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Kalimah Jurnal Studi Agama dan Pemikiran Islam
Published by Universitas Darussalam Gontor
ISSN : 14129590     EISSN : 24770396     DOI : ‎10.21111‎
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Languange, Linguistic, Communication & Media Social Sciences
Kalimah is journal of Religious Studies and Islamic Thought published by Faculty of Ushuluddin, University of Darussalam (UNIDA) Gontor, Indonesia. Kalimah is a semi annual journal published in March and September for the developing the scientific ethos. Editors accept scientific articles and result of research in accordance with its nature is a journal of Religious Studies and Islamic Thought.
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 7 Documents
 1 
Search results for , issue "Vol 19, No 2 (2021)" : 7 Documents clear
Konsep Kepemimpinan Islam: Telaah Pemikiran Politik Islam al-Mawardi Rashda Diana; Abdul Rohman; Harisman H
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 19, No 2 (2021)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v19i2.6490

Abstract

AbstractImportant discourse if we talk about the state is the leader. Many countries fail to realize their ideals because their leaders are unable to bear the burden. Therefore, knowing the concept of leadership is really considered necessary. Islam as a perfect religion has developed basic principles about the concept of leadership. The Muslim intellectual figure who is considered the basics of the concept of leadership in a comprehensive and detailed manner is Imam al-Mawardi. He is known as an expert in Islamic politic jurispudence (fiqh siyasah), and of course the discourse on leadership is one of the focuses of his discussion. Presumably this is in the book al-Aḥkam al-Sulṭāniyyah. His leadership concept by many scholars is considered relevant if applied to modern countries today. The author in examining the leadership concept of Imam al-Mawardi uses a qualitative method with a literature study approach. After researching some related literature, the author concludes that according to Imam al-Mawardi it is known that leadership can be effective and needs some basic things which include the leader criteria, selection criteria, duties and rights of leaders, dismissal of leaders. If all this is known for certain, it will give birth to a just and true leader according to Islamic teachings who will realize the benefit of the state and society.Abstrak Diskursus penting jika kita berbicara tentang negara adalah pemimpin. Banyak negara gagal mewujudkan cita-citanya karena pemimpinnya tidak mampu menjalankan tanggungjawabnya. Oleh karena itu, mengetahui konsep kepemimpinan yang benar kiranya dianggap perlu. Islam sebagai agama yang sempurna telah mengindikasikan prinsip-prinsip dasar tentang konsep kepemimpinan. Tokoh cendekiawan muslim yang dianggap mampu memetakan dasar-dasar konsep kepemimpinan secara komprehensif dan detail adalah Imam al-Mawardi. Beliau dikenal sebagai ahli bidang fikih siyasah, dan tentunya diskursus tentang kepemimpinan merupakan salah satu fokus pembahasannya. Kiranya ini tercermin dalam kitab al-Ahkam al-Sulthaniyyah. Konsep kepemimpinannya oleh banyak sarjana dianggap relevan jika diterakan pada negara modern sekarang. Penulis dalam menelaah konsep kepemimpinan Imam al-Mawardi menggunakan metode kualitatif dengan pendekatan studi pustaka. Setelah meneliti beberapa literatur terkait, penulis mendapatkan kesimpulan bahwa menurut Imam al-Mawardi agar kepemimpinan dapat berjalan efektif dan efisien perlu diketahui beberapa hal mendasar yang meliputi kriteria pemimpin, kriteria pemilih, prosedur pemilihan pemimpin, tugas dan hak pemimpin, pemecatan pemimpin. Jika semua ini diketahui secara pasti, maka akan melahirkan pemimpin yang adil dan benar sesuai ajaran Islam yang akan mewujudkan kemaslahan bagi negara dan masyarakat.
Tazkiyah al-Nafs wa ‘Alāqatuhā bi al-Sa’ādah ‘inda Ibn Qayyim al-Jawziyyah Nur Hadi Ihsan; Munir Munir; Dedy Irawan
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 19, No 2 (2021)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v19i2.6629

Abstract

Abstract This paper tries to explore the concept of purification of the soul (tazkiyat al-nafs) and its relationship to happiness according to Ibn Qayyim al-Jauziyyah. Ibn Qayyim explained that the soul (nafs) is the essence of man with the ability to incline to good or evil. The soul was created with flaws and imperfect, but it will become perfect with the purification (tazkiyatun nafs). This research is a library study and the data collected using documentary techniques. The collected data were analyzed utilizing analytical-descriptive method. This study concludes the following. First, the purification of the soul according to Ibn Qayyim is not only to purify the human soul, but also to purify his faith. Second, Ibn Qayyim's method of purifying the soul is by takhalli (emptying the soul) from all impurities of sin and tahalli (filling the soul) with obedience to Allah in the form of the main practices to achieve soul perfection. Third, happiness according to Ibn Qayyim is the happiness of the spiritual heart (nafs) as well as the happiness of useful knowledge. The highest and greatest happiness is the happiness of the heart in achieving ma'rifatullah. Fourth, the relationship of purification of the soul with happiness according to Ibn Qayyim is like a mirror in which there is a law of causality (cause and effect). The  more the mirror of the heart is cleansed of the rust of sin, the image of His Throne will be clearer and more visible, so that it leads to ma'rifatullah. Abstrak  Tulisan ini mencoba mengungkap konsep penyucian jiwa (tazkiyat al-nafs) dan hubungannya dengan kebahagiaan menurut Ibnu Qayyim al-Jauziyyah. Ibnu Qayyim menjelaskan bahwa Jiwa (nafs) adalah esensi manusia, ia memiliki kemampuan untuk condong kepada kebaikan atau kejahatan. Oleh karena itu, jelas sekali bahwa jiwa itu diciptakan dengan kekurangan dan tidak sempurna, ia akan menjadi sempurna dengan penyucian jiwa. Penellitian ini adalah studi kepustakaan dan untuk mengumpulkan data digunakan teknik dokumenter. Data yang terkumpul dianalisis dengan metode deskriptif-analitik.  Kajian ini menyimpulkan empat temuan berikut. Pertama, penyucian jiwa menurut Ibnu Qayyim bukan hanya untuk menyucikan jiwa manusia, tetapi juga menyucikan akidahnya, karena syirik merupakan najis dan kotoran. Kedua, metode Ibnu Qayyim dalam penyucian jiwa adalah dengan takhalli (pengosongan jiwa) dari segala kotoran dosa dan tahalli (pengisian jiwa) dengan ketaatan kepada Allah berupa amalan-amalan utama untuk mencapai kesempurnaan jiwa. Ketiga, kebahagiaan menurut Ibnu Qayyim adalah kebahagiaan hati spiritual (nafs) seperti halnya kebahagiaan ilmu yang bermanfaat. Kebahagiaan tertinggi dan terbesarnya adalah kebahagiaan hati dalam mencapai ma’rifatullah. Keempat, hubungan penyucian jiwa dengan kebahagiaan menurut Ibnu Qayyim ibarat cermin yang di dalamnya terdapat hukum kausalitas (sebab akibat), semakin cermin hati dibersihkan dari kotoran karat dosa maka gambar Arsy-Nya akan semakin jelas dan tampak, sehingga  mengantarkan kepada ma’rifatullah. 
Dari Pembebasan Jiwa kepada Islamisasi Ilmu (Membaca Pemikiran Al-Attas) Khasib Amrullah; Usmanul Khakim; Sofian Hadi; Ahmad Sidik
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 19, No 2 (2021)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v19i2.6655

Abstract

 This article aims to explain the characteristics of al-Attas' Islamization. Since this idea was proposed for the first time by Syed Muhammad Naquib al-Attas in 1977 at the World Conference of Muslims in Mecca, it has prompted Muslim scholars’s interesting to make proposals about how Islamization will be aplicated. For example, Ismail Raji al-Faruqi with the institution he leads IIIT, or Maurice Bucaille's approach model which is generally called ayatization. On the many proposals, it is important to explain the characteristics of al-Attas’ Islamization as the originator of this idea. This discussion will be carried out using a content analysis, such a method interpreting al-Attas' works on Islamization.in additional a comparative analysis (comparative method). The results of this study are: First, according to al-Attas, Islamization occurs in the soul. Second, there are two stages of the Islamization they are:  (1) liberation from the traditional and secular worldview (2) incorporating key concepts of Islam. Third, If the Islamization occurs in the soul, and the soul is the location of knowledge seats, then, the Islamization is automatically leading to the Islamization of contemporary knowledge.
Tasawuf dalam Perspektif Sejarah Ibn Khaldun Ulfa, Fadillah; Sa’ari, Che Zarrina Binti; b. Syed Abdul Rahman, Syed Mohammad Hilmi
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 19, No 2 (2021)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v19i2.5882

Abstract

Sufism is a spiritual philosophy based on morals and intuition. It has affected the daily lives of Muslims and their behaviours as well. Actually, Sufism itself since its development has changed in terms of values, since it involves other knowledge which influences the purity of its teachings. To study the concept of Sufism and the history of its development, maintaining the purity of Sufism and returning it to the original teachings of tassawuf is needed especially in regards to Ibn Khaldun’s views since he is one of the scholars who emphasises the discussion and study of Sufism seriously and comprehensively. It can be seen by his objective in evaluating Sufism and producing the point of view to Sufism. Even as a historian and social expert, he also discusses the questions of Sufism from the root of the problem and its impact on the social life of Muslims. This study aims to analyse Ibn Khaldun’s views on the reality of Sufism and the history of its development with special reference to Syifā al-Sāil wa Taḥdzīb al-Masāl. To achieve these objectives, the library research method incorporating data collection and data analysis was used. Data analysis was done inductively and deductively. The results of the study have shown that Ibn Khaldun puts his own definition of Sufism comprehensively which is known as Mujahadah. The concept of mujahadah, according to him runs parallel to the history of the knowledge development and practices of Sufism. It began with mujahadah of taqwa, known among the early Sufis as zuhud and wara‘. Furthermore, mujahadah istiqamah and kashf are known as ladunī or Sufism.
“Evolusi-Devolusi” Pemerintahan Demokratis dalam Nalar Filosofis Abdolkarim Soroush Imron Mustofa
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 19, No 2 (2021)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v19i2.6732

Abstract

This article tries to offer Abdolkarim Soroush answer to problem of inaccuracy of religious attitudes in addressing religion and democracy as a government system. In Soroush’s view, peoples sees ideology as no longer valid, when they keep on a single interpretation as solid idea. They prefer on compound, nonsecterian and charitable ideas. This study uses a philosophical-critical analysis method. The article confirms: Soroush offers a new kalām (theology) approach as intermediary way between Islam and social problems. As an intellectual-mondial, he want to present Islam that can be universally understood, follows world community common sense, is not just traditional textual approach. This option is quite sensitive and full of risk, like his criticism toward Iranian post-revolutionary government.
Nalar Moderasi Beragama Muslim Merespon Covid-19 Suprima Suprima; akmal rizki Gunawan; Rabiyyanur Lubis; Abdul Khoir; Acep Mulyadi; Siti Asiah
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 19, No 2 (2021)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v19i2.5267

Abstract

This research is try to explain the reason for thinking moderation of Muslims, who are divided in two in response to Covid-19. On the one hand it is fatalistic and some are rationally liberal. The data obtained was analyzed qualitatively using religious moderation theory consisting of 4 aspects, namely; Fiqḥ Al-Maqāṣid (فقه المقاصد), Fiqḥ Al-Mālāt (فقه المالات), Fiqḥ Al-Muwāzanat (فقه الموازنة), and Fiqḥ Al-Awlawiyāt (فقه الأولويات). In this study the authors concluded as follows; First, in the context of Fiqh Al-Maqāṣid (فقه المقاصد) and Fiqḥ Al-Mālāt (فقه المالات), the reason for the moderation of a Muslim religion in the face of the Covid-19 pandemic cannot separate between ikhtiar ruhaniyah and scientific ikhtiar. That means it takes an integral understanding that is not partial. It is not enough to offer only religious methods, because human beings are physical beings. Nor is it enough just through medical because man is also a spiritual being. Second, in the context of Fiqḥ Al-Awlawiyāt (فقه الأولويات), should as a Muslim be required the ability to ground the reasoning of putting public logic above private logic, both in aspects of "ubudiyah" and "mu'amalah". Third, in the context of Fiqḥ Al-Muwāzanat (فقه الموازنة), should every Muslim put the reason hifẓ al-nafs (keeping the soul) among other maintenance.
Peran Perempuan dalam Politik menurut Yusuf Al-Qardhawi Asif Trisnani; Wenning Windiarti; Hidayatus Sa'adah
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 19, No 2 (2021)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v19i2.6412

Abstract

Today women in the political stage are actually not a stranger in the world since ancient times. The direct or indirect role of women has its own influence. The discourse of women's involvement in politics by providing a 30% quota, is still a controversial discourse, as well as other gender equality issues. In essence, women and men have the same rights and obligations in law and government, as stated in article 27 paragraph 1 UUD 1945.Many women refuse by limiting women's steps. One view states that women should stay at home, serve their husbands, and only have a domestic role and should not be involved in politics. This view is reinforced by the fuqaha. The famous contemporary scholar of this century Yusuf Al-Qardhawi who has different views and opinions on the involvement of women in politicsHe sees that the above argument is not only textual, but the context must also be considered and considers men and women to be a mukallaf, required to worship Allah, uphold religion, carry out obligations, perform amar ma'ruf nahi munkar, have the same rights to choose and be elected, so that there is no strong argument for the prohibition of women from participating in politicsAl-Qardhawi allows women to carry out social roles as judges with some special terms and conditions. Because according to him, this position does not conflict with social interests. On the contrary, social interests actually require the involvement of women. With this, it can be said that the fatwa above emerged due to socio-political influences. In this case, al-Qardhawi is moderate. Whereas in the matter of the president, the representative council is not at all identical with the leadership of a caliph or amirul mu'minin who is individual but the leadership of the president, the representative council that is currently developing is collective, not individual.

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