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<![CDATA[Muhammad Abduh’s Role in al-Waqa’i‘ al-Misriyyah an Official Egyptian Gazette ]]>
<![CDATA[Amir, Ahmad Nabil]]>;
<![CDATA[Rahman, Tasnim Abdul]]>
<![CDATA[ TAMADDUN Vol 24 No 1 (2024): Tamaddun: Jurnal Kebudayaan dan Sastra Islam ]]>
Publisher : <![CDATA[Fakultas Adab dan Humaniora UIN Raden Fatah ]]>
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DOI: 10.19109/tamaddun.v24i1.21646
<![CDATA[Artikel ini membahas peranan Muhammad Abduh (1849-1905) dalam kareernya sebagai ketua editorial akhbar al-Waqā’i‘ al-Misrīyyah (الوقائع المصرية) sejak tahun 1880. Sepak terjangnya dalam ranah kewartawanan ini penting dalam konteks kebangkitan akhbar Mesir khususnya al-Mu’ayyad dan al-Waqā’i‘ al-Misrīyyah sebagai surat khabar rasmi pemerintah bagi mengembangkan cita pemodenan dan mempengaruhi pandangan umum di Mesir. Ia memberi kesan yang penting yang memungkinkannya memainkan peranan dalam mengembangkan harkat bahasa, meningkatkan kekuatan pengaruh akhbar dan kewartawanan dan menggerakkan kesedaran umum tentang percaturan politik dan budaya yang intens dalam perkembangan semangat nasionalisme dan kesedaran sosial di Mesir. Penulisan dan rencana politiknya merangkumi tempoh pentadbiran Riyad Pasha, pentadbiran Sharif dan zaman pergolakan. Artikel ini menyorot ide-ide yang dilontarkannya tentang pembaharuan sosial dan spiritual, serta persoalan-persoalan pendidikan, agama dan sosio-budaya yang bersangkutan. Metode kajian adalah berasaskan kaedah dokumentasi dan pembukuan. Data-data kajian ditinjau secara deskriptif, analitik dan komparatif. Kesimpulan kajian mendapati perkembangan yang dinamik dan produktif di masa kepimpinan Abduh menerajui akhbar al-Waqa’i‘ al-Misriyyah yang berhasil mengangkat persoalan masyarakat dan menarik kesedaran tentang ihwal mutakhir dalam dunia politik dan akhbar serta mempertahankan kepentingan etika dan nilai kewartawanan.]]>
<![CDATA[The Gate of Ki Ranggo Wirosentiko's Grave: Traces of Non-Islamic Cultural Acculturation in the Material Culture Heritage of the Palembang Sultanate ]]>
<![CDATA[Amilda, Amilda]]>;
<![CDATA[Holiza, Holiza]]>;
<![CDATA[Padila, Padila]]>
<![CDATA[ TAMADDUN Vol 24 No 1 (2024): Tamaddun: Jurnal Kebudayaan dan Sastra Islam ]]>
Publisher : <![CDATA[Fakultas Adab dan Humaniora UIN Raden Fatah ]]>
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DOI: 10.19109/tamaddun.v24i1.23496
<![CDATA[Palembang is known as one of the centers of the Palembang Sultanate. One of the most important cultural relics in Palembang is the Palembang Sultan Cemetery complex. Each of these cemetery complexes has a different architectural shape of the tomb, one of which is the tomb complex of Ki Ranggo Wirosntiko. A Striking distinction in this tomb is the shape of the tomb gate complex building that depicts influences in non-Islam culture. This article will explain the differences in shape in the building of the gate and the influence of non-Islamic culture on the shape of the tomb gate of Ki Ranggo Wirosentiko. The method used is the archeological method using a stylistic analysis of the observation of the ornaments found in the gates of this complex. The results of this study show that the building of the tomb gate of Ki Ranggo Wirosentiko shows acculturation with non-Islamic culture. The profile of the outer gate depicting Hindu influence is marked by the similarity with the stylistic elements in the Bentar temple and Paduraksa Temple, East Java. The resemblance is also visible on the profile of the foot and the mould of the gate resembling the profile found in the Paduraksa Temple. On the profile of the third gate, there is an inscription of the year 1142 H or 1730 M using Arabic letters. The local influence appears on the third gate's appearance, indicating the presence of mustak. Based on the profile of the building of the tomb gate Ki Ranggo Wirosentiko shows the influence of Hindu, Buddhist, Arab, and local cultures on the decorative range of the construction of the grave of the temple.]]>
<![CDATA[Literary Appreciation In A Cacophony ]]>
<![CDATA[Rodiah, Ita]]>;
<![CDATA[Isnaini, Isnaini]]>;
<![CDATA[Rahmawati, Isnaini]]>
<![CDATA[ TAMADDUN Vol 24 No 1 (2024): Tamaddun: Jurnal Kebudayaan dan Sastra Islam ]]>
Publisher : <![CDATA[Fakultas Adab dan Humaniora UIN Raden Fatah ]]>
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DOI: 10.19109/tamaddun.v24i1.23736
<![CDATA[In the cacophony of the digital age, literary appreciation of literary works presents both unique challenges and opportunities. The rapid proliferation of digital platforms has transformed how literature is accessed, consumed, and interpreted. This research explores the evolving landscape of literary appreciation amidst the digital cacophony, highlighting both the advantages and drawbacks. It examines how digital tools and platforms facilitate broader access to diverse literary works, enabling global communities to engage with literature in unprecedented ways. However, it also acknowledges the potential dilution of deep reading practices and critical analysis in favor of quick consumption and superficial engagement. Furthermore, the research discusses strategies to cultivate meaningful literary appreciation in the digital age, emphasizing the importance of promoting deep reading, critical thinking, and cultural understanding. Ultimately, it underscores the enduring value of literature in fostering empathy, cultural appreciation, and intellectual growth amidst the digital noise.]]>
<![CDATA[Dinamika Politik Lokal ‘Daerah Istimewa Yogyakarta’: Suatu Analisis dari Perspektif Kulturalis ]]>
<![CDATA[Addiansyah, M. Nur Rafiq]]>;
<![CDATA[Zakia, Malika]]>;
<![CDATA[Fitri, Catur]]>;
<![CDATA[Addiansyah, M. Nur Rofiq]]>
<![CDATA[ TAMADDUN Vol 24 No 1 (2024): Tamaddun: Jurnal Kebudayaan dan Sastra Islam ]]>
Publisher : <![CDATA[Fakultas Adab dan Humaniora UIN Raden Fatah ]]>
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DOI: 10.19109/tamaddun.v24i1.23829
<![CDATA[This article will discuss the dynamics of local politics in the Special Region of Yogyakarta which is analyzed through a culturalist perspective. In this research, culturalist theory is used to analyze whether the granting of special autonomy to Yogyakarta will be able to produce a culture, politics and economy that is different from other regions (which are not given special regional autonomy). The research method used to analyze written problem formulations is a qualitative method with data analysis in the form of descriptive analysis. Data collection was carried out through literature studies, obtained from similar research in the form of journals, articles and online news to support research. The results of this research reveal that the dynamics of the 'Yogyakarta Special Region' through a culturalist perspective provide an explanation that culture gives rise to an influence on politics as a whole. In D. I. Yogyakarta, there is a long historical journey in fighting for their culture to be maintained to this day. Until the birth of Law Number 13 of 2012 concerning the Yogyakarta Special Region Law which grants special autonomy to the Yogyakarta Special Region to manage its own region. The recommendation of this research is the need for further research by future researchers regarding the special legislation of the Special Region of Yogyakarta from different perspectives or theories.]]>
<![CDATA[Dinamika Tradisi Intelektual Melayu ]]>
<![CDATA[Izzuddin, Muhammad Haidar]]>;
<![CDATA[Afriansyah, Syafran]]>;
<![CDATA[Nurmalina, Nurmalina]]>
<![CDATA[ TAMADDUN Vol 24 No 1 (2024): Tamaddun: Jurnal Kebudayaan dan Sastra Islam ]]>
Publisher : <![CDATA[Fakultas Adab dan Humaniora UIN Raden Fatah ]]>
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DOI: 10.19109/tamaddun.v24i1.24076
<![CDATA[This article aims to determine the dynamics of the intellectual revival of the Malay world which includes the supporting factors for the intellectual revival of the Malay world, Malay intellectual figures and their works. This article is presented descriptively qualitatively using literature review techniques. The research results show that the formation of intellectual traditions in the Malay world is closely related to the process of Islamization of the archipelago. It is strongly suspected that the intellectual tradition was only formed during the sultanate, in the early days of the arrival and spread of Islam through trade activities and Islamic preaching. Furthermore, there was an increase in the intensity of relations between the Malay (Nusantara) community and Arab countries, especially Haromain. This happens with many people from the archipelago who perform the Hajj and who deliberately settle in Mecca or Medina to study there. These are the people who, after returning to the archipelago, became actors in the process of transmitting religious thought to the Muslim community of the archipelago.]]>
<![CDATA[Nilai Budaya dalam Tradisi Uler-Uleran di Jungsemi Wedung Demak ]]>
<![CDATA[Tathmainnul, Faizuna]]>;
<![CDATA[Miftah M. Nur , Dany]]>;
<![CDATA[Rafi Alfaris, Muh]]>
<![CDATA[ TAMADDUN Vol 24 No 2 (2024): Tamaddun: Jurnal Kebudayaan dan Sastra Islam ]]>
Publisher : <![CDATA[Fakultas Adab dan Humaniora UIN Raden Fatah ]]>
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DOI: 10.19109/tamaddun.v24i2.22977
<![CDATA[It is common knowledge that this rich Indonesia holds a wide variety of cultures and religious ceremonies from Sabang Island to Merauke Island. Uler-Uleran is classified as a Javanese tradition that is still carried out and preserved by the people of Jungsemi Village. The following article will explore more about the cultural values in the Uler-Uleran Tradition. The author will examine the procession, cultural values in the Uler-Uleran Tradition, and the dynamics and challenges in grounding the tradition. The research method used by the researcher is literature study. The results of this study explain that first, this tradition existed before Islam developed rapidly in the land of Jungsemi. Second, this tradition has cultural values in the form of worship values, brotherhood values, tawhid values, and responsibility values. Third, the dynamics and challenges in preserving the Uler-Uleran Tradition. The dynamics: shifts in meaning, changes in implementation, and religious influences. The challenges: the influence of modernization, shifting values, loss of original meaning, and the lack of involvement of village youth.]]>
<![CDATA[Ajaran budaya masyarakat Aceh dan implikasinya terhadap kerukunan antarumat beragama di Peunayong ]]>
<![CDATA[Dira Ranisa, Dira]]>;
<![CDATA[Rifai, Akhmad]]>;
<![CDATA[Ranisa, Dira]]>;
<![CDATA[Mulyazir]]>;
<![CDATA[Rifai , Akhmad]]>
<![CDATA[ TAMADDUN Vol 24 No 2 (2024): Tamaddun: Jurnal Kebudayaan dan Sastra Islam ]]>
Publisher : <![CDATA[Fakultas Adab dan Humaniora UIN Raden Fatah ]]>
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DOI: 10.19109/tamaddun.v24i2.23962
<![CDATA[Aceh is often considered one of the most intolerant regions in Indonesia, but the existence of Peunayong as a Chinatown in Banda Aceh City shows otherwise. Although Aceh implements Islamic Shari'a, the province does not limit or prevent people of other religions from worshiping, expressing, and preserving their culture. The existence of the Chinese community in Aceh and their freedom and comfort in worship and activities are proof of tolerance in this area. This research aims to analyze and explore the harmonious and mutually supportive relationship in the area and identify the factors that support its sustainability until today. To answer this question, the researcher used a descriptive-analytical method by focusing on library research to find research data. The findings of this study show that cultural teachings are one of the main reasons for the harmony in Peunayong. Therefore, these findings need to be used as a basis for further research in an effort to maintain and improve interfaith harmony in Peunayong.]]>
<![CDATA[Analisis Semiotika Rolland Barthes Pada Lagu Qaliilu Aqlin Karya Band Alfarabi Musik" ]]>
<![CDATA[Anggraini, Dwi]]>;
<![CDATA[Walidin, Muhammad]]>;
<![CDATA[Albab, Ulil]]>
<![CDATA[ TAMADDUN Vol 24 No 2 (2024): Tamaddun: Jurnal Kebudayaan dan Sastra Islam ]]>
Publisher : <![CDATA[Fakultas Adab dan Humaniora UIN Raden Fatah ]]>
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DOI: 10.19109/tamaddun.v24i2.26912
<![CDATA[This research employs a semiotic approach by Roland Barthes on the song "Qaliilu Aql." The aim of this study is to analyze the signs and meanings contained in the lyrics of "Qaliilu Aql," including both literal meanings and implied meanings, referred to as denotative and connotative meanings, as well as mythological messages. The research questions in this study are: first, what are the forms of denotative and connotative meanings in the song "Qaliilu Aql"? Second, what is the form of the myth in the song "Qaliilu Aql"? The method used in this study is qualitative descriptive, utilizing data collection techniques such as observation, reading, and note-taking. The researcher presents the data in both formal and informal formats. The results of this study indicate that there are 3 denotative meanings, 3 connotative meanings, and 3 mythological messages found in the first, second, and seventh stanzas.]]>
<![CDATA[Pengembaraan Ilmiah ke Mesir, Kajian terhadap Arah Kecenderungan al-Dzahabi dalam Aktivitas Belajar ]]>
<![CDATA[Misbah, Muhammad Ma'ruf]]>
<![CDATA[ TAMADDUN Vol 24 No 2 (2024): Tamaddun: Jurnal Kebudayaan dan Sastra Islam ]]>
Publisher : <![CDATA[Fakultas Adab dan Humaniora UIN Raden Fatah ]]>
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DOI: 10.19109/tamaddun.v24i2.10439
<![CDATA[Al-Dzahabi is a Syrian scientist who was born in the Hijri 7th century. His odyssey to Egypt to study has contributed to leading him to become a scientist, including becoming a historian. His tendency to odyssey to Egypt to study is a phenomenon that can be analyzed in a historical perspective. Therefore, the approach used in this study is the historical approach. Data collection was carried out using the library research method. Data analysis is carried out by analyzing historical information contained in its various sources, which are related to historical events that become the object of research. The research results show the existence of a phenomenon that Egypt was able to act as a destination for a scientific odyssey in studying activities so that it can attract al-Dzahabi's interest to odyssey to the country to study as part of the direction of his tendency in carrying out scientific activities. On the other side, al-Dzahabi's enthusiasm for studying was very high, so he was able to carry out his interests. The phenomenon of Egypt as a center of study which became a destination for a scientific odyssey in studying activities at his time was marked by the number of scientists who became teachers in the country and the number of students who visited the country to study. Thus, Egypt was able to create a scientific atmosphere. In conclusion, Egypt has become an attraction for al-Dzahabi to serve as a destination for a scientific odyssey in search of knowledge. Keywords: al-Dzahabi; scientist; Egypt; scientific odyssey.]]>
<![CDATA[Pendidikan dan Ilmu Pengetahuan Dalam Tradisi Islam Melayu ]]>
<![CDATA[Eliza, Mita]]>;
<![CDATA[Munir]]>;
<![CDATA[Citra, Nia]]>
<![CDATA[ TAMADDUN Vol 24 No 2 (2024): Tamaddun: Jurnal Kebudayaan dan Sastra Islam ]]>
Publisher : <![CDATA[Fakultas Adab dan Humaniora UIN Raden Fatah ]]>
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DOI: 10.19109/tamaddun.v24i2.26343
<![CDATA[This research examines the significance of education and knowledge in the Malay Islamic tradition, emphasizing their role in personal growth, spiritual development, and societal progress. The study highlights the importance of seeking knowledge as urged by Prophet Muhammad and the integration of good manners (adab) in daily life. The qualitative descriptive approach is employed to explore the Islamic education system, the roles of pesantren (Islamic boarding schools) and madrasah (Islamic schools), and the contributions of notable Malay scholars. Findings indicate that Islamic education aims for holistic development, including moral and spiritual growth alongside academic knowledge. Pesantren play significant roles in religion, character building, cultural preservation, and social empowerment, while madrasah serve as centers of religious and ethical education. Key figures in Malay education reform are also discussed, showcasing their impact on educational advancement. This study underscores the interconnection between education, spirituality, and social responsibility within the Malay Islamic context.]]>
