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Al-Jami'ah: Journal of Islamic Studies
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 0126012X     EISSN : 2338557X     DOI : 10.14421
Core Subject : Religion, Humanities,
Religion Humanities
Al-Jamiah invites scholars, researchers, and students to contribute the result of their studies and researches in the areas related to Islam, Muslim society, and other religions which covers textual and fieldwork investigation with various perspectives of law, philosophy, mysticism, history, art, theology, sociology, anthropology, political science and others.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 1,223 Documents
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Editorial: Re-actualization in Needs
Al-Jamiah: Journal of Islamic Studies Vol 43, No 1 (2005)
Publisher : Al-Jamiah Research Centre

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Abstract

It seems that redefinition of Islamic fields is a must. This is due to the fact that the Islamic fields require re-actualization, so that they will be beneficial not only for Muslim themselves, but also for non- Muslim. The former group can exercise it for their recent needs, meanwhile the latter may benefit from their re-actualized spirit for their own purposes. However, the efforts of the redefinition are not without barriers. It is often that its doers are claimed as liberal or even as apostate Muslims, although they based their redefinitions on reliable Islamic references. Nevertheless, destructive criticism has not weakened their spirit to deal with it. They have even been more eager to conduct it.
Hisab Hakiki Model Muhammad Wardan: Sebuah Penelusuran Awal Azhari, Susiknan
Al-Jamiah: Journal of Islamic Studies Vol 42, No 1 (2004)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2004.421.153-176

Abstract

This article tries to study about calculation (ḥisāb) model developed by Muhammad Wardan to formulate a National Hijriyah Calendar. Muhammad Wardan is one of the designer of the concept of wujūdul hilāl. This concept was built by combining normative and empirical level (middle way) between the system of hisab ijtima qabla al-ghurūb and imkān al-ruyah. This combination was also named as middle way between pure hisab and pure rukyat. Due to this type of concept, be renewal thought of Mubammad Wardan to decide the beginning of Qamariyah month was quite original at that time. Therefore, Wardans theory of wujudūl hilāl is still used until nowadays especially by Muhammadiyah people. However, it is significant to note that the thought of Wardan does not perfectly answer  the problem of National Hijriyah Calendar, I.e., to decide the Westest and Eastest  points of a region or country to start or end the month of Ramadlan.
Critical Study on The Concept of al-Ṣaḥāba Kullahum ‘Udulun in ‘Ilm al-Ḥadīth Mukri, Barmawi
Al-Jamiah: Journal of Islamic Studies Vol 42, No 2 (2004)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2004.422.343-361

Abstract

Sahabat adalah orang-orang muslim yang hidup sezaman dengan Nabi Muhammad saw dan pernah bergaul dengan beliau secara langsung dan ketika mati mereka itu masih tetap sebagai orang yang beiman. Mereka ini merupakan generasi awal yang beriman kepada ajaran Nabi Muhammad dan yang menerima ajaran Islam (hadis-hadis Nabi) secara langsung dari beliau. Mereka ini sangat taat kepada Nabi sehingga tidak mungkin mereka itu berani berkhianat dan berbohong dengan sengaja dalam meriwayatkan hadis Nabi. Mereka pada umumnya bersifat ‘adil, ṣiqah dan .dābiṭ. Akan tetapi karena sahabat Nabi itu adalah sebagai manusia biasa maka kemudian jika ditemukan sekelompok kecil dari mereka yang tidak ‘adil, ṣiqah dan .dābiṭ  karena menurut data historis mereka ini terbukti termasuk golongan orang munafik atau fasik, maka periwayatan hadisnya harus ditolak. Hal ini dimaksudkan tidak lain untuk menjaga kemurnian ajaran Islam yang berasal dari Nabi. Jadi dengan demikian kaidah al-Ṣaḥāba Kullahum ‘Udulun tidak berlaku secara umum.
Book Review Amin, Kamaruddin
Al-Jamiah: Journal of Islamic Studies Vol 41, No 1 (2003)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2003.411.201-220

Abstract

Harald Motzki, The Origins of Islamic Jurisprudence:  Meccan fiqh before the Classical Schools, Leiden: Brill, 2002
Is Prophethood Superfluous?Conflicting Outlook on the Necessity of Prophethood between Badiuzzaman Said Nursi and Some Muslim Philosophers Saleh, Fauzan
Al-Jamiah: Journal of Islamic Studies Vol 53, No 1 (2015)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2015.531.205-224

Abstract

As early as tenth century, Abū Bakr al-Rāzī (d. 925), a notable figure in Islamic philosophy, claimed that prophethood is entirely superfluous, since God imparted the gift of reason to humankind, and reason is enough to guide them. Al-Rāzī’s skeptical view sounds provocative, and thus worthy of further study. However, some other philosophers, like al-Farābī, Ibn Sīnā and Ibn Maskawaih, acknowledge the necessity of prophethood for the guidance of human life. Their idea, though formulated in different reasoning from the one held by Muslim theologians, indicates their acceptance of the authority of divine revelation. On the other hand, Said Nursi, one of the greatest Muslim reformers in the modern time, maintains that since “divine power does not leave the ant without leader, or bees without a queen, it surely would not leave mankind without prophet or code of law.” After all, the order of the world necessitates the existence of the prophets to preserve its solidity. This article will scrutinize more critically Nursi’s idea on the necessity of divine revelation that would enlighten human path to truth, to be compared with some ideas held by Muslim philosophers in discussing the relationship between reason and revelation, and its corollaries.[Filsuf besar dari abad ke-10, Abū Bakr al-Rāzī (w. 925), menyatakan bahwa diutusnya seorang nabi sebenarnya tidak perlu lagi, karena Tuhan telah menganugerahkan akal pada manusia yang akan mampu membimbing mereka. Pandangan skeptis dari al-Rāzī ini terdengar provokatif dan perlu dieksplorasi lebih lanjut. Namun, beberapa filsuf seperti al-Farabi, Ibnu Sina, dan Ibn Maskawaih mengakui perlunya nabi untuk membimbing manusia. Pandangan para filsuf ini, meski dengan nalar yang berbeda dengan para ahli teologi, mengindikasikan penerimaan terhadap otoritas wahyu ketuhanan. Di sisi lain, Said Nursi, seorang pemikir-reformis modern, menyatakan bahwa karena “kuasa Tuhan tidak pernah membiarkan sekawanan semut tanpa pemimpin, atau sekelompok lebah tanpa ratunya, maka pastilah manusia juga tidak akan dibiarkan tanpa seorang nabi atau syariat.” Lebih dari itu, tata dunia juga memerlukan kehadiran seorang nabi untuk menjaga soliditasnya. Tulisan ini akan melihat secara lebih dalam dan kritis mengenai pemikiran Said Nursi tentang pentingnya wahyu ketuhanan untuk menerangi langkah manusia menemukan kebenaran; kemudian dibandingkan dengan pandangan filsuf-filsuf muslim lainnya dalam membincang keterkaitan nalar dan wahyu dengan segala konsekuensinya.]
The Political Thought of Mawdudi as a Template for Democratic Sustainability in Nigeria Adebayo, Rafiu Ibrahim
Al-Jamiah: Journal of Islamic Studies Vol 54, No 1 (2016)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2016.541.147-173

Abstract

The inseparability of religion and politics is demonstrated in the involvement of prominent ulama (religious scholars) in politics directly or indirectly. Being an important stakeholder in politics, such scholars have been raising their voices on political matters and influencing political decisions in their respective countries. In some cases, such religious scholars performed oppositional role with a view to forcing the ruling government to check their actions which were contradictory to the dictate of their religion. The Islamic revolution in Iran is a living testimony to the fact that religious scholars are relevant to effect new sociological and religio-political paradigms for their countries. It is on this basis that this paper shall explore the political thought of a seasoned reforming Mogul whose thought is significant to democratic sustenance in Nigeria, Maulana Abul A’la Mawdudi (1903 -1979). This sage enunciated some political principles which if strictly studied and adhered to, will help in no small measure in ensuring sustainable democratic governance whose leadership will not regret leading its people and the populace will not eventually curse such a leader. [Agama dan politik dalam banyak hal tidak dapat dipisahkan. Hal ini ditunjukkan antara lain oleh keterlibatan ulama dalam politik, langsung atau tidak. Menjadi bagian dari sistem politik, ulama dapat menyuarakan pandangan mereka dan mempengaruhi keputusan politik di negara masing-masing. Dalam beberapa kasus, para ulama  juga melakukan oposisi untuk memaksa pemerintah melihat kebijakan yang bertentangan dengan ajaran agama. Revolusi Islam di Iran adalah contoh nyata dengan fakta bahwa ulama memiliki peran yang erat terkait dengan paradigma sosiologis dan religio-politik baru bagi negara. Makalah ini akan mengeksplorasi pandangan Maulana Abul A’la Maududi (1903 -1979), tokoh reformist yang pemikirannya sangat penting untuk pengembangan demokrasi di Nigeria. Beberapa prinsip politik akan membantu dalam memastikan pemerintahan yang demokratis berkelanjutan, jika dipelajari dan diikuti dengan benar.]
On Minority and Majority Issues
Al-Jamiah: Journal of Islamic Studies Vol 53, No 1 (2015)
Publisher : Al-Jamiah Research Centre

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Abstract

MafhÅ«m al-ḤadÄ«th al-GharÄ«b ‘ind al-ṬabrānÄ«: Dirāsah Istiqrā’iyah Naqdiyah al-‘UbaydÄ«, ‘Ammār Jāsim Muḥammad
Al-Jamiah: Journal of Islamic Studies Vol 48, No 1 (2010)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2010.481.191-238

Abstract

Tulisan Tabarani dalam studi terakhir dari sepuluh bukunya tidak pernah menggambarkan dari Sepuluh hadits, yang tidak pernah mutlak lemah dari perawinya.Adapun hadis kesebelas, dia membuatnya menjadi sahih, dari wajah yang dia ambil, dari jalur Abdul Hamid Bin Essam Al-Jarjani, dan terkejut dengan narasi unik dari ceramah Abu Dawud Al-Tailasi, dari bagian Ibn al-Hajjaj, dan mengoreksinya karena ia mengikuti dua jalur dari Abdul Malik bin dan Ameer bin Sweid.Al-Tabarani dikejutkan oleh hadits yang ada satu kata ganti di dalamnya yang lemah, atau ini diriwayatkan oleh hadits dengan dokumen tanpa jaminan yang bertentangan dengan apa yang diriwayatkan oleh orang-orang yang dapat dipercaya, atau atas dukungannya.Dari berbagai cara, kecuali melalui belajar, Al-Tabarani menyadari sama sekali, bahkan jika Hadits adalah saksi, atau banyak bukti, dan ini berarti bahwa itu tidak menghitung bukti dalam penghakiman Hadis itu benar dan lemah, dan menunjukkan bahwa konsep keanehan absolut adalah dalam arti lemah. Dari cara dia meriwayatkannya, dan itu berbeda dengan konsep kaum modernis sejak kemunculan, bahkan sampai hari ini. 
Kaligrafi Islam: Dari Nalar Seni hingga Simbolisme Spiritual Gusmian, Islah
Al-Jamiah: Journal of Islamic Studies Vol 41, No 1 (2003)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2003.411.108-132

Abstract

This article reveals the history of the rise and the development of calligraphy in Islam. By referring to the history and texts of al-Quran, this articles shows that Islamic calligraphy have undergone some significant development because of the textual effect of al-Quran and the al-Sunnah which highlight the necessity of calligraphy for Muslims. The prohibition of drawing living things raised by fuqaha in the medieval age even intensified the development of calligraphy. Then, in its development, Islamic calligraphy is not only an artistic expression of Muslims, but, for centuries, the Sufi have been taken the wisdom (hikmah) of spiritual aspects of calligraphy. Some of them talked about the symbol of scrip/letters and words, about the detail shapes of scripts, and some other explained in detail the teaching principle of the existence through the symbols of ink and pen. This article emphasis that the beauty of Islamic calligraphy does not only touch the artistic dimension with all its various type, but also it intertwines intensively with the doctrine of esoteric, aspect of Islam
Islam in Diaspora: Shari’a Law, Piety and Brotherhood at al-Farooq Mosque, Atlanta Nasir, Mohamad Abdun
Al-Jamiah: Journal of Islamic Studies Vol 54, No 1 (2016)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2016.541.59-93

Abstract

This article examines Islamic ritual performance of Eid prayer amongst Muslims in Diaspora at al-Farooq Mosque in Atlanta, the US, whose congregational members come from all around the world. Using textual and ethnographical methods, this study focuses on the implementation of shari’a law concerning Islamic prayer and on the meaning and experience of the ritual that emerge amongst the participants who perform it. This study demonstrates that the Eid ritual performance has created a special meaning and particular experience. The ritual is seen as the medium through which the performers forge their piety and strengthen the spirit of brotherhood. The ritual strengthens the brotherhood of the performers, who hold different ethnical and cultural backgrounds. However, the core ritual of Eid prayer remains Islamic and is built on the Muslim Hanafi School. Shari’a law concerning prayer is upheld to maintain the basic requirement where every ritual must be based on the sound Islamic texts. This suggests that the context, namely diasporic Muslim in America, has (re)shaped the meaning of the ritual but does not change the core of the ritual practice.[Tulisan ini mengkaji praktik ritual shalat hari raya (Eid) di masjid al-Farooq Atlanta, Amerika Serikat pada kalangan muslim perantauan dari berbagai belahan dunia. Kajian ini, dengan menggunakan pendekatan tektual dan etnografi, mengamati penerapan hukum Islam dalam hal peribadatan dan pemaknaan serta pengalaman ritual diantara mereka. Studi ini menunjukkan bahwa shalat hari raya memberi makna dan pengalaman khusus. Perayaan ini dilihat sebagai medium untuk menunjukkan kesalehan dan menguatkan ikatan persaudaraan sesama muslim meskipun mempunyai latar belakang etnik dan budaya yang berbeda. Meskipun demikian, inti dari ritual tersebut menunjukkan aliran mazhab Hanafi. Pelaksanaan fiqih dalam sholat Eid tetap berpegang pada Qur’an dan Hadits. Dengan kata lain, konteks geografi dan budaya yang berbeda telah membentuk makna baru namun tetap tidak merubah inti dari praktik ibadah yang bermazhab Hanafi.]

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