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Substantia: Jurnal Ilmu-Ilmu Ushuluddin
Published by Universitas Islam Negeri Ar-Raniry Banda Aceh
ISSN : -     EISSN : 23561955     DOI : -
Core Subject : Religion, Education,
Religion Education
Substantia is a journal published by the Ushuluddin Faculty and Religious Studies of the State Islamic University (UIN) Ar-Raniry Banda Aceh, Indonesia. The scope of Substantia is articles of research, ideas, in the field of Ushuluddin sciences (Aqeedah, Philosophy, Islamic Thought, Interpretation of Hadith, Comparative Religion, Sociology of Religion and Sufism).
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 301 Documents
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Islam dan Modernitas dalam Pandangan Fethullah Gulen Sehat Ihsan Shadiqin
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 14, No 1 (2012)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v14i1.4859

Abstract

Phobia and prejudice toward Islam in America and Europe are contributed  by a small particular group that name their violence and movement on behalf of  Islam. In fact, Islam is a religion that calls for peace and harmony. But these  impressions are still inadequate to purify the image of Islam. It requires to  systematic effort to show that the truth teaching of Islam that guarantees and supports the universal values of mankind to life in peace and harmony. Fethullah  Gulen, who is scholar, a preacher, a sufi, a teacher and is a Muslim activist from  Turkey, is one of scholars and actors how has done this mission. Currently, Gulen  has tens million followers from around the world that bring about to become one  of the most influential person in contemporary Muslim world. This papers seeks  to see the basic and model of religious social movement that are done by  Fethullah Gulen in his campaign in cosmopolitan society. The campaign strongly  states that Islam is very relevant to modern life. The papers specifically answers  three fundamental questions; how does Gulen interpret scare texts of Islamic  teaching? What model of interpretation that Gulen employs in understanding  various dimensions of Islamic Teaching? How the normative concepts of  Fethulllah Gulen’s Teaching used to spread Islamic teaching
Urgensi Scientific Research Programme Imre Lakatos bagi Pengembangan Studi Islam Moh Tamtowi
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 13, No 1 (2011)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v13i1.4810

Abstract

According to Lakatos, the development of science occurs continuously. He rejected the revolution in the development of science. Here he differs with Thomas S. Kuhn. Lakatos proposed a model of scientific research Programmes. Scientific research program consists of two main elements, namely the hard core and protective belt. The hard-core is a core principal of the program, while the protective belt serves to protect the hard core from the criticism and attacks. Falsification occurs only in the protective belt teritory, rather than on the hard core. This ideas is rejecting the opinion of Karl Popper. Scientific research program has benefits and significance in Islamic studies, namely: first, the history of the development and growth of religious knowledge can be explained very well. Second, conformity with the purpose of maintaining the hard-core of Islam (al-Qur’an). The revision and reformulation occurs only in the sciences and analytical tools of Islamic.
MERETAS MAKNA KEBENARAN DALAM DISKURSUS FILOSOFIS Ernita Dewi
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 12, No 2 (2010)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v12i2.3875

Abstract

People’s thinking about their live have been often influenced by the doubt of something, in many ways, the feeling of doubtful will encourage someone to answer his doubts to the truth he believed. The truth means, the situation of no more the element of doubt and conflict that stimulate the unclearity . If there is something that is clearly uncontested and unrejected, then the truth has been reached. But it is very difficult to get a common understanding of the existing truth. From this case, emerged the various studies and theories that come one after another to explain the truth. There are many perspectives and rationale presented by the Eastern and western philosophers to explain the truth. The results of research done by philosophers have been formulated through their theories and thoughts based on realism andidealism, to the examination of the truth by using different approacesh such as correspondence, cohe-conference, and Hudhuri theories 
Konstruksi dan Tipologi Pemikiran Muhammad Basiuni Imran (1885-1976) Sambas, Kalimantan Barat dalam Literatur Tafsir Wendi Parwanto
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 21, No 1 (2019)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v21i1.4476

Abstract

Many researchers have studied the thought of Muhammad Bstationi Imran, but typologies of thought, specifically in the field of interpretation, has not been well documented. Based on these reasons, the authors are interested in exploring this theme further. This library research used descriptive-analysis model, historical-philosophical approach, genealogical theory and typology of Islamic thought. The study found that the thought of M. Bstationi Imran in the field of interpretation is largely influenced by the thoughts of Muhammad Rasyid Ridha, so his thoughts tend to be textual-literal in nature.Abstrak: Penelitian tentang Muhammad Basiuni Imran telah banyak diteliti oleh para peneliti, namun penelitian pada aspek tipologi pemikirannya, khususya dalam bidang tafsir, belum banyak dilakukan. Berdasakan alasan tersebut, maka penulis tertarik untuk mengkaji tema ini lebih jauh. Penelitian ini adalah penelitian kepustakaan dengan model deskriptifanalisis, dengan menggunakan pendekatan historis-folosofis dan dengan menggunakan teori genealogi serta tipologi pemikiran Islam. Kesimpulan dari penelitian ini adalah pemikiran M. Basiuni Imran dalam bidang tafsir sebagian besar dipengaruhi oleh pemikiran Muhammad Rasyid Ridha, sehingga pemikiran beliau cenderung bersifat tekstual-literal
Salawat Kepada Nabi Dalam Persepektif Hadis Qurrata A’yuni
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 18, No 2 (2016)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v18i2.3003

Abstract

Invoking blessing to the Prophet Muhammad is a command in Islam and is considered as a small prayer yielding big rewards. However, the current discourses of blessing invocation do not comply with the Islamic teaching taught by the prophet to his companions. Such invocation has various names and those who read it will get benefits. If the invocations were analyzed carefully one will find they contain blessings that should be submitted only to the Almighty Allah. Therefore, this article attempts to look for the answer of the main problems, what correct discourses of invocation taught by the Prophet PBUH and accordance with the Islamic teaching. There seven discourses of invocation considered as authentic. The main discourse is the discourse recited in the praying for the Prophet PBUH, his families, his wives, and heirs. The discourses of invocation to the Prophet enclose two prays, the invocation of blessing and benediction to the Prophet. The discourses taught by the Prophet do not contain the phrase sayyidina and no authentic hadith acknowledges it. Should this phrase be included in the jurisprudence, the Prophet PBUH has taught it in his lifetime.
Manusia sebagai Subyek dan Obyek dalam Filsafat Eksistensialism Martin Heidegger (Kajian dari Segi Karakteristik dan Pola Pikir yang Dikembangkan) Nasaiy Aziz
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 15, No 2 (2013)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v15i2.4899

Abstract

Birth of Martin Heidegger's philosophy is caused by reaction about  materialism and idealism philosophy opposition. Materialism holds that the  human world is only as objects like other objects as a whole. Man according to the  form was superior to other objects but essentially is same, as a result of the  chemical elements (resultant). While idealism looked just as human as the subject,  and finally just as consciousness. Idealism forget that man can only stand as a  subject in the face of the object. Humans only stand as a human being as one with  the surrounding reality. Unlike with two conflicting streams, existentialism  philosophy sees humans as subjects and objects at once, not just one of them.
Reaktualisasi Kerukunan antar Umat Beragama dalam Kemajemukan Sosial Mawardi Mawardi
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 17, No 1 (2015)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v17i1.4108

Abstract

Religious plurality is an inescapable phenomenon because every religion emerged from diverse situations and places. If the religious plurality is understood unwell and unwisely, it would potentially trigger problems among believers that impede Indonesian democracy system. To figure out resolution for religious conflict, it requires new appropriate approaches. On the other hand, it is also necessary to have religious tolerance to avoid racial conflict among believers that are characterised with highness, genteelness, politeness, and respectfulness to all form of worships. This article re-discusses the actualization of religious harmony in plural community.
Seni dan Pendekatan Diri Kepada Tuhan Ernita Dewi
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 12, No 1 (2010)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v12i1.3787

Abstract

Art is a medium for the achievement of spiritual truth, its position can be compared with philosophy. Religion, art and philosophy are among the world which allows people whom regarded as the material can enter into spiritual nature or spiritual nurture . The totality of one's self and consolidation to achieve the essence of the spiritual nature can be realized with the arts as a tool. Sufi worlds have proven how the servants of Allah SWT reach the creator through language and art activities. Al-Hallaj and al-Rabiah Adawiyah relied their live to God and explained the beautiful of ma’rifah through poetic. Likewise with Jalaluddin Rumi, who enjoyed the existence of God through religious dances. Not all of us can understand the nuances of pleasure and mortality experienced by the Sufis, but to explore the beauty of language and meaningful religious dance, will make our souls fly to the spiritual sense. Sufi’s life was identical with the value of beauty in the art in the form full of philosophical meaning. The expressions of beauty and love are manifested in the form of Sufi poetry and dance, its aim to show how much love of Sufi to Allah SWT. In remembrance of a long and deep contemplation of the nature of the Creator, the Sufis came to the place which enable them to open the veil between himself and their great creator, so that they reached the climax of human self-awareness: there was only themselves in the mortality together with their loved one
Implikasi Majelis Taklim dan Tawajjuh terhadap Partisipasi Masyarakat Nurjanah Nurjanah
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 20, No 2 (2018)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v20i2.5152

Abstract

Majelis Ta'lim is a means of developing Islamic Da'wah using lecture methods and ending with questions and answers. In general, Majelis Ta'lim is a purely non-governmental organization, which is born, managed, maintained, developed, and supported by its members. The teaching carried out in Majelis Ta'lim leads to the teaching of Tauhid, sharia, and Sufism. Related to this, the study aims to know the presence of Majelis Ta'lim in the community, how the participation of the participants in the activity of Majelis Ta'lim and what the impact for the society. In completing this research, the authors used a qualitative descriptive approach with the research location in Kaway District XVI West Aceh Regency. Data obtained from Tengku Pesantren, guide Zikr and Zikr participant. The results of the study found that the Majelis Taklim and Tawajuh affect the increasing number of worshippers present. People who participated in Majelis Ta'lim and Tawajuh had many changes in morality, the occurrence of good relations with our fellow communities and can avoid the 'ghibah'. The influence of the Majelis Ta'lim and Tawajuh has also formed a society that the individual Shaleh also social Shaleh. The community of Kaway XVI Sub-district is very large participation in following the activities of the Assembly Taklim and Tawajuh, although the mileage of gampong organizing the activities of the Majelis Ta'lim and Tawajuh is very far. Even people willingly bring food to give to other pilgrims.  Abstrak: Majelis taklim merupakan sarana pengembangan dakwah Islam dengan menggunakan metode ceramah dan diakhiri dengan tanya jawab. Pada umumnya majelis ta’lim adalah lembaga swadaya masyarakat murni, yang dilahirkan, dikelola, dipelihara, dikembangkan, dan didukung oleh anggotanya. Pengajaran yang dilakukan dalam majelis taklim mengarah pada pengajaran tauhid, syariat dan tasawuf. Terkait hal tersebut, penelitian ini bertujuan untuk mengetahui bagaiamana pengaruh hadirnya majelis ta;lim dalam masayarakat, bagaimana bentuk partisipasi masayarakat terhadap kegiatan majelis ta;lim serta apa dampaknya bagi masyarakat tersebut. Dalam menyelesaikan penelitian ini, penulis menggunakan pendekatan deskriptif kualitatif dengan lokasi penelitian di Kecamatan Kaway XVI Kabupaten Aceh Barat. Data diperoleh dari Tengku pesantren, pemandu zikir serta jamaah zikir. Hasil penelitian dapat disimpulkan bahwa Majelis taklim dan tawajuh telah berpengaruh terhadap meningkatnya jumlah jamaah yang hadir. Masyarakat yang mengikuti majelis taklim dan tawajuh banyak mengalami perubahan akhlak ,terjadinya hubungan baik dengan sesama masyarakat dan dapat menghindari ghibah. Pengaruh majelis taklim dan tawajuh juga telah membentuk masyarakat yang shaleh secara individu juga shaleh secara sosial. Masyarakat kecamatan Kaway XVI sangat besar partisipasi dalam mengikuti kegiatan majelis taklim dan tawajuh, meskipun jarak tempuh dari gampong penyelenggara kegiatan majelis taklim dan tawajuh jaraknya sangat jauh. Bahkan masyarakat dengan suka rela membawa makanan untuk disedakahkan kepada jamaah-jamaah lainnya.
Sanksi Adat Sebagai Hukum Alternatif Terhadap Bandar Narkoba Di Kecamatan Lhoksukon, Aceh Utara Muhammad Yunus Ahmad
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 19, No 2 (2017)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v19i2.2885

Abstract

The constitution of Indonesia Republic number 35, 2009 on narcotic has given drug traffickers from severe punishment including the death penalty. However, the drug traffickers are still existed and feeling no remorse and guilt. Given that “adat” or the local and traditional law might be forms of alternative punishment to prevent drug crime. The research aims to examine the effectiveness of traditional law as an alternative law against drug trafficker in Lhoksukon municipal, North Aceh region, Aceh province, Indonesia. The research concludes that giving adat sanctions or local law to drug traffickers in few cases are very effective as a punishment. Due to humiliation, and they moved away from society. Yet, there are also the other cases which the traffickers got more motivated and continue to commit drug crimes. It signifies that the adat sanction is not always guaranteed for the effectiveness of punishment to drug traffickers. Nevertheless, the effect began to be felt in the community

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