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Al-Ahkam

ahkam
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Published by Universitas Islam Negeri Walisongo Semarang

ISSN : 08544603 EISSN : 25023209 DOI : http://dx.doi.org/10.21580/ahkam.2022.32.1.8825

Core Subject : Religion, Social,

Religion Law, Crime, Criminology & Criminal Justice

Al-AHKAM; is a peer-reviewed journal published by the Faculty of Sharia and Law, Universitas Islam Negeri Walisongo, Semarang in collaboration with the Indonesian Consortium of Shariah Scholars (KSSI). Al-AHKAM focuses on Islamic law with various perspectives. This journal, serving as a forum for studying Islamic law within its local and global context, supports focused studies of a particular theme and interdisciplinary studies. AL-AHKAM has been indexed in DOAJ, Google Scholar, and the Indonesia Ministry of Research, Technology, and Higher Education (SINTA 2 - SK No. 164/E/KPT/2021). AL-AHKAM has become a CrossRef Member since the year 2016. Therefore, all articles will have a unique DOI number.

Arjuna Subject : Umum - Umum

Articles 371 Documents

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OBSERVASI HILĀL DENGAN TELESKOP INFRAMERAH DAN KOMPROMI MENUJU UNIFIKASI KALENDER HIJRIYAH Ahmad Asrof Fitri
Al-Ahkam Volume 22, Nomor 2, Oktober 2012
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

This paper intends to offer the thoughts associated with the unification of the Islamic calendar. There are at least two things that need to be done to realize the idea. First, modernize equipment ru’yat al-hilāl based infrared telescopes. This telescope is believed to be able to minimize the obstacles in the implementation of rukyah which have so far happened, like a cloud, the weather, and human error. Second, renders maṭla’ as unifying instrument secured with legal certainty by the government. There are three opinions about matla’, namely maṭla’ global, maṭla’ fī al-wilāyat al-ḥukmi, dan maṭla’ masāfāt al-qaṣr. Maṭla’ fī al-wilāyat al-ḥukmi be one option the most potential to unite the determination of the early months of the Hijriyyah Calender. This effort needs to be done to bridge conflicts that always occurs between the theoretical base (ḥisāb) and empirical base (rukyat) in determining the beginning of the month. This effort is also expected to stimulate the occurrence of compromises between several theories and different groups in the determination of the beginning of the Hijriyyah calender in Indonesia.***Tulisan ini bermaksud menawarkan pemikiran terkait dengan unifikasi kalender Hijriyah. Setidaknya ada dua hal yang perlu dilakukan untuk mewujudkan ide tersebut. Pertama, memodernisasi peralatan ru’yat al-hilāl dengan teleskop berbasis inframerah. Teleskop ini diyakini mampu meminimalisir hambatan dalam pelaksanaan rukyah yang selama ini terjadi, seperti awan, cuaca, dan human error. Kedua, menjadikan maṭla’ sebagai alat pemersatu yang dijamin dengan kepastian hukum oleh pemerintah. Setidaknya ada tiga pendapat tentang maṭla’, yaitu maṭla’ global, maṭla’ fī al-wilāyat al-ḥukmi, dan maṭla’ masāfāt al-qaṣr. Maṭla’ fī al-wilāyat al-ḥukmi menjadi salah satu pilihan yang paling potensial untuk menyatukan penentuan awal bulan Hijriyah. Ikhtiar ini perlu dilakukan untuk menjembatani konflik yang selalu terjadi antara landasan teoritik (ḥisāb) dan landasan empirik (rukyat) dalam penetapan awal bulan. Pada akhirnya terobosan ini diharapkan mampu menstimulasi terjadinya kompromi-kompromi antara beberapa teori dan mazhab yang berbeda dalam penentuan awal bulan Hijriyah di Indonesia.***Keywords: ru’yat al-hilāl, teleskop inframerah, unifikasi kalender Hijriyah, maṭla’

STATUS HUKUM PEREMPUAN MENURUT IBN ḤĀZM DAN KEDUDUKANNYA DALAM KOMPILASI HUKUM ISLAM (KHI) M. Khoirul Hadi al-Asy’ari
Al-Ahkam Volume 25, Nomor 2, Oktober 2015
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

This study based on library research that discusses the legal status of women in the view of Ibn Ḥāzm. This study intends to answer three important questions; first, how the circumstances of the biography of Ibn Ḥāzm and socio-historical culture that surrounds his life; second, how the thought of Ibn Ḥāzm about the legal status of women; third, is there any thought of Ibn Ḥāzm relevance to the concept of gender in islamic law compilation (KHI). This research is expected to contribute at least in three points of view; first, examine the biography of Ibn Ḥāzm and educational history and culture surrounding his social life; second, describe Ibn Ḥāzm’s modern thinking with regard to the legal status of women; and third, discover the extent of the relevance of his thinking on gender discourse in KHI. Using istiṣḥāb, Ibn Hazm concludes that women and men have the same high legal status. This thought even beyond the perspective of gender, human rights, multiculturalism, pluralism and democracy that are still not familiar with Indonesian ulama’. This is among the arguments that claimed as the reason for the failure of the initiative of KHI Counter Legal Drafting (CLD).

Iḥyā’ al-Mawāt dalam Kerangka Hukum Pertanahan di Indonesia Ahmad Munif
Al-Ahkam Volume 28, Nomor 1, April 2018
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

This paper gives a new conception of iḥyā’ al-mawāt. Iḥyā’ al-mawāt is an effort to revive, manage, and cultivate the land that has not been touched by human before, or has been managed but abandoned in a long time. Islam recommends that humans prosper the land (earth) mandated by God. In the classical fiqh study, iḥyā’ al-mawāt has implications for the acquisition of property rights on the land which is sought iḥyā’ al-mawāt and applies to all types of land. The fact is different from the provisions in the land law that applies in Indonesia. In Indonesia, every inch of land that is not in the name of private and customary rights, the land is a state land. So there is no land without a name. Although there are several types of state land that can be attempted to be managed by government permission. By doing descriptive analysis and comparison to the concept of iḥyā’ al-mawāt and land law in Indonesia, obtained two main conclusions. First, the land of al-mawāt in the framework of land law in Indonesia includes abandoned land, arising land, and reclaimed land. Against these three types of land, may be made iḥyā’ al-mawāt effort by permission of the government. Second, the implications of iḥyā’ al-mawāt in the framework of land law in Indonesia only on the right of utilization and management (ḥaq al-intifā'), not to the acquisition of ownership (al-tamlīk).[]Tulisan ini memberikan konsepsi baru atas iḥyā’ al-mawāt. Iḥyā’ al-mawāt merupakan upaya menghidupkan, mengelola, dan mengolah tanah yang tidak terjamah oleh manusia sebelumnya, atau pernah dikelola namun ditelantarkan dalam kurun waktu yang lama. Islam menganjurkan agar manusia memakmurkan tanah (bumi) yang diamanahkan oleh Tuhan. Dalam kajian fiqh klasik, iḥyā’ al-mawāt berimplikasi kepada pemerolehan hak milik atas tanah yang diupayakan iḥyā’ al-mawāt dan berlaku bagi segala jenis tanah. Kenyataan tersebut berbeda dengan ketentuan dalam hukum pertanahan yang berlaku di Indonesia. Di Indonesia, tiap jengkal tanah yang bukan atas nama pribadi dan hak ulayat, tanah tersebut merupakan tanah negara. Sehingga tidak ada tanah yang tanpa atas nama. Meskipun terdapat beberapa jenis tanah negara yang boleh dikelola atas seijin pemerintah. Dengan analisis deskriptif dan perbandingan terhadap konsep iḥyā’ al-mawāt dan hukum pertanahan di Indonesia, diperoleh dua kesimpulan utama. Pertama, tanah al-mawāt dalam kerangka hukum pertanahan di Indonesia meliputi tanah terlantar, tanah timbul, dan tanah reklamasi. Terhadap ketiga jenis tanah tersebut, boleh dilakukan upaya iḥyā’ al-mawāt atas seizin pemerintah. Kedua, implikasi iḥyā’ al-mawāt dalam kerangka hukum pertanahan di Indonesia hanya pada hak pemanfaatan dan pengelolaan (ḥaq al-intifā'), tidak sampai kepada pemerolehan kepemilikan (al-tamlīk).

Sharia and Moon Sighting and Calculation Examining Moon Sighting Controversy in Nigeria Abdulmajeed Bolade Hassan-Bello
Al-Ahkam Vol 30, No 2 (2020): October
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

One of the important issues Muslims face which needs to be addressed scholarly and juristically is the issue of whether the start and end of the lunar months through Astronomical Calculations is valid in Islamic Jurisprudence, or is physical moon sighting the only valid opinion. Scholars on the two sides of the divide present arguments and support their views by citing the same sources. In Nigeria, moon sighting has been a serious problem for many years. The Islamic calendar is lunar. Lunar calendars follow the phases of the moon, beginning with the crescent moon and ending with the conjunction of the moon. The foundation of legal ruling in Islam is the Qur’an and the Sunnah. It is in the absence of decisively authentic and unequivocal texts that, scholars may resort to ijtihad. There are several positions on moon sighting. The most prominent are regional sighting, physical sighting globally, Mecca time-point for reference, and Astronomical Calculation. The popular view among Muslim jurists is the actual sighting of the crescent. The paper, therefore, concludes that all the aforementioned trends are acceptable. Eid al-Adha is independent of Arafah because both are observed on different days, therefore the observance of Eid al-Adha on Arafah day in any part of the world is allowed and acceptable. However, the evidence compels Muslims to follow the opinion of the majority of Muslims in any country. The paper, therefore, recommended the establishment of a Federal Ministry of Islamic Affairs to be in charge of moon sighting and Eids.

INTEGRASI MEDIASI KASUS PERCERAIAN DALAM BERACARA DI PENGADILAN AGAMA Muhammad Saifullah
Al-Ahkam Volume 24, Nomor 2, Oktober 2014
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

This research aims to determine the implementation of mediation in divorce cases in The Religion Court Semarang, the substance perspective for PerMA No. 1 of 2008 on Mediation Procedure in the Court, and the legal culture for citizen proposing their problem to the court. This study uses the non-doctrinal law approach that puts the law as "skin out system" or the study of the law in action and also uses doctrinal law approach as a "skin in the system" or the study of law in book, PeMA No. 1 of 2008. The next, the study analysis uses the theory of Lawrence M. Friedman in law enforcement, Lucy V. Kazt theory in the mediation process, and content analysis. The researcher concludes that the mediation in the Religious Courts has not been effective yet because the litigants do not want to make peace, the lack of knowledge about science mediation judge, Religious Court cases are overload and limited means. Besides the existing mediation has just been done in court by requirement in which the parties should attend, whereas this requirement sometimes becomes the mediation success constraints. That is why, the success of mediation must be supported by a legal culture that preceded the dissemination and socialization of justice of peace in the mediation process, prioritybased divorce amicably and based on culture and local wisdom

ANALISIS PUTUSAN MAHKAMAH KONSTITUSI NO. 68/PUU/XII/2014 KAITANNYA DENGAN NIKAH BEDA AGAMA MENURUT HUKUM ISLAM DI INDONESIA Islamiyati Islamiyati
Al-Ahkam Volume 27, Nomor 2, Oktober 2017
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

Background research originated from the Constitutional Court decision No. 68/PUU / XII /2014 rejected the application for judicial review of material (judicial review) Article 2 Paragraph (1) of the Constitution NRI UUP 1945. The goal is to analyze the legal considerations of the decision of the judge of the Constitutional Court No. 68/PUU/XII/2014 and its legal consequences. The judge rejected the applicant because it contradicts the principle of the Godhead, moral values, culture and principles of marriage law in Indonesia. The existence of Islamic law can be reestablished by the interpretation of Article 2 Paragraph (1) UUP properly and constitutionally. The role of the Constitutional Court decision has correlate between religion and state laws are harmonized, and can enforce Islamic law which is based on maqāṣid al-sharī’ah.[]Latar belakang penelitian berawal dari putusan MK No. 68/PUU/XII/2014 yang menolak permohonan uji materiil (judicial review) Pasal 2 Ayat (1) UUP terhadap UUD 1945. Tujuannya untuk menganalisis pertimbangan hukum putusan hakim MK No. 68/PUU/XII/2014 dan akibat hukumnya. Hakim menolak permohonan pemohon karena bertentangan dengan prinsip Ketuhanan, nilai moral, budaya dan prinsip hukum perkawinan di Indonesia. Eksistensi hukum Islam dapat ditegakkan kembali oleh penafsiran Pasal 2 Ayat (1) UUP secara benar dan konstitusional. Peran putusan MK telah mengkorelasikan antara hukum agama dan negara yang harmonis, serta dapat menegakkan hukum Islam yang berpijak pada maqāṣid al-sharī’ah.

Distribution of Heritage Association of Harta Pusaka Tinggi And Harta Pusaka Rendah in Padang Pariaman Elfia Elfia; Meirison Meirison; Qasim Muhammadi
Al-Ahkam Vol 30, No 1 (2020): April
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

This research is motivated by a phenomenon of the distribution of inheritance that occurs in the Nagari Lurah Ampalu community. They hand over inheritance (pusako rendah) at the pusaka tingg" property to girls. Some of the problems in this study are, the factors causing the community to divide pusaka tinggi and pusaka rendah are not based on Islamic law and the method of settlement by Shari'a for the two types of inherited assets that have been mixed. Data in this paper were obtained through interviews and documentation. The factors causing the community to share this inheritance are derived from the traditions of previous ancestors, the lack of community knowledge in faraid science and the existence of coercion between heirs. The solution used by local clerics is to calculate the price of pusaka tinggi land and the proceeds of the sale are left to the pusaka tinggi property holders. Assets that are on ancestral inheritance are distributed to heirs according to the law of farā'iḍ. The final solution is to move or eliminate assets above pusaka tinggi .

REFORMASI HUKUM WAKAF DI INDONESIA Studi terhadap Wakaf Hak Atas Kekayaan Intelektual Dimas Fahmi Fikri; Afif Noor
Al-Ahkam Volume 22, Nomor 1, April 2012
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

Article 16 paragraph (3) of the Act No. 41 of 2004 on Waqf, describes the permissibility of movable properties as a waqfobject. One of them is the Intellectual Property Rights (IPR). The provision is clarified by Government Reg ulation No. 42 of 2006, which explains that the waqfobject of movable properties can be divided into two, namely waqfwith movable properties other than money, and the form of cash waqf ( waqf with money). The IPR is a kind of the first one. This provisions different from the provisions of Islamic jurisprudence which explains that the waqf object must be unmovable properties. This research will further explain the provisions of the law and the philosophical foundations of the permissibility of IPR ass the object of waqf in this modern era. This discussion aims to create a new formulation of the provisions of waqf with the normative approach to the research resources, such as Law no. 41 of 2004 on Waqf, government regulations, and related regulations a s well as the books of fiqh and uṣūl al-fiqh. The results of this study presents the epistemolo gical and methodological foundation of Intellectual Property Rights (IPR) waqf.***Pasal 16 ayat (3) Undang-Undang (UU) No. 41 Tahun 2004 tentang Wakaf menjelaskan kebolehan benda bergerak sebagai objek wakaf, salah satunya adalah Hak atas Kekayaan Intelektual (HAKI). Ketentuan tersebut diperjelas dengan ketentuan pelaksana UU No. 41 Tahun 2004 yang diatur dalam Peraturan Pemerintah No. 42 Tahun 2006, yang menjelaskan bahwa objek wakaf benda bergerak dibedakan menjadi dua, yaitu wakaf benda bergerak selain uang, dan wakaf benda bergerak berupa uang. Adapun wakaf HAKI merupakan wakaf benda bergerak selain uang. Ketentuan tersebut berbeda dengan ketentuan fikih yang menjelaskan bahwa benda yang diwakafkan haruslah benda yang tidak bergerak. Penelitian ini lebih lanjut akan menjelaskan ketentuan hukum dan landasan filosofis diperbolehkannya wakaf HAKI menjadi objek wakaf yang sangat mungkin dilakukan di era modern ini. Pembahasan ini bertujuan membuat formulasi baru dari ketentuan wakaf yang penting untuk dibahas dengan pendekatan normatif terhadap sumber-sumber penelitian dari baik UU No. 41 Tahun 2004 tentang Wakaf, Peraturan Pemerintah dan UU terkait serta kitab-kitab fikih dan uṣūl al-fiqh yang relevan. Hasil penelitian ini menyajikan land asan epistemologis dan metodologis diperbolehkannya wakaf Hak Atas Kekayaan Intelektual.***Keywords: wakaf, Hukum Islam, HAKI, UU No. 41 Tahun 2004

FIKIH SOSIAL KIAI SAHAL SEBAGAI FIKIH PERADABAN Jamal Ma'mur Asmani
Al-Ahkam Volume 24, Nomor 1, April 2014
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

Thought of ‘Fikih Sosial’ Kiai Sahal Mahfudh is a method to explore and respond to the dynamics of law in society. ‘Fikih Sosial’ is a model of fiqh development based maṣlaḥah oriented with a clear manhaj. As an embryo of ‘fikih peradaban’ (civilizing fiqh), ‘Fikih Sosial’ was based on the method of the underlying ideas of Moslem scholars (‘ulamā’), not a product of their thoughts. Therefore, to follow the method, may result the same product and the different one as well. The method is to contextualize ‘traditional authoritative book’ (al-kutub al-mu’tabarah) through the undestanding of the applications of rules of uṣūl al-fiqh or qawā’id al-fiqhiyyah. The development of masālik al-'illah theory is also urgent in accordance with producing fikih based maṣlaḥah al-'āmmah. In this position, fikih Kiai Sahal completely answers the problem of the integration of authenticity and modernity which are often contradictory and antagonistic

PENETAPAN ‘ADAM WALI NIKAH OLEH PEJABAT KUA DI KOTA SEMARANG Rokhmadi Rokhmadi
Al-Ahkam Volume 26, Nomor 2, Oktober 2016
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

This article is result of the study that describes the determination concept of adam wali nikah by officials of the Religious Affairs Office (KUA) in Semarang, on marriage guardian of an ineligible woman, that because of the bride’s birth is less than six months from her parents’ marriage. Having determined adam marriage guardians’ status, then KUA establishes that the marriage guardian is delegated to KUA officials in each region of Semarang. As for the basis used by those who determine the delegation for the reason of deficient condition of marriage guardians for a female to the KUA is the use of the legal basis contained in adam marriage guardians’ determination in the letter of Director General Guidance and Pilgrimage Affairs Number: D/ED/PW.01/03/1992, in which its position is under the Marriage Legislation No. 1 of 1974 and the Islamic Law Compilation (KHI).

Page 23 of 38 | Total Record : 371

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Waldi Nopriansyah

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Home Page

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Contact Name Waldi Nopriansyah

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Editorial Address Faculty of Sharia and Law Jl. Prof. Hamka Kampus III Ngaliyan Semarang Jawa Tengah Indonesia Postalcode: 50185

Location Kota semarang, Jawa tengah INDONESIA

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Contact Name
Waldi Nopriansyah

Contact Email
waldi@stebisigm.ac.id

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+6287735155355

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alahkam@walisongo.ac.id

Editorial Address
Faculty of Sharia and Law Jl. Prof. Hamka Kampus III Ngaliyan Semarang Jawa Tengah Indonesia Postalcode: 50185

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Kota semarang,

Jawa tengah

INDONESIA