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Wawasan : Jurnal Ilmiah Agama dan Sosial Budaya
Published by Universitas Islam Negeri Sunan Gunung Djati Bandung
ISSN : 25273213     EISSN : 25023489     DOI : 10.15575/jw
Core Subject : Religion, Humanities, Art,
Religion Arts Humanities
WAWASAN: Jurnal Ilmiah Agama dan Sosial Budaya is a peer-reviewed journal which is published by Ushuluddin Faculty UIN Sunan Gunung Djati Bandung incorporate with the scholars association: Asosiasi Studi Agama Indonesia (ASAI) publishes biannually in June and December. This Journal publishes current original research on religious studies and Islamic studies using an interdisciplinary perspective, especially within Islamic Theology (Ushuluddin) studies and its related teachings resources: Religious studies, Islamic thought, Islamic philosophy, Quranic studies, Hadith studies, and Islamic mysticism.
Arjuna Subject : -
Articles 185 Documents
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Reframing Tentmaking Ministry: A Theological–Ethical Critique of Contemporary Practice in South Africa Thinane, Jonas Sello
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 10 No 2 (2025)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jw.v10i2.39920

Abstract

“Tentmaking ministry” has become a common term in contemporary church discourse to legitimise dual engagement in secular employment and pastoral service. Yet the concept often lacks precision and has generated ethical contestation, especially in church contexts marked by economic precarity and the increasing commercialisation of religion. This article offers a conceptual and theological-ethical critique of contemporary tentmaking ministry in South Africa. Rather than presenting new empirical data, it develops an analytical framework by reconstructing a Pauline normative baseline from key texts in Acts and the Pauline epistles (Acts 18:3; 1 Thess 2:9; 1 Cor 9:15; Acts 20:33–35) and placing that baseline in critical dialogue with scholarship on bi-vocational ministry and the political economy of religion. The analysis argues that when “tentmaking” functions primarily as income supplementation alongside sustained church remuneration, it increasingly resembles moonlighting rather than Pauline self-support. This shift raises concerns about ministerial accountability, the moral economy of church resources, and the long-term sustainability of congregational life. The article contributes (i) a clarified typology distinguishing Pauline tentmaking, bi-vocational ministry, moonlighting, and full-time ministry and (ii) a set of normative criteria for discerning authentic tentmaking in the twenty-first century, including motivational orientation, transparency, proportionality, time accountability, protection of the poor and mission-critical resources, contextual sensitivity, and periodic review. By reframing tentmaking as an ethically structured practice rather than a flexible label for dual employment, the study provides churches and denominational bodies with constructive guidance for evaluating economic arrangements in ministry, while safeguarding mission integrity and communal responsibility.
Levirate Obligation and Widowhood in Dialogue: Deuteronomy 25:5–10 and Contemporary Practices in Amike Aba, Nigeria Uroko, Favour Chukwuemeka; Emerionwu, Michael
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 10 No 2 (2025)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jw.v10i2.41835

Abstract

This study examines the relationship between levirate obligation in Deuteronomy 25:5–10 and lived widowhood practices in Amike Aba (Izzi, Ebonyi State, Nigeria), where mourning rites, kin authority, and land-based inheritance shape widows’ post-bereavement security. Using a qualitative design that integrates textual analysis and field inquiry, the research conducts a close reading of Deuteronomy 25:5–10 (its casuistic structure, conditions, actors, purposes, and refusal procedure). It analyses primary interview data from 25 participants (17 widows and eight male community members) through thematic analysis. The findings indicate that the biblical text frames levirate as a kin-based obligation aimed at name/estate continuity, coordinated through the widow–levir–elders triad and regulated by a public refusal procedure marked by supervised shame. Field accounts show that widowhood in Amike Aba is organised through a sequenced ritual regime (public wailing, visible status markers such as hair shaving and mourning attire, selective restrictions of movement, and reintegration tied to second burial), which intersects with post-bereavement vulnerabilities including exclusion from decision-making, insecurity around land/inheritance, exposure to harassment, and stigma surrounding remarriage. The study’s implications highlight the need for context-sensitive community practices and local safeguarding mechanisms that mitigate prolonged liminality resulting from delayed ritual closure, enhance widows’ access to use rights and mediation in inheritance processes, and reduce exposure to harassment and stigma. The originality of this study lies in bringing the normative–procedural logic of Deuteronomy’s levirate law into a sustained dialogue with a micro-contextual ethnographic account of Amike Aba, showing how kin obligation can function as both social protection and social regulation, thereby clarifying why “choice” may exist yet remain materially and relationally constrained.
Theological Philosophy of Encounter: Fostering Interreligious Dialogue in Pluralistic Societies Ming, David; Sahertian, Novita Loma
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 10 No 2 (2025)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jw.v10i2.45166

Abstract

This study aims to clarify the role of theological philosophy as a medium for dialogical and interreligious communication in an increasingly pluralistic and globalised world. It seeks to confront epistemological, theological and social barriers that often hinder interfaith dialogue and to propose an inclusive framework grounded in universal ethical values such as love, justice, peace and human dignity. Methodologically, the research adopts a theoretical, descriptive–analytical approach, drawing on key literature in theological philosophy, religious pluralism and interreligious dialogue, with particular attention to the Abrahamic traditions. Through reflective analysis of primary and secondary sources, it identifies major obstacles to interreligious engagement, including divergent epistemological assumptions, historical prejudices, power asymmetries and persistent resistance to pluralism. The findings indicate that a dialogical form of theological philosophy can function as a mediating bridge between religious traditions by emphasising shared ethical commitments without compromising the doctrinal integrity of each faith. Philosophical reflection proves crucial for uncovering common metaphysical and moral ground, for reshaping attitudes to religious “others” and for informing practical strategies, such as dialogical pedagogies, interfaith forums and the constructive use of digital media. The study contributes to current scholarship by integrating theological philosophy more explicitly into both theoretical and practical discussions of interfaith dialogue and by articulating a conceptual framework that links metaphysical reasoning, hermeneutics and social practice. Its implications extend to the promotion of social cohesion in pluralistic societies such as Indonesia, where constitutional pluralism and rich religious diversity coexist with real risks of polarisation.
Maryam a.s/Mary and The Alienation of the Female Body: An Existentialist Feminist Analysis of Pregnancy in Sacred Narratives Utami, Selvina Adistia; Fajriyah, Iklilah Muzayyanah Dini
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 10 No 2 (2025)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jw.v10i2.45656

Abstract

This article investigates how the female voice and body are constructed in the annunciation and pregnancy narratives of Maryam in the Qur’an (QS Maryam: 19–20) and Mary in the Gospel of Luke (1:34). The research aims to examine how these sacred texts reflect women’s experiences of alienation and agency in relation to pregnancy, situated within the tension between divine will, patriarchal norms, and autonomy. Methodologically, the study employs a qualitative literature-based approach combined with feminist critical discourse analysis, grounded in Simone de Beauvoir’s existentialist feminism and supported by gender-sensitive hermeneutics. Classical tafsir and biblical commentaries are re-read alongside contemporary feminist theological and philosophical literature to trace how religious authority and cultural expectations shape the meaning of pregnancy. The analysis demonstrates that the narratives of Maryam/Mary encode a recurrent pattern of alienation of the female body: pregnancy appears as something that “happens” to women, their honour is tied to sexual purity, and their consent is articulated within heavily gendered structures. At the same time, the figures of Maryam and Mary retain elements of questioning, resistance, and spiritual strength that disrupt purely passive portrayals. The main contribution of this study lies in proposing an alternative reading of Maryam/Mary as symbols of transcendent, spiritual resistance rather than merely immanent reproductive roles. By highlighting alienation, bounded agency, and embodied subjectivity, the article expands feminist theological discourse. It offers a critical framework for rethinking motherhood, consent, and women’s bodily autonomy in contemporary Muslim and Christian contexts.
From Da’wah to Spectacle: Negotiating Sacred Space and Ritual Meaning in The Commodification of Sekaten Nugroho, Mukhlis Anton; Sunarto, Bambang; Setiyono, Budi
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 10 No 2 (2025)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jw.v10i2.46339

Abstract

Abstract: This study examines how the Sekaten ritual in Surakarta has shifted from an Islamic da’wah-centred ceremony into a commodified cultural festival shaped by mass tourism and urban entertainment. Using a qualitative socio-cultural design grounded in cultural ethnography, the research draws on participatory observation conducted during the 2023–2025 celebrations at the alun-alun (town square), the Grand Mosque, the night market, and Bangsal Pagongan (theatre ward), alongside purposive interviews with abdi dalem (palace retainers), mosque administrators, vendors, and festival attendees. The analysis applies cultural transformation theory (Nasukah & Winarti, 2021), Lefebvre’s theory of the social production of space (Lefebvre, 1991), and ritual commodification theory (D. Picard & Robinson, 2006) to trace how shifts in actors, spatial organisation, and symbolic interpretation reorient the ritual’s meanings. Findings indicate that municipal institutions and market stakeholders are increasingly governing Sekaten through the dominance of the night market, commercial stages, and sponsorships, while traditional custodianship by the Kraton (palace) and Masjid Agung is becoming more marginal. Sacred elements, such as the Gamelan Sekaten (traditional music), Miyos Gangsa (ritual procession), and ritual symbols including nginang (chewing betel nut) and janur (decorated palm leaves), persist; yet, they often operate as aesthetic markers within a spectacle economy rather than as central media of religious pedagogy. This reconfiguration produces spatial secularisation as the alun-alun transitions from a sacred zone into a consumerist arena, and public participation shifts from spiritual aspiration towards leisure-oriented consumption, particularly among younger visitors. This study advances debates on religion, space, and heritage governance by demonstrating that ritual changes in contemporary Java reflect negotiated struggles over symbolic power—rather than mere cultural decline. It advocates for participatory preservation strategies that sustain both ritual meaning and physical form amid tourism-driven urban development.

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