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Intizar
Published by Universitas Islam Negeri Raden Fatah Palembang
ISSN : 14121697     EISSN : 24773816     DOI : -
Core Subject : Religion, Humanities, Art,
Religion Arts Humanities
Intizar Journal (ISSN: 1412-1697) and (E-ISSN: 2477-3816) is a peer-reviewed journal which is published by Lembaga Penelitian dan Pengabdian kepada Masyarakat (LP2M) Universitas Islam Negeri Raden Fatah Palembang publishes biannually in June dan December. This journal publishes current concept and research papers on Islamic Studies and Muslim Communities from interdisciplinary perspective, especially in Education; Culture; Politic; Law; Tafsir; Sufism; and Fiqh.
Arjuna Subject : -
Articles 213 Documents
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Pendidikan dan Keberagamaan Jamaáh Majlis Ta’lim Kelurahan Pahlawan Kecamatan Kemuning Kota Palembang Muhammad Isnaini
Intizar Vol 19 No 1 (2013): Intizar
Publisher : Pusat Penelitian dan Penerbitan Lembaga Penelitian dan Pengabdian kepada Masyarakat Universitas Islam Negeri Raden Fatah Palembang

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Abstract

Hubungan antara persepsi jamaah masjid dengan materi dan metode yang disampaikan oleh para ulama berada dalam tingkat signifikan. Kondisi ini didapat dari hasil wawancara mendalam di mana peziarah yang mengikuti majelis taklim di masjid mengalami peningkatan. Peningkatan ini disebabkan bahan dan metode yang disampaikan oleh Ustadz diterima dengan baik dan mudah dipahami. Secara gender, ada perbedaan antara jamaah laki-laki dan perempuan. Jamaat masjid perempuan memiliki tingkat yang lebih tinggi religiusitasnya dibandingkan kelompok jamaah masjid dari laki-laki. Jadi jenis kelamin mempengaruhi hubungan yang saling mempengaruhi antara jamaah tentang materi dan metode yang disajikan oleh ulama. Studi ini juga menemukan bahwa jamaah majelis taklim baik dalam kelompok laki-laki atau perempuan memiliki tingkat tinggi (postitif) keragaman dan memiliki persepsi akan materi dan metode yang disajikan ulama.The relationship between perception pilgrims mosque committees about the materials and methods presented cleric with a significant degree of religiosity. This condition is confirmed from the results of in-depth interviews where pilgrims follow the teachings mosque committees after the change, which increases the rise. This increase is due to the materials and methods delivered by Ustadz be well accepted and easily understood. By gender there is a difference between the sexes pilgrims mosque committees. Jamaat mosque committees mothers have higher levels of religiosity than in the group of mosque committees pilgrim fathers. So gender affect bivariate relationships between perception pilgrims mosque committees about the materials and methods presented chaplain to the level of religious pilgrims mosque committees. The study also found that the congregation mosque committees both in the group of fathers and mothers have a high degree of diversity and have the perception of matter and methods presented cleric positive.
Pendidikan Berbasis Budaya Cirebon Ibnu Rusydi
Intizar Vol 20 No 2 (2014): Intizar
Publisher : Pusat Penelitian dan Penerbitan Lembaga Penelitian dan Pengabdian kepada Masyarakat Universitas Islam Negeri Raden Fatah Palembang

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Abstract

Sebagai proses transformasi nilai-nilai dalam rangka pembentukan pribadi individu yang mampu memaknai dirinya, masyarakat, dan bangsanya, pendidikan hendaknya ditanamkan kepada pribadi anak didik dari jati diri dan identitas luhur bangsanya. Nilai-nilai kebudayaan bangsa ini dapat dijadikan sebagai sumber daya intelektual, emosional, dan spiritual. Dalam budaya Cirebon, nilai-nilai luhur kebudayaannya sangat potensial untuk dijadikan ‘spirit’ yang melandasi setiap aktifitas pendidikan sekaligus menjadi objek nilai yang akan ditransformasikan. Sintesis dan perpaduan antara nilai-nilai tradisional (agama) dan nilai-nilai modernitas tercermin dalam produk dan sejarah kebudayaan Cirebon. Perpaduan dua nilai inilah yang merupakan karakter khas yang ditemukan dalam batang tubuh kebudayaan Cirebon. Karena itu, pendidikan berbasis budaya Cirebon selalu mengupayakan lahirnya peserta-didik yang mampu memahami dan mempertahankan jati dirinya sebagai anak suku bangsa namun ternyata tidak kaku dalam mengarungi arus modernisasi dan globalisasi.As the process of transformation values for the creation of private individuals who are able to make sense of themselves, society, and nation, education should be imparted to student’s personal identity and the identity of the noble nation. The values of this nation's culture can be used as a power source of intellectual, emotional, and spiritual. In the culture of Cirebon, noble values culture very potential to be 'spirit' that underlies any educational activities at the same time become the object of value to be transformed. Synthesis and a blend of traditional values (religion) and the values of modernity is reflected in the products and the cultural history of Cirebon. The combination of the two values is what is the distinctive character found in the body of Cirebon culture. Therefore, culture-based education Cirebon is always seeking the birth of participant-learners who are able to understand and maintain their identity as a child of tribes but it is not rigid as it navigates the currents of modernization and globalization. 
Analisis Sosiologis terhadap Sistem Pergantian Sultan di Kesultanan Palembang Darussalam Muhammad Syawaluddin
Intizar Vol 20 No 1 (2014): Intizar
Publisher : Pusat Penelitian dan Penerbitan Lembaga Penelitian dan Pengabdian kepada Masyarakat Universitas Islam Negeri Raden Fatah Palembang

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Abstract

One task of being a umaro sultan, that he was a religious adviser to the government. The existence of the Sultanate of Palembang is not only the cultural but also the existing political elements. In this study it was found that the process of appointment of kings or sultans who ruled in Palembang no different from those in other sultanates that ever existed on earth this archipelago. Despite having Islamic political unity, but actually still continue what has been there in the past, the concept of Hindu-Buddhism, Islam simply as a shirt while outside. The same is true for aspects of legality. As a maritime empire that is absolute, it seems referrals can be directed only remaining absolute monarchy in Southeast Asia was the Sultanate of Brunei Darussalam. However, the origin of the empire was not of royal birth agrarian civilization as a palace, but of an empire in estuaries and the sea like, the kingdoms in Peninsular Malaysia, Sumatra, Borneo, and others. One task of being umaro sultan, that he was a religion adviser to the government. The existence of the Sultanate of Palembang was not only the cultural but also the existing elements of political. In this study it was found that the process of appointment of kings or sultans who ruled in Palembang not different from people of other sultanates that ever existed on this archipelago earth. Despite having Islamic political unity, but actually still continued what had been there in the past, the concept of Hindu-Buddhism, Islam was only as a temporary shirt outside. The same thing was prevail for the aspects of legality. As a maritime empire that was absolute, it seemed directive could be directed only remaining absolute monarchy in Southeast Asia was the Sultanate of Brunei Darussalam. However, the origin of the empire was not born the empire of agrarian civilization as a palace, but from an empire in estuaries and the sea like, the Kingdoms in Peninsular Malaysia, Sumatra, Borneo, and others.
Pola Pemberitaan tentang Teroris pada Sumatera Ekspres dan Sriwijaya Post Yenrizarl Yenrizal
Intizar Vol 19 No 2 (2013): Intizar
Publisher : Pusat Penelitian dan Penerbitan Lembaga Penelitian dan Pengabdian kepada Masyarakat Universitas Islam Negeri Raden Fatah Palembang

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Abstract

Aksi yang disebut teroris, saat ini diidentikkan dengan terjadinya peristiwa pengeboman, pembunuhan dan menciptakan efek mengerikan yang luar biasa. Inti teror dimaknai sebagai upaya untuk menciptakan rasa takut dan kecemasan di masyarakat. Terjadinya fakta terorisme kemudian menjadi konsumsi oleh media massa untuk disajikan kepada publik. Memahami pola pemberitaan media massa dengan menggunakan kerangka Analisis Wacana Kritis, akan memperlihatkan bagaimana sebuah realitas dikonstruksi oleh sebuah media massa. Terlihat sebuah pola sendiri bagi media dalam menyampaikan realitas. Hal ini ditunjukkan melalui kerangka yang dipakai oleh Teun A van Dijk yaitu struktur tematik, skematik, semantik, stilistik, sintaksis, dan retoris. Masing-masing struktur ini menunjukkan bahwa Sumeks dan Sripo melakukan sebuah upaya yang bisa dikatakan sistematis dan terstruktur dengan baik. Salah satu yang menonjol adalah proses melakukan dramatisasi terhadap fakta teroris, sehingga ada unsur menyeramkan, menegangkan, dan kemudian bisa membangkitkan emosi. Hal lain adalah adanya proses menempatkan fakta bahwa teroris adalah dilakukan oleh sebagian umat Islam, sehingga kemudian label Islam sangat dekat mewarnai kegiatan terori. Kedua media massa tersebut menyajikan fakta ini dengan banyak memperkuat kondisi yang ada. Pilihan terhadap narasumber, kalimat, kata-kata, hingga photo-photo memperlihatkan bahwa ada sebuah proses konstruksi yang dilakukan oleh media massa.Terrorizing actions currently identified with the bombings, assassinations and creating tremendous chilling effect. The essence of terror interpreted as an attempt to create fear and anxiety in the community. The occurrence of the fact terrorism then be consumed by the mass media to be presented to the public. Understanding the pattern of the mass media by using the framework of Critical Discourse Analysis, will show how reality is constructed by a mass media. Seen a pattern of its own for the media in conveying the reality. This is demonstrated through the framework used by Teun A van Dijk ie thematic structure, schematic, semantic, stylistic, syntactic, and rhetorical. Each of these structures shows that Sumeks and Sripo undertake an effort that could be said to be systematic and structured. One that stands out is the process of performing a dramatization of the facts of terrorists, so that there is an element of creepy, suspenseful, and then can evoke emotions. Another thing is the process of putting the fact that terrorism is practiced by most Muslims, that Islam is very close and then label terori coloring activity. Both the mass media presents this fact with a lot of strengthening the existing conditions. The choice of the speakers, sentences, words, until the photo-photo show that there is a construction process that is performed by the mass media.
Enigma Kejahatan dalam Sekam Filsafat Ketuhanan Andri Fransiskus Gultom
Intizar Vol 22 No 1 (2016): Intizar
Publisher : Pusat Penelitian dan Penerbitan Lembaga Penelitian dan Pengabdian kepada Masyarakat Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/intizar.v22i1.542

Abstract

Artikel ini membahas tentang problematika kejahatan dalam kaitannya dengan keberadaan Tuhan. Kejahatan yang kerap dihadapi manusia dalam hidup menjadi persoalan yang coba diruntut berdasar perspektif filsafat ketuhanan. Dalam artikel ini, adanya kejahatan yang terdapat di dalam sepanjang sejarah kehidupan manusia, menghadirkan pertanyaan mendasar tentang keberadaan Tuhan. Tuhan yang diyakini sebagai Yang Maha Baik dihadapkan dengan realita kejahatan dalam kontestasi ide filosofis. Terdapat empat tema pembahasan yang berawal dari pertanyaan-pertanyaan filosofis perihal relasi kejahatan dengan ketuhanan, yaitu: apa itu teodise? Apa itu kejahatan? Beranjak dari pertanyaan tersebut, penulis mendapati bahwa kejahatan merupakan suatu kenyataan yang disebut dengan enigma.  Kenyataan enigmatik yang dihadapi manusia dalam kehidupan tersebut memposisikan manusia sebagai subjek yang rentan (vulnerable subject) tatkala berhadapan dengan kejahatan. This article discusses about the problematics of crime in relation to the existence of God. Crimes that are often faced by humans in life have been problems that try tracing based on existence of god perspective. In this article, the crimes contained in the history of human life, presents a fundamental question about the existence of God. God is believed to be the Most Good confronted with the reality of crime in the contestation of philosophical ideas. There are four discussion themes which start from the philosophical questions regarding the relationship with Divinity crime, namely: what is it theodicy? What is crime? Moving on from these questions, the authors found that the crime is a reality called the Enigma. The fact of the Enigmatic faced by humans in the life has been positioned that humans as a vulnerable subject whenthey are dealing with crime.
Pendekatan Terpadu dalam Membentuk Karakter Santri di Pondok Pesantren Sabilul Hasanah Banyuasin III Zuhdiyah Zuhdiyah
Intizar Vol 19 No 1 (2013): Intizar
Publisher : Pusat Penelitian dan Penerbitan Lembaga Penelitian dan Pengabdian kepada Masyarakat Universitas Islam Negeri Raden Fatah Palembang

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Abstract

Pendidikan karakter adalah sistem penanaman nilai-nilai karakter kepada peserta didik yang mencakup komponen, kesadaran, pemahaman, kepedulian, dan komitmen untuk melaksanakan nilai-nilai tersebut baik kepada Allah, diri kita sendiri, orang lain, lingkungan, atau masyarakat dan bangsa secara keseluruhan. Penelitian ini menggunakan dua jenis data adalah jenis data primer dan data sekunder. data primer. Dari pengamatan di atas, diketahui bahwa waktu penerimaan terhadap calon santri dibakukan kriteria, tes seleksi bahan yang dapat menentukan kelulusan siswa, dan jumlah peminat ke pondok pesantren Sabilul Hasanah pada 5 (lima) tahun peningkatan atau meningkat dari tahun-tahun sebelumnya. Begitu pun dengan masa orientasi waktu sementara telah distandarisasi bahan orientasi pondok dapat mempersiapkan anak-anak belajar di pondok, dan ruang belajar di mana siswa dan mahasiswa laki-laki terpisah perempuan sebahagian terutama untuk Madrasah Diniyyah. Pendekatan terpadu yang diterapkan di pesantren Sabilul Hasanah adalah pendekatan eksperimen. Para siswa memperoleh pengalaman melalui berbagai kegiatan yang dilakukan di sekolah-sekolah. Siswa juga mendapatkan pengalaman dalam kegiatan sehari-hari mereka, dan belajar untuk mandiri, dan bertanggung jawab untuk diri mereka sendiri, pendekatan pembiasaan.Character education is a system of cultivation of character values to learners that includes components, awareness, understanding, caring, and commitment to implement these values, both to Allah, ourselves, others, the environment, or society and the nation as a whole, so that a perfect human being in accordance with nature. This study uses two types of data are the type of primary data and secondary data. Primary data, according to Muri Yusuf (1997, p. 25) is "data collected by the person / agency / researcher from the first source". This means that the primary data obtained directly by the researcher from the original source. Average secondary data, according to Muri Yusuf (1997, p. 25) is "data collected by the person / agency / other researchers". From the observations above, it is known that the time of acceptance of the prospective students have standardized criteria for prospective students female students who received has been set, material selection test prospective students measurable benchmarks graduation of students who received accurate, and the number of enthusiasts into the cottage Sabilul Hasanah Islamic boarding cshool in 5 (five) years an increase or an increase from previous years are refresentatif. So even with an orientation period of time while the cabin has been standardized materials orientation of the lodge can prepare children learn in the cottage, and a study room where female students and students of separate men sebahagian especially for Madrasah Diniyyah. The integrated approach that applied in Sabilul Hasanah Islamic boarding cshool is the the Experience Approach. The students gain experience through a variety of activities carried out in schools Pupils also gain experience in their daily activities, and learn to be independent, and is responsible for themselves, approach habituation.
Kesehatan Mental dan Terapi Islam Hidayat Hidayat
Intizar Vol 9 No 1 (2002): Intizar
Publisher : Pusat Penelitian dan Penerbitan Lembaga Penelitian dan Pengabdian kepada Masyarakat Universitas Islam Negeri Raden Fatah Palembang

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Abstract

Implementasi Coping Religious dalam Mengatasi Gangguan Fisik-Psikis-Sosial-Spiritual pada Pasien Gagal Ginjal Kronik Iredho Fani Reza
Intizar Vol 22 No 2 (2016): Intizar
Publisher : Pusat Penelitian dan Penerbitan Lembaga Penelitian dan Pengabdian kepada Masyarakat Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/intizar.v22i2.940

Abstract

Penelitian ini menemukan bahwa pasien gagal ginjal kronik rentan mengalami gangguan aspek fisik-psikologis-sosial-spiritual yang bersumber dari gangguan psikologis dan fisik. Untuk mengatasi setiap aspek gangguan yang dialami pasien gagal ginjal konik, coping religious dalam perspektif agama Islam menjadi cara mengatasi permasalahan psikologis yang dialami pasien gagal ginjal kronik yang di implementasi dengan dua bentuk.  Pertama,  hubungan terhadap Allah  SWT  (hablun  Min Allah)  berupa  pelaksanaan  serangkaian  ibadah, seperti:  salat,  zikir,  puasa,  berdoa,  membaca Al-Qur’an.  Kedua,  hubungan  dengan sesama manusia (hablun min an-nas), yaitu silaturahmi. Penelitian ini merupakan jenis penelitian mixed methods dengan rancangan penelitian embedded design. Jumlah subjek yang menjadi sampel dengan teknik random sederhana dalam penelitian ini berjumlah 62 pasien gagal ginjal kronik. Hasil penelitian ini diharapkan dapat memberikan masukan kepada pasien gagal ginjal kronik, untuk mempertahankan intensitas pelaksanaan ibadah dan meningkatkan pemahaman dan penghayatan keagamaan, sehingga dapat mengatasi gangguan fisik-psikis-sosial-spiritual untuk menyikapi pelbagai permasalahan kehidupan yang dihadapi.This study found that patients with chronic renal failure prone impaired physical aspect-psycho-social-spiritual that comes from psychological and physical disorders. To cope with every aspect of interruptions suffered kidney failure patients conic, religious coping in the perspective of Islam becomes a way to overcome psychological problems experienced by patients with chronic renal failure in the implementation of the two forms. First, there is a relationship to Allah (hablun Min Allah) in the form of implementation of a series of worship, such as prayer, remembrance, fasting, praying, reading the Qur'an. Second, there are relationships with human beings (hablun min an-nas), mostly called “the gathering”. This study is a mixed research methods with embedded design. The number of subjects sampled by simple random technique in this research consists of 62 patients with chronic renal failure. The results of this study are expected to provide input to chronic renal failure patients, to maintain the intensity of worship and increase understanding and appreciation to religion, so that it can cope with the physical disruption of social-psychological-spiritual-to address various life problems that occur.
Pengembangan Studi Islam Perspektif Insider-outsider Musnur Hery
Intizar Vol 22 No 2 (2016): Intizar
Publisher : Pusat Penelitian dan Penerbitan Lembaga Penelitian dan Pengabdian kepada Masyarakat Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/intizar.v22i2.941

Abstract

Pengembangan dan pengayaan studi Islam layak memperhatikan epistemologi yang diusung oleh perspektif insider-outsider. Epistemologi yang telah berkembang di dunia Islam seperti al-bayan (rasionalisme), al-burhan (empirisme) dan al-irfan (intuisi) harus diperkuat dengan epistemogi yang berkembang dengan kemajuan pengetahuan yang lazim menjadi pisau bedah analisis outsider seperti fenomenologi agama, distansiasi (penjarakan terhadap objek), apropriasi (penepatan objek bagi horizon diri), kritik ideology (kritik atas prasangka dan ilusi agama), variasi imajinatif (permianan imajinasi makna), dekonstruksi (pembongkaran ilusi dan doktrin mapan), dan hermeneutika (metodologi dan filsafat tafsir). Dengan kolaborasi epistemology insider dan outsider maka tensi antara kajian insider dan outside dapat dijembatani. Terkait yang terakhir ini maka gagasan crosscheck inside-outsider, yakni kajian sarjana tentang agama sebuah masyarakat harus diverifikasi oleh anggota masyarakat tersebut layak diapresiasi.The development and enrichment of Islamic studies ought to pay attention much on epistemology promoted by insider-outsider’s perspective. Epistemology that has evolved in the world of Islam as al-bayan (rationalism), al-burhan (empiricism) and al-irfan (intuition) should be reinforced with Epistemology evolving with the advancement of knowledge that commonly becomes scalpel analysis of outsider like phenomenology of religion, distansiasi ( the spacing of the object), appropriation (Placing the object to the its horizon), criticism of ideology (criticism of prejudices and illusions of religion), variations imaginative (the game of imagined meaning), deconstruction (dismantling of illusion and established doctrine), and hermeneutics (methodology and philosophy of interpretation). With the collaboration of epistemology of insider and outsider, so the tension between insider and outsider studies can be bridged. Related to this, the crosscheck idea of inside-outsider, the undergraduate study of religion in a society, should be verified by members of the community should be appreciated.
Peran Perempuan dalam Perencanaan Keluarga Responsif Gender Berbasis Agama di Desa Mulyo Rejo Kecamatan Sungai Lilin Kabupaten Musi Banyuasin Rina Antasari
Intizar Vol 22 No 2 (2016): Intizar
Publisher : Pusat Penelitian dan Penerbitan Lembaga Penelitian dan Pengabdian kepada Masyarakat Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/intizar.v22i2.942

Abstract

Tulisan ini judul “Peran Perempuan Dalam Perencanaan Keluarga Responsif Gender Berbasis Agama Di Desa Mulyo Rejo Kecamatan Sungai Lilin Kabupaten Musi Banyuasin”. Diawali dari hasil observasi dan pemikiran tentang perlunya dilakukan pengkajian lebih mendalam tentang hukum keluarga dalam kaitannya dengan hubungan relasi gender dalam keluarga pada masyarakat Desa Mulyo Rejo Kecamatan Sungai Lilin. Agar tujuan PAR tercapai yakni: (1) agar terwujudnya keluarga yang responsive gender yakni keluarga yang telah memperhatikan kebutuhan keluarga tanpa adanya diskriminasi, (2) adanya perubahan dan perilaku/tindakan sosial langsung yang bermula dari keluarga, (3) penambahan pengetahuan mengenai situasi keluarga yang responsif gender yang terencana dan penambahan kemampuan bagi dampingan untuk mengubah situasi mereka mewujudkan keluarga yang responsif gender berbasis agama, maka program aksi riset ini dilakukan dengan menggunakan strategi dan langkah-langkah PAR. Sebagaian kecil warga dampingan sudah mulai menerapkan pengetahuan mengenai perencanaan keluarga responsif gender berbasis agama dalam keluarga mereka terutama melalui peran isteri bersama suami.This paper entitled "The Role of Women in Responsive Gender of Family Planning Based on Religion in Mulyo Rejo Village Sungai Lilin Musi Banyuasin". Starting from the observation and thought about the need to do much broader about family law in relation to gender relationships within the family in society of Mulyo Rejo village in Sungai Lilin. For the purpose of PAR achieved as follows: (1) for the realization of the family that has responsive gender, i.e families who have noticed the family's needs without discrimination, (2) the changes and behavioral / social action directly originate from the family, (3) the addition of knowledge concerning the family situation on responsive gender planned and the addition of capabilities for assistance to change their situation embodies responsive gender in family based on religion, then the action program of research is done by using strategies and measures PAR. Small part of residents has started to apply knowledge of responsive in family planning based on religion in their families, especially through the role of the wife with her husband.

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