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Al-Ahkam

ahkam
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Published by Universitas Islam Negeri Walisongo Semarang

ISSN : 08544603 EISSN : 25023209 DOI : http://dx.doi.org/10.21580/ahkam.2022.32.1.8825

Core Subject : Religion, Social,

Religion Law, Crime, Criminology & Criminal Justice

Al-AHKAM; is a peer-reviewed journal published by the Faculty of Sharia and Law, Universitas Islam Negeri Walisongo, Semarang in collaboration with the Indonesian Consortium of Shariah Scholars (KSSI). Al-AHKAM focuses on Islamic law with various perspectives. This journal, serving as a forum for studying Islamic law within its local and global context, supports focused studies of a particular theme and interdisciplinary studies. AL-AHKAM has been indexed in DOAJ, Google Scholar, and the Indonesia Ministry of Research, Technology, and Higher Education (SINTA 2 - SK No. 164/E/KPT/2021). AL-AHKAM has become a CrossRef Member since the year 2016. Therefore, all articles will have a unique DOI number.

Arjuna Subject : Umum - Umum

Articles 371 Documents

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KONSEP AHLI WARIS DAN AHLI WARIS PENGGANTI: Studi Putusan Hakim Pengadilan Agama Diana Zuhroh
Al-Ahkam Volume 27, Nomor 1, April 2017
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

There is a fundamental difference between the rules in Islamic inheritance jurisprudence with the rules of inheritance in the Compilation of Islamic Law. Islamic inheritance jurisprudence rules, on one hand, give inheritance rights to those who are still alive at the time of the testator died. On the other hand, the rules of inheritance in the Compilation of Islamic Law, as defined in Article 171 (c), give inheritance rights to the person who died earlier than the testator, as an attempt to legitimize "substitute heirs" under Article 185 paragraph (1). This difference was not known by the judges in the Religious Courts that have implemented the Compilation of Islamic Law as one source of their substantive laws. This study revealed that in its decision on the case of inheritance proved that the Judges concerned unconsciously, others with skepticism, citing the aforementioned article as one aspect of their legal considerations in determining the beneficiary status of the applicants/plaintiffs, even if the applicant/plaintiff was is "a direct heir" of the testator. Consequently, the resulting verdict is not supported by proper legal considerations.[]Ada perbedaan yang mendasar antara aturan waris dalam Ilmu Faraid dengan aturan waris dalam Kompilasi Hukum Islam. Aturan waris Ilmu Faraid memberikan hak waris kepada orang yang masih hidup di saat pewaris meninggal dunia. Sebaliknya, aturan waris Kompilasi Hukum Islam, sebagaimana ditetapkan dalam Pasal 171 huruf (c), memberikan hak waris kepada orang yang meninggal dunia lebih dahulu daripada si pewaris, sebagai upaya melegitimasi “ahli waris pengganti” yang diatur dalam Pasal 185 ayat (1). Perbedaan ini telah luput dari pengamatan para Hakim di lingkungan Peradilan Agama yang telah lama menerapkan Kompilasi Hukum Islam sebagai salah satu sumber hukum materiilnya. Penelitian ini mengungkapkan bahwa dalam sejumlah putusan waris tampak majelis Hakim yang menangani perkara waris tanpa sadar, sebagian lainnya dengan keraguan, mengutip pasal tersebut sebagai salah satu aspek pertimbangan hukum mereka dalam menetapkan status keahliwarisan para pemohon/ penggugat, sekalipun para pemohon/penggugat itu adalah “ahli waris langsung” dari si pewaris. Akibatnya, diktum putusan yang dilahirkan tidak didukung oleh pertimbangan hukum yang benar.

Hajj Financial Management in the Maqāṣid Sharī’ah Perspective Ulfah Alfiyanti; Achmad Firdaus; Dede Abdul Fatah
Al-Ahkam Vol 29, No 2 (2019): October
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

This paper analyzes the management of the pilgrimage fund to the concept of Islamic wealth management and the management of the pilgrimage fund and its compliance with the maqāṣid al-sharī'ah. The first is done by analyzing the management of hajj funds by BPKH on the management of Islamic wealth. The second is done through interviews with academics, regulators, experts and practitioners. Descriptive processing is done through Strategic Assumption Surfacing and Testing (SAST). The analysis is done by selecting the 'important' and 'definite' variables. The results showed that the determinants of Hajj fund management according to Islamic wealth management were contracts, zakat and transparency. Hajj fund management policies for the protection of religion, including the setting of a fair and transparent haj quota, building infrastructure facilities for the pilgrimage, ensuring terms and conditions Life protection through the use of halal vaccines, providing and funding Hajj monitors, improving catering, lodging, transportation and health services and providing congregational data to the Ministry of Health. Protection of reason through improving the quality of rituals. Protection of assets through transparency in the management of hajj funds, direct investment in harmony with sharia, and management of hajj funds in Islamic banking.

INTEGRASI HUKUM PAJAK DAN ZAKAT DI INDONESIA Telaah terhadap Pemikiran Masdar Farid Mas’udi Zusiana Elly Triantini
Al-Ahkam Volume 23, Nomor 2, Oktober, 2013
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

Masdar Farid Mas'udi is famous as an eclectic scholar who produces Islamic thought (ijtihad), which is becomes a subject of conversation among thinkers of Islam in Indonesia. The discourse of zakat and tax integration actually is not something new, but substantially, his thoughts can be used as a consideration of zakat and tax policies in Indonesia, and even become enlightened understanding of Islamic substance in Indonesia. His thoughts on integration of zakat and tax caused controversy and quite diverse questions. This even seems “strange” because he wanted to unite two things that are different substantially and usefulness. However, if we understand his thought more comprehensively both its content and his method of ijtihad, it would seem that his real thinking about tax and zakat unification substantially, can be a problem solution of zakat and tax implementation for Muslims in Indonesia. This paper will present ideas, methods and the formulations of zakat and tax’s concept of Masdar Farid Mas'udi.

PENENTUAN HARI DALAM SISTEM KALENDER HIJRIAH Ahmad Adib Rofiuddin
Al-Ahkam Volume 26, Nomor 1, April 2016
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

Calendar is an organizing system to calculate the time for a certain period. By convention, the day is the smallest unit of the calendar, while the measurement part of a day using timing systems (hours, minutes, and seconds). Some calendar systems refers to an astronomical cycle, follow the rules anyway. The concept of day used by most people on earth is the concept of the day where the day begins at midnight and the day started online within 1800 of the City of Greenwich. This qualitative study intends to analyze the determination of days in the Hijriyah calendar. The main problem is the disagreement about the start of the day and where the beginning of the day begins. In contrast to the international community in general, Muslims have several criteria to determine where and when the day begins in Islam. There are three opinions about the beginning of theday. First, the dawn as a benchmark of the start of the day. Second, the start of the day occurs when the setting sun. Third, the day began at midnight (00:00).Kalender merupakan sebuah sistem pengorganisasian untuk menghitung waktu selama periode tertentu. Secara konvensi, hari adalah unit kalender terkecil, sementara untuk pengukuran bagian dari sebuah hari digunakan sistem perhitungan waktu (jam, menit, dan detik). Beberapa sistem kalender mengacu kepada suatu siklus astronomi, mengikuti aturan yang tetap. Konsep hari yang dipakai oleh sebagian besar manusia dibumi adalah konsep hari dimana hari dimulai pada tengah malam dan hari dimulai di garis yang berjarak 1800 dari Kota Greenwich. Penelitian kualitatif ini bermaksud untuk menganalisis penentuan hari dalam kalender Hijriah. Masalah utama adalah perbedaan pendapat tentang awal hari dan di mana awal hari dimulai. Berbeda dengan masyarakatdunia pada umumnya, umat Islam mempunyai beberapa kriteria dalam menentukan dimana dan kapan hari dimulai dalam Islam. Ada tiga pendapat tentang permulaan hari. Pertama, fajar dijadikan patokan dari permulaan hari. Kedua, permulaan hari terjadi saat terbenamnya matahari. Ketiga, hari dimulai sejak tengah malam (pukul 00.00).

Fa‘āliyah Ta‘zīz Dawr al-Qānūn li Taṭwīr Qiṭā‘ al-Ḥalāl wa Taḥwīl Mukhrajātihi ilā Sūq al-‘Amal Ahmed Salem Ahmed
Al-Ahkam Vol 29, No 1 (2019): April
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

Ḥalāl concept correlation with the industry and trade has shown a new matter leads to discovering other sciences to find the scientific basis for the Islamic principle that governs these matters, especially in the natural and economic sciences, but the different philosophy between Islamic science and those sciences led to the dichotomy of research between the laboratories and jurisprudence groups. In spite of the high value of the output of both of them, but they are unable to translate it and linked it with the labor market, here where the researcher has felt the law role importance and its ability to coordinate these efforts and codify them as a reference in the ḥalāl standard application and settlement of its disputes, which show the law-science creativity in ḥalāl sector, by pointing the legalization importance and its direct connection with the rights and duties of those connected with the ḥalāl sector.

Maqāṣid al-Sharī’ah Values in al-Māwardī’s Concept of the Caliphate Muhamad Fajar Pramono; Amir Sahidin
Al-Ahkam Vol 31, No 2 (2021): October
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

This article aims to reveal the values of maqāṣid al-sharī'ah in al-Māwardī's concept of the caliphate. He emphasizes the relationship between politics and maqāṣid al-sharī'ah, both of which aim to realize the benefit. Through literature study using the descriptive-analytical method, this paper finds that his basic concept of the caliphate is influenced by his understanding of maqāṣid al-sharī'ah, including maqāṣid al-imāmah, wasīlah legal status, and maṣlaḥah rules. All three are criteria and conditions that a leader meets. He succeeded in formulating a series of prerequisites for a leader to realize the benefit of the people. These prerequisites are in line with the substance of maqāṣid al-sharī'ah.

SINKRONISASI PERATURAN PERUNDANG-UNDANGAN MENGENAI PERKAWINAN BEDA AGAMA Zaidah Nur Rosidah
Al-Ahkam Volume 23, Nomor 1, April, 2013
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

This study aims to know the horizontal and vertical synchronization of legislation on interfaith marriage in Indonesia. This study is a part of normative legal research which is projected to examine the harmonization of legislation regarding interfaith marriage. The current approach of this research is legislation approach (statue approach) in which the data was collected by reciting the literature of primary and secondary legal materials. The next to analysis the data, the researcher examined them through horizontal and vertical synchronization. And the last, the finding outs are : the first, it horizontally occurs discrepancies between the regulation No. 1 of 1974 on Marriage and the regulation No. 23 of 2006 on Demographic and Civic Administration. According to the marriage regulation, interfaith marriage is prohibited meanwhile Demographic and Civic Administration regulation allows it. The second, vertically, between the Marriage regulation of the Government Regulation No. 9 of 1975 and Presidential Decree No. 9 of 1991 already contained synchronization that prohibits interfaith marriage. However, the Cross Marriage Regulation No. 158 of 1898 occurred discrepancies in where Marriage regulation prohibits people to do the interfaith marriage, meanwhile according to the Cross Marriage Regulation, interfaith is not a barrier to marry.

EFEKTIVITAS MEDIASI DALAM PENYELESAIAN PERKARA PERCERAIAN DI PENGADILAN AGAMA JAWA TENGAH Muhammad Saifullah
Al-Ahkam Volume 25, Nomor 2, Oktober 2015
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

Mediation as one of Alternative Dispute Resolution (ADR) is seen as a way dispute resolution humane and just. Humanist because the mechanism decision-making (the peace agreement) become the authority of the parties dispute and maintain good relations. Fair because each party negotiate to option a problem solution from his problem and outputs a win-win solution. Therefore, dispute resolution with litigation is becoming obsolete and people turn to mediation. Through the Supreme Court Regulation (Perma) No. 1 In 2008, mediation has been integrated into the proceedings in the court system. Every civil matters must completed first by way of mediation. Each judge's decision not by way of mediation first, the decision shall be considered null and void. This paper discusses the effectiveness of mediation in the settlement of divorce cases in the Religious Court Central Java, because of a divorce case is a matter of the highest ranks in the Religious Court. The focus of the study is the implementation of divorce mediation cases, mediation success standard divorce cases and the litigants public response to the peace efforts through mediation procedures

Kajian Kriteria Hisab Global Turki dan Usulan Kriteria Baru MABIMS dengan Menggunakan Algoritma Jean Meeus Nursodik Nursodik
Al-Ahkam Volume 28, Nomor 1, April 2018
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

In Indonesia, the issue of the beginning of the month always invites polemic differences in the beginning of the month. Especially those related to fasting, Idul Fitri, and Arafah days. Because, many criteria for determining the beginning of the month. And have the disagreement to unite the calendar in an integrated way. This paper examines global criteria Turkey 2016 and has compared them with the New-MABIMS criteria that use astronomical algorithms Jean Meeus. How suitability of both criteria and Implementation to serve as an integrated Islamic calendar reference. The problems were discussed trough comparative study by testing some parameters on cities in the world. In this paper was presented that frequency of conformity values within 100 years in the New-MABIMS criteria is better than Turkey criteria to be made Unified Islamic calendars references. As for Turkey criteria, there are many cases, if implemented in Indonesia.[]Di Indonesia, persoalan penentuan awal bulan selalu mengundang polemik perbedaan dalam mengawali bulan. Khususnya yang berhubungan penentuan awal puasa, hari raya, dan hari arafah. Salah satu penyebabnya karena banyaknya kriteria penentuan awal bulan dan tidak adanya kesepakatan untuk menyatukan kalender secara terpadu. Artikel ini dimaksud untuk mengkaji kriteria hisab global dan perbandingannya dengan usulan Kriteria Baru MABIMS (KBM) dengan menggunakan algoritma Jean Meeus. Bagaimana kesesuaian kedua kriteria tersebut dan implementasi kedua teori tersebut untuk dijadikan sebagai rujukan kalender Islam terpadu. Permasalahan tersebut dibahas melalui studi komparatif dengan menguji beberapa parameter pada beberapa kota di dunia. Dalam artikel ini menunjukkan frekuensi nilai kesesuaian Kriteria Baru MABIMS selama 100 tahun memiliki potensi lebih baik untuk dijadikan rujukan kalender Islam Terpadu. Adapun untuk kriteria hisab global Turki terdapat banyak kasus jika diimplementasikan di Indonesia.

Reconstruction of Sakīnah Family Criteria During the Covid-19 Period Andi Yaqub; Iswandi Iswandi; Jabal Nur
Al-Ahkam Vol 31, No 1 (2021): April
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

This article describes the implementation and achievements of the sakīnah family during the Covid-19 period. Both refer to the technical guidelines of the Indonesian Ministry of Religious Affairs in 2011 regarding the criteria for the sakīnah family. This study uses sociological and al-maṣlaḥah approaches. The research location is in Konda District, Konawe Selatan Regency. The researchers obtained data from the Office of Religious Affairs (KUA), sub-district government, village heads, community leaders, and the public. This study found that the criteria for the sakīnah family were irrelevant to apply. The reason is that the expectations of these criteria are too high, especially in the fields of economy and social status. In addition, the KUA officers did not implement the sakīnah family counselling properly. Thus, the criteria for the sakīnah family need to be simplified and adapted to the conditions and characteristics of each region.

Page 25 of 38 | Total Record : 371

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Waldi Nopriansyah

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Home Page

OAI Link

Editorial Team

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Contact Name Waldi Nopriansyah

Contact Email waldi@stebisigm.ac.id

Phone +6287735155355

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Editorial Address Faculty of Sharia and Law Jl. Prof. Hamka Kampus III Ngaliyan Semarang Jawa Tengah Indonesia Postalcode: 50185

Location Kota semarang, Jawa tengah INDONESIA

Abstract

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Abstract

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Abstract

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Abstract

Contact Name
Waldi Nopriansyah

Contact Email
waldi@stebisigm.ac.id

Phone
+6287735155355

Journal Mail Official
alahkam@walisongo.ac.id

Editorial Address
Faculty of Sharia and Law Jl. Prof. Hamka Kampus III Ngaliyan Semarang Jawa Tengah Indonesia Postalcode: 50185

Location
Kota semarang,

Jawa tengah

INDONESIA