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Al-Ahkam

ahkam
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Published by Universitas Islam Negeri Walisongo Semarang

ISSN : 08544603 EISSN : 25023209 DOI : http://dx.doi.org/10.21580/ahkam.2022.32.1.8825

Core Subject : Religion, Social,

Religion Law, Crime, Criminology & Criminal Justice

Al-AHKAM; is a peer-reviewed journal published by the Faculty of Sharia and Law, Universitas Islam Negeri Walisongo, Semarang in collaboration with the Indonesian Consortium of Shariah Scholars (KSSI). Al-AHKAM focuses on Islamic law with various perspectives. This journal, serving as a forum for studying Islamic law within its local and global context, supports focused studies of a particular theme and interdisciplinary studies. AL-AHKAM has been indexed in DOAJ, Google Scholar, and the Indonesia Ministry of Research, Technology, and Higher Education (SINTA 2 - SK No. 164/E/KPT/2021). AL-AHKAM has become a CrossRef Member since the year 2016. Therefore, all articles will have a unique DOI number.

Arjuna Subject : Umum - Umum

Articles 371 Documents

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Almanak Menara Kudus: Study of Ḥisāb Results in 1990 until 2019 Ahmad Fauzi
Al-Ahkam Vol 29, No 1 (2019): April
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

Almanak Menara Kudus is the work of KH. Turaichan which is done by the method of ḥisāb qaṭ‘ī. The results of the almanac, especially the initial determination of Shawwal, are sometimes different from the Government and other Islamic calendars. However, after the death of KH. Turaichan, Almanak Menara Kudus held by Sirril Wafa –son of KH. Turaichan– has never been different from the results of the Government calculations and other Islamic calendars. This study discusses changes in the calculation methods of the two figures from 1999 to 2019. This study is qualitative in the literature method and comparative analysis. This study concluded that in Almanak Menara Kudus, between KH. Turaichan and Sirril Wafa, there was no changes in the method. It's just that there are developments in the Sirril Wafa era, those are corrections to the horizontal parallax, refraction, and semi-diameter, so that the results are more accurate with a difference of about 1°.

EKSEKUSI HUKUMAN MATI Tinjauan Maqāṣid al-Sharī’ah dan Keadilan Imam Yahya
Al-Ahkam Volume 23, Nomor 1, April, 2013
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

The debate about death penalty, is still attracted attention of people. At least, there are, two mainstream firstly those who agrees and secondly who refuses the death penalty being imposed. For those who agrees reasoned that severe violations of the right to life, should be punished by death so that could provide a deterrent effect, while those who refuses argued that the death penalty is a denial of human rights, especially right to life. The essence of the death penalty is not a violation of the law, because the implementation the death penalty actually enforced in order to protect human rights itself. In the view of Islamic law, death penalty, can be done on four cases, namely that of adultery, killing intentionally, Hirabah and apostasy. Furthermore, the death penalty should be carried out in accordance with maqāṣid al-sharī'ah and justice. In maqāṣid al-sharī'ah perspective, the purpose of death penalty should refer to maintain religion (ḥifẓ al-dīn), maintain body or maintain the survival (ḥifẓ al-nafs), mind (ḥifẓ al-'aql), descent (ḥifẓ alnasl), and maintaining property (ḥifẓ al-māl). While in the perspective of justice, State, on behalf of the law must protect its citizens from legal events that harm society.

PARTISIPASI STAKEHOLDER DALAM PERWAKAFAN (Studi Kasus di Rumah Sakit Roemani, Yayasan Badan Wakaf Sultan Agung, dan Masjid Agung Semarang) Achmad Arief Budiman
Al-Ahkam Volume 26, Nomor 1, April 2016
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

Waqf is one of Islamic philanthropy institutions which is supposed to be well managed in order to optimize its profits. One of the ways is providing an opportunity for thestakeholders to participate. In reality, nevertheless, the stakeholders’ participation in waqf is still considered low. This is due to the unawareness of the manager (nāẓir) in supporting the stakeholders to take part. Another cause is the stakeholders’ lack of knowledge about their rights in the management of waqf. This is the result of research that describes the forms and reasoning of stakeholder’s participation in waqf in Semarang, especially at Roemani Hospital, Foundation of Badan Wakaf Sultan Agung and Masjid Agung Semarang. This research is conducted with good governance approach that includes management dynamic, professionalism and agency representation.Lembaga wakaf seharusnya menerapkan tata kelola yang baik agar hasilnya optimal. Salah satu caranya adalah dengan memberikan kesempatan stakeholder untuk berpartisipasi. Tetapi dalam realitasnya partisipasi stakeholder masih rendah. Hal ini karena belum terbangun kesadaran pihak pengelola (nazhir) dan ketidaktahuan stakeholder akan hak yang dimilikinya. Tulisan ini merupakan hasil penelitian yangmendeskripsikan bentuk dan alasan partisipasi stakeholder dalam perwakafan di Kota Semarang, khususnya yang terdiri dari Rumah Sakit Roemani, Yayasan Badan Wakaf Sultan Agung dan Masjid Agung Semarang. Penelitian ini dilakukan dengan pendekatan good governance yang mencakup dinamika pengelolaan, profesionalitas serta keterwakilan lembaga.

Dīnāmikiyyah Jam’iyyah Nahḍah al-‘Ulamā’ fī Ithbāt Awā’il al-Shuhūr al-Qamariyyah bi Indunīsiyā Wildani Hefni
Al-Ahkam Volume 28, Nomor 2, Oktober 2018
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

As a largest muslim organization in Indonesia, NU has been admitted as an innovative pioneer of both hisāb and ru’yat studies which has also been academically necessary in the history of hisab and rukyat studies in Indonesia. According to NU’s perspective, the year of 1984 was officially pointed to become the beginning of hisāb and ru’yat movement which is symbolized by the establishment of Lajnah Falakiyah (the agency of Islamic astronomy study) of Nahdlatul Ulama. This research aims at knowing the extent of the dynamical discourse of NU in the development of hisāb and ru’yat inquiry in Indonesia which its result has shown that within 1984-2000 there was a strained relation between NU and Indonesian government in understanding the concept of Islamic lunar month as it can be seen in a lot of differences in the determination of the initial and final month of qamariah. Meanwhile, in the aftermath of 2000s, the relation between both has dynamically walked in the effort of unification in determining the beginning and end of qamariah month.

Justice Ontology; A Study of ‘Umar Ibn Al-Khaṭṭāb’s Ijtihād Ahsan Dawi Mansur; Siti Murtiningsih
Al-Ahkam Vol 31, No 1 (2021): April
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

The paper was conducted to discover the nature of justice in the view of 'Umar Ibn Al-Khaṭṭāb and to reveal his ijtihād from the point of view of a philosophical theory of justice. This research includes philosophical research that is historical-factual about a character with the type of library research then analyzes and presents it in a descriptive form. This paper finds that the essence of justice in the view of 'Umar Ibn Al-Khaṭṭāb is acceptable behavior that is animated by the principle of equality. 'Umar Ibn Al-Khaṭṭāb has applied the principle of equality before the law. He treats reason and revelation in harmony and balance in his ijtihād. 'Umar Ibn Al-Khaṭṭāb drew inspiration from the intellect that Allah had given him by capturing universal values brought by the Koran, such as justice and equality, which are valid forever. This research contributes to the flexibility of 'Umar Ibn Al-Khaṭṭāb in ijtihād, which is imbued with the principle of equality.

KAJIAN EPISTEMOLOGIS ILMU UṢŪL AL-FIQH Studi terhadap Pemikiran Abū Isḥāq Ibrāhīm al-Shīrazī al-Fayrūz Abādī Amir Tajrid
Al-Ahkam Volume 22, Nomor 2, Oktober 2012
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

This article intends to conduct epistemological critique of the the Book “al-Luma” that written by Abū Ibrāhīm al-Shīrazī Isḥāq al-Fayrūz Abādī (al-Shīrazī). This paper, trying to explore and criticize the characteristics and knowledge of uṣūl al-fiqh that contained in. There are some important notes: first the thinking of al-Shīrazī on uṣūl al-fiqh is written in the golden era of uṣūl al-fiqh works, that makes the methods and subjects of thought of al-Shīrazī on uṣūl al-fiqh became inspiration for the next generation. Study of content of uṣūl al-fiqh is based on the its method of predecessor leaders. This is proved by the dominance of the comparative method which is used when explores uṣūl al-fiqh of several different leaders view. Second, al-Shīrazī included as experts of uṣūl, which has original thinking and independent. A sharp criticism launched, invite the parties to be impartial towards certain schools of thought. Therefore the presentation of ideas al-Shīrazī on uṣūl al-fiqh is in the sense of kalāmī, because the arguments are built from elements of kalām and prioritize the logic as a tool in assessing and measuring the truth of uṣūl al-fiqh. Third, al-Luma has fulfilled the basics of science both in ontology, epistemology, and axiology.***Artikel ini bermaksud melakukan kritik epistemologis terhadap Kitab al-Luma’ yang ditulis oleh Abū Isḥāq Ibrāhīm al-Shīrazī al-Fayrūz Abādī (al-Shīrazī). Tulisan ini, secara deskriptif berusaha menggali dan mengkritisi karakteristik dan pengetahuan mengenai ilmu uṣūl al-fiqh yang terkandung di dalamnya. Beberapa catatan penting terhadap kitab ini adalah: pertama, pemikiran uṣūl al-fiqh al-Shīrazī dalam Kitab al-Luma’ ditulis pada era keemasan karya-karya uṣūl al-fiqh, sehingga metode dan pokok-pokok pemikiran uṣūl al-fiqh al-Shīrazī menjadi inspirator generasi berikutnya. Kajian materi uṣūl al-fiqh didasarkan pada metode para tokoh pendahulunya, terbukti pada dominasi metode komparatif yang digunakan ketika mengetengahkan materi uṣūl al-fiqh dari beberapa tokoh uṣūl al-fiqh yang berbeda pandangan. Kedua, al-Shīrazī termasuk dalam barisan ahli ushul mutakallimin yang mempunyai pemikiran orisinil dan merdeka. Kritik tajam yang dilancarkan mengajak para pihak untuk tidak condong terhadap mazhab fikih tertentu. Oleh karena itu penyajian pemikiran uṣūl al-fiqh al-Shīrazī dalam al-Luma’ lebih bersifat kalamī, karena bangunan argumentasi yang melibatkan unsur-unsur kalam dan mengedepankan logika menjadi alat dalam menilai dan mengukur kebenaran ilmu uṣūl al-fiqh. Ketiga, al-Luma’ telah memenuhi dasar-dasar ilmu pengetahuan baik secara ontologi, epistemologi, maupun aksiologi.***Keywords: uṣūl al-fiqh, al-Luma’, epistemologi, al-Shīrazī

JA’FAR AL-ṢĀDIQ DAN PARADIGMA HUKUM MAZHAB JA’FARI Dani Muhtada
Al-Ahkam Volume 25, Nomor 1, April 2015
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

This article explores the legal paradigm of the Ja’fari school of law. The article presents the profile of Imam Ja’far, the founder of this school of law. It also discusses some legal thoughts presented by the Ja’fari school of law, which seemed to be fundamentally different from the legal thoughts of the Sunni school of law (e.g., khumus and mut’ah). This article concludes that the legal sources used in the Ja’fari school of law are not fundamentally different from those used in the Sunni school of law, which include the Quran, the Sunnah, Ijma, and reasoning. Although there might be different approaches among the Ja’fari school of law and the Sunni school of laws in defining these legal sources, this article indicates no principle difference in legal making procedure. As a matter of fact, the differences in the legal making process could also exist among the Sunni school of laws.

IMPLEMENTASI TITIK KOORDINAT TENGAH KABUPATEN ATAU KOTA DALAM PERHITUNGAN JADWAL WAKTU SALAT Moelki Fahmi Ardliansyah
Al-Ahkam Volume 27, Nomor 2, Oktober 2017
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

Study literature of Islamic Astronomy in case prayer times, is less from getting specific attention. Furthermore, the schedule of prayer times is very complex. Such as its still being distributed in form converting one to another area. It should be computed based on each district or city. Appearing new case that is coordinates point data (latitude and longitude) where used as center point computations. This thesis is researched the effect and importance implementation of center coordinate point from district or city in the determining of prayer times schedule. The research used mathemathic analytic descriptive and comparative analysis methods. With purpose to know in detail the comparation result from prayer times computations using center coordinate point and otherwise. The result of research shows the effect prayer times schedule can be applied for one district or city area. Meanwhile, computed prayer times schedule that use another center point coordinate not exactly can be applied in one district or city area. Though coordinate different value more than 0,5° and its position located in the south and east center coordinate point. Center coordinate point must be applied because at the base this coordinate point have been considered geographical aspect. Where in width side for the north, south, east and west have been considered and have the equilibrium distance.[]Kajian studi Astronomi Islam dalam persoalan waktu salat kurang mendapat perhatian khusus. Padahal persoalan jadwal waktu salat sangat komplek, seperti masih beredarnya jadwal waktu salat yang dikonversi dari satu daerah ke daerah lain. Sudah seharusnya jadwal waktu salat disusun berdasarkan kabupaten atau kota masing-masing. Persoalan baru yang muncul adalah data titik koordinat (lintang dan bujur) mana yang akan digunakan sebagai acuan perhitungannya. Dalam tulisan ini meneliti dampak dan perlunya implementasi titik koordinat tengah kabupaten atau kota dalam perhitungan jadwal waktu salat. Penelitian ini menggunakan metode deskriptif analitis matematis dan analisis komparatif, yang bertujuan untuk mengetahui secara detail hasil perbandingan perhitungan jadwal waktu salat dengan menggunakan titik koordinat tengah dan selain titik koordinat tengah. Penelitian ini menemukan bahwa, dampaknya jadwal waktu salat dapat diberlakukan untuk satu wilayah kabupaten atau kota. Sedangkan jadwal waktu salat yang diperhitungkan menggunakan selain titik koordinat tengah belum tentu dapat diberlakukan untuk satu wilayah kabupaten atau kota, apalagi selisih koordinatnya diatas 0,5° dan posisinya berada di sebelah selatan dan timur dari titik koordinat tengah. Titik koordinat tengah perlu diimplementasikan, karena pada dasarnya titik koordinat ini telah mempertimbangkan aspek geografis. Dimana dalam segi luas untuk bagian utara, selatan dan timur, barat nya telah dipertimbangkan dan jaraknya pun seimbang.

Chemical Castration for Pedophiles: Study of Fiqh Problems in Indonesia Azhari Akmal Tarigan
Al-Ahkam Vol 30, No 2 (2020): October
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

Chemical castration is a punishment against pedophiles, who have committed acts of crime that are considered an extraordinary crime. Pedophiles have ruined the future of children, with tremendous psychological and environmental impacts. This paper aims to uncover the problems of fiqh in Indonesia concerning chemical castration which has the aim of providing a deterrent effect for rape perpetrators of children. The data collection method in this study uses the literature study. There are differences in the views of legal experts with doctors. Legal experts decide on penalties for pedophiles with Law Number. 17 of 2016 concerning the Second Amendment to Law Number. 23 of 2002 concerning Protection of Children, while the Indonesian Doctors Association states reject chemical castration punishment, following the Code of Ethics as stated in the rules of the Medical Code of Ethics Assembly (MKEK) Number. 1 of 2016 concerning Chemical Castration. Fiqh experts disagree over the castration penalty for chemistry. There is no castration punishment in the fiqh, because the Prophet Muhammad forbade castration, as opposed to Islamic principles. Some fiqh experts agree that chemical castration punishment includes ta'zīr, which is a sentence handed over entirely to the legitimate government. Thus, although the castration chemical punishment has been determined, in its implementation there are problems because there are still rejections and problems according to the fiqh expert

REDEFINISI HUKUM ISLAM DALAM KERANGKA DEMOKRASI Eksperimentasi Muḥammad Shaḥrūr Muhyar Fanani
Al-Ahkam Volume 24, Nomor 2, Oktober 2014
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

This article discusses the new paradigm of Islamic law which is offered by Muḥammad Shaḥrūr, one of the contemporary Muslim thinkers from Suria. The focus of study on this paper is an attempt to criticize the redefinition of the basic concepts of Islamic law in Shaḥrūr view. According to Shaḥrūr, redefinition basic concepts in Islamic law must be done as a starting point to develop a new paradigm of Islamic law which is based on anthropocentric approaches, —not theocentric approaches. Islamic law is civil law, democratic and positive. Therefore, it requires more realistic, elastic, and implementable definition. For Shaḥrūr, the existence of a new paradigm, such as the democratization of Islamic law is very urgent in the midest of the Muslim world today on the era of the nation state, constitutionalism and democracy, rapidly changing, and increasingly distant from the tyranny period

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

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Contact Name Waldi Nopriansyah

Contact Email waldi@stebisigm.ac.id

Phone +6287735155355

Journal Mail Official alahkam@walisongo.ac.id

Editorial Address Faculty of Sharia and Law Jl. Prof. Hamka Kampus III Ngaliyan Semarang Jawa Tengah Indonesia Postalcode: 50185

Location Kota semarang, Jawa tengah INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Waldi Nopriansyah

Contact Email
waldi@stebisigm.ac.id

Phone
+6287735155355

Journal Mail Official
alahkam@walisongo.ac.id

Editorial Address
Faculty of Sharia and Law Jl. Prof. Hamka Kampus III Ngaliyan Semarang Jawa Tengah Indonesia Postalcode: 50185

Location
Kota semarang,

Jawa tengah

INDONESIA