Garuda - Garba Rujukan Digital

Article Per Year (5 Year)

All

ISLAMICA: Jurnal Studi Keislaman

islamica
Website

Published by Universitas Islam Negeri Sunan Ampel

ISSN : 19783183 EISSN : 23562218 DOI : https://doi.org/10.15642/islamica

Core Subject : Religion, Education,

Religion Education

ISLAMICA: Journal of Islamic Studies is a biannually published journal in March and September. It covers various issues on the Islamic studies within such number of fields as Islamic education, Islamic thought, Islamic law, political Islam, and Islamic economics from social and cultural perspectives.

Arjuna Subject : -

Articles 523 Documents

5 6 7 8 9

Syariâah, Fiqih dan Sebuah Perspektif tentang TarjÃ®h Huda, Miftahul
ISLAMICA: Jurnal Studi Keislaman Vol 5, No 2 (2011): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

This paper takes into account the very fact that Syariâah has been a subject of controversy over centuries. Its interpretation in the form of fiqh (Islamic jurisprudence) is a strong indication that Syariâah is not immune from personal subjectivication. Fiqh is quite personal whereby a jurist would read the message of Syariâah and attempt to give his personal and subjective interpretation of it. Nonetheless, the paper is also of the argument that this controversy is in itself a source of the dynamics of Syariâah. It is due to this controversyâotherwise known as the legal dispute- that fiqh is capable of being developed over times. Some substances of fiqh are responses to the opposing views on some issues. Not less important than this is to delve into the factors that triggered such controversy and dispute. The paper speaks of three factors, namely the nature of subject-matter, the way the jurists interpret it, and the social circumstances that surround the jurists and help shape their way of thinking. The first is epistemological, the second methodological, whereas the third to sociological. The three factors are inter-related and form as it were the comprehensive legal products which the Muslims currently inherited. The Tarjih in the meantime, is a form of a legal product, which serves both as a social and intellectual modality for the Muslims in their daily lives.

Strategi Public Relations Pesantren Sidogiri dalam Membangun Citra Lembaga Pendidikan Islam Chotimah, Chusnul
ISLAMICA: Jurnal Studi Keislaman Vol 7, No 1 (2012): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

Pesantren has been believed to be a form of indigenous educational system in Indonesia. The history and nature of pesantren have both shown that there is a good relation between pesantren and the society. This will be the focus of the study. It would investigate the notion of how pesantren is related to the wider community, and what are its strategies to keep the community in touch with it? All this will be discussed with referring particularly to the case of pesantren Sidogiri and its already-existing unit called public relation unit. Qualitative in its nature, the paper is phenomenological in its approach. It assumes that generally speaking, any pesantren in Indonesia would âin the beginning- run by accident, and not by design. But as it grows, it becomes as modern as any advanced educational institution would be. Hence, the paper will show that pesantren Sidogiri is aware of the importance of imagebuilding, and that it consciously pursues it through its software and hardware mechanism. The paper will also show that the surrounding community and the alumni are in fact part of the pesantrenâs network to build a better image.

Wakaf dan Kemandirian Pesantren dari Tebuireng Hingga Gontor Huda, Miftahul
ISLAMICA: Jurnal Studi Keislaman Vol 7, No 1 (2012): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

This paper focuses on the notion of endowment and its role in the building and development of pesantren in Indonesia. It is interested particularly in investigating the economically independent nature of pesantren through the scheme of endowment. It also traces the history of pesantren to show that it has been independent all along. Its independence, the paper argues expands not only in economic terms but also in academic, theological as well as intellectual realm. Even against the onslaught of modernity, pesantren has been independent in the sense that it has not fallen prey to the negative impacts of modernity, if any. This paper discusses this as well as the strategy of pesantren in dealing with modernity particularly by referring to the experience of two great pesantrens, namely Tebuireng and Gontor. The paper keeps in mind that it is the values of the two pesantrens that kept them intact from the influence of modernity. It investigates therefore the nature and kind of these values as well the extent to which the two pesantrens are attached to them. One of the values that the paper is interested in is the notion of charity (sadaqah), the some-what equivalent word for endowment (waqf).

Undang-undang Panji Selaten dan Beraja Niti tentang Hukum Islam di Kesultanan Kutai Kertanegara SyarÃ¢Â€Â™i, Makmun
ISLAMICA: Jurnal Studi Keislaman Vol 5, No 1 (2010): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

This paper discusses the problem of inter-marriage between customary law and Islamic law by referring to the laws of Panji Selaten and Beraji Niti as a case in point. These are the laws of Kutai Kertanegara Sultanate in Kalimantan. The paper particularly asks to what extent does customary law in Kutai Kertanegara absorbs Islamic law and vice versa. We argue that this case is a perfect example of not only the ability of Islam to adapt to a local scenario but also the genius of early Muslims in this particular region to understand the universal message of Islam. That Islam is universal means that it is applicable in different settings and contexts. We also discuss the history of the two laws, their characteristics and systems in order to present a clear idea of how they connote to the Islamic values. Further, through this study we try to show that in one way or another, the Dutch colonizing power at the time was aware that to keep the resistance at bay, it has to apply the policy of what Van Den Berg calls receptio in complexu, that is recognizing and applying Islamic law for the Muslims.

Islamisme dan Politisasi Agama Model PKS dalam Pilpres 2009 Muzakki, Akh.
ISLAMICA: Jurnal Studi Keislaman Vol 5, No 1 (2010): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

In the past decade or so, Islamism as a political concept and perhaps as an ideology has gained strong momentum in Indonesia. The fall of Soeharto after more than three decades in power has helped this ideology to emerge and exert itself particularly in the form of religion oriented political party. This paper is interested in exploring the expression and actualization of Islamism by scrutinizing the political behavior of Justice and Welfare Party (Partai Keadilan Sejahtera / PKS) during the 2009 presidential election. We are particularly interested in looking at the use of religious symbols and rites by the party for clear political purposes. We argue that Islamism has been manipulated by PKS during that election as a vehicle to gain power. Hence, the main problem that this paper deals with is actually the idea of the politization of religion by a political party claiming to have represented Islam and its noble teaching.

Gerakan Salafi Radikal dalam Konteks Islam Indonesia: Tinjauan Sejarah Qodir, Zuly
ISLAMICA: Jurnal Studi Keislaman Vol 3, No 1 (2008): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

This paper is aimed at describing the advent and development of the radical Salafi movement in Indonesia. Historically speaking, such movement was originated in the Middle East especially in Saudi Arabia, Jordan and Syria. In these countries movements like Hizbut Tahrir and Wahhabiya âto mention but few- were found and well-established. Movements such as these were actually banned subsequently in their countries of origin mainly for propagating the idea of Khilafah and for trying to topple the legitimate government. In Indonesia interestingly, the Salafi radical movements survived and even flourished amid the heavy criticism from their antagonists. Leading campuses in the country such as Bogor Institute for Agriculture (Institut Teknologi Bogor/IPB) became their safe-heavens, as it were. Leaders and followers of Hizbut Tahrir Indonesia (HTI) as well as Islamic Justice Welfare Party (PKS) were graduates of this campus. Hence, it was on this campus that the seed of these Salafi movements was planted. The HTI and PKS must be considered the most important Salafi movements in modern Indonesia. They have played their important role in forming the history of this country. Views have been expressed concerning their nature and agendas. Some maintain that these movements are radical and fundamentalists and bear the political agenda to transform Indonesia into becoming the âIslamic Stateâ. Others are of belief that these movements are moderate and progressive, or else revivalist and neo-fundamentalists. It is on this heated debate that this paper is interested in. It will explore the nature and agendas of these two Salafi movements by referring âfirst- to the views expressed by the experts, and âsecond- the views of the leadership of the Nahdhatul âUlama (NU) and Muhammadiyah, two largest Muslim organization in Indonesia.

Problematika TalfÃ®q Mazhab dalam Penemuan Hukum Islam Saleh, Fauzi
ISLAMICA: Jurnal Studi Keislaman Vol 6, No 1 (2011): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

It has been commonly argued that the Islamic law is ordained to address and preserve the interest of men. The rules and values of Islamic law are therefore in accordance with the nature of human being. And because the Islamic law is revealed for all season, as it were, it must accordingly be deeply flexible so that it may fit to all time and all space. This paper addresses this notion of flexibility that Islamic law enjoys by arguing that flexibility is a quality that Islamic law should have if it is to survive. But, it moves on, that flexibility is one thing and the ability of Muslim scholars in preserving this flexibility is something else. While by its very nature, Islamic law is flexible the methods and approaches that some Muslim scholars have developed did work on the nerve of this divine law. One of such method is talfÃ® q, in which one would take the views of different scholars to produce a legal dictum. This method is the focus of this paper. It contends that in principle, the method is a result of the absence of the independent mind in the history of Islam. It nonetheless, does serve as a good method to produce a legal premises suitable for certain type of Muslim society. But it does not always work to preserve the flexibility of the Islamic law.

Bias-bias Dikotomi dalam Buku Ajar Matakuliah Pendidikan Agama Islam di Perguruan Tinggi Umum Hanafi, Yusuf
ISLAMICA: Jurnal Studi Keislaman Vol 6, No 1 (2011): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

The kind of Islamic sciences being taught in many higher education institutes in Indonesia is that which tends to make students isolated from their world. These Islamic sciences in themselves are kind of separation from the religious and worldly, Islamic and secular. This dichotomous character had inflicted upon the students mentality, who in turn become equally dichotomous in their attitude, and way of thinking. This paper tries to explore this, and attempts to seek the best way in which the dichotomous curriculum can be replaced with the integrative one. It argues that, like the nature of Islam, religious sciences cannot be separated from the non-religious ones. The one must work hand in hand with the other so that. The paper addresses specifically the dilemmas intrinsic within the text book used by many higher religious institutes in the country called âReorientasi Pendidikan Islam: Menuju Pengembangan Kepribadian Insan Kamilâ. The bookâwe argueâdirects the students to adopt a single identity, disregarding therefore the multi and diverse racial, religious and even cultural background of the students. The paper is simply about a warning of the danger of the implication that the book can come up.

Klaim Religious Authority dalam Konflik Sunni-Syiâi Sampang Madura Hamdi, Ahmad Zainul
ISLAMICA: Jurnal Studi Keislaman Vol 6, No 2 (2012): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

This paper deals with the most recent religion-based conflict on the island of Madura involving some Shiâite and their opponents. The conflict took place mid of 2011. The paper traces the history of the conflict, the parties involved in it, and the various factors that triggered it to happen. It argues that although the conflict is local, it nonetheless reflects the larger and most âglobalâ kind of conflict between the Sunnis and the Shiâis. Considering that the Muslims of Madura are always NU in their theology and tradition, the paper asks to what extend does NU lose its influence on the island in this particular regard. Theories concerning conflict will be used to explain this rare development. Preliminary assumption might however be said that the conflict reflects (1) the need of the Madurese agrarian society for a better harmonious state of life, or else (2) the need to punish those who have gone astray from the traditional religious belief, or reflects (3) the latent power struggle between various religious denomination on the island. These are the problems that the paper will try to address.

Egalitarianisme Fiqh MuÃ¢malah dalam Sistem Ekonomi Islam Maksum, Moh. Asra
ISLAMICA: Jurnal Studi Keislaman Vol 7, No 1 (2012): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

This paper tries to explore the fact that transaction constitutes the most important aspect of Islamic jurisprudence, commonly called fiqh. The paper tries to deal with this aspect in terms of the legal thought of Islam and relates it with the modern concept of egalitarianism. It argues that although egalitarianism becomes the most important value in the legal thought of Islamâas it is clear in the concept of transactionâthe tension toward establishing this value has not been easy. This paper hence, does not deal merely with the normative aspect of the value, but also the history behind its establishment. In a way, the paper understands that both the concept of transaction in Islamic legal thought and the concept of egalitarianism share common grounds in that both are about equality, justice, right and obligation. Equality is strongly upheld in Islamic legal thoughts so much so that it is considered as the most driving legal concept in Islamic economics. Hence, the paper partly argues that the characteristic of Islamic economics is equality, nothing else.

Page 7 of 53 | Total Record : 523

5 6 7 8 9

Filter by Year

2006 2025

Filter By Issues

All Issue Vol. 20 No. 1 (2025): September Vol. 18 No. 1 (2023): September Vol. 17 No. 2 (2023): March Vol. 17 No. 1 (2022): September Vol. 16 No. 2 (2022): March Vol. 16 No. 1 (2021): September Vol. 15 No. 2 (2021): March Vol. 15 No. 1 (2020): September Vol. 14 No. 2 (2020): Maret Vol. 14 No. 1 (2019): September Vol. 13 No. 2 (2019): Maret Vol. 13 No. 1 (2018): September Vol. 12 No. 2 (2018): Maret Vol. 12 No. 1 (2017): September Vol. 11 No. 2 (2017): Maret Vol. 11 No. 1 (2016): September Vol. 10 No. 2 (2016): Maret Vol. 10 No. 1 (2015): September Vol. 9 No. 2 (2015): Maret Vol 9, No 2 (2015): Islamica Vol 9, No 1 (2014): Islamica Vol. 9 No. 1 (2014): September Vol 8, No 2 (2014): Islamica Vol. 8 No. 2 (2014): Maret Vol 8, No 1 (2013): Islamica Vol. 8 No. 1 (2013): September Vol. 7 No. 2 (2013): Maret Vol 7, No 2 (2013): Islamica Vol 7, No 1 (2012): Islamica Vol. 7 No. 1 (2012): September Vol 6, No 2 (2012): Islamica Vol. 6 No. 2 (2012): Maret Vol. 6 No. 1 (2011): September Vol 6, No 1 (2011): Islamica Vol 5, No 2 (2011): Islamica Vol. 5 No. 2 (2011): Maret Vol. 5 No. 1 (2010): September Vol 5, No 1 (2010): Islamica Vol 4, No 2 (2010): Islamica Vol. 4 No. 2 (2010): Maret Vol 4, No 1 (2009): Islamica Vol. 4 No. 1 (2009): September Vol. 3 No. 2 (2009): Maret Vol 3, No 2 (2009): Islamica Vol 3, No 1 (2008): Islamica Vol. 3 No. 1 (2008): September Vol 2, No 2 (2008): Islamica Vol. 2 No. 2 (2008): Maret Vol. 2 No. 1 (2007): September Vol 2, No 1 (2007): Islamica Vol 1, No 2 (2007): Islamica Vol. 1 No. 2 (2007): Maret Vol. 1 No. 1 (2006): September Vol 1, No 1 (2006): Islamica More Issue

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name
Teosofi: Jurnal Tasawuf dan Pemikiran Islam

Contact Email
jurnalteosofi@yahoo.co.id

Phone
-

Journal Mail Official
islamica@uinsa.ac.id

Editorial Address
St. A. Yani 117 Surabaya 60237 East Java Indonesia

Location
Kota surabaya,

Jawa timur

INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Teosofi: Jurnal Tasawuf dan Pemikiran Islam

Contact Email jurnalteosofi@yahoo.co.id

Phone -

Journal Mail Official islamica@uinsa.ac.id

Editorial Address St. A. Yani 117 Surabaya 60237 East Java Indonesia

Location Kota surabaya, Jawa timur INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Teosofi: Jurnal Tasawuf dan Pemikiran Islam

Contact Email
jurnalteosofi@yahoo.co.id

Phone
-

Journal Mail Official
islamica@uinsa.ac.id

Editorial Address
St. A. Yani 117 Surabaya 60237 East Java Indonesia

Location
Kota surabaya,

Jawa timur

INDONESIA