cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Aristoni
Contact Email
yudisia@iainkudus.ac.id
Phone
+6287833733055
Journal Mail Official
yudisia@iainkudus.ac.id
Editorial Address
Jl. Conge Ngembalrejo PO BOX. 51 Kudus 59322 Telp. (0291) 432677 Fax. (0291) 441613
Location
Kab. kudus,
Jawa tengah
INDONESIA
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam
Published by Sekolah Tinggi Agama Islam Negeri Kudus
ISSN : 19077262     EISSN : 24775339     DOI : 10.21043/yudisia
Core Subject : Religion, Social,
Religion Law, Crime, Criminology & Criminal Justice Social Sciences
Artikel yang diterima dan diterbitkan dalam Jurnal YUDISIA harus masuk dalam lingkup keilmuan bidang hukum dan hukum Islam. Bidang hukum mencakup (tapi tidak terbatas pada bidang) : hukum materiil dan formil, tinjauan hukum dari aspek politik, sosial, ekonomi, antropologi, psikologi. Bidang hukum Islam mencakup (tapi tidak terbatas pada bidang) : fiqh, ushul fiqh, masail fiqhiyyah serta masalah fiqh kontemporer.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 183 Documents
 2   3   4   5   6 
ANALISIS YURIDIS NORMATIF DAN HUKUM ISLAM TERHADAP PUTUSAN MAHKAMAH KONSTITUSI NOMOR 30- 74/PUU-XII/2014 TENTANG BATAS USIA PERKAWINAN ANAK (PEREMPUAN) ABDUL HADI DAN HASANAIN HAIKAL Hasanain Haikal
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 7, No 1 (2016): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v7i1.2138

Abstract

Age criteria in marriage law which sets the age limit for 16 years women is disputed by the applicant judicial review to the Constitutional Court (MK) through case No. 30 and 74 / PUU-XII /2014 on Age Limits on Marriage Children (Women), then it must be raised to be 18 years old. The applicant considers  that the marriage law contrary to the Constitution (Constitution) 1945, which is "16 years phrase" in Article 7 contrary to the Constitution 1945. Applicant considers that early marriage is done when the child is not yet mature psychologically and biologically. On the other hand from the viewpoint of Islam, the Islamic jurists and religious leaders had other considerations, because in Islam knows no age limits. The Courtrejected the applicant's claim of judicial review, the Court assesses the applicant's argument is  groundless and rejected the applicant states in its entirety. The judge considers that the needs of the age limit for women especially adapted to many aspects, such as health, social, cultural, and economic. In fact, there is no guarantee limit increasemarriage age for women from 15 to 18 years would reduce the divorce rate, tackling health problems, as well as other social issues. To prevent child marriage that emergemany issues, the Court argues thatit is not only by the sheer age limit but also the various social aspects of economic development, culture, and technology.
PENYATUAN KALENDER ISLAM Taufiqurrahman Kurniawan
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 5, No 2 (2014): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v5i2.711

Abstract

This study discusses the question of determining the Islamic calendar that has become dilemma among Muslims and causes endless disputes. In response to this, the practitioners of astronomy attempt to unify the dispute by trying to make the world dating guidelines. This step is one of Muslims’ efforts to respond the never ending disagreement. So the author felt it is important to examine the International Islamic calendar as a concrete step in achieving similarity and equality of International Islamic calendar.In this study, the author uses library research by using secondary and descriptive data. Data analysis technique is historical normative qualitative analysis. This has the reason that the observation of astronomical theories, especially the Islamic calendar needs to be observed through history since classical Islamic era until modern Islamic era, the era of classical Islam is observed through texts while modern Islamic era is observed by experiment so it can be found astronomically accurate research results.Keywords: Islamic calendar, classical Islam, modern Islam.
KODE ETIK PROFESI ADVOKAT Junaidi Abdullah
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 4, No 1 (2013): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v4i1.676

Abstract

RIBA (USURY OR TAKING AND CHARGING INTEREST) Solikhul Hadi
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 5, No 1 (2014): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v5i1.701

Abstract

Riba is an exchange of Ribawi elements where there is a difference in time and/or quantity. The Ribawi elements mentioned by the prophet are gold for gold, silver for silver, wheat for wheat, barley for barley, dates for dates, and salt for salt. By a similar analogy, money is similar to gold and silver which is a modern way of exchange. Therefore a contract of exchange between the insurer and insured contains a Ribawi element, i.e. levels of compensation involving varying amounts and time scales. The strict prohibition of interest in Islam is because of the following reasons (Qaradawi, 2001 ). Taking of interest implies appropriating another person’s property without giving them anything in exchange, because the one who lends the other one dollar receives one extra dollar for nothing. Dependent on interest prevents people from working to earn money since the person with one dollar can earn extra dollars through interest either in advance or on later date without working for it. If it is happen to capital owner then they would not invest in the industry, trade and commerce, building and construction, as they will get extra earning without necessarily doing all of the hard work. Permitting the taking of interest discourages people from doing good deeds to others. If interest is prohibited in a society, people will lend to each other with a good will, expecting back no more then what they have lent. Riba is also totally prohibited in Islam because it tends to create unfair or injustice treatment between one party with another. It also exploits one by the others. In Ribawi economic the rich one tends to get more benefit compares with the poor one. The gap between the rich one and the poor one is becoming bigger and bigger as Riba have a spiral impact on increasing price for goods.
EFEKTIVITAS SISTEM INFORMASI MANAJEMEN NIKAH (SIMKAH) DALAM IMPLEMENTASI UNDANG-UNDANG NOMOR 24 TAHUN 2013 DI KUA KECAMATAN MEJOBO KUDUS Fuad Riyadi
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 9, No 2 (2018): Yudisia: Jurnal Pemikiran Hukum dan Hukum Islam
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v9i2.4477

Abstract

Manajeman Marriage Information System (SIMKAH) is a aplicationprogam based on windows computer that is useful for collectingmarriage data from all Religious Affairs Offices (KUA) in the Republicof Indonesia online and offline, the data will be stored safely at thelocal KUA, in the Regency in Provincial Regional Offices and inIslamic Community Development. These data are useful for makingvarious analyzes and reports according to various needs. The SIMKAHaims to help implement Law no 24 of 2013 Concerning Amendments toLaw no 23 of 2006 Concerning Population Administration. Althoughthis effort has not gone well
Analisis Fatwa Majelis Ulama Indonesia Nomor 56 Tahun 2016 tentang Hukum Menggunakan Atribut Keagamaan Non-Muslim Yus Afrida
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 12, No 2 (2021): YUDISIA: Jurnal Pemikiran Hukum dan Hukum Islam
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v12i2.9412

Abstract

The Indonesian Ulema Council on 14 Rabiul Awal 1438 H coincided on December 14, 2016 issued a fatwa regarding the prohibition of using non-Muslim religious attributes. This study aims to determine the legal basis and analysis of the arguments and methods used by the Indonesian Ulema Council in deciding the fatwa regarding the prohibition of using non-Muslim religious attributes. This research method uses a normative juridical approach with the types of data in the form of secondary legal materials and primary legal materials. The findings in this study indicate that the Indonesian Ulema Council uses the holy verses of the Qur'an and hadith that talk about the prohibition of tasyabbuh (resembling non-Muslims) as the legal basis for its determination and an analysis of the arguments and methods used by the Indonesian Ulema Council only support the prohibition of tasyabbuh (similar to non-Muslims). In addition, the Indonesian Ulema Council in carrying out ijithad or legal findings always adapts to developments and changes in the social dynamics of society. This is done to obtain or find a law that is in accordance with the needs and what is happening in a society that tends to be plural.Majelis Ulama Indonesia tanggal 14 Rabiul Awal 1438 H bertepatan pada tanggal 14 Desember 2016 mengeluarkan sebuah fatwa tentang keharaman menggunakan atribut keagamaan non-muslim. Kajian ini bertujuan untuk mengetahui dasar hukum dan analisis terhadap dalil dan metode yang digunakan Majelis Ulama Indonesia dalam memutus fatwa tentang keharaman menggunakan atribut keagamaan non-muslim. Metode peneilitian ini menggunakan pendekatan yuridis normatif dengan jenis data berupa bahan hukum sekunder dan bahan hukum primer. Hasil penelitian menunjukkan bahwa Majelis Ulama Indonesia menggunakan ayat-ayat suci Al-Qur’an dan Hadis yang membicarakan tentang larangan tasyabbuh (menyerupai non-muslim) sebagai dasar hukum penetapannya dan analisis terhadap dalil dan metode yang digunakan Majelis Ulama Indonesia hanya mendukung pengharaman tasyabbuh (menyerupai non-muslim). Selain itu, Majelis Ulama Indonesia dalam melakukan ijtihad atau penemuan hukum selalui menyesuaikan dengan perkembangan dan perubahan dinamika sosial masyarakat. Hal tersebut dilakukan untuk mendapatkan atau menemukan hukum yang sesuai dengan kebutuhan dan yang terjadi di masyakat yang cenderung plural.
Resolusi Konflik Keluarga Berbasis Local Wisdom (Reaktualisasi Filosofi Masyarakat Sulawesi Utara Torang Samua Basudara) Ahmad Rajafi
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 7, No 1 (2016): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v7i1.2129

Abstract

The term “ torang samua basudara” was the slogan of the community in North Sulawesi in order to keep social harmony and peace in the North Sulawesi. In the context of family law, the idea of “torang samua basudara” implemented in micro to solve family conflicts in the form of divorce so that it can leave a further conflicts, especially for family members, so it takes a formula constructive to actualize the ideas “torang samua basudara” which implies the decline of divorce rate in North Sulawesi. Through the symbol “torang samua basudara” it can built up through value meaning as a process, not as a result. As a process, the value or the idea of “torang samua basudara” expose the openness of thought and communication between couples (husband and wife) more intensively so that family problems will be more easily solved and conflict resolution will present first, before the presentconflict toward divorce
Sertifikasi dan Labelisasi Halal Pada Makanan dalam Perspektif Hukum Islam (Perspektif Ayat Ahkam) Muhammad Syarif Hidayatullah
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 11, No 2 (2020): Yudisia: Jurnal Pemikiran Hukum dan Hukum Islam
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v11i2.8620

Abstract

Halal certification and labeling is an update in the food sector and public consumption. Halal certification and labeling on food in circulation, especially instant foods, is something that did not exist in the past. but now its existence has become something that is considered urgent. This paper is a conceptual research related to the study of halal certification and labeling on food in the perspective of Islamic law through the study of legal verses in al-Qur’an. The results of the study show that halal certification and labeling on food by returning to the basic Islamic legal maxim of food “Basically everything (muamalah) is permissible, until there is proposition against it.” The verses of the law concerning food contain the command to eat halal and good food, so halal certification and labeling on food is so urgent today as an effort to fulfill these command by creating confidence and certainty in the halalness of a food as well as a form of carefull that will prevent eating haram food.AbstrakSertifikasi dan labelisasi halal merupakan bentuk pembaharuan dalam sektor makanan dan konsumsi publik. Sertifikasi dan labelisasi halal pada makanan yang beredar terutama makanan yang sifatnya instan merupakan suatu hal yang sebenarnya tidak ada dimasa lampau, namun saat ini keberadaannya menjadi sesuatu yang dianggap penting. Tulisan ini merupakan penelitian  konseptual terkait kajian sertifikasi dan labelisasi halal pada makanan dalam perspektif hukum Islam melalui studi ayat ahkam. Hasil kajian menunjukkan bahwa Sertifikasi dan labelisasi halal pada makanan sebenarnya dapat kita pandang dengan kembali pada kaidah dasar dalam hal makanan yakni “hukum asal segala sesuatu adalah boleh, sampai ada dalil yang melarangnya”. Ayat-ayat ahkam tentang makanan memerintahkan untuk memakan makanan yang halal lagi baik, maka sertifikasi dan labelisasi halal pada makanan begitu urgen di masa sekarang sebagai upaya memenuhi perintah tersebut dengan memunculkan keyakinan dan kepastian pada kehalalan suatu makanan serta bentuk kehati-hatian yang akan menghindarkan dari mengonsumsi makanan yang haram.
Modin dan Otoritasnya; Studi Kasus Larangan Kawin Hamil Di Kelurahan Temas Kota Batu Mukhammad Nur Hadi; Khiyaroh Khiyaroh
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 11, No 1 (2020): Yudisia: Jurnal Pemikiran Hukum dan Hukum Islam
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v11i1.7352

Abstract

This study discusses the Modin and its authority as the officers of the marriage registrar in Temas village. The focus of this study is the idea of banning pregnant marriage by Modin. Pregnant women who want to marry are prohibited from doing marriage until she gives birth. This study is an empirical research of law by placing sociology of law as its approach. This research puts the theory of legal authority and reasoning in anlyzing data. Related to the theory of legal authority, the theory of Freidman and Khaled Abou el-Fadhl was chosen for legal sociology analysis. The three things which are focus of this study are about why did Modin issue the policy, how is the policy authority position, and how did Modin terpretarticle 53 KHI related to the prohibition of pregnant marriage. First, this study shows that there are two major narratives (sociological reasons) of why Modin should implement the idea; these are preventing stigmatization of free sex and preserving the lineage. Second,through the theory f autorithy, Modin got three authorities at once;persuasive authority, traditional authority, and charismatic authority. Therefore, that policy automatically had the authoroty. Third, in constructing his idea, Modin applied three interpretation methods; authentical interpretation, sociological interpretation, and historical interpretation. AbstrakKajian ini membahas tentangModindan otoritasnya sebagai Pegawai Pembantu Pencatat Nikah di kelurahan Temas.Fokus kajian ini adalah ide pelarangan kawin hamil oleh Modin. Wanita hamil yang hendak menikah dilarang melaksanakan pernikahan sampai ia melahirkan. Kebijakan ini berlaku di seluruh keluruhan Temas. Kajian ini merupakan kajian hukum empiris dengan menempatkan sosiologi hukum sebagai pendekatannya. Penelitian ini menempatkan teori otoritas hukum dan penalaran sebagai pisau analisisnya. Terkait teori otoritas hukum, teori Freidman dan Khaled Abou el-Fadhl dipilih untuk analisis sosiologi hukum. Tiga hal yang menjadi fokus kajian ini adalah tentang mengapa Modin mengeluarkan kebijakan tersebut, bagaimana posisi otoritas kebijakan tersebut, serta bagaimana penafsiran Modin atas pasal 53 KHI terkait larangan kawin hamil. Kajian ini menunjukkan bahwa, pertama, ada dua narasi besar (alasan sosiologis) mengapa Modin harus mengimplementasikan idenya, yaitu; untuk mencegah stigma legalisasi perzinaan dan menjaga kesucian nasab anak. Kedua,melalaui perspektif teori otoritas,Modin menempati tiga otoritas sekaligus; otoritas persuasif, tradisional, dan kharismatik. Oleh karena itu, kebijakan yang digagasnya secara otomatis memiliki otoritas. Ketiga,dalam mengkontruksi pemikirannya, Modinmenggunakan tiga jenis penafsiran hukum; penafsiran secara otentik, sosiologis, dan historis.
PENALARAN USHUL FIQH IBNU HAZM (Analisis Penolakan Illat dan Qiyas Sebagai Dalil Hukum Islam) Nur Khoirin YD
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 9, No 1 (2018): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v9i1.3673

Abstract

Ibn Hazm al Qurthubi is among the opponents of the use of illatand qiyas arguing that nash of al-Qur’an and Hadith can beapplied to any problems simply by understanding ma’na anddhahir of texts. Reasoning of musbit al-Qiyas (the proponents ofQiyas) that syari’a does not provide answer to all problems is afalse logic according to Ibn Hazm since this argument contradictsto al-Qur’an’s statement. Whoever uses qiyas as a legal reasoningis similar to believing that Qur’an is failed to provide guidance. Inthe process of legal reasoning, Ibn Hazm would refer to al-Qur’an,Hadith and Ijma’. Should those three sources do not provide theanswer, he used dalil by understading the hidden meaning of thetexts.   

Page 4 of 19 | Total Record : 183

 2   3   4   5   6 

Filter by Year

2013 2025


Reset
Filter By Issues
All Issue Vol 16, No 2 (2025): YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 16, No 1 (2025): YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 15, No 2 (2024): YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 15, No 1 (2024): YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 14, No 2 (2023): YUDISIA: Jurnal Pemikiran Hukum dan Hukum Islam Vol 14, No 1 (2023): YUDISIA: Jurnal Pemikiran Hukum dan Hukum Islam Vol 13, No 2 (2022): YUDISIA: Jurnal Pemikiran Hukum dan Hukum Islam Vol 13, No 1 (2022): YUDISIA: Jurnal Pemikiran Hukum dan Hukum Islam Vol 12, No 2 (2021): YUDISIA: Jurnal Pemikiran Hukum dan Hukum Islam Vol 12, No 1 (2021): YUDISIA: Jurnal Pemikiran Hukum dan Hukum Islam Vol 11, No 2 (2020): Yudisia: Jurnal Pemikiran Hukum dan Hukum Islam Vol 11, No 1 (2020): Yudisia: Jurnal Pemikiran Hukum dan Hukum Islam Vol 10, No 2 (2019): Yudisia: Jurnal Pemikiran Hukum dan Hukum Islam Vol 10, No 1 (2019): Yudisia: Jurnal Pemikiran Hukum dan Hukum Islam Vol 9, No 2 (2018): Yudisia: Jurnal Pemikiran Hukum dan Hukum Islam Vol 9, No 1 (2018): Yudisia Vol 8, No 2 (2017): Yudisia Vol 8, No 1 (2017): Yudisia Vol 7, No 2 (2016): Yudisia Vol 7, No 1 (2016): Yudisia Vol 6, No 2 (2015): YUDISIA Vol 6, No 1 (2015): YUDISIA Vol 5, No 2 (2014): Yudisia Vol 5, No 1 (2014): Yudisia Vol 4, No 2 (2013): Yudisia Vol 4, No 1 (2013): Yudisia More Issue