cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
M. Marizal
Contact Email
m.marizal@uin-suska.ac.id
Phone
-
Journal Mail Official
m.marizal@uin-suska.ac.id
Editorial Address
-
Location
Kab. kampar,
Riau
INDONESIA
Al Fikra : Jurnal Ilmiah Keislaman
Published by Universitas Islam Negeri Sultan Syarif Kasim Riau
ISSN : 1693508x     EISSN : 25027263     DOI : -
Core Subject : Religion, Humanities, Art,
Religion Arts Humanities
Al-Fikra (p-ISSN: 1693-508X; e-ISSN: -; http://alfikra.pasca-uinsuska.info/index.php/alfikra/index) adalah peer-reviewed journal yang mempublikasikan artikel-artikel ilmiah keislaman. Artikel-artikel yang dipublikasikan di jurnal Al-Fikra meliputi hasil-hasil penelitian ilmiah asli (prioritas utama), artikel ulasan ilmiah yang bersifat baru (tidak prioritas), atau komentar atau kritik terhadap tulisan yang ada di jurnal Al-Fikra. Jurnal Al-Fikra diterbitkan oleh Program Pascasarjana Universitas Islam Negeri Sultan Syarif Kasim Riau. Jurnal Al-Fikra menerima manuskrip atau artikel dalam bidang ilmiah keislaman dari berbagai kalangan akademisi dan peneliti baik nasional maupun internasional.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 308 Documents
 18   19   20   21   22 
METODE DAKWAH KEPADA PENGUASA (STUDI ANALISIS PENDEKATAN ETIKA DAKWAH) Mastori Mastori
AL-FIKRA Vol 17, No 2 (2018): Al-Fikra : Jurnal Ilmiah Keislaman
Publisher : Program Pascasarjana Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/af.v17i2.6410

Abstract

This article discusses the method of da'wah to the authorities. This paper is intended to provide information to Islamic leaders or Islamic activists about how to preach to the authorities, including through letters, criticizing openly or just denying the tyranny of the ruler.
KONSEP MAQĀṢID ASY-SYARĪ’AH, KRITIK ATAS NALAR LIBERALIS Sofyan Sulaiman
AL-FIKRA Vol 17, No 2 (2018): Al-Fikra : Jurnal Ilmiah Keislaman
Publisher : Program Pascasarjana Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/af.v17i2.6342

Abstract

The discussion of the maqāṣid syari'ah is so prominent in the discussion of Islamic law. This is due to the response of Muslim scholars to the current social reality of the ummah. At least there are two opposing camps, first, the revivalists (mujaddid) who want the Shari'a are carried out according to what they are ordered to get mashlahah, while the second group, liberals, only want the substance to be carried out by ignoring the sharia text. This article is in response to the views of Muslim scholars, how the real maqashid concept is in Islam
ANALISIS MODEL TA’DIB DALAM PEMBELAJARAN ISLAM Ita Tryas Nur Rochbani
AL-FIKRA Vol 17, No 2 (2018): Al-Fikra : Jurnal Ilmiah Keislaman
Publisher : Program Pascasarjana Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/af.v17i2.6396

Abstract

Problems that will be studied in this research, that is: model of ta'dib based PAI curriculum policy in improving student learning and its supporting and inhibiting factors. This research is motivated by the problem kuranngnya role of government, parents and teachers in education. Which one puts forward the cognitive domain and puts aside the importance of adab in measuring student success. The purpose of education is to give birth to a perfect human being that is civilized human (kamil man). The ta'dib curriculum can improve students 'learning by two main factors namely learning method (ie using Tauhid Method) and learning materials that are in accordance with the target of Islamic religious education (ie fardu' ain) and rational, intellectual and philosophical (fardhu kifayah).The factors supporting and inhibiting the ta'dib-based curriculum are: 1) Parents who look far ahead, the importance of character and the planting of religious knowledge from an early age, 2) Some of the educators who want the next generation of nation has a noble character and always leading to the norms according to the religious shari'a, 3) Some governments who agree on the ta'dib-based curriculum can be applied in every educational institution. While Inhibiting Factors Policy of PAI Based Ta'dib curriculum, are: 1) Problem of concept or thinking of government which is more concerned with cognitive aspect compared with process or ta'dibnya learners, 2) Purpose of parent who put forward the cognitive domain, so forget about character and the behavior of children, 3) The era of continuous changes and the era of globalization is high, so the child's cognitive importance of the child's character
MEMBENTUK KARAKTER DENGAN AL-QUR’AN, SATU PERSPEKTIF PENDIDIKAN ISLAM Anasri Anasri
AL-FIKRA Vol 17, No 2 (2018): Al-Fikra : Jurnal Ilmiah Keislaman
Publisher : Program Pascasarjana Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/af.v17i2.6341

Abstract

The purpose of this study is to obtain a formula for Islamic Education in the perspective of al quran. The results of the study found that Character in an Islamic perspective is nothing but morality. Noble character is the fruit that results from the process of applying sharia (worship and muamalah) which is based on a solid foundation of aqeedah. Like a building, character or morals are the perfection of the building after the foundation and the building are strong. It is impossible for a character or noble character to manifest in someone if he does not have the right aqeedah and sharia. A Muslim who has true aqeedah or faith will surely manifest in attitudes and behaviors in daily life based on his faith. For example, people who have good and true faith in Allah SWT, he will always obey and carry out all His commands and stay away from all His prohibitions. He will always do good and stay away from things that are prohibited (bad). Faith is not only to Allah SWT, but also to angels, books, Apostles and so on will make their attitudes and behavior directed and controlled, so that they will manifest noble character or character. The same thing happened in the case of sharia implementation. All Islamic sharia provisions lead to the realization of noble character or character
KONSEP KEADILAN TUHAN: STUDI PEMIKIRAN TEOLOGI ABU MANSUR AL-MATURIDI Afrizal Mansur; Andi Saputra
AL-FIKRA Vol 17, No 2 (2018): Al-Fikra : Jurnal Ilmiah Keislaman
Publisher : Program Pascasarjana Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/af.v17i2.6373

Abstract

Penelitian ini mengetengahkan kajian tentang keadilan Tuhan, sebuah persepsi al-Maturidi atas keterkaitan antara perbuatan manusia dengan kehendak mutlak-Nya. Berangkat dari keyakinannya bahwa Tuhan adalah Maha Adil (al-‘Adl) dan Maha Bijaksana (al-Hakim), al-Maturidi menyatakan bila Dia tidak akan melakukan tindakan sewenang-wenang. Berseberangan dari Mu’tazilah yang dengan tanpa sedikitpun mengakui adanya campur tangan Tuhan pada perbuatan manusia, juga al-Asy’ari dengan pikiran bahwa manusia sifatnya hanya melakoni sebagai garis takdirnya, al-Maturidi mencoba melerai kedua ekstremisme pandangan ini dengan mengajukan konsep masyi’ah dan ridha-Nya. Baginya, Tuhan dan manusia memiliki andil pada perbuatan yang diwujudkan. Jika yang pertama menyediakan ragam potensi dalam diri manusia, maka peran manusia dengan kemauan (masyi’ah) nya adalah memilih antara melakukan kebaikan atau kejahatan. Ketersediaan ruang memilih inilah yang dalam pandangan al-Maturidi menjadikan wajar adanya kewajiban pertanggungjawaban manusia di hadapan Tuhan.
PERBANDINGAN KONSEP KEPRIBADIAN MENURUT BARAT DAN ISLAM Agus Silahudin
AL-FIKRA Vol 17, No 2 (2018): Al-Fikra : Jurnal Ilmiah Keislaman
Publisher : Program Pascasarjana Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/af.v17i2.6343

Abstract

Personality is something that attracts the attention of many parties. Many theories that try to give some concepts and definitions related to the human personality with different points of view. Western psychologists try to provide a definition of personality that is psychological based on the word person, but until now the personality psychologists themselves still do not agree on what the definition of personality actually is. While in Islam, the concept of personality has been thoroughly discussed in various Islamic literature. The Apostle as an example for Muslims has applied the concept of personality and actions and behavior. Thus, the concept of personality according to Islam, that Islamic personality is defined as "a unified integration of the workings of aqliyah and nafsiyah based on Islamic faith which gives birth to actions". Human personality is not shaped and influenced by body shape, face and other accessories. Human personality is formed by aqliyah and nafsiyah.
METODE PEMBENTUKAN KEPRIBADIAN ISLAMI MENURUT SYAIKH TAQIYUDDIN AN-NABHANI Gus Din El-Haq; Iwandi Iwandi
AL-FIKRA Vol 17, No 2 (2018): Al-Fikra : Jurnal Ilmiah Keislaman
Publisher : Program Pascasarjana Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/af.v17i2.6350

Abstract

Syaksiyah Islamiyah is an Islamic Personality. In Muslim scientific literature, the concept of Islamic personality has not been widely developed by Muslim scientific thinkers themselves, so this affects the difficulty of applying Islamic personality and methods of formation. Based on this, this paper contains the thoughts of Muslim leader Syaikh Taqiyuddin An-Nabhani about his views and ideas on the concept of Islamic personality and its method of formation. Islamic personality is formed by Islamic aqliyah and nafsiyah Islam. With the method of instilling Islamic aqeedah and tsaqofah Islam and habituation to always be bound by syara law '. Thus, the formation of Islamic personality is done by means of first compiling a curriculum based on Islamic faith, second, making Islamic theology as the basis of the subject matter, and third using the method of talaqqiyan fikriyan in the teaching process.
USG Pengganti Hukum Iddah Perspektif Maqashid Syari'ah rahmad achri subri
AL-FIKRA Vol 18, No 1 (2019): Al-Fikra : Jurnal Ilmiah Keislaman
Publisher : Program Pascasarjana Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/af.v18i1.7045

Abstract

This study aims to find out and analyze the role of USG as well as to know and analyze legal determination ah iddah through USG in the perspective of Maqashid Syariah. This study is a library research (Library Research), in this study The type of data used in this study is a type of qualitative data. Based on the results of the author's research, it was concluded that the development of modern technology could not change the provisions of the short length of the Iddah period which had been determined and explained the Qur'an and Hadith. Although there is a belief that the divorced woman's womb is clean and between husband and wife it is impossible to reconcile. Thus, the problem of Iddah in Islamic teachings is ta'abbudi (devotion to Allah) and not ta'aqquli (cause and reason). At certain times when a woman who is divorced falls into the category of ‘Iddah who has an irregular menstrual cycle and a monopouse woman , herein lies the role of USG in determining the length of iddah time’s the woman is.
SAKSI YANG ADIL DALAM AKAD NIKAH MENURUT IMAM M Karya Mukhsin
AL-FIKRA Vol 18, No 1 (2019): Al-Fikra : Jurnal Ilmiah Keislaman
Publisher : Program Pascasarjana Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/af.v18i1.7303

Abstract

Saksi yang adil merupakan bagian penting dalam akad nikah. Jumhûr Ulamâ sepakat bahwa sahnya pernikahan salah satunya jika dihadiri oleh dua orang saksi yang adil. Sementara  imam Hanafi berpendapat pernikahan tetap sah walaupun disaksikan dua orang saksi fasik.pengertian adil secara umum adalah orang yang istiqomah menjalankan aturan Allah Swt dan menjaga murû’ahnya.Sedangkan fasik adalah orang yang keluar dari ketaatan Allah SWT dan RasulNya. Pendapat Imam al-Syâfi’i  masih relevan untuk dipraktekkan pada saat sekarang ini, alat-alat bukti nikah lainnya yang ada masa kini seperti Akta Nikah dan Isbat Nikah tetap diperlukan  karena mempunyai banyak maslahat dan untuk menghindari kesukaran dikemudian hari. Dalam  tinjauan maqâshid al-syarî’ah nikah yang dihadiri saksi yang adil bertujuan untuk memelihara kemaslahatan dan menolak kerusakan, kemaslahatan yang paling utama untuk memelihara keturunan (hifz al-nasl) dari hak-haknya. Standar minimal adil cukup dilihat secara zahir saja, apabila secara zahir pandangan manusia saksi istiqomah menjalankan syariat Allah dan berprilaku baik maka sudah termasuk katagori adil. Keyword :  Saksi adil, Imam Syâfi’I Maqâshid al-Syarî’ah 
Fungsi Dan Tanggung Jawab Suami Mendidik Keluarga Perspektif Nabi Muhammad SAW Dalam Kitab Hadis Kutub Al-Tis’ah Nurhadi Nurhadi
AL-FIKRA Vol 18, No 2 (2019): Al-Fikra : Jurnal Ilmiah Keislaman
Publisher : Program Pascasarjana Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/af.v18i2.8800

Abstract

Kosep Pendidikan Keluarga dalam bingkai sabda Nabi Muhammad Saw dalam Kitab Hadis Kutub Al-Tis’ah, adalah: 1). Kewajiban suami menjadi pemimpin bagi isteri dan anak dalam rumah tangga dan keluarga dengan cara mengayominya dan memberikan pendidikan kepada anggota keluarga. 2). Kewajiban mengajarkan ilmu fardhu ‘ain (kewajiban pribadi) kepada anak isteri yaitu ilmu tauhid (ilmu al-Qur’an), fiqih (shalat, puasa dll) dan tasawuf (akhlak). Ilmu tauhid diajarkan supaya aqidahnya sesuai dengan aqidah ahli sunnah wal jama’ah. Ilmu fiqih diajarkan supaya segala ibadahnya sesuai dengan kehendak agama. Ilmu taswuf diajarkan supaya mereka ikhlas dalam beramal dan dapat menjaga segala amalannya daripada dirusakkan oleh rasa riya’ (pamer), bangga, menunjuk-nunjuk orang lain dan lain-lain. 3). Kewajiban menghindari perbuatan zalim kepada istri dan anak dalam mendidiknya yaitu dengan cara: a). Memberikan pendidikan agama yang sempurna, jika ilmu agama anak dan istri tidak lengkap, maka hal ini termasuk kezaliman. b). Memberikan nafkah lahir dan batin secukupnya. c). Memberi nasihat serta menegur dan memberi panduan/petunjuk jika melakukan maksiat atau kesalahan. d). Apabila memukul jangan sampai melukai (melampaui batas).

Page 20 of 31 | Total Record : 308

 18   19   20   21   22 

Filter by Year

2001 2025


Reset
Filter By Issues
All Issue Vol 24, No 2 (2025): Al-Fikra: Jurnal Ilmiah Keislaman Vol 24, No 1 (2025): Al-Fikra: Jurnal Ilmiah Keislaman Vol 23, No 2 (2024): Al-Fikra : Jurnal Ilmiah Keislaman Vol 22, No 2 (2023): Al-Fikra : Jurnal Ilmiah Keislaman Vol 22, No 1 (2023): Al-Fikra : Jurnal Ilmiah Keislaman Vol 21, No 2 (2022): Al-Fikra : Jurnal Ilmiah Keislaman Vol 21, No 1 (2022): Al-Fikra : Jurnal Ilmiah Keislaman Vol 20, No 2 (2021): Al-Fikra : Jurnal Ilmiah Keislaman Vol 20, No 1 (2021): Al-Fikra : Jurnal Ilmiah Keislaman Vol 19, No 2 (2020): Al-Fikra : Jurnal Ilmiah Keislaman Vol 19, No 1 (2020): Al-Fikra : Jurnal Ilmiah Keislaman Vol 18, No 2 (2019): Al-Fikra : Jurnal Ilmiah Keislaman Vol 18, No 1 (2019): Al-Fikra : Jurnal Ilmiah Keislaman Vol 17, No 2 (2018): Al-Fikra : Jurnal Ilmiah Keislaman Vol 17, No 1 (2018): Al-Fikra : Jurnal Ilmiah Keislaman Vol 16, No 2 (2017): Al-Fikra : Jurnal Ilmiah Keislaman Vol 16, No 1 (2017): Al-Fikra : Jurnal Ilmiah Keislaman Vol 15, No 2 (2016): Al-Fikra : Jurnal Ilmiah Keislaman Vol 15, No 1 (2016): Al-Fikra : Jurnal Ilmiah Keislaman Vol 14, No 2 (2015): Al-Fikra : Jurnal Ilmiah Keislaman Vol 14, No 1 (2015): Al-Fikra : Jurnal Ilmiah Keislaman Vol 13, No 2 (2014): Al-Fikra : Jurnal Ilmiah Keislaman Vol 13, No 1 (2014): Al-Fikra : Jurnal Ilmiah Keislaman Vol 12, No 2 (2013): Al-Fikra : Jurnal Ilmiah Keislaman Vol 12, No 1 (2013): Al-Fikra : Jurnal Ilmiah Keislaman Vol 11, No 2 (2012): Al-Fikra : Jurnal Ilmiah Keislaman Vol 11, No 1 (2012): Al-Fikra : Jurnal Ilmiah Keislaman Vol 10, No 2 (2011): Al-Fikra : Jurnal Ilmiah Keislaman Vol 10, No 1 (2011): Al-Fikra : Jurnal Ilmiah Keislaman Vol 9, No 2 (2010): Al-Fikra : Jurnal Ilmiah Keislaman Vol 9, No 1 (2010): Al-Fikra : Jurnal Ilmiah Keislaman Vol 8, No 2 (2009): Al-Fikra : Jurnal Ilmiah Keislaman Vol 8, No 1 (2009): Al-Fikra : Jurnal Ilmiah Keislaman Vol 7, No 2 (2008): Al-Fikra : Jurnal Ilmiah Keislaman Vol 7, No 1 (2008): Al-Fikra : Jurnal Ilmiah Keislaman Vol 5, No 2 (2006): Al-Fikra : Jurnal Ilmiah Keislaman Vol 5, No 1 (2006): Al-Fikra : Jurnal Ilmiah Keislaman Vol 4, No 2 (2005): Al-Fikra : Jurnal Ilmiah Keislaman Vol 4, No 1 (2005): Al-Fikra : Jurnal Ilmiah Keislaman Vol 3, No 2 (2004): Al-Fikra : Jurnal Ilmiah Keislaman Vol 3, No 1 (2004): Al-Fikra : Jurnal Ilmiah Keislaman Vol 2, No 2 (2003): Al-Fikra : Jurnal Ilmiah Keislaman Vol 2, No 1 (2003): Al-Fikra : Jurnal Ilmiah Keislaman Vol 1, No 1 (2001): Al-Fikra : Jurnal Ilmiah Keislaman More Issue