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Al-Jami'ah: Journal of Islamic Studies
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 0126012X     EISSN : 2338557X     DOI : 10.14421
Core Subject : Religion, Humanities,
Religion Humanities
Al-Jamiah invites scholars, researchers, and students to contribute the result of their studies and researches in the areas related to Islam, Muslim society, and other religions which covers textual and fieldwork investigation with various perspectives of law, philosophy, mysticism, history, art, theology, sociology, anthropology, political science and others.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 1,223 Documents
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Salahuddin Wahid and the Defence of Minority Rights in Contemporary Indonesia Widiyanto, Asfa
Al-Jamiah: Journal of Islamic Studies Vol 52, No 2 (2014)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2014.522.271-307

Abstract

This paper discussed the role and authority of Salahuddin Wahid, a prominent muslim scholar, who actively promotes the minority rights in modern-day Indonesia. His credentials as a traditional ulama coming from the tradition of a pesantren allow him to become an authority in Islamic matters. Salahuddin’s recognition as muslim scholar is in some ways observable from his responses to religious questions posed by the people, either directly or through social media. A general observation of Salahuddin’s Twitter account will allows us to realize that he also represent an authority in “cyber-Islam”. He felt the growing importance of social media, as well as the necessity to promote inclusive religiosity and the respect of minority rights through social media, accordingly he actively promotes his ideas through social media most particularly Twitter. Some issues have been discussed to overview Salahuddin’s ideas to best promote minority rights. His activism can be felt most notably in the following issues: ethnic minorities, women’s rights, religious minorities, diminishing the violence against the Ahmadiyya, and the marriage of religious minorities.[Paper ini membincangkan peran dan otoritas Salahuddin Wahid, seorang intelektual muslim terkemuka yang aktif mempromosikan hak-hak kelompok minoritas di Indonesia. Karisma yang dimilikinya sebagai seorang ulama yang berasal dari kalangan pesantren tradisional memberinya sebuah otoritas dalam berbagai aspek ajaran Islam. Keulamaannya dalam batas tertentu dapat ditelusuri lewat respons yang diberikan atas pertanyaan masyarakat yang diajukan kepadanya, baik secara langsung maupun lewat sosial media. Pengamatan umum terhadap akun Twitter Salahuddin Wahid sekaligus menunjukkan otoritasnya di dunia maya. Dia sadar betul pentingnya sosial media sebagaimana pentingnya mempromosikan keberagamaan inklusif dan penghormatan terhadap hak-hak kelompok minoritas. Karenanya, dia aktif menyuarakan pendapatnya lewat sosial media, khususnya Twitter. Beberapa masalah didiskusikan dalam tulisan ini untuk melihat secara umum pemikiran Salahuddin Wahid terkait dengan hak-hak kelompok minoritas: minoritas etnis, minoritas agama, hak-hak perempuan, kekerasan terhadap Ahmadiyyah, dan pernikahan antar agama.]
Transnationalising Jamaah Islamiyyah Zuhri, Syaifudin
Al-Jamiah: Journal of Islamic Studies Vol 48, No 1 (2010)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2010.481.45-80

Abstract

This article attempts to historically analyse the emergence of transnational jihadist movements in Indonesia, focusing on Jamaah Islamiyyah (JI), which is allegedly responsible for a number of terror attacks in South East Asia.  The article discusses the historical background of the emergence of Jamaah  Islamiyyah and its current development. It is argued that the Afghan battle-field was an important event and locus for Indonesian jihadits groups to exercise their military capabilities, establish secure bases and subsequently pave the emergence of the transnational jihadist. Through informal networks and joint operations, Jamaah Islamiyyah has become the hub for jihadist movements  in Southeast Asia. It was the political opportunity of the reformation which gave way to the public appearance of Jamaah Islamiyyah as the MMI demonstrated, but it also brought the consequence of a split among JI activists.  The split reappears when the MMI was becoming involved in politics, and the resignation of Ba’asyir from the top position of the MMI in 2008 exemplifies  the turning point to the ideological foundation of JI as the Pedoman Umum Perjuangan Jamaah Islamiyyah (PUPJI) prescribed.
The Adaptation and Cooperation of Minority Muslims in Russian History Halim, Fachrizal A.
Al-Jamiah: Journal of Islamic Studies Vol 51, No 2 (2013)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2013.512.311-335

Abstract

The present essay examines the common approach in reading the relationship between Muslims and Russian society as if they were bound by perpetual conflict. Following this angle, historians argue that the Russians underwent long term conflict with Muslims and claim that the Russians have suffered more than any other people in facing the hostile world of Islam. Some also argue that Muslims were completely subdued by the Russians due to Islam’s incompatibility with the secular and atheist Soviet regime. A careful survey of literature on the history of Muslims in Russia, however, does not always lead to the conclusion that the two sides were in continuous conflict. In fact, aside from conflict and subjugation, both Russians and the Muslims enjoyed a considerable level of peace and shared a similar attitude of flexibility in mutual cooperation. Given the extent of flexibility of Muslims in their encounter with the Russians throughout the Czar and the Soviet regimes, I argue that contemporary scholars have scaled down the dynamic of both Russian and Muslims intellectual articulations in relation to modern politics as well as to the internal relationship between the two sides, and that the relationship between them can be written as other than perpetual conflict.[Artikel ini mengulas hubungan Islam dan Rusia yang kerap dijelaskan dalam konteks relasi saling bertentangan. Dari cara pandang demikian, ahli sejarah kerap berpendapat bahwa konflik antara keduanya sudah terjadi lama dan orang Rusia adalah korban paling parah yang diakibatkan kebrutalan Islam. Semantara itu, ahli sejarah lainnya berpendapat bahwa orang Islam sepenuhnya terjajah oleh kekuasaan Rusia karena Islam tidak cocok dengan sistem sekuler dan ateis Soviet. Jika dibaca literatur mengenai sejarah Islam di Rusia, maka relasi konfliktual antara keduanya tidak sepenuhnya benar. Faktanya, terlepas dari konflik dan penaklukan, baik orang Rusia dan umat Islam dapat hidup secara damai dan fleksibel dalam kehidupan sosial mereka. Dengan menjelaskan fleksibelitas relasi antara Muslim dan Rusia pada masa kerajaan Rusia dan rejim Soviet, penulis berargumen bahwa kebanyakan ilmuwan kontemporer menyederhanakan relasi Islam dan Rusia dalam konteks politik modern serta relasi internal antara keduanya, karenanya relasi Islam dan Rusia perlu dijelaskan secara seimbang bahwa relasi konflik antara Islam dan Rusia tidak sepenuhnya benar.]
From Fluid Identities to Sectarian Labels: A Historical Investigation of Indonesia’s Shi‘i Communities Formichi, Chiara
Al-Jamiah: Journal of Islamic Studies Vol 52, No 1 (2014)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2014.521.101-126

Abstract

Since 2011 Indonesia has experienced a rise in intra-Muslim sectarian violence, with Shi‘a and Ahmadi communities becoming the target of radical Sunni groups. Taking as point of departure the attacks on Shi‘a Muslims and the rapid polarization of Sunni and Shi‘i identities, this article aims at deconstructing the “Shi‘a” category. Identifying examples of how since the early century of the Islamization devotion for the Prophet Muhammad and his progeny (herein referred to as ‘Alid piety) has been incorporated in the archipelago’s “Sunni” religious rituals, and contrasting them to programmatic forms of Shi’ism (adherence to Ja‘fari fiqh) which spread in the socio-political milieu of the 1970s-1990s. This article argues not only that historically there has been much devotional common ground between “Sunni” and “Shi‘a”, but also that in the last decade much polarization has occurred within the “Shi‘a” group between those who value local(ized) forms of ritual and knowledge, and those who seek models of orthopraxy and orthodoxy abroad.[Sejak tahun 2011, kekerasan bernuansa aliran dalam internal muslim di Indonesia mengalami peningkatan, dengan komunitas Syiah dan Ahmadiyah menjadi sasaran kekerasan dari kelompok-kelompok Sunni radikal. Berangkat dari kasus penyerangan terhadap kelompok Syiah dan cepatnya polarisasi identitas Sunni-Syiah, artikel ini berusaha mendekonstruksi kriteria “Syiah” di Indonesia. Beberapa contoh praktik keagamaan menunjukkan bahwa sejak awal proses Islamisasi di nusantara, pengagungan terhadap diri Nabi dan keturunannya (dalam hal ini adalah keluarga ‘Alī ibn Abī Ṭālib) telah menyatu dalam ritual-ritual keagamaan kelompok Sunni. Artikel ini menunjukkan bahwa tidak hanya secara historis terdapat banyak kesamaan antara “Sunni” dan “Syiah” di Indonesia, bahkan juga terjadi polarisasi pada beberapa dekade terakhir di tengah penganut Syiah antara kelompok yang memilih bentuk-bentuk ritual dan pengetahuan local dengan kelompok yang mencari rujukan ortodoksi dan ortopraksi dari luar.]
PKS’ Democratic Experiences in Recruiting Members and Leaders Nurdin, Ahmad Ali
Al-Jamiah: Journal of Islamic Studies Vol 49, No 2 (2011)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2011.492.329-360

Abstract

This paper focuses on the views of democracy and the implementation of democratic rules in real politics by the Islamic political party that has a democracy platform in Indonesia, Partai Keadilan Sejahtera (PKS). I examine PKS views on the relationship between Islam and democracy and its manner of recruiting members and leaders to show that this Islamic political party is not a threat to democracy at all. PKS believes that democracy goes to the roots of Islam and the Indonesian context in which they exist; and that it is a good political tool for an Islamic party like PKS to achieve its political goals. Taking the process of recruitment of members and leaders of PKS as examples, the paper also shows that the commitment of PKS to strengthening democracy in Indonesia could be seen in their process of recruiting leaders. PKS has practiced democratic rules in their internal party activities, particularly in the way they used to recruit their members who would be nominated as parliamentary members and how they choose their own leaders. However, it is necessary to note that in terms of member recruitment and expanding the cadres of the party, the PKS seems to have a special strategy; that is, encouraging their cadres to have big families.[Artikel mengulas pandangan Partai Keadilan Sejahtera (PKS) mengenai demokrasi dan implementasi nilai-nilai demokrasi dalam kehidupan politik. Dalam artikel ini, relasi Islam dan demokrasi serta metode PKS dalam merekrut anggota dan pemimpin partai akan dibahas. PKS sama sekali bukanlah ancaman bagi demokrasi. PKS percaya bahwa prinsip demokrasidapat ditemukan dalam Islam dan konteks Indonesia. Bagi PKS, demokrasi membuka ruang kesempatan bagi partai politik Islam untuk mencapai tujuan politiknya. Selain itu, artikel ini juga mengulas proses rekrutmen anggota dan pemimpin partai. Rekrutmen petinggi PKS memperlihatkan komitmen PKS terhadap penguatan demokrasi di Indonesia. PKS sudah mempraktekkan prinsip demokrasi dalam tubuh partai, utamanya dalam menentukan kandidat anggota parlemen dan dalam memilih pemimpin. Yang perlu diperhatikan adalah tampaknya PKS menerapkan pola rekrutmen dan ekspansi anggota partai yang unik, yaitu dengan mendorong kader-kader PKS untuk mememiliki banyak anak.]
From Musaylima to the Khārijite Najdiyya Makin, Al
Al-Jamiah: Journal of Islamic Studies Vol 51, No 1 (2013)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2013.511.33-60

Abstract

This paper tries to reconstruct the following accounts: the defeat of Musaylima and the death of his prominent followers, and the rise of the Khārijite Najdiyya in Yamama. Moreover, this study seeks the evidence which points to the possible connection between Musaylima’s movement and the Khārijite Najdiyya. This paper highlights that many founders and prominent leaders of the Khārijites, and particularly the Najdiyya sect, came from the tribe of Ḥanīfa, to which Musaylima belonged. This, among other things, seems to have become the main impulse of attraction for the people of Ḥanīfa to join the sect. Additionally, the ‘characteristics’ and the ‘image’ of the Najdiyya reflect those of Musaylima. This leads us to conjecture that the people of Ḥanīfa, having failed to defend their prophet Musaylima and the land of Yamāma against the Medinan caliphate under Abū Bakr in the Battle of ‘Aqraba, later joined the Khārijite Najdiyya.[Artikel ini menjelaskan kekalahan Musaylima dan kematian pengikut-pengikut utamanya serta kemunculan aliran Khawārij Najdiyya di Yamāma. Melalui artikel ini, penulis membuktikan relasi antara gerakan Musaylima dan Khawārij Najdiyya. Ini bisa dibuktikan dengan mencermati fakta bahwa sebagian pendiri dan tokoh utama Khawārij, utamanya sekte Najdiyya, berasal dari suku Ḥanīfa suku yang juga menjadi asal muasal Musaylima. Kesamaan suku inilah dan beberapa faktor lainnya nampaknya menjadi daya tarik tersendiri bagi orang-orang suku Ḥanīfa untuk bergabung dengan sekte Najdiyya. Selain itu, ‘karakteristik’ dan ‘imej’ sekte Najdiyya yang menyerupai gerakan Musaylima adalah hal lain yang turut menguatkan asumsi tersebut. Pandangan inilah yang kemudian mengantarkan penulis pada kesimpulan bahwa setelah gagal mempertahankan nabi mereka, Musaylima, dan wilayah mereka, Yamāma, melawan khilafah Islam di Madinah yang dipimpin Abū Bakr, suku Ḥanīfa memilih memberontak dan bergabung dengan sekte Khawārij Najdiyya.]
The Importance of This and That: Reflections on Context in Early Islamic Philosophy Enns, Phil
Al-Jamiah: Journal of Islamic Studies Vol 49, No 1 (2011)
Publisher : Al-Jamiah Research Centre, Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2011.491.65-85

Abstract

The discussion over the relationship between what is true globally and what is true locally is not new. It might be helpful, therefore, to consider issues surrounding the relationship between globalization and local values in light of previous forms of this discussion. To this end, I would like to reflect on the discussion of context in the writings of al-Farabi, Ibn Sina and al-Ghazali. To focus this paper, I will consider only three issues, namely that of history, science and the role of reason in religion. I will argue that al-Farabi and Ibn Sina present an account of context that begins with experience as a foundation and then moves to the universal, emphasizing the importance of tradition, demonstration and rationality. Against these two, al-Ghazali argues for the importance of leaving behind experience in order to reach that which is certain, emphasizing the supernatural, intuition and mystical. My goal is to draw out some implications these writers recognized followed from their often dense and esoteric discussions of the nature of particulars and universals, and conclude with some suggestions for our contemporary situation.
Islamic Schools and Social Justice in Indonesia: A Student Perspective Raihani, Raihani
Al-Jamiah: Journal of Islamic Studies Vol 50, No 2 (2012)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2012.502.279-301

Abstract

The study explores how students of two different Islamic Senior Secondary Schools in Palangkaraya, Indonesia experience school practices in regards to social justice. Employing a qualitative approach, the researcher conducted ethnographic observations of the schools’ practices and events, and interviewed more than fifty students of the two schools individually and in groups to understand their feelings and perspectives about how the schools promote social justice among them. The findings suggest that several school structures including the subject stream selection, student groupings, the emergence of the model or international classroom were found to have been sources for social injustice. Students of the Social Sciences and Language groups, of low academic performance and economically disadvantaged admitted the feeling of unfair treatment because of this structuration. Confirming the theory of social reproduction, the schools failed to provide distributive, cultural and associational justices, and reasserted further inequalities among members of society.[Artikel ini menjelaskan bagaimana siswa pada dua Sekolah Menengah Atas di Palangkaraya, Indonesia merasakan praktik pendidikan di sekolah mereka, khususnya terkait dengan masalah keadilan sosial. Melalui studi kualitatif, penulis melakukan observasi etnografis terhadap praktik pendidikan dan kegiatan sekolah serta melakukan wawancara dengan lebih dari lima puluh orang siswa, baik secara individual maupun dalam kelompok, untuk mengetahui pandangan mereka mengenai bagaimana sekolah mereka mendorong pelaksanaan prinsip keadilan sosial. Artikel ini menemukan bahwa struktur pendidikan di sekolah tersebut, seperti pengelompokan kelas berdasarkan konsentrasi jurusan, pola keberkelompokan siswa, dan munculnya kelas-kelas internasional, menyebabkan ketidakadilan sosial di dalam institusi pendidikan. Siswa kelas Ilmu Sosial dan Bahasa cenderung minim dalam pencapaian akademik, dan secara ekonomi berasal dari kalangan menengah ke bawah. Mereka merasakan bahwa sistem pengelompokan kelas yang berlaku melanggengkan ketidakadilan sosial. Selaras dengan teori reproduksi sosial, sekolah tersebut telah gagal mengimplementasikan keadilan distributif, kultural dan asosiasional, dan bahkan telah melanggengkan ketidakadilan sosial.]
Persatuan Pemuda Muslim Se-Eropa: Its Qualified Founders, Progression and Nature Sujadi, S.
Al-Jamiah: Journal of Islamic Studies Vol 48, No 2 (2010)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2010.482.239-280

Abstract

This article concentrates on the history of Persatuan Pemuda Muslim se-Eropa (PPME, Young Muslims Association in Europe), depicting its founders’qualifications, historical founding, and nature, which has been against practical politics, and restructure and expansion. This association remains the largest Indonesian Islam-oriented Muslim association in Europe. However, there has been little research done on this association, despite its significant contributions to the socio-cultural and religous activities of Indonesian Muslims in Europe, particularly in the Netherlands and Germany. Therefore, this article aims to fill the gap in academic research, dealing with its creation and  development up till the present. To deal with this subject, a historical method emphasizing a chronological approach is applied. In addition to historical evidence, oral sources were primarily used due to the scarcity of written documents.
Finding Islam in Cinema: Islamic Films and the Identity of Indonesian Muslim Youths Hariyadi, H.
Al-Jamiah: Journal of Islamic Studies Vol 51, No 2 (2013)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2013.512.443-473

Abstract

This paper discusses Islamic films in Indonesia that have been a phenomenon since a decade. It is reported that Islamic films have been consciously produced to propagate Islamic lessons to the Muslim youths. The paper challenges the notion that young adults are passive recipients as proposed by some popular culture theorists. They did not merely become object of ideologies injected by filmmakers, and their responses were not an unquestioning acceptance. The research found that some Muslim youths have been ambiguous toward the emergence of Islamic films. Watching movie for Indonesian youths is an important way to construct identity, and they feel that there is a sense of religious ritual involved in film viewing, especially with Islamic messages. I argue that Islamic films help Indonesian young people to develop their own distinctive identity, being new sources of authority apart from parents, formal education, and friends.[Tulisan ini membahas film islami di Indonesia yang menjadi fenomena sejak satu dekade terakhir. Film-film islami sengaja dibuat untuk menyebarkan ajaran Islam dengan sasaran kalangan muda. Makalah ini menolak gagasan bahwa remaja adalah penerima pasif seperti yang diajukan oleh teori budaya popular. Mereka tidak hanya menjadi objek desakan ideologi pembuat film dan mereka juga tidak bisa menerimanya secara bulat. Sebagian pemuda muslim merasa ambigu menghadapi munculnya film-film Islam. Di sisi lain, menonton film menjadi media untuk membangun identitas diri dan dapat dirasakan sebagai bagian dari ritual agama, khususnya ketika menonton film yang mengandung pesan-pesan Islam. Dengan demikian, film Islam membantu pemuda Indonesia untuk mengembangkan identitas mereka sendiri dan menjadi sumber otoritas baru di luar orang tua, pendidikan formal, dan lingkungan pergaulan.]

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