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ISLAMICA: Jurnal Studi Keislaman

islamica
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Published by Universitas Islam Negeri Sunan Ampel

ISSN : 19783183 EISSN : 23562218 DOI : https://doi.org/10.15642/islamica

Core Subject : Religion, Education,

Religion Education

ISLAMICA: Journal of Islamic Studies is a biannually published journal in March and September. It covers various issues on the Islamic studies within such number of fields as Islamic education, Islamic thought, Islamic law, political Islam, and Islamic economics from social and cultural perspectives.

Arjuna Subject : -

Articles 525 Documents

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Pemikiran Fiqih Shaikh Muhammad Arshad Al-Banjari Dakhoir, Ahmad
ISLAMICA: Jurnal Studi Keislaman Vol 4, No 2 (2010): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

Shaikh Muhammad Arshad al-Banjari, the 18th century scholar of Banjar has been known as a leading jurist of his time in Indonesia and in the whole South East Asia. In this paper we are interested in exposing his jurisprudential thought by referring to the cultural, social and intellectual milieus that shaped his thought. The paper is particularly interested in discussing his views on the notion of mustahiq, those who deserve to alms (zakah), and the notion of disputed wealth. The former is elaborated in his Sabil al-MuhtadÃ®n and the latter in his al-FarÃ¢âd.

Kritik Sejarah dan Literasi terhadap Hukum Waris Islam dalam Pandangan David S. Powers Wibowo, Safrudin Edi
ISLAMICA: Jurnal Studi Keislaman Vol 4, No 2 (2010): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

Conventionally speaking, the current Muslim law of inheritance is habitually considered as a sufficient and final form of legal formula that reflects the true spirit of Islamic Law ordained by God. The majority of Muslims currently are of belief that the ulama of the first generation have passed down to us the most complete and sophisticated set of law based on their acute interpretation of the Qurâan and the Sunnah. This belief however has now been subjected to a severe criticism by the contemporary critiques especially from the like of David S. Powers. His Studies in Qurâan and Hadith: The Formulation of the Islamic Law of Inheritance that employs the historical and literary criticism approach discovered that there are other sides of Muslim inheritance law. This work challenges the established belief among the traditional Muslims and offers a new legal paradigm whereby a legal ruling must bee seen as reflecting a social and historical dimension. This paper in every respect is a critical review of Powersâ book.

Rekonstruksi Metodologis Wacana Keagamaan Muhammad Shahrour Kiswati, Tsuroya
ISLAMICA: Jurnal Studi Keislaman Vol 4, No 2 (2010): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

The main objective of this paper is to explore the hermeneutical method of Muhammad Shahrour in his interpretation of the holy QurâÃ¢n. Shahrourâthe Syrian scholar- is known for his view that each and every word in the QurâÃ¢n has an independent and unique meaning. In other words, for him no two words share the same meaning in the QurâÃ¢n. Hence, he distinguishes between the QurâÃ¢n and the Kitab and reckons that the two words imply two different things conceptually. But Shahrour is also known for his interpretation that would pay a good deal of attention to the historical, social, literal and linguistical backgrounds of the verses of the QurâÃ¢n. And this he considers as the valid form of exegesis capable of unearthing the hidden meaning of the Qurâan. This paper argues that the hermeneutical method of Shahrour necessitates that the verses of the QurâÃ¢n must be interpreted in such a way as to suit the demands of time, and to do that one must not only understand the meaning of the text but also the meaning of its context.

Menimbang Gagasan Farid Esack Tentang Solidaritas Lintas Agama Umam, Fawaizul
ISLAMICA: Jurnal Studi Keislaman Vol 5, No 1 (2010): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

Inter-religious conflict has been part of the history of religions. To the dismay of many, the conflict has escalated from time to time overshadowing the benevolent nature of religions as a blessing for mankind. Hence, instead of addressing the formidable problems of poverty, backwardness, ignorance, injustice, oppression and the like, people of different religions in one way or another are dragged into the acts of violence. It is this unfortunate development in the history of religions that we are interested in discussing by appealing to the ideas of Farid Esack who has established himself as an international scholar of Islam. We portray Esack as a man whose attention is being paid solely to promote the inter-religious dialogue with a single purpose in mind, to push peace and harmony for all regardless of their race and religion. We are particularly interested in developing further the idea of what he calls a âproductive dialogueâ in which an awareness of religious solidarity constitutes an integral part. We will try to expose the âhermeneutics of awarenessâ to get a better idea of what Esack is trying to do as far as social harmony is concerned. Within this scheme we will also discuss some other related issues such as the problem of pluralism and liberation. We argue that Esack sees the problem of social harmony as essentially theological and not simply political. It is therefore the task of religionâand not simply of politicâto deal with such problem.

Dari Nalar Literalis-Normatif Menuju Nalar Kontekstualis-Historis dalam Studi Islam Thahir, A. Halil
ISLAMICA: Jurnal Studi Keislaman Vol 5, No 1 (2010): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

It seems legitimate to say that the classical-conventional methodology gives birth to a rigid and theo-centric view of Islam. This form of methodology is dogmatic and is replete with a systematic indoctrination, such that would lead one to accept a particular view of religion often blindly while believing that other views are wrong. This paper offers a challenge to that old-fashion methodology by deconstructing it, and then constructing a new form of methodology. We treat the classical methodology as being literal-normative, and the new one that we propose as being contextual-historical. We argue that the former has gone out of context, because it was invented for its own time. The latter in the meantime is critical and considerate to new demands and contexts. We speak of this new methodology as characteristically multi-disciplin-ary in the sense that within its premises, various forms of knowledge are deemed to have been interconnected and together constitute an integral web of epistemic construction.

Charles J. Adams Antara Reduksionisme dan Anti-Reduksionisme dalam Kajian Agama Riyadi, Abdul Kadir
ISLAMICA: Jurnal Studi Keislaman Vol 5, No 1 (2010): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

This paper is about a critical survey of Charles J. Adamsâ insights concerning the definition and nature of religion. We are particularly interested in digging up the logic and methodological inconsistency of Charles Adams as far as his offer on religious studies is concerned. Initially we were impressed by the power of his allusions. But the deeper we go the more we found out that his thought is replete with methodological incongruence. First, he is not certain about the definition of religion; an uncertainty that leads to a lot of fundamental errors in the description of religion as a whole. Second, he is not sure what line of argument he follows, the fact that leads to confusion whether he is reductionist or anti-reductionist. It is about this confusion that this paper is concerned with. Although a major part of this paper deals with religions in general, its theme and problems are of particular importance to the study of Islam.

Nilai-nilai Universalitas Daâwah dalam al-Qurâan Wahid, Abd.
ISLAMICA: Jurnal Studi Keislaman Vol 5, No 2 (2011): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

This paper explores the universal principles of Islamic propagation (daâwah) according to the holy Qurâan. In doing this, the paper employs the thematic approach by collecting the Qurâanic verses that speak of daâwah, and interpret them analytically. Specific attention will be given to the verses that are rooted in the Arabic word daâa, which means âto callâ, and balagha, which means âto conveyâ. Other verses that have to do with the activity of daâwah will be touched briefly. The paper argues that the concepts of âcallingâ and âconveyingâ constitute the most important and central notion of daâwah in Islam. Together the two represent the holistic Islamic idea of not only spreading out Islam, but also of building a community based on religiosity. Islamic concept of daâwah is universal because it targets not only Muslim but also all human being based on understanding, tolerance and harmony.

Islam Mataraman dan Orientasi Politiknya dalam Sejarah Pemilu di Indonesia Chalik, Abdul
ISLAMICA: Jurnal Studi Keislaman Vol 5, No 2 (2011): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

This paper deals with a cultural fraction of the Javanese Muslim called Islam Mataraman. Historically Islam Mataraman originated from the Islam that flourished during the era of the Mataram Kingdom in an inland Javanese island. This paper tries to explore the unique characters of this group of the Javanese Muslims that distinguish them from others culturally and politically. It maintains that Islam Mataraman is not only about culture, politics or belief, but also about the integration between them all. Integration is the key word in this paper. The paper also tries to show that in integration process, religion is not always the key player. In fact we are not interested in discussing the winner and the looser in this process. We are rather interested in showing that the integration is unique and complicated process, and that Islam in this part of Java is a perfect model of how religion, culture and politics can converge without there being a sense of domination or marginalization. To carry out its task, the paper will consult not only the local authoritative scholars in this field, but also the international experts so as to have a balanced view of the problem. At the end, we will also try to discuss how this integration imply on the political attitudes of the Muslim Mataraman.

Refomulasi Epistemologi Hijrah dalam Dakwah Aswadi, Aswadi
ISLAMICA: Jurnal Studi Keislaman Vol 5, No 2 (2011): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

The paper discusess the idea of Hijrah and its historic role in the process of Islamic propagation (daâwah). Hijrah is a physical migration from Mekkah to Medinah; a migration that has implied both religious and spiritual transofrmation. In its literal meaning, Hijrah is simply to move from one place to another. In the history of daâwah, Hijrah is a moment in which Islam underwent a process of change and transition from one situation into another. Hijrah was the first stepping stone toward the more vibrant and active propagation of Islam. The paper deals with this notion of Hijrah as the strategic move toward the successful mission of disseminating Islam. These issues together with the many implications that Hijrah has will be the focus of this paper. The paper argues that Hijrah is not simply to make a physical movement from one place to another. It is also about the spiritual and religious transformation of the Muslim ummah. Through Hijrah a new social, political and cultural order is resurrected. To make our discussion more lively, the paper will refer to many Qurâanic verses and prophetic traditions that speak of Hijrah and interpret them in the light of the historic Hijrah. Hence, we look at Hijrah as not only an event in history, but also a norm of religion that has a spiritual value of its own.

Civil Religion dalam Rajutan Keagamaan NU Wahyudi, Chafid
ISLAMICA: Jurnal Studi Keislaman Vol 5, No 2 (2011): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

The basic question that this paper tries to answer is, is it possible for the values of different âoften contending- religions in a single country to be the basis for the nationhood? Or, can the values of a single religion in a country where different religions exist be the basis of the state? The answer that this paper propagates is certainly no. But another question arises. What then the values âassuming that values are a must in a society or country as a term of moral reference- that must be adopted by all? It is toward answering this question that this paper is aimed at. It argues that religious values are universal and meaningful for human kind. They can serve as the basis for human benefit and well-being. But these values âoften originated from different religions- must not only be accommodated but also be reconciled. And the reconciling concept cannot be a religion, for that would mean that we support one religion at the expense of others. Hence this paper proposes that what has commonly been known a civil religion be the common ground -the sacred canopy as it were- in which various religious values can be integrated. It is in other words, the integrating mechanism for different religious values, which in turn can bring the social and political harmony for all citizens. The paper will discuss particularly this notion by referring to the concept of the Nahdhatul Ulama (NU) on nationhood and national identity.

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Teosofi: Jurnal Tasawuf dan Pemikiran Islam

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Home Page

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Contact Name Teosofi: Jurnal Tasawuf dan Pemikiran Islam

Contact Email jurnalteosofi@yahoo.co.id

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Journal Mail Official islamica@uinsa.ac.id

Editorial Address St. A. Yani 117 Surabaya 60237 East Java Indonesia

Location Kota surabaya, Jawa timur INDONESIA

Abstract

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Abstract

Contact Name
Teosofi: Jurnal Tasawuf dan Pemikiran Islam

Contact Email
jurnalteosofi@yahoo.co.id

Phone
-

Journal Mail Official
islamica@uinsa.ac.id

Editorial Address
St. A. Yani 117 Surabaya 60237 East Java Indonesia

Location
Kota surabaya,

Jawa timur

INDONESIA