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<![CDATA[Potensi Bahan Organik Sebagai Pengatur Kelembaban Udara Pada Bangunan Di Daerah Tropis Lembab ]]>
<![CDATA[Putri Herlia Pramitasari]]>
<![CDATA[ RUAS (Review of Urbanism and Architectural Studies) Vol 14, No 1 (2016) ]]>
Publisher : <![CDATA[RUAS (Review of Urbanism and Architectural Studies) ]]>
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DOI: 10.21776/ub.ruas.2016.014.01.6
<![CDATA[Kelembaban udara yang tinggi pada daerah beriklim tropis lembab berpengaruh terhadap lingkungan termal bangunan, terutama lingkungan termal ruang dalam. Sementara itu, penggunaan jenis bahan sangat berpengaruh terhadap daya serap uap air dalam ruang. Pemilihan material, khususnya material berpori memiliki kemampuan higroskopisitas (absorbsi dan desorbsi uap air) yang harus dipertimbangkan. Oleh karena itu, pemanfaatan bahan organik yang banyak dijumpai di Indonesia, yaitu sabut kelapa, gambas kering, dan ijuk dikaji lebih lanjut terkait kinerja higroskopisitas dan pengaruhnya terhadap kenyamanan termal. Metode penelitian menggunakan metode eksperimental berupa uji model fisik melalui observasi lapangan. Hasil penelitian didapatkan bahwa bahan organik sangat potensial dijadikan sebagai penyerap kelembaban udara pada ruang dalam bangunan, terutama pada pukul 16.00-06.00.Kata kunci: Bahan organik, absorbsi dan desorbsi, kelembaban udara]]>
<![CDATA[Pola Spasial Permukiman Tradisional Bali Aga di Desa Sekardadi, Kintamani ]]>
<![CDATA[Ni Ketut Agusintadewi]]>
<![CDATA[ RUAS (Review of Urbanism and Architectural Studies) Vol 14, No 2 (2016) ]]>
Publisher : <![CDATA[RUAS (Review of Urbanism and Architectural Studies) ]]>
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DOI: 10.21776/ub.ruas.2016.014.02.5
<![CDATA[The Bayung Gede village has derived smaller traditional settlements around Kintamani. Sekardadi is one of these settlements that has an inherent consociates with the village of origin, or the Bayung Gede. Despite the fact that the Sekardadi has a uniqueness on spatial pattern and house lay out, this village has not been welldocumented as an old village in Bali. These uniqueness are interesting to be indepth explored. It is not only on the basic philosophy of the house pattern, but also how this pattern to be physical implemented. This study aims to describe some characteristics of the village, both physical and nonphysical aspects, through the way of descriptive exploratory qualitative approach. According to the theory housing pattern of Habraken (1978) and Turgut (2001), research variables are determined into three variables: 1) Cultural setting; 2) Behavioural setting; and 3) Spatial setting. The result shows that macro spatial pattern of the Sekardadi village is divided into three zones: 1) Utama Mandala locates in the north of the village; 2) Madya Mandala is in the middle of the village, and 3) Nista Mandala in the south. Spatial pattern follows the hulu-teben conception or linear pattern with the main road as a cardinal orientation. Higher land means a sacred area (parahyangan) that is characterized by the existence of Pura Puseh. Meanwhile, the opposite is defined as a profane area (palemahan) with the presence of graves; and in the middle is the settlement (pawongan).Keywords: spatial pattern; traditional settlement; Sekardadi village]]>
<![CDATA[Konsep Taman Edukasi pada Sekolah Dasar di Kota Malang (Studi Kasus: SDN Lowokwaru 3 Malang) ]]>
<![CDATA[Irawan Setyabudi]]>;
<![CDATA[Nuraini Nuraini]]>;
<![CDATA[Rizki Alfian]]>;
<![CDATA[Balqis Nailufar]]>
<![CDATA[ RUAS (Review of Urbanism and Architectural Studies) Vol 15, No 1 (2017) ]]>
Publisher : <![CDATA[RUAS (Review of Urbanism and Architectural Studies) ]]>
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DOI: 10.21776/ub.ruas.2017.015.01.3
<![CDATA[The yard is an open space that has potential to be developed as a garden area and pavement, but many people think garden is only a waste land that utilization and modest from the surrounding buildings. The study focused on the school yard with the main building serving as education. Generally students learn in the classroom until after receiving lessons, it sometimes leads to psychological pressure to students such as stress that impact on learning outcomes. One of the architectural healing functions is the provision of a functionally and aesthetically designed garden. The research started with Focus Group Discussion (FGD) with school committee of SD Lowokwaru 3 Malang which discussed the need of garden design. The garden is divided into certain zones such as esthetic, productive, and vertical garden zone with simple technology. The garden is not only a passive garden or consumed visually, but students can also be involved directly about the process of making, maintaining and managing it. The purpose of this research is to provide alternative model of recreational and educational garden design for students, while the specific target is to study problems in school garden, analyze, and produce educational garden concept. The research method is conducted qualitatively with architectural design which ends on the concept and follow Gold and Rustam Hakim’s thinking, with adjustment to agricultural science and education. The result of the research is the division of zoning of garden space based on educational space and playing in the concept of architectural design along with the selection of vegetation. The conclusion of this research is the garden as outdoor education facility for school students.Keywords: garden, concept, recreative-educative, and outdoor learning]]>
<![CDATA[EFEKTIFITAS KINERJA DOUBLE SKIN FASADE-GREEN WALL TERHADAP EFISIENSI ENERGI PENDINGINAN BANGUNAN ]]>
<![CDATA[Cynthia Permata Dewi]]>;
<![CDATA[Anang Bakhtiar]]>
<![CDATA[ RUAS (Review of Urbanism and Architectural Studies) Vol 15, No 2 (2017) ]]>
Publisher : <![CDATA[RUAS (Review of Urbanism and Architectural Studies) ]]>
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DOI: 10.21776/ub.ruas.2017.015.02.3
<![CDATA[Passive cooling strategy has been considered to apply due to its effectiveness. Double skin façade strategy is one of advance building façade technology in passive design. Moreover, Double skin façade-green wall is the development of conventional Double skin façade. The aim of this study is to observe and compare the performance of DSF and DSF-GW in reducing cooling energy. B-block building in Islamic University of Malang has been selected as case study. DesignBuilder-EnergyPlus was used as simulation tool in this study. The strategy of DSF and DSF-GW has been applied in along side of the building. The results show that the DSF-GW resulted best in reducing cooling energy demand up to 45% compare to conventional DSF.]]>
<![CDATA[Semiotika Arsitektur Tradisional Sumbawa ]]>
<![CDATA[Chairil Budiarto Amiuza]]>
<![CDATA[ RUAS (Review of Urbanism and Architectural Studies) Vol 15, No 2 (2017) ]]>
Publisher : <![CDATA[RUAS (Review of Urbanism and Architectural Studies) ]]>
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DOI: 10.21776/ub.ruas.2017.015.02.7
<![CDATA[The architecture of traditional houses in Sumbawa Regency still has a correlation between the layout design, the purpose-use and the meanings with the society, environment, and its unique culture, both in the upper and lower social strata. Local identity in an architecture that grows in society has a hidden meaning both visually and non-visually. As artifacts that are quite complex in describing the culture of a community group, traditional architecture comes with explicit or implicit messages. Therefore, it needs a syntactic, pragmatic and semantic approach in reading the message. A qualitative approach is used to explore architectural objects in the study area based on the views of the local community and their meanings also follow the local understanding path that develops around the study area. The visual representation and visual representation of the built-up elements revealed the hidden meaning of the sign. The application of strata and codification of visual traits can reflect the growing cultural values in society about the harmony between man and nature through his built environment.]]>
<![CDATA[Evaluasi Ergonomi Pada Ruang Kantor Studi Kasus: Kantor Konsultan Arsitek “Karice Studio” di Yogyakarta ]]>
<![CDATA[Nimas Sekarlangit]]>
<![CDATA[ RUAS (Review of Urbanism and Architectural Studies) Vol 14, No 1 (2016) ]]>
Publisher : <![CDATA[RUAS (Review of Urbanism and Architectural Studies) ]]>
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DOI: 10.21776/ub.ruas.2016.014.01.2
<![CDATA[Bekerja di kantor merupakan kegiatan rutin yang dilakukan setiap hari oleh setiap manusia. Selama 8 jam sehari, mereka melakukan kegiatan rutin di kantor yang tidak menimbulkan banyak bergerak, sehingga beberapa karyawan sering mengalami keluhan pada leher dan kaki karena terlalu banyak melihat komputer dan peletakan meja yang tidak sesuai dengan tinggi badan para karyawan. Hal itu menyebabkan karyawan menjadi merasa cepat lelah. Faktor perbedaan ukuran atau postur dan berat badan manusia, kebiasan, perilaku, sikap manusia dalam beraktivitas, serta kondisi lingkungan juga memerlukan penyelidikan lebih lanjut. Sedangkan dalam perancangan desain, pertimbangan ergonomi yang nyata dalam aplikasinya untuk mendapatkan data ukuran tubuh yang akurat menggunakan pengukuran anthropometri. Penelitian ini ingin mengetahui apakah area kerja pada kantor konsultan arsitek menimbulkan keluhan subyektif bagi pemakainya dan apakah area kerja yang ergonomi dapat menurunkan keluhan subyektif. Penelitian ini menggunakan metode observasi dengan melakukan pengukuran pada kondisi eksisting dari sebuah kantor konsultan arsitek di Yogyakarta serta merumuskan masalah yang menjadi keluhan para karyawan. Hasil dari penelitian ini adalah ukuran untuk furniture yang sesuai dengan ukuran karyawan kantor sehingga dapat bekerja dengan lebih nyaman. Kata kunci : kantor konsultan, ergonomi, pengukuran anthropometri]]>
<![CDATA[Pelestarian Aspek Kesemestaan Dan Kesetempatan Dalam Arsitektur Bangsal Sitihinggil Di Kraton Yogyakarta ]]>
<![CDATA[Alwin Suryono]]>
<![CDATA[ RUAS (Review of Urbanism and Architectural Studies) Vol 14, No 2 (2016) ]]>
Publisher : <![CDATA[RUAS (Review of Urbanism and Architectural Studies) ]]>
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DOI: 10.21776/ub.ruas.2016.014.02.1
<![CDATA[The Sitihinggil Kraton Yogyakarta building, completed in 1926, has a EuropeanJavanese architecture style. It is originally a coronation place of the Mataram Sultans and the first Indonesia President. In the present time, it is used for royal official ceremonies and tourist attractions. The purpose of this study is to reveal the universallocal aspects of Sitihinggil architecture and describe its conservation concept. The method used is descriptive-explanatory, with the approach of Javanese CultureArchitecture-Conservation. The universal aspect is based on the Javanese culture philosophy ”unitary natural-social-spiritual interaction”, whereas the local aspects are “philosophy of tolerance” and architecture style. Natural relation associates with symmetrical space layout towards the philosophical axis and the adaptive building (to the environment). The social relation associates with the dialogue between the Sultan (inside the building) with the people (sitting in the North Square). The spiritual relation associates with the Sultan’s meditation ritual in this building while looking at the White Post’s direction. “Tolerance” philosophy could be seen through the architectural styles. Conservation concept: Preservation of space layout (opennessposition of the building); Restoration of the North Square (thickened the surrounding grass and trees); Preservation-routine maintenance of building (Roofs, ceilings, beams, gutters, windows, pillars, ornaments)Keywords: universal, local, culture, preservation.]]>
<![CDATA[Sanggah Kemulan Nganten dan Pelangkiran: obyek penentu keberlangsungan rumah tinggal tradisional Desa Pedawa, Bali ]]>
<![CDATA[Tri Anggraini Prajnawrdhi]]>;
<![CDATA[Ni Luh Putu Pebriyanti]]>
<![CDATA[ RUAS (Review of Urbanism and Architectural Studies) Vol 14, No 2 (2016) ]]>
Publisher : <![CDATA[RUAS (Review of Urbanism and Architectural Studies) ]]>
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DOI: 10.21776/ub.ruas.2016.014.02.6
<![CDATA[Balinese traditional architecture’s form and character are associated to its culture, custom and religious system of the Balinese. Traditional Balinese house as part of the Nusantara Architecture are inherited from our ancestors and have become the evident of our history. Tri Hita Kharana is the concept which reflect a close relationship between the Balinese with the nature and the God, which become the foundation of traditional setllement in Bali Aga vilages, thus it also become the main concept in preserving Balinese traditional architecture. The unique character of traditional house in desa Pedawa formed by people’s belief of their ancestor; their tradition as palm sugar maker; their nature and surrounding areas; and their way of life. This research aimed to discover the important factor from this traditional house which preserve this house to this moment. Case study method includes field observation, interview and historical study with the use of descriptive analysis has presented that Sanggah Kemulan Nganten and Pelangkiran are the two most important factors in preserving the traditional house in Desa Pedawa.Keywords: traditional house, Pelangkiran, Sanggah Kemulan Nganten]]>
<![CDATA[Elemen-elemen Arsitektur Vernakular dalam Analisa Ruang dan Bentuk pada Gereja Pohsarang ]]>
<![CDATA[Monica Basri]]>
<![CDATA[ RUAS (Review of Urbanism and Architectural Studies) Vol 15, No 1 (2017) ]]>
Publisher : <![CDATA[RUAS (Review of Urbanism and Architectural Studies) ]]>
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DOI: 10.21776/ub.ruas.2017.015.01.4
<![CDATA[Church is a sacred place for Catholics. Catholic faith itself did not come from Nusantara, hence the nonNusantara shape of Catholic church architecture. This becomes the main reason of doing this research, to analyze how local value affect a religious building that has a very different character, in contexts of space and form. The research is done by comparing three variables: architecture, catholic church philosophy, and Javanese building. Pohsarang church, a Catholic church located in Kediri, East Java is chosen as the case study. By doing the research it is known that Pohsarang church is actually a vernacular architecture, because it implements elements of vernacular architecture that is represented by Javanese culture both in its space and form.Keywords: culture, church, vernacular]]>
<![CDATA[Tipologi Rumah Desa Wisata di Dusun Ngluwuk Desa Batik Gedhog Tuban ]]>
<![CDATA[Tyas Santri]]>
<![CDATA[ RUAS (Review of Urbanism and Architectural Studies) Vol 15, No 2 (2017) ]]>
Publisher : <![CDATA[RUAS (Review of Urbanism and Architectural Studies) ]]>
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DOI: 10.21776/ub.ruas.2017.015.02.4
<![CDATA[Indonesia is a country rich in tribes, nations, customs, culture, natural resources and also tourist villages. Tourism village in Indonesia spread in various regions from Sabang to Merauke, and this tourist village has each characteristic in accordance with the region, one example is one village in the village of batik gedhog that is in Ngluwuk hamlet, Kedungrejo village, Kerek District, Tuban Regency, East Java which has a distinctive cultural identity and building typology. The study of house typology in Ngluwuk gedhog batik village Tuban is using descriptive-qualitative method with typology approach. The criteria of samplings selection are based on authenticity of building shape aspect and recommendation from local society. Through this study the authors can identify the characteristics of the typology of village tourist architecture in Ngluwuk Hamlet. The shape and appearance of the house building in Ngluwuk Hamlet is a traditional tropical-style building with facade design using ornaments and the proportion of the facade and the inner room tend to be symmetrical, using the roof "tekuk lulang", Through this study it is expected the local government can educate people who have a house with the shape which is still unique would be able to maintain its authenticity. By maintaining and preserving a typical home typology, it will increasingly attract tourists to visit and enjoy the village atmosphere and buy gedhog batik from the villagers.]]>
