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All Journal International Journal of Evaluation and Research in Education (IJERE) El-HARAKAH : Jurnal Budaya Islam JOURNAL OF INDONESIAN ISLAM Analisis: Jurnal Studi Keislaman Jurnal Theologia Teosofi: Jurnal Tasawuf dan Pemikiran Islam ISLAMICA: Jurnal Studi Keislaman Jurnal Ushuluddin Episteme: Jurnal Pengembangan Ilmu Keislaman Walisongo: Jurnal Penelitian Sosial Keagamaan Jurnal Pendidikan Agama Islam (Journal of Islamic Education Studies) Al-Izzah: Jurnal Hasil-Hasil Penelitian Potret Pemikiran AL-ADABIYA: Jurnal Kebudayaan dan Keagamaan Jurnal Mu'allim Kawanua International Journal of Multicultural Studies Millah: Journal of Religious Studies Jurnal Penelitian Carita : Jurnal Sejarah dan Budaya Epistemé: Jurnal Pengembangan Ilmu Keislaman

Rubaidi

Universitas Islam Negeri Sunan Ampel Surabaya

Author-ID : 2485282

Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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KONTEKSTUALISASI SUFISME BAGI MASYARAKAT URBAN Rubaidi, Rubaidi
Jurnal THEOLOGIA Vol 30, No 1 (2019)
Publisher : Fakulta Ushuluddin dan Humaniora Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2019.30.1.3145

This paper critically examines the important roles of the presence of Sufism institutions for the urban middle class. Writing taken from research on the Majelis Shalawat Muhammad in Surabaya and Bojonegoro presents constructive thinking as well as the creative practices of the murshid, Gus Kahar and Gus Mustakim. Both managed to "reconcile" between modernity and spirituality. The concept of positive sufism and positive zuhud based on Gus Kahar and Gud Mustakim make a significant contribution as well as a reference for urban middle-class people who are often confused and uncertain in combining Islam and modernity. In accordance with the mission of Islam from the beginning of its birth, Islam (sufism) taught in the Majelis Shalawat Muhammad was felt to liberate its jamaâ€™ah from diseases suffered by urban communities such as the reason for being analyzed, disorientated, distorted, and so on

Reorientasi Ideologi Urban Sufism di Indonesia terhadap Relasi Guru dan Murid dalam Tradisi Generik Sufisme pada Majelis Shalawat Muhammad di Surabaya Rubaidi, Rubaidi
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 5 No. 2 (2015): December
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

The article focuses on the discussion about ideology reorientation on Urban Sufism?s doctrines in Indonesia in the post Reformation Era. The study puts emphasis on Majelis Shalawat Muhammad and its teachings. The study on the doctrinal teachings based on practices (?amalîyah) of Majelis Shalawat Muhammad provides, on one hand, conceptual data on Sufism teachings within their generic meanings. On the other, it is intended to be a comparative study toward theoretical conceptions on Urban Sufism established by Julia Day Howell, Martin van Bruinessen, and other scholars on the field. This study underlines the relation of guru-murid (murshid and his pupils) in preserving doctrinal teachings and practices of Sufism, which have been uninterruptedly maintained from classical period until nowadays. Within the tradition of Sufism, the relation of guru-murid has generated a term what so-called walîy Allâh. Predicate as walîy Allâh within the personality of a pupil is indicated by his ability to reach and ?open? a dimension of tawhîd which is called mukâshafah. The dimension of mukâshafah has played a pivotal role in maintaining the transmission of teachings and doctrines of Sufism from generation to generation and ensuring their sustainability.

THE NEW PSEUDO-SUFI ORDER OF THE MAJELIS SHALAWAT AMONG URBAN MUSLIMS IN EAST JAVA Rubaidi Rubaidi
JOURNAL OF INDONESIAN ISLAM Vol 14, No 2 (2020)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2020.14.2.431-456

KONTEKSTUALISASI SUFISME BAGI MASYARAKAT URBAN Rubaidi Rubaidi
Jurnal Theologia Vol 30, No 1 (2019)
Publisher : Fakultas Ushuluddin dan Humaniora, Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2019.30.1.3145

This paper critically examines the important roles of the presence of Sufism institutions for the urban middle class. Writing taken from research on the Majelis Shalawat Muhammad in Surabaya and Bojonegoro presents constructive thinking as well as the creative practices of the murshid, Gus Kahar and Gus Mustakim. Both managed to "reconcile" between modernity and spirituality. The concept of positive sufism and positive zuhud based on Gus Kahar and Gud Mustakim make a significant contribution as well as a reference for urban middle-class people who are often confused and uncertain in combining Islam and modernity. In accordance with the mission of Islam from the beginning of its birth, Islam (sufism) taught in the Majelis Shalawat Muhammad was felt to liberate its jama’ah from diseases suffered by urban communities such as the reason for being analyzed, disorientated, distorted, and so on

Reorientasi Ideologi Urban Sufism di Indonesia terhadap Relasi Guru dan Murid dalam Tradisi Generik Sufisme pada Majelis Shalawat Muhammad di Surabaya Rubaidi Rubaidi
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 5 No. 2 (2015): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

The article focuses on the discussion about ideology reorientation on Urban Sufism’s doctrines in Indonesia in the post Reformation Era. The study puts emphasis on Majelis Shalawat Muhammad and its teachings. The study on the doctrinal teachings based on practices (‘amalîyah) of Majelis Shalawat Muhammad provides, on the one hand, conceptual data on Sufism teachings within their generic meanings. On the other, it is intended to be a comparative study toward theoretical conceptions on Urban Sufism established by Julia Day Howell, Martin van Bruinessen, and other scholars on the field. This study underlines the relation of guru-murid (murshid and his pupils) in preserving doctrinal teachings and practices of Sufism, which have been uninterruptedly maintained from the classical period until nowadays. Within the tradition of Sufism, the relation of guru-murid has generated a term what so-called walîy Allâh. Predicate as walîy Allâh within the personality of a pupil is indicated by his ability to reach and “open” a dimension of tawhîd which is called mukâshafah. The dimension of mukâshafah has played a pivotal role in maintaining the transmission of teachings and doctrines of Sufism from generation to generation and ensuring their sustainability.

Politik Identitas Islam Indonesia Kontemporer: Radikalisme Islam Versus Moderatisme Islam dalam Politik Elektoral Pilpres 2019 (Contemporary Indonesian Islamic Identity Politics: Islamic Radicalism Versus Islamic Moderatism in the 2019 Presidential Election Electoral Politics) Rubaidi Rubaidi; Dwi Setianingsih
Potret Pemikiran Vol 25, No 2 (2021)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v25i2.1593

ABSTRACTThis article examines an important aspect that has not been widely studied in previous writings, namely the dimensions of the contestation of radical Islamic groups and moderate Islamic groups in the 2019 electoral political stage. The representation of radical Islam is represented by the GNPF-MUI which includes Islamic organizations such as FPI, FUI, Larkar Jihad and others. Meanwhile, moderate Islam is represented by Nahdlatul Ulama (NU), some Muhammadiyah and other moderate mass organizations. Behind the frenzy of "Action for Defending Islam" 411, 212, reunion 212, as well as other issues during the 2019 presidential election electoral campaign, there is actually an aspect of the contestation of the two camps in the struggle for Islam in the public sphere and in power politics. Radical Islamic groups carrying the spirit of nativism 'Islamic populism' voiced the agenda of 'political Islam' into the realm of state power through the Prabowo-Sandi camp. Meanwhile, identity political groups are still promoting 'Islam wasyatiyah' with the symbol of the Republic of Indonesia at a fixed price through the Jokowi-Amin camp. This article is based on a qualitative method with a literature study approach from various sources. From the contestation of the two groups, in the end, moderate Islam won, represented by the election of the Jokowi-Makruf Amin pair. Amin, no doubt, does represent the moderate current of Islam where he previously served as Rais Aam of the Nahdlatul Ulama (PBNU) Executive Board. In addition, the pair's victory shows that the dynamics of moderate Islam in Indonesia are still embraced by the majority of Muslims in Indonesia.Keywords: Identity politics; Radical Islam; moderate Islam; 2019 presidential election. ABSTRAK Artikel ini menelaah tentang aspek penting yang belum banyak dikaji tulisan-tulisan sebelumnya, yakni dimensi kontestasi kelompok radikal Islam dan kelompok Islam moderat dalam panggung politik elektoral 2019. Representasi dari Islam radikal diwakili GNPF-MUI yang di dalam terdapat ormas Islam seperti FPI, FUI, Larkar Jihad dan sebagainya. Sedangkan, Islam moderat direpresentasi oleh ormas Nahdlatul Ulama (NU), sebagian Muhammadiyah dan ormas moderat lainnya. Di balik hingar-bingar “Aksi Bela Islam” 411, 212, reuni 212, maupun isu lain selama kampanye politik elektoral Pilpres 2019, sesungguhnya terdapat aspek kontestasi dua kubu tersebut dalam perebutan Islam dalam ruang publik maupun politik kekuasaan. Kelompok Islam radikal mengusung semangat nativisme ‘populisme Islam’ menyuarakan agenda ‘Islam politik’ ke dalam ranah kekuasaan negara melalui kubu Prabowo-Sandi. Sedangkan, kelompok politik identitas tengah tetap menggelorakan ‘Islam wasyatiyah’ dengan simbol NKRI harga mati melalui kubu Jokowi-Amin. Artikel ini berbasis metode kualitatif dengan pendekatan studi literatur dari berbagai sumber. Dari kontestasi kedua kelompok tersebut, pada akhirnya dimenangkan oleh Islam moderat yang direpresentasi melalui terpilihnya pasangan Jokowi-Makruf Amin. Amin, tidak diragukan, memang mewakili arus Islam moderat di mana ia sebelumnya menjabat sebagai Rais Aam Pengurus Besar Nahdlatul Ulama (PBNU). Selain itu, kemenangan pasangan ini menunjukkan dinamika Islam moderat di Indonnesia masih dianut mayoritas muslim di Indonesia.Kata kunci: Politik identitas; Islam radikal; Islam moderat; pilpres 2019.

Dinamika Urban Sufisme di Indonesia: Continuity and Change dalam Majelis Shalawat Muhammad di Surabaya Rubaidi Rubaidi
Islamica: Jurnal Studi Keislaman Vol. 12 No. 1 (2017): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

This paper discusses the phenomenon of urban sufism among the majelis Shalawat Muhammad under the murshid Gus Kahar in Surabaya with followers (disciples) spreading in various places especially East Java, even abroad. The theory of continuity and change is used to critically review Howellâ€™s concept on urban sufism, and to present key concepts on sufism in its generic sense in terms of doctrine and empirical praxis. Although based in Surabaya, the doctrine and praxis of urban sufism in the Majelis Shalawat Muhammad reflects generic sufi teachings. The findings of this research reveal that the principle of continuity and change prevails in sufi tradition from time to time. This finding is different from Howellâ€™s theory which stress on ritual dimension. The followers of Shalawat Muhammad emphasize more on education on the basis of praxis (sÄlik-sulÅ«k, riyÄá¸¥ah, and mujÄhadah), in addition to the dimension of doctrine itself.

THE ROLE OF URBAN SUFISM OF SHALAWAT MUHAMMAD ASSEMBLY ON URBAN MIDDLE CLASS SOCIETY Rubaidi Rubaidi
Jurnal Ushuluddin Vol 26, No 2 (2018): July - December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v26i2.4895

This article critically examines the role of Sufism in the process of social change in society,especially among urban societies that are symbolized by their middle class society. The subjectin this study is the Shalawat Muhammad Assembly under Mursyid Gus Kahar and his successor,Gus Mustakim. Although the assembly represents the urban sufism, but it has rooted fromclassical Sufism. In analyzing the role of this assembly in the process of social change in society,the theoretical framework of Cultural Brokers and Cultural Trendsetter of Geertz and Hirokosiare used as perspectives. The result simultaneously, consistently, and progressively shows thatSufism has a major contribution in any social change of societies to the value and ideology fromthe outside. The inherent value system in Sufism symbolized by the guru (murshid), is not just arole as a cultural broker as mentioned by the theory of Geertz. In fact, all gurus (mursyid) arewilling to change the value and ideology from the outside into a new system of traditions andcultures. This phenomenon resembles the cultural role of kyai in the Islamization of Indonesiain the past. It is the same like the theory of the cultural trendsetter of Hirokosi

ISLAMIC POPULISM IN POST-TRUTH INDONESIA Rubaidi Rubaidi
Epistemé: Jurnal Pengembangan Ilmu Keislaman Vol 15 No 02 (2020)
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/epis.2020.15.02.265-286

This article examines the rise of Islamic populism in post-truth Indonesia. It particularly discusses the proliferation of Islamic populism narratives in social media that lead to hoaxes and hate speeches which appeared in series of political elections. This article argues that there has been a similar pattern of Indonesian form of populism to that of other parts of western countries, particularly the US and the UK. Like populism in the latter two countries, the issue of “indigeneity” has generated the reproduction of post-truth narrates, ranging from false-news, hoaxes, and hate-speeches, blaiming the so-called “foreign” elements of the country. Islamist mobilisation is central to explain the proliferation of post-truth politics which cultivates tensions and divisions among society and reserves as a threat to democratic consolidation in contemporary Indonesia.

Pengarusutamaan Nilai-nilai Sufisme dalam Pendidikan Islam Indonesia Kontemporer Rubaidi Rubaidi
Jurnal Pendidikan Agama Islam (Journal of Islamic Education Studies) Vol. 8 No. 1 (2020): July 2020
Publisher : UIN Sunan Ampel Surabaya

This article reexamines and rediscusses the importance of the dimensions of Sufism virtues as the foundational spirit of Indonesian Islamic education today amidst its social dynamics. This article is based on participatory research on psudo-Sufism, namely the Shalawat Adlimiyah located in districts of Bojonegoro and Pasuruan. Findings show that the Sufism dimension is effective in reducing moral decadence and strengthening character education. The teacher-student relationship as the core of Sufism teachings is the entry point as well as a capital for the processes of shaping personality and morality, both of which are the essential in character education. This practice has occurred for hundreds of years in the tradition of Sufism education and is still ongoing today. One of its representations is through Sufism education in the circles of Shalawat Adlimiyah. This paper suggests that mainstreaming Sufism values into the practice of Islamic education is urgently needed in addressing the problems of contemporary Indonesian Islamic education.

Co-Authors Abdalla, Aufa Ulil Abshar Abdullah Mufid Mubarrok Achmad Muhibin Zuhri Dwi Setianingsih Hanun Asrohah Husna Jamaludin Ilma Silfiah, Rossa Kunawi Basyir Masdar Hilmy Mas’ud, Ali Mohammad Sholeh Muhammad Samsul Hadi Mulyadi Mulyadi Putri Habibillah Rahmat Aziz Ratu Nata, Balqisa Said, Ghozali Wahyuni, Esa Nur

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