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Wawasan : Jurnal Ilmiah Agama dan Sosial Budaya
Published by Universitas Islam Negeri Sunan Gunung Djati Bandung
ISSN : 25273213     EISSN : 25023489     DOI : 10.15575/jw
Core Subject : Religion, Humanities, Art,
Religion Arts Humanities
WAWASAN: Jurnal Ilmiah Agama dan Sosial Budaya is a peer-reviewed journal which is published by Ushuluddin Faculty UIN Sunan Gunung Djati Bandung incorporate with the scholars association: Asosiasi Studi Agama Indonesia (ASAI) publishes biannually in June and December. This Journal publishes current original research on religious studies and Islamic studies using an interdisciplinary perspective, especially within Islamic Theology (Ushuluddin) studies and its related teachings resources: Religious studies, Islamic thought, Islamic philosophy, Quranic studies, Hadith studies, and Islamic mysticism.
Arjuna Subject : -
Articles 185 Documents
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Negotiating Love and Faith: Interfaith Marriage in Manado, Indonesia Bukido, Rosdalina; Gunawan, Edi; Usup, Djamila; Hayat, Hayat
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 6 No 1 (2021)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jw.v6i1.11299

Abstract

Interfaith marriages in people’s lives have been practised in many areas in Indonesia, even if it’s not legally registered. The rule of law in Indonesia does not accommodate interfaith marriages. When interfaith marriage occurs, the registration system should follow the marriage registration process, either at the KUA (office of religious affairs) for Muslims or at the Civil Registry office for other religions. This study aims to analyse the practice of interreligious marriage in Manado and how spouses of different religions maintain a good marital relationship. This research employs a qualitative approach, collecting data through interviews with 30 informants who practice interfaith marriage in Manado City. This research found that many people in Manado consider interfaith marriage permissible. They argue that religion is a relationship between humans and God, while marriage is related to human beings. The family of different religions based their relationship on the principle of “Torang Samua Basudara” (we are bound through kinship). Based on this principle, the family avoids using religious symbols in their communication that can cause tension and disrupt harmony among family members. The principle of torang samua basudara serves as the basis for good communication within the family. This study contributes to the literature and policy debate on interfaith marriage in Indonesia by providing grounded evidence of how local values and everyday communication practices function as a practical social mechanism for sustaining interreligious households, even within a legal context that offers limited formal recognition.
Strengthening Spiritual Practices among Community: Dhikr Activities in Negeri Sembilan, Malaysia Abdul Hamid, Mohammad Fahmi; Meerangani, Khairul Azhar; Suliaman, Ishak; Md Ariffin, Mohd Farhan; Abdul Halim, Amran
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 6 No 1 (2021)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jw.v6i1.11930

Abstract

Tarekat tasawuf has been established in Negeri Sembilan since 1900 and began to strengthen its existence in spiritual activities such as the implementation of zikr tarekat tasawuf activities among the local community. This article will highlight the impact of implementing the zikr activities tarekat tasawuf, which is implemented periodically on the spiritual strengthening of the community in Negeri Sembilan. A qualitative approach is used involving library studies, review of relevant documents, and interviews with the Registrar of Tarekat, Tasawuf Division of the Negeri Sembilan Mufti Department, and the Syeikh of the tarekat involved. Basically, there are 13 Sufi practice centers around Negeri Sembilan that conduct regular zikr activities that impact the community. The existence of tarekat practice centers in Negeri Sembilan has been plotted to see the distribution and centralization of tarekat centers. In addition, the form of zikr practiced in the zikr ceremony is also explained through a simple framework built. The results also showed that the Seremban district is the highest area with a tarekat practice center. Indirectly, the zikr activities, tarekat tasawuf, have provided space for the local community to engage in more systematic spiritual activities. The efforts implemented by the Sufi tarekat practice center in Negeri Sembilan are expected to be used as an example by other states in Malaysia so that the community is more interested in the Sufi tarekat zikr ceremony.
The Challenges of Islamic Organizations in Promoting Moderation in Indonesia Jubba, Hasse; Awang, Jaffary; Sungkilang, Siti Aisyah
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 6 No 1 (2021)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jw.v6i1.12948

Abstract

Islamic moderation has become a strategic agenda in Indonesia, yet the threats that can slow its implementation are often left implicit. Two leading Islamic organisations, Muhammadiyah and Nahdlatul Ulama (NU), place moderation at the core of their missionary vision to foster a tolerant, open, and civilised society. This paper examines the challenges of realising Islamic moderation in Indonesia, focusing on initiatives associated with Muhammadiyah and NU. Using a qualitative design, the study combines in-depth interviews with organisational figures from both Muhammadiyah and NU with document-based analysis of organisational narratives and relevant written sources. The interview and documentary materials are analysed interpretively to identify recurring patterns in how moderation is articulated and contested. The findings indicate that a major obstacle is the growing prominence of conservative groups, which increasingly gain wide space. This conservative turn is accompanied by weakening respect for other groups and a tendency to resist Islamic groups outside one’s own circle. By making explicit how the rise of conservative groups constrains moderation work within mainstream Islamic organisations and shapes social recognition dynamics, this study contributes an evidence-based explanation of why moderation efforts can stall even when moderation is embedded in organisational missions.
Transforming Hate into Compassion as an Islamic Nonviolent Thought of Bediüzzaman Said Nursi Ziaulhaq, Mochamad; Sen, Hasbi
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 6 No 1 (2021)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jw.v6i1.13159

Abstract

The study of hatred that emerges as human nature can provide an analytical picture of how hatred arises, develops, and turns into humanitarian incidents. With an in-depth, systematic, and genealogical study, it can come up with a panacea for this hatred. The elixir can turn hatred into compassion, violence into nonviolence, and find creative ways to turn conflict into peace; thus, creating a new, better reality. This qualitative research uses a literature study from Risale-i Nur by Bediüzzaman Said Nursi (1877-1960). In this study, Nursi's religious and psychological explanations are compared with religious theories and studies of peace and conflict that are already popular in the Western world. The data in Risale-i Nur were analysed using the Mimesis theoretical framework of the philosophical approach. With this analysis there is the prefiguration stage (Mimesis I) about the background of Said Nursi's life, the configuration stage (Mimesis II) about the story of Said Nursi's traumatic experience, and the transfiguration stage about the emergence of the capacity to handle conflict independently with others using nonviolent ideas creatively, thus creating a new reality (Mimesis III). This new reality is "nonviolent Islam," which transforms conflict nonviolently, overcoming hatred with compassion and forgiveness. This statement is based on the argument that hatred is the root of violence, and Said Nursi can escape the trap of hatred through compassion and forgiveness. This study can contribute ideas to the study of moral philosophy and can also be used as a reference for training modules and sharing experiences to reduce conflict in society or between communities.
Persia, the Land of Shiite Faith: The Migration of Imam Ahl al-Bayt and the Encounter between Two Belief Systems in Persia Aliabadi, Fatemeh Sadat Alavi; Vasei, Sayed Alireza
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 6 No 1 (2021)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jw.v6i1.13198

Abstract

This article attempts to trace the fundamental role of early Persian beliefs, Zoroastrians, to the decision of Ahl al-Bayt’s choice to migrate to Persia (Iran). This research is based on the fact that there are many places for pilgrimage to imams in Iran.  Specifically, this research investigates the similarity of several concepts in both religions, Zoroaster and Islam, regarding the teaching in the principle of God (Ilahiyyah), the principle of life after death (eschatology), and the principle of justice and morals of the religion embraced before Islam in Persia. Several studies have also reported on the distortions, opposition, and the consequences of encountering the two beliefs for the first time between Persian beliefs and Islamic teachings. This study employs a qualitative method with historical analysis and literature study along with relevant information of the study.  This article also uses the theory of migration and identity to see the interconnectedness of religion in the migration context. The results of this study show the factors that the Persians are interested in accepting and understanding the teachings of Islam. Those are: first, the emotional closeness of beliefs and moral values between Muslims and Zoroastrians (Magi); Second, the inclusive nature of Islam; third, the absence of racial, gender, and status discrimination in Islamic teachings. The descendants of imams Ahl al-Bayt of the Prophet Muhammad SAW continued the prophet's preaching and the Imams in expanding the spread of Islamic teachings to various regions. During this expansion process, they found Iran as the most secure, and suitable region to accept the presence and teaching of Islam especially the Shiite sect. Therefore, they decided to migrate to Iran, and until now Iran is known as a Shiite country.
Changing the Religiosity of Indonesian Muslims in the New Normal Era Halim, Abdul; Hosen, Nadirsyah
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 6 No 1 (2021)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jw.v6i1.13445

Abstract

This study examined new religious patterns and behaviours in Indonesian Muslims during the New Normal era. This new religiosity is an impact of government regulations and recommendations from community organisations regarding social and physical distancing restrictions due to the spread of Covid-19. This study used a sociological approach to analyse changes in religious and social behaviour of Indonesian Muslims in public spaces qualitatively. This study found five main aspects that indicate a new form of religiosity for Indonesian Muslims in the New Normal era, namely; a shift in worship practices from a public space to a private space, a decrease in the capacity of the physical space that has an impact on decreasing the routine of worship, the emergence of new challenges for the authorities and public policy to prepare an area for more personal religious activities, the disappearance of symbolic worship practices, and finally, the blurring of abangan Muslim groups based on waqi'iyah (contemporary/contextual) ijtihad. These findings are analysed using the theory of public space from Jurgen Habermas's. This study proposes a new pattern of religiosity for Indonesian Muslims in the New Normal era, i.e., the adjustment of Shari'a by way of independent legal reasoning to maintain a wider maslahat, public welfare.
Embodied Religious Belief: The Experience of Syahadatain Sufi Order in Indonesia Mahatma, Masmuni; Saari, Zarrina
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 6 No 1 (2021)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jw.v6i1.13462

Abstract

Several types of research on religion in Indonesia emphasise more on religious knowledge and belief and less on other approaches such as material aspects.  Religion is always related to material aspects such as mosque buildings, veils or robes for prayer, or holy water obtained from grave visitors. This study uses embodiment approach and material theory of religion to the imposition of special fashion in prayer that gives consequences on awareness and attitude of a new morality in-group cohesion. This study is a case study through participatory observations and interviews of new members of Syahadatain congregation, Cirebon, Indonesia for three years.  The result of the study shows two significant findings namely first, the establishment of rituals through special fashions exerts an influence on discursive awareness and moral behaviour; and second, the driving factor of the emergence of new moral behaviour from the practice is the social gaze. This study recommends the need for the study of material artifacts such as clothing can be an alternative to the study of religion in Indonesia using the embodiment approach.
Muhammadiyah's Response to Covid-19 in Indonesia: Faith-Based Commitment Qodir, Zuly; Jubba, Hasse; Loilatu, Mohammad Jafar
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 7 No 1 (2022)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jw.v7i1.13756

Abstract

As one of the most prominent Islamic organisations in Indonesia, Muhammadiyah has, since its establishment, contributed substantially to resolving various issues confronted by the Indonesian government and society. The emergence of the COVID-19 Pandemic is also a concern to Muhammadiyah. It may contribute to assisting the government's efforts and relieving some of the burden bore by the people. The current article aims to provide an analysis of Muhammadiyah's movement in Indonesia and its handling of the COVID-19 Pandemic by using a faith-based commitment approach in the da'wah Muhammadiyah on Education, health, and caring poverty in the jargon da'wah Amar ma'ruf nahi munkar/effort and supporting virtues and stopping the damaging. Through this approach, it is found that Muhammadiyah has contributed significantly in various fields, particularly health, necessities, education, and preventive measures, regardless of one's background of religion, ethnicity, and political affiliation. All the assistance that Muhammadiyah had given was based on a faith-based commitment that Muhammadiyah is a socio-religious organisation that has decided to take the path of socio-humanitarian da'wah as stipulated by Muhammadiyah's founding mandate. The data from Muhammadiyah COVID-19 Command Centre, Indonesian Governance and the Media from March 13, 2020, to January 2021 analysis with in Faith Base Organisation Perspective.
Investigating the Method of Da'wah and the Role of Political-Economy of Jemaah Tarbiyah in Urban Malang Society A'isyah, A'isyah; Lessy, Zulkipli
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 7 No 1 (2022)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jw.v7i1.14591

Abstract

Since the emergence of the overwhelming electoral vote for Partai Keadilan Sejahtera (Prosperous Justice Party) in the 2019 legislative election in Malang City, we discovered the impact of political-economy of Jemaah Tarbiyah on the urban society is a significant boost in electability for PKS. The subject selected is an Islamic philanthropic organisation, Ash-Shahwah Foundation (YASA) in Malang City as the sympathisers of Jemaah Tarbiyah. The supportive factors for regulating the political economy of Jemaah Tarbiyah include the method, role, and participation of YASA in Malang City. Through the method of da'wah, the figure of Jemaah Tarbiyah, Abu Haidar, stated that shalat is the key to success in life, and this has been successfully gaining hundreds of members. The role of YASA is to educate the urban society that obligatory alms become a lifestyle for their charitable politics. YASA becomes an intermediary to the connection of elite-mass or mustahiq-cadres' relationships for gaining trust and getting massive electoral votes. The urban society participation, particularly the benefactors, can be seen from their enthusiasm in donating their wealth and demonstrating solidarity among individuals to strengthen informal religious learning courses in mosques. Findings show that the political economy of Jemaah Tarbiyah initiated the great success of gaining substantial electoral votes through philanthropic practices used as indirect support and funding for election campaigns. Notably, there is a political tendency for YASA to change its paradigm of philanthropic practice, for which the initial goal was to raise humanitarian aid and charitable funds and to shift funds toward financing a campaign.
The Metaphor of Craving in the Tanha Vagga of the Dhammapada Scripture (Semantic Study of Buddhist Texts) Paramita, Santi; Sadtyadi, Hesti
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 6 No 2 (2021)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jw.v6i2.15707

Abstract

The purpose of this study is to describe: (1) Haley’s model of human perceptual space category used to create the metaphorical expression of craving in the Tanha Vagga verse of the Dhammapada scripture, (2) the distribution of Haley's category of human perceptual space that is most prominently used to create the metaphorical expression of craving in the Tanha Vagga verse of the Dhammapada scripture, (3) the state of the ecological system as seen in the metaphor of craving in the Tanha Vagga verse of the Dhammapada scripture based on the distribution of the use of the Haley’s category of the human perceptual space. This research is a descriptive-qualitative research, with Content Analysis technique. The data source is the Tanha Vagga Dhammapada Scripture. The results showed: (1) in the Tanha Vagga scripture Dhammapada there are 31 metaphors of craving that can be categorized into the five spaces of human perception according to Haley's model, including the categories of being, energy, terrestrial, object and living. (2) Based on the results of the distribution of the use of the Haley’s model of human perceptual space, it was found that the living category was the most prominent type of craving metaphor category with a percentage of 35.4%, (3) the percentage distribution results reflected the unbalanced state of the ecological system in the Tanha Vagga verses of Dhammapada. The metaphorical expression of craving in the Tanha Vagga of the Dhamapada scriptures is packaged in a metaphorical form which means controlling lust (taṇhā = Pali) which causes dukkha (suffering) and the cycle of rebirth (saṃsāra). Buddhism seeks to eliminate taṇhā to eliminate dukkha.

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