effort that suits your needs and benefit together. Ideally, the law should uphold Islamic principles and values of human rightsamong them welfare.]]>
<![CDATA[Dampak Sosio-Religius Putusan Mahkamah Agung Nomor 420k/Ag/2010 Terhadap Waris Anak Angkat dan Para Pihak Perspektif Kompilasi Hukum Islam ]]>
<![CDATA[Agus Sukari]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 11, No 2 (2020): Yudisia: Jurnal Pemikiran Hukum dan Hukum Islam ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
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DOI: 10.21043/yudisia.v11i2.7577
<![CDATA[This article aims to analyze the decision of the Pati Religious Court Number 1152/Pdt.G/2008/PA.Pt, Keputusun Religious High Court Semarang Number 35/Pdt.G/2010/PTA.Smg, to the Supreme Court decision Number 420K/AG/ 2010 regarding the distribution of the inheritance of adopted children. This article a type of literature review using a qualitative approach method. The results of the research study indicate that the polemic of giving inheritance between the heirs and adopted children in the Supreme Court Decision Number 420K/AG/2010 uses the provisions of the Islamic Law Compilation (KHI). The Supreme Court in its decision stated that the injunction of the Semarang High Religious Court which strengthened the decision of the Pati Religious Court must be corrected by considering the object of the dispute in the form of joint assets, so that joint assets must first be divided between the deceased and the heirs. AbstrakArtikel ini bertujuan untuk menganalisis keputusan Pengadilan Agama Pati Nomor 1152/Pdt.G/2008/PA.Pt, Keputusun Pengadilan Tinggi Agama Semarang Nomor 35/Pdt.G/2010/PTA.Smg, hingga putusan Mahkamah Agung Nomor 420K/AG/2010 tentang pembagian waris anak angkat. Artikel ini merupakan jenis kajian kepustakaan dengan menggunakan metode pendekatan kualitatif. Hasil kajian penelitian menunjukkan bahwa polemik pemberian harta waris antara ahli waris dan anak angkat dalam Putusan Mahkamah Agung Nomor 420K/AG/2010 menggunakan ketentuan Kompilasi Hukum Islam (KHI). Mahkamah Agung dalam putusannya menyatakan bahwa amar putusan Pengadilan Tinggi Agama Semarang yang menguatkan putusan Pengadilan Agama Pati harus diperbaiki dengan pertimbangan objek sengketa yang berupa harta bersama maka harta bersama harus dibagi terlebih dahulu antara almarhum dan ahli waris]]>
<![CDATA[JADWAL SHOLAT HASIL KONVERSI KOREKSIAN DAERAH: ANTARA KEPENTINGAN EFISIENSI DAN AKURASI ]]>
<![CDATA[Jayusman Jayusman]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 5, No 2 (2014): Yudisia ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
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DOI: 10.21043/yudisia.v5i2.705
<![CDATA[Among people stands prayer schedule. This prayer schedule used as a guide in the implementation of praying five times a day. The prayer schedule among astronomers is usually referred to eternal prayer schedule, or prayer schedule of all time. On the schedule there are usually local corrections. This paper will study further on issues of local corrections. Prayer schedule is accurate if it is the result of calculation based on local corrections.Keywords: prayer schedule, local corrections]]>
<![CDATA[PEREMPUAN DAN ISU POLIGAMI DI INDONESIA ]]>
<![CDATA[Lina Kushidayati]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 9, No 2 (2018): Yudisia: Jurnal Pemikiran Hukum dan Hukum Islam ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
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DOI: 10.21043/yudisia.v9i2.4768
<![CDATA[This article describes the contributions given by Indonesia womento the family laws, especially the issue of polygyny/polygamy. This is a historical research aims at providing a balance perspective on womenresponses upon the enactment of Islamic family law in Indonesia.Despite the socio political condition which limited women‘s role inpublic, Indonesian women were actively contributed to the debateconcerning family law issues, such as polygamy. Arguments given byfemale scholars and activist could not be separated from their sociopolitical background. This is a historical research aims at understandingthe role of Indonesia women in negotiating polygamy in public sphereand their ways of promoting their views and opinions. Data arecollected through library research and then analyzed in order to find thepattern of argumentation and contribution given by women in polygynyissues.]]>
<![CDATA[Asas Keterbukaan dalam Pelaksanaan Fungsi Legislasi Dewan Perwakilan Rakyat (Perspektif Islam dan Hukum Positif di Indonesia) ]]>
<![CDATA[Sirajul Munir]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 12, No 2 (2021): YUDISIA: Jurnal Pemikiran Hukum dan Hukum Islam ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
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DOI: 10.21043/yudisia.v12i2.12260
<![CDATA[Laws have binding power and coercion after being passed in the legislative process. Therefore, the legislative process is bound by several principles, one of which is the principle of openness. Openness is the principle of governance that is based on participation. This article aims to explain the principle of openness in the implementation of the legislative function of the House of Representatives (DPR) in terms of Islamic Law and Positive Law in Indonesia. The type of method used in writing this article is normative juridical using a qualitative approach based on the statute approach and the conceptual approach. Sources of data are used in the form of secondary data which includes primary legal materials, secondary legal materials, and tertiary legal materials. For data analysis, this article uses a qualitative descriptive data analysis technique. The results of the study indicate that the principle of openness in the implementation of the legislative function of the DPR was formed to accommodate public participation so that the legislative product does not harm the community. In Islam, several arguments can be used as a normative basis for comparing shura and the principle of openness in the implementation of the legislative functions of the DPR. The principle of openness has the same meaning as Shura in the legislative process, namely public involvement. Shura in Islamic teachings provides a moral foundation when the DPR carries out its legislative function in a democratic system.Undang-undang memiliki daya ikat dan daya paksa setelah disahkan dalam proses legislasi. Oleh sebab itu, proses legislasi terikat pada beberapa asas, salahsatunyaadalahasasketerbukaan.Keterbukaanmerupakanasaspenyelenggaraanpemerintahan yang bertumpupadapartisipasi.Tulisan artikel ini bertujuan untuk menjelaskan tentang asas keterbukaan dalam pelaksanaan fungsi legislasi Dewan Perwakilan Rakyat (DPR) ditinjau dari Hukum Islam dan Hukum Positif di Indonesia.Jenis metode yang digunakan dalam penulisan artikel ini adalah yuridis normatif dengan menggunakan basis pendekatan kualitatif yakni statute approach dan conceptual approach. Sumber data yang digunakan berupa data sekunder yang meliputi bahan hukum primer, bahan hukum sekunder, dan bahan hukum tersier. Untuk analisis data, artikel ini menggunakan teknik analisis data berupa deskriptif kualitatif. Hasil penelitian menunjukkan bahwa asas keterbukaan dalam pelaksanaan fungsi legislasi DPR dibentuk untuk mengakomodir partisipasi publik sehingga produk legislasi tidak merugikan masyarakat. Dalam Islam, ada beberapa dalil yang dapat dijadikan landasan normatif untuk membandingkan antara syura dan asas keterbukaan dalam pelaksanaan fungsi legislasi DPR. Asas keterbukaan memiliki makna sama dengan Syura dalam proses legislasi yakni keterlibatan publik. Syura dalam ajaran Islam memberikan landasan moral ketika DPR melaksanakan fungsi legislasinya dalam sistem demokrasi.]]>
<![CDATA[Pancasila sebagai Dasar Pembangunan Hukum Di Indonesia ]]>
<![CDATA[Any Ismayawati]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 8, No 1 (2017): Yudisia ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
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DOI: 10.21043/yudisia.v8i1.3231
<![CDATA[This paper aims to examine the urgency of Pancasila in the National Law Development Therefore, why Pancasila should be guided in every formation of law in Indonesia. How does the philosophical foundation of Pancasila use as a guide in the development of national law and what its juridical basis.Pancasila is the ideology of the Indonesian nation, is a crystallization of the noble values of the Indonesian nation derived from religious values and customary values, believed to be true, and became the basis and guidance of the behavior of the Indonesian nation in the life, nation and state. Based on that, Pancasila becomes the philosophical foundation of the development of national law because the law can be enforced and effective if the law is based on religious values, customs values and state law. In addition, the foundation of the Pancasila state is the source of all sources of law in Indonesia so that it becomes the necessity of Pancasila as the philosophical foundation in the development of law in Indonesia.the legal basis for the use of Pancasila as the foundation / guideline in the development of national law is included in Law Number 10 of 2004 on the Establishment of Legislation which is later enhanced by Law Number 12 Year 2011 on the Establishment of Laws and Regulations. In Article 2 of Law Number 12 of 2011 explicitly stated that Pancasila is the source of all sources of law. the contents of Article 2 implies that in the formation of any legislation should not conflict with the values contained in the principles of Pancasila]]>
<![CDATA[TUGAS DAN WEWENANG LEMBAGA- LEMBAGA PENANGANAN TINDAK PIDANA KORUPSI DI INDONESIA ]]>
<![CDATA[Junaidi Abdullah]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 5, No 1 (2014): Yudisia ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
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DOI: 10.21043/yudisia.v5i1.696
<![CDATA[Corruption in Indonesia continues to increase from year to year. Corruption has become an extraordinary crime. Thus its eradication can no longer be done customarily, but it should be charged with an extraordinary way. Corruption can pose a danger to human life, because it has penetrated into various sectors such as education, health, provision of food and clothing of the people, religious life, and other social services. In Indonesia, the departments in charge of corruption are police, prosecutors and KPK. The task of the police in dealing with a criminal offense is doing the investigation. The task of attorney in dealing with corruption is also conducting an inspection, investigation and prosecution. Then, KPK is also conduct an inspection, investigation and prosecution. Keywords: task, authority, departments]]>
<![CDATA[BENTUK-BENTUK JAMINAN SOSIAL DAN MANFAATNYA BAGI TENAGA KERJA DALAM HUKUM KETENAGAKERJAAN INDONESIA ]]>
<![CDATA[Junaidi Abdullah]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 9, No 1 (2018): Yudisia ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
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DOI: 10.21043/yudisia.v9i1.3676
<![CDATA[Labor in carrying out his work certainly has arisk of risk thatis likely to occur to the worker himself, both the risk o illnessresulting from his job, the risk of accident, the risk ofdisability, the risk of losing his jib and even the risk of death.Social security for the labor is a protection and will providebenetits for thr laboritself and for the family from unexpectedthing due to the risk possed in carrying out their work.Forms of social security for workers include : work accidentinsurance, old age insurance, pension insurance and lifeinsurance.]]>
