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Tamaddun: Jurnal Kebudayaan dan Sastra Islam
Published by Universitas Islam Negeri Raden Fatah Palembang
ISSN : 14129027     EISSN : 2622531X     DOI : -
Core Subject : Humanities,
Humanities
The purpose of this journal publication is to disseminate the conceptual thoughts and ideas or research results that have been achieved in the area of social humanities.
Arjuna Subject : -
Articles 168 Documents
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Suqutul Imam Karya Nawal El-Sya’dawi; Perempuan Dalam Pergulatan Dominasi Agama Mohammad Badrus Sholih; Indah Fadilah
Tamaddun: Jurnal Kebudayaan dan Sastra Islam Vol 22 No 1 (2022): Tamaddun: Jurnal Kebudayaan dan Sastra Islam
Publisher : Fakultas Adab dan Humaniora UIN Raden Fatah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/tamaddun.v22i1.11612

Abstract

Tujuan penelitian ini untuk menemukan bagaimana problematika perempuan dalam pergulatan dominasi agama yang diterjadi akibat penafsiran ayat Al-Qur’an dengan menegasikan perempuan di dalamnya. Gambaran tersebut oleh Nawal El-Sa’dawi dituliskannya dalam novel Suqutul Imam. Baginya problem tersebut merupakan entry pointterjadinya segala bentuk penindasan terhadap perempuan di bawah lindungan agama Islam sehingga novel tersebut sebagai bentuk resistensi dan kritik terhadap fenomena yang terjadi. Asghar mengenai pembebasan perempuan bahwa penafsiran harus sesuai dengan nilai-nilai keadilan serta kemanusiaan. Dimulai dari tiga kerangka berfikir Asghar, dimana penafsiran harus bersifat normatif, interpretatif, dan terbuka sepanjang zaman. Penelitian ini merupakan penelitian deskriptif kualitatif dengan menjadikan novel suqutul imam sebagai data primer penelitian. Sedangkan perspektif pembebasan perempuan Asghar dijadikan sebagai alat untuk menganalisis formasi ketimpangan terhadap perempuan akibat penafsiran dalam budaya patriarki. Hasil yang ditemukan terdapat tiga aspek penting. Pertama, agama dan dan budaya patriarki, bagaimana budaya patriarki menjadi pokok utama terjadinya penafsiran yang patriarkis. Kedua, resistensi perempuan terhadap dogmatisme agama. Resitensi yang ditunjukkan oleh Nawal merupakan usahanya untuk membebaskan perempuan.Ketiga, redefinisi Nawal terhadap perempuan untuk mencapai kesetaraan dalam berbagai bidang tatanan sosial, karena tercemarnya penafsiran-penafsiran yang bertebaran dalam agama harus direkontruksi dalam bentuknya yang baru dan membebaskan.
Ekskalasi Pondok Pesantren Daarul Khair Di Muara Jaya Kecamatan Kotabumi Lampung Utara Pada Tahun 1991-2003 Erik Rahmana Putra; Syarifuddin Syarifuddin
Tamaddun: Jurnal Kebudayaan dan Sastra Islam Vol 22 No 1 (2022): Tamaddun: Jurnal Kebudayaan dan Sastra Islam
Publisher : Fakultas Adab dan Humaniora UIN Raden Fatah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/tamaddun.v22i1.11752

Abstract

In this study, researchers examined the background of the establishment of the Daarul Khair Islamic Boarding School and the development of the Daarul Khair Islamic Boarding School in Muara Jaya, Kotabumi District, North Lampung Regency in 1991-2003. The method used in this study is the historical method which has four stages, namely: first, heuristics that are useful for finding information or sources regarding research, secondly source criticism which is useful for testing the authenticity and credibility of source materials, third is interpretation. , namely interpreting the sources obtained and the last is historiography, namely writing a report on the final results of the study. The results showed that the Daarul Khair Islamic Boarding School was a boarding school that was established in Muara Jaya, Kotabumi District, North Lampung Regency, this Islamic Boarding School was built on the basis of wanting to spread Islamic teachings for the safety of the people in 1991. This can be seen from 1991-2003 which was marked by the development of several aspects, namely: students, teachers, pesantren curriculum, and facilities and infrastructure. Keyword: Islamic boarding school, Daarul Khair, Kotabumi District
Perlawanan Syekh Syarip Prawira Sentana Dan Ki Sodewo Menentang Kolonialisme Belanda Di Kulon Progo 1839-1840 Aditya Ayu Puspa Sari; Inast Mardatina Layyinah; Hidayatu Syarifah
Tamaddun: Jurnal Kebudayaan dan Sastra Islam Vol 22 No 1 (2022): Tamaddun: Jurnal Kebudayaan dan Sastra Islam
Publisher : Fakultas Adab dan Humaniora UIN Raden Fatah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/tamaddun.v22i1.12027

Abstract

The presence of colonialism in Nusantara brought major changes in the social life of the people. The changes that occurred then led to an act of resistance as an effort to restore the social order that had been damaged. Socio-religious movements have become an important part of the history of local people's resistance to colonialism. Kulon Progo became one of the bases of religious social movements. One of the socio-religious movements that occurred in Kulon Progo was the resistance movement carried out by Sheikh Syarip Prawira Sentana and Ki Sodewo. The rebellion occurred in 1838-1840 M. This study discusses the socio-religious movement that was ignited by Sheikh Syarip Prawira Sentana and Ki Sodewo, covering the background of its occurrence in terms of socio-political, socio-economic, then a discussion of the brief profile of Sheikh Syarip Prawira Sentan and Sodewo and the chronology of the events of Syarip Prawira's resistance. Sentana and Ki Sodewo. This article uses the historical method and uses a sociological approach to be able to see the events of Syarif Prawira Sentana and Ki Sodeweo from a sociological perspective. Keywords: Kulon Progo Resistance, Religious Social Movement, Colonialism.
Dampak Diskriminasi Ras Terhadap Tokoh Utama Dalam Cerpen Rihlah Ghurbah Karya ‘Awad Al-Nawasreh; Analisis Sosiologi Sastra Syarifuddin Syarifuddin; Rahmah Zakiyah
Tamaddun: Jurnal Kebudayaan dan Sastra Islam Vol 22 No 1 (2022): Tamaddun: Jurnal Kebudayaan dan Sastra Islam
Publisher : Fakultas Adab dan Humaniora UIN Raden Fatah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/tamaddun.v22i1.12234

Abstract

This study aims to describe the impact of racial discrimination on the main character in the short story "Rihlah Gharibah" by 'Awad Al-Nawasreh. Awad Al-Nawasreh managed to present an interesting and relevant story to the social conditions of the black community which has become a hot topic in recent times. This study uses a qualitative descriptive method with the main document object of the short story "Rihlah Gharibah". Important data and information collected and studied in this study are in the form of words, phrases and sentences that contain elements of the impact of racial discrimination contained in short stories. The data collection techniques are reading, recording, and analyzing documents with a sociology of literature approach as a framework of thinking. The results obtained from this study have been racial discrimination in this short story and have an impact on the main character in the short story. The impact on the main character is in the form of inferiority, social isolation and depression
Naskah Rencong Handschrift (93 E 1 PNRI) Analisis Struktur dan Aspek Islam Muhammad Haidar Izzuddin
Tamaddun: Jurnal Kebudayaan dan Sastra Islam Vol 22 No 2 (2022): Tamaddun: Jurnal Kebudayaan dan Sastra Islam
Publisher : Fakultas Adab dan Humaniora UIN Raden Fatah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/tamaddun.v22i2.13247

Abstract

Manuscript 93 E 1 is a manuscript in the Rencong/Ulu script which is stored in the Archipelago Manuscript Collection Service, the National Library of the Republic of Indonesia. This manuscript is known to contain incantations/mantras and has a part that is related to Islamic aspects. This manuscript consists of three parts, namely jampi tepung, duwa kasi ala, and prayer in Arabic. This study aims to explain the general description of the 93 E 1 text, describe the structure of the 93 E 1 text, and explain the elements of Islamic teachings contained in the 93 E 1 text. This study uses a qualitative descriptive method and uses the theory of the structure of the mantra and the main elements of the teachings Islam. The results of this study are Manuscript 93 E 1 has a structure consisting of a title, an opening element, an element of suggestion, and an element of purpose/closing. The element of purpose of this manuscript is only found in the part of jampi tepung, as a repellent for reinforcements for the establishment/placement of houses in tepung tawar tradition. As for the aspects of Islam in the text only reaches the level of faith regarding faith in Allah (ilahiyat), the Messenger (nubuwat), and the last days (sam'iyyat). Keywords: jampi, Ulu script, structure, Islamic aspects
Analisis Bentuk Variasi Makna Kalam Insyā' Ṭalabī dalam Surat al-Anfal Utfi Fahisfatun Ifadah
Tamaddun: Jurnal Kebudayaan dan Sastra Islam Vol 22 No 2 (2022): Tamaddun: Jurnal Kebudayaan dan Sastra Islam
Publisher : Fakultas Adab dan Humaniora UIN Raden Fatah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/tamaddun.v22i2.15273

Abstract

Penelitian ini bertujuan untuk mendeskripsikan dan mengetahui dari hasil analisis mengenai (1) Ayat-ayat yang mengandung kalam insya’ thalabi dalam surat Al-Anfal, (2) Bentuk-bentuk kalam insya’ thalabi dalam surat Al-Anfal, (3) Variasi makna (antara makna asli dan yang keluar dari makna asli) kalam insya’ thalabi dalam surat Al-Anfal. Penelitian ini merupakan jenis penelitian kepustakaan (library research) dengan metode analisis deskriptif. Hasil penelitian ini menunjukkan, bahwa berdasarkan bentuk kalam insya’ thalabi dalam surat Al-Anfal terdiri dari amr (perintah) sebanyak 35 dalam 23 ayat, nahy (larangan) 7, istifham (pertanyaan) 1, tamanni (harapan yang mustahil terjadi) 11 dalam 10 ayat, nida’ (panggilan) 9. Kemudian dari segi variasi makna, terdapat makna asli dan makna yang keluar dari makna asli diantaranya Irsyad (mengarahkan), Ikram (memuliakan), Tahdid (mengancam), Ta’jiz (melemahkan), I’tibar (sebagai pelajaran), Ihanah (penghinaan), Ibahah (diperbolehkan), Taubikh (celaan/teguran), Inkari (penolakan), Tarajji (harapan yang mungkin tercapai), Ighra’ (anjuran, dorongan, atau memotivasi), Zajr (mencegah, larangan, atau bentakan), Ikhtishas (pengkhususan).
Tradisi Politik Melayu : Analisis Sistem Marga Uluan Dan Iliran Di Sumatera Selatan Niko Oktario Adytyas; M Sirajudin Fikri
Tamaddun: Jurnal Kebudayaan dan Sastra Islam Vol 22 No 2 (2022): Tamaddun: Jurnal Kebudayaan dan Sastra Islam
Publisher : Fakultas Adab dan Humaniora UIN Raden Fatah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/tamaddun.v22i2.15300

Abstract

The writing in this study aims to unravel the existence of traditional political system in modern era, besides wanting to investigate more about how dichotomized between uluan and Iliran society. The method used in this research uses qualitative research method with primary and secondary data sources sought by interview data collection techniques, observation and documentation techniques and then in analysis with the researchers' need for data presented in this study. In this study can be drawn some conclusions, the dichotomy between Uluan and Iliran is based on the understanding of each society towards their culture, at a later stage affecting their daily lives hereditary. Second, the declining custom is applied in the Uluan and Iliran communities in dominnation with the traditional system of government with the implementation of traditional authorities in the succession of leadership, where the head of government is elected hereditary. The next stage in the dynamics of the traditional system of government does not strip away the State and Religion, therefore there needs to be an appropriate middle way to accommodate all interests. There must be a mutually filling nature between the two, namely the opportunity for religion to fill the ethical dimension of state life and religious morality, so that the formulation of "The State of Indonesia is not a religious state nor a secular state", but a country in which the values of religions can live and exist .
Redesain Dan Tradisi Visualisasi Dalam Iluminasi Naskah Melayu Nusantara Rusmiatiningsih Rusmiatiningsih
Tamaddun: Jurnal Kebudayaan dan Sastra Islam Vol 22 No 2 (2022): Tamaddun: Jurnal Kebudayaan dan Sastra Islam
Publisher : Fakultas Adab dan Humaniora UIN Raden Fatah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/tamaddun.v22i2.15421

Abstract

Tulisan dalam penelitian ini bertujuan untuk mengurai eksistensi tradisi visualisasi masyarakat melayu dalam iluminasi naskah melayu di nusantara serta untuk mendeteksi redesain warisan iluminasi dalam kepentingan masyarakat masa kini. Metode yang digunakan dalam penelitian ini menggunakan metode penelitian kualitatif dengan pendekatan studi literatur yang menggunakan sumber data primer dan sekunder yang dicari dengan teknik pengumpulan data literature dari berbagai sumber dan kemudian dianalisis dengan kebutuhan peneliti akan data yang disajikan dalam penelitian ini. Dalam penelitian ini dapat ditarik beberapa kesimpulan, tradisi visualisasi dalam iluminasi naskah melayu nusantara meurpakan refleksi intelektualitas tradisi tulis yang merupakan indicator dari gejala budaya berupa ide, sistem sosial dan praktik. Kemudian, unsur utama yang selalau ada pada naskah melayu di nusantara adalah pucuk rebung yang memiliki filosofi untukj terus tumbuh tinggi kokoh dan kuat dari terpaan angin. Kedua, redesain tradisi visualisasi iluminasi naskah melayu masih terjadi sampai saat ini terutama dalam kepentingan kesejahteraan social ekonomi untuk industry kreatif yang tertuang dalam revitaslisasi desain iluminasi menjadi bentul vector digital yang membantu mmeudahkan untuk diaplikasikan dalam berbagai desain format undangan, lukisan, bingkai cover buku, lukisan, dan batik. Salah satu yang telah terwujud adalah menjadi kain batik di berbagai daerah melayu. Melihat kondisi tersebut, naskah melayu nusantara memiliki peluang besar untuk di redesain dalam konteks kekinian. Hal ini, selain melestarikan tradisi visualisasi iluminasi naskah melayu melalui representasi makna yang khas menjadi warisan budaya yang sangat bernilai.
Keterampilan Linguistik Bahasa Arab pada Mahasiswa Non Pesantren di Era Tradisi Digital Ulil Albab
Tamaddun: Jurnal Kebudayaan dan Sastra Islam Vol 22 No 2 (2022): Tamaddun: Jurnal Kebudayaan dan Sastra Islam
Publisher : Fakultas Adab dan Humaniora UIN Raden Fatah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/tamaddun.v22i2.15424

Abstract

Writing skills are the highest of the other four language skills. Therefore, of course, writing skills have a variety of complex problems. This writing activity is the ability to think systematically, rationally and requires the ability to master vocabulary to put it in writing. This study analyzes how the ability to write Arabic is accompanied by an overview of the ability score possessed by students. This study aims to see the scores of students' Arabic writing ability, be it the average score, the lowest score and the highest score of writing Arabic in students of the Arabic language and literature study program. by using quantitative research methods that go from theory to the field to be tested for correctness and use purposive samples of students who are not from islamic boarding school backgrounds.This study aims to see the scores of students' Arabic writing ability, be it the average score, the lowest score and the highest score of writing Arabic in students of the Arabic language and literature study program. by using quantitative research methods that go from theory to the field to be tested for correctness and use purposive samples of students who are not from islamic boarding school backgrounds. The results of the study found that the ability to write Arabic in Arabic language and literature students was included in the low-ability category. From the two sample categories, first semester students got an average score of 16.59 and third semester students got a score of 12.66. In the language writing ability score, the highest score was 9.85 with the ability to write Arabic sound symbols. Then the lowest score of 0.19 on the ability to write characteristic letters using grammar on syntactic and morphological forms. Then the lowest score is obtained on the ability of students to write perfect sentences by including making the number of ismiyah and the number of mufidah with a score of 0.18. Another ability with the lowest score is the ability of students to write sentences with the use of comma punctuation and exclamation marks with a score of 0.19.
SEMIOTIKA ROLAND BARTHES DALAM SYAIR “ASYIQ MIN FALISTHIN” KARYA MAHMUD DARWISH Moh Ali Wafi; Irfan Effendi
Tamaddun: Jurnal Kebudayaan dan Sastra Islam Vol 23 No 1 (2023): Tamaddun: Jurnal Kebudayaan dan Sastra Islam
Publisher : Fakultas Adab dan Humaniora UIN Raden Fatah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/tamaddun.v23i1.16541

Abstract

This study aims to describe the meaning by using Roland Barthes' semiotic theory in Mahmud Darwish's poem entitled " Asyiq min Falistin ". Barthes' theory consists of three systems of meaning, namely denotative meaning as the first order meaning, connotative meaning as the second order meaning, and the meaning of myth is the ideological operation of the meaning of connotation. The research methodology used is a descriptive qualitative methodology, this research examines objects in the form of poetry and examines them with Barthes theory and groups them to three systems of meaning. Using this methodology, an understanding of three semiotic systems of meaning is produced. In the meaning of denotation, we can see Mahmud Darwish's skill in choosing words that symbolize his longing, sadness and struggle for his motherland, Palestine. Then, from the connotation meaning, we can see more broadly how chaotic and full of suffering conditions were for the Palestinian people. So, the writer tried to fight even with many sacrifices. From the meaning of the myth, it can be seen from the perspective of how Palestine is defined as the "Holy Land".

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