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<![CDATA[Kajian Desain Terminal Bus Tirtonadi Solo dalam Rangka Peningkatan Mutu Layanan dan Ketertiban ]]>
<![CDATA[Saryanto Saryanto]]>;
<![CDATA[Riantiza Avesta]]>
<![CDATA[ RUAS (Review of Urbanism and Architectural Studies) Vol 14, No 1 (2016) ]]>
Publisher : <![CDATA[RUAS (Review of Urbanism and Architectural Studies) ]]>
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DOI: 10.21776/ub.ruas.2016.014.01.3
<![CDATA[Terminal Bus Tipe A Tirtonadi Solo yang berkembang pesat dalam pelayanan kedatangan dan pemberangkatan bus antar kota dan antar provinsi di Pulau Jawa. Terkait dengan semakin pentingnya mutu layanan terminal bus untuk kenyamanan dan keamanan penumpang tersebut, maka telah diterbitkan Peraturan Menteri Perhubungan No. 132 Tahun 2015 Tentang Penyelenggaraan Terminal Penumpang Angkutan Jalan. Terminal Bus Tirtonadi diwajibkan memenuhi ketentuan yang telah diatur dalam PERMEN tersebut. Terminal Tipe A akan mengelola dan memiliki 4 (empat) zona. Zona I, zona bertiket bagi pengguna terminal yang sudah memiliki tiket untuk pemberangkatan penumpang dan zona ini disebut zona steril untuk menunggu keberangkatan bus dalam terminal. Zona II, yaitu zona umum atau publik untuk kegiatan komersial, ticketing dan lain-lain. Selanjutnya Zona Perpindahan penumpang dari berbagai jenis pelayanan angkutan umum. Dan terakhir Zona Pengendapan untuk istirahat awak kendaraan, pengendapan kendaraan, raamp-chek, serta bengkel perawatan dan operasional bus. Berdasarkan peraturan tersebut maka Terminal Bus Tirtonadi memerlukan kajian mendalam tentang ketersediaan sarana yang telah dan akan dimilikinya di masa mendatang.Kata kunci : pelayanan, terminal, zona]]>
<![CDATA[Ekspresi Lanskap-Agrikultur dan Pola Permukiman Masyarakat Peladang di Madura Timur ]]>
<![CDATA[Redi Sigit. F]]>;
<![CDATA[Lisa Dwi Wulandari]]>;
<![CDATA[Herry Santosa]]>
<![CDATA[ RUAS (Review of Urbanism and Architectural Studies) Vol 14, No 2 (2016) ]]>
Publisher : <![CDATA[RUAS (Review of Urbanism and Architectural Studies) ]]>
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DOI: 10.21776/ub.ruas.2016.014.02.2
<![CDATA[Corn is the cultural identity of the Madurese, they being called as maize eaters and included an agrarian society with a kind of shifting agriculture landscape called “ekologi tegal”. Cornfield was once the most important hierarchy in tanèyan lanjhèng. The pattern of rural settlement in Madura is a combination of several clusters tanèyan lanjhèng formed by main moor space hierarchy, then occupancy. Indigenous land use occupancy states should not diminish arable land. But the shift in consumption from maize to rice and Islamic land inheritance system that is uksorilokal and matrilocal changing land use as residential space hierarchy utama.Tujuan this paper is to seek the embodiment and the relationship between the agricultural landscape (dost) with occupancy (tanèyan lanjhèng) so as to form a pattern of settlement , to do with a shift in consumption and a system of inheritance. Discussion method uses anthropologicalarchitectural approach. So characteristic of farming communities in eastern Madura is a problem: the hierarchy of space, the position of women, kinship, social system, as well as the limits of hierarchy, related to settlement patterns. The physical manifestation of settlements tend to the meaning and philosophy of Islam.Keywords: tegal ecology, settlement patterns, tanèyan lanjhèng, meaning and philosophy of Islam]]>
<![CDATA[Filosofi Penataan Ruang Spasial Vertikal Pada Rumah Tradisional Saoraja Lapinceng Kabupaten Barru ]]>
<![CDATA[Wasilah Wasilah]]>;
<![CDATA[A. Hildayanti]]>
<![CDATA[ RUAS (Review of Urbanism and Architectural Studies) Vol 14, No 2 (2016) ]]>
Publisher : <![CDATA[RUAS (Review of Urbanism and Architectural Studies) ]]>
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DOI: 10.21776/ub.ruas.2016.014.02.7
<![CDATA[Bugis vertically traditional house is generally divided into three parts: head, body and leg home. The third part has a function and a different philosophy but as one that in synergy. In the field of architectural, philosophy plays a decisive role in the spatial distribution of building space. Mainly in traditional buildings such as Saoraja Lapinceng in Barru which has a variety of philosophical and meaningful messages resulting from the interpretation of the community against natural phenomena and customs that developed in the area. But in the days of modernization, most people do not know the philosophy applied to Saoraja Lapinceng. Therefore, this descriptive study will identify various philosophies contained in each division of the spatial space vertically on Saoraja Lapinceng. Through analysis techniques diachronic reading is a search method traces the history and ideology prevailing in Barru, it is known that the Bugis Barru divide the space vertically into three parts, namely "rakkeang" or the top of the house serves as a place to stay occupant of women symbolizing the group elevated, "ale bola" or the middle part serves as a male occupant symbolize authority and in controler, and "awa bola" or bottom serves as a storage area residents working equipment symbolizes foot and driving.Keywords: Bugis, philosophy of space, vertical spatial space, traditional home]]>
<![CDATA[Ruang Budaya “Barikan” Di Desa Sumber Polaman Lawang Jawa Timur ]]>
<![CDATA[Fifi Damayanti]]>;
<![CDATA[Agung Murti Nugroho]]>;
<![CDATA[Herry Santosa]]>
<![CDATA[ RUAS (Review of Urbanism and Architectural Studies) Vol 15, No 1 (2017) ]]>
Publisher : <![CDATA[RUAS (Review of Urbanism and Architectural Studies) ]]>
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DOI: 10.21776/ub.ruas.2017.015.01.5
<![CDATA[Lawang city has many interesting sights, one of which is the source Polaman Baths, located in Sumber Polaman. In the Village of Polaman there are some cultural activities that make up the cultural space. Local communities do village ritual ceremonies to honor ancestors founders of the village as well as a petition to God for the prosperity of rural communities Polaman. The cultural activities are known as cultural ritual barikan. Time and Barikan ritual space in the traditional settlement pattern forming Polaman rural communities. The research method in this study is descriptive-qualitative method with an etnographic approach. This study aims to identify patterns formed by the settlement of the cultural activities that make up the cultural space. By knowing the settlement pattern is formed it will be determined the shape of preservation suitable for spaces used settlements and cultural preservation barikan itself.Keywords: cultural space, barikan traditional ceremonies, village Source Polaman]]>
<![CDATA[PERTIMBANGAN BERHUNI PADA PERMUKIMAN KAMPUNG DI KOTA MALANG ]]>
<![CDATA[Nazaruddin, A. Farid]]>
<![CDATA[ RUAS (Review of Urbanism and Architectural Studies) Vol 15, No 2 (2017) ]]>
Publisher : <![CDATA[RUAS (Review of Urbanism and Architectural Studies) ]]>
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DOI: 10.21776/ub.ruas.2017.015.02.1
<![CDATA[City Kampung settlements usually unfavorable as a settlements, mostly by general perspective that kampung are “poor people†settlements, or not modern and not organized. In addition, it is not suitable to own a car and to be put in site (as would normally Indonesian people do), because of the really narrow streets in kampung. Thus, it should making them as settlements to be avoided. Especially by the so-called rich people. This Paper presents a result on preliminary research on those “rich†people about why one move or live in Kampung Settlements if they can afford to move away. The research conducted at all the expensive houses in Kampung Kauman, Kampung Gandekan, Kampung Tongan, kampung Sawahan and Kampung Arab in Malang City Indonesia. Samples are chosen by the researcher general assessments on its expensiveness and that the house is at the narrow streets of the Kampung. The Method used are in-depth interviews to know their considerations on each Samples. The Results that the basic factor for consideration on living in kampung settlements (even though they can afford to move away) is because of the atmosphere of Kampung neighborhood it self. ]]>
<![CDATA[Vertical Garden Dan Hidroponik Sebagai Elemen Arsitektural Di Dalam Dan Di Luar Ruangan ]]>
<![CDATA[Damayanti Asikin]]>;
<![CDATA[Rinawati P. Handayani]]>;
<![CDATA[Triandriani Mustikawati]]>
<![CDATA[ RUAS (Review of Urbanism and Architectural Studies) Vol 14, No 1 (2016) ]]>
Publisher : <![CDATA[RUAS (Review of Urbanism and Architectural Studies) ]]>
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DOI: 10.21776/ub.ruas.2016.014.01.4
<![CDATA[Area hijau tak hanya memberi manfaat visual saja, tetapi juga manfaat ekologis, edukatif, dan ekonomis.Perkembangan teknologi pertanian kota memunculkan berbagai teknik untuk dapat berkebun di lahan sempit, bahkan di dalam ruangan sekalipun. Dampak ekologis yang kini mulai dirasakan adalah perubahan visual lingkungan permukiman padat di perkotaan yang menjadi lebih hijau.Vertical garden dan hidroponik merupakan beberapa bentuk teknologi pertanian yang dapat dimanfaatkan sebagai elemen arsitektural, baik untuk kebutuhan lansekap (di luar ruangan) maupun di dalam ruangan. Makalah ini mengkaji pemanfaatan vertical garden dan hidroponik sebagai elemen arsitektural di dalam maupun di luar ruangan. Kajian yang dilakukan secara deskriptif berdasarkan contoh-contoh kasus yang menerapkan keduanya sebagai elemen arsitektural. Hal yang diamati adalah aspek fungsional berkaitan dengan perannya sebagai elemen arsitektural. Hasil kajian menunjukkan bahwa keduanya dapat digunakan sebagai pembatas dan pembentuk ruang dengan teknik-teknik sesuai dengan fungsi arsitekturalnya.Kata kunci: vertical garden, hidroponik, elemen arsitektural]]>
<![CDATA[Desain Panel Absorpsi Difusor Bunu ]]>
<![CDATA[Makainas, Indradjaja]]>;
<![CDATA[Sela, Rieneke Lusia Evani]]>
<![CDATA[ RUAS (Review of Urbanism and Architectural Studies) Vol 14, No 2 (2016) ]]>
Publisher : <![CDATA[RUAS (Review of Urbanism and Architectural Studies) ]]>
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DOI: 10.21776/ub.ruas.2016.014.02.3
<![CDATA[Panel Absorpsi Difusor Bunu adalah panel akustik yang berfungsi sebagai penyerap sekaligus pemencar bunyi yang terbuat dari sabut kelapa (bunu). Panel ini digunakan untuk mendapatkan Waktu Dengung (ReveberationTime) sesuai standar kenyamanan pendengaran didalam ruang teater rumah (home theater), ruang karaoke, studio penyiaran radio, studio rekaman, ruang kelas/siding ,ruangi badah, auditorium. Bunu sebagai bahan yang melimpah di seluruh pelosok Nusantara yang dikenal dengan sebutan kepulauan Nyiur Melambai perlu dimaksimalkan pemanfaatannya. Didaerah umumnya bunu hanya dijadikan sebagai bahan bakar memasak, malah menjadi limbah dari hasil pengolahan kopra. Panel dikerjakan di AKAS desa Rantewringin kabupaten Kebumen provinsi Jawa Tengah dengan cara manua lkecual idalam menguraikan sabut kelapa menjadi serat (coirfibre) dan serbuk (cocopeat). Bahan pembuat panel adalah seratnya yang disusun berlapis. Panel dibuat dalam 2 (dua) jenis terdiri dari yang datar yang disebut panel indrabunu 01 dan piramida disebut indrabunu 02, untuk mendapatkan nilai koefisien serap αyang berbeda. Pengujian nilai α dari panel dilakukan di Laboratorium Akustik Pusat Penelitian Metrologi LIPI Serpong.Kata Kunci : bunu,panel,absorpsi,difusor]]>
<![CDATA[Metode Penilaian Walkability Permukiman di Perkotaan: Sebuah Kajian Literatur Sistematis ]]>
<![CDATA[Sondakh, Alva F.P.]]>
<![CDATA[ RUAS (Review of Urbanism and Architectural Studies) Vol 15, No 1 (2017) ]]>
Publisher : <![CDATA[RUAS (Review of Urbanism and Architectural Studies) ]]>
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DOI: 10.21776/ub.ruas.2017.015.01.1
<![CDATA[Neighborhood Walkability is an important factor in urban life. The purpose of this systematic review is to identify the variables used in the measurements, to identify the methods of data collection, to identify the research instruments, and to identify the methods of data analysis used by previous researchs on Neighborhood Walkability. This review used a systematic literature review method on 19 articles about Neighborhood Walkability. Results of analysis and interpretation has shown that a combination of measuring factual condition and perceptual opinion is best to describe the Neighborhood Walkability.Keywords: assesment method, neighborhood walkability, neighborhood accessibility, urban quality of life.]]>
<![CDATA[Tinjauan Interdisipliner dalam Mengkaji Aspek Kosmologi dalam Arsitektur ]]>
<![CDATA[Ema Yunita Titisari]]>;
<![CDATA[Antariksa Antariksa]]>;
<![CDATA[Lisa Dwi Wulandari]]>;
<![CDATA[Surjono Surjono]]>
<![CDATA[ RUAS (Review of Urbanism and Architectural Studies) Vol 15, No 1 (2017) ]]>
Publisher : <![CDATA[RUAS (Review of Urbanism and Architectural Studies) ]]>
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DOI: 10.21776/ub.ruas.2017.015.01.6
<![CDATA[This paper is a review of the importance of interdisciplinary reviews in assessing the cosmological aspects of architecture. Architecture is a discipline that focuses on the study of the human environment. Environment and humans are very complex objects. Studies of people and architecture need to involve other disciplines. Involving other disciplines will help the understanding of people and architecture as a cultural product. Cosmology is the key to understanding architecture, especially the architecture of pre-modern society. By analysing the substance of some theories and architectural research on cosmology obtained the conclusion that in reviewing cosmological aspects in architecture is required interdisciplinary studies because architecture is an object that needs to be viewed from many perspectives. This is due to the complexity of human beings who create and create architecture as a place of residence.Keywords: interdisciplinary, architecture, cosmology]]>
<![CDATA[Telaah ‘Childhood Place Attachment’ sebagai Dasar Perubahan Ruang pada Kompleks Perumahan Modern (studi kasus pada Perumahan Chandra Kirana Regency Singosari) ]]>
<![CDATA[Fenny Widiana]]>;
<![CDATA[Yusfan Adeputera Yusran]]>
<![CDATA[ RUAS (Review of Urbanism and Architectural Studies) Vol 15, No 2 (2017) ]]>
Publisher : <![CDATA[RUAS (Review of Urbanism and Architectural Studies) ]]>
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DOI: 10.21776/ub.ruas.2017.015.02.5
<![CDATA[Changes in residential units are common happen in a housing complex. Found many houses that are not in accordance with the original house form which planned by the developer in a new housing complex in the district of Malang. It shows that dissatisfaction of residents to the house's design makes them add some changes, especially in the space. This study aims to identify and analyze the attachment of places during childhood and local wisdom that affects the change of space in a housing complex by taking the case in the Chandra Kirana Regency Singosari, Malang. This study uses the qualitative method with phenomenology approach through in-depth interview and field survey on purposive samples, then the result is analyzed with two main elements of local wisdom, that is the man and its nature. From the results of the study found that there is an attachment between childhood memories with the present form of the houses seen from the composition of spatial arrangement in the house. In addition, local wisdom also influences the change. ]]>
