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AAhmad Zainul Hamdi
Contact Email
ahmadinung@gmail.com
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+6281931787511
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religio@uinsa.ac.id
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Jl. Ahmad Yani 117 Surabaya, 60237 JAWA TIMUR - INDONESIA
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INDONESIA
Religio : Jurnal Studi Agama-agama
Published by Universitas Islam Negeri Sunan Ampel
ISSN : 20886330     EISSN : 25033778     DOI : 10.15642/religio
Core Subject : Religion, Social,
Religion Social Sciences
Jurnal yang mengeksplorasi gagasan kreatif dan solutif seputar tema agama dan sosial-budaya. Selain sebagai wahana sosialisasi, jurnal Religio diharapkan bisa menjadi ruang publik (public sphere) bagi masyarakat, khususnya bagi para akademisi, peneliti, dan praktisi. Substansi isi tulisan jurnal, lebih menitikberatkan pada agenda pengembangan pola pikir keberagamaan yang moderat, yang berpijak pada nilai-nilai demokrasi, pluralisme, multikulturalisme dan toleransi agama. Jurnal Religio didedikasikan untuk mewujudkan paradigma masyarakat agama yang harmonis, pluralis dan transformatif, baik dalam konteks lokal, nasional maupun internasional. Dengan demikian, kehadiran di tengah-tengah masyarakat, diharapkan dapat bermanfaat bagi pencapaian cita-cita bersama, yaitu membangun kehidupan beragama yang menjunjung tinggi nilai-nilai persamaan, keadilan dan perdamaian.
Arjuna Subject : Umum - Umum
Articles 6 Documents
 1 
Search results for , issue "Vol. 12 No. 2 (2022): September" : 6 Documents clear
Marriage in Secret According to Islam and Catholic: A Comparative Study on Religious Laws Tjatur Raharso, Alphonsus; Barak, Antonius
Religió Jurnal Studi Agama-agama Vol. 12 No. 2 (2022): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/religio.v12i2.1817

Abstract

This article discusses secret marriage from another perspective, namely in the form of a comparative study of religious law between Islam and Catholicism. This research aims to find similarities and differences between the two religions in assessing and regulating secret marriages. This study found that both religions recognize secret marriage as an uncommon and not ideal marriage. Both religions see the disadvantages and harms of secret marriage. This study found some key differences. In Islam, sirri marriage is not created by religious doctrine, but are practices carried out by several people which is subsequently judged and regulated by religious law. Whereas in Catholicism, secret marriage are officially created by the highest legislator of the Church. In Islam, unregistered marriage often colludes with polygamy, while in the Catholic Church secret marriage is carried out while upholding the essential nature of marriage: monogamous and indissoluble. In Islam, sirri marriage is not recorded anywhere, while secret marriage in the Catholic Church is recorded internally in the diocesan secret archives. This study raises mutual respect among adherents of both religions regarding secret marriages. This study also encourages further studies on the problem of the two religions facing civil lawsuits regarding marriage registration.
Up Close but Not Personal: Non-Muslim Incomer Experiences in Yogyakarta Special Region, Indonesia Kaunang, Hendrikus Paulus; Epafras, Leonard Chrysostomos
Religió Jurnal Studi Agama-agama Vol. 12 No. 2 (2022): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/religio.v12i2.1846

Abstract

The research is an inquiry to understand the socio-cultural interaction between the native Yogyanese and the incomers within multiculturalism. The focus of the study is the perception of the incomers toward Yogyakarta and Yogyanese. Considering pluralistic and multicultural Yogyakarta’s society is predominantly Muslim, the research explicitly detects the perception of non-Muslim incomers (pendatang), particularly Christians. The result of the study exposes the complexity of interaction between the natives and the incomers. The mood celebrates diversity, acceptance, cordial relationship, tension, and distance. The pressure might occur through the cultural contrast of Javanese and non-Javanese and the social, cultural, religious, and political dynamics at the local and national levels. However, the dynamic is an ongoing socio-cultural negotiation that attempts to befit the best molding.
The Role of Religious Centre in Monash University: Perspective of Three Indonesian Muslim Students Aflahah, St
Religió Jurnal Studi Agama-agama Vol. 12 No. 2 (2022): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/religio.v12i2.1931

Abstract

This study aims to explore the perspective of three Indonesian Muslim students at Monash University concerning the availability of Religious Centre which facilitates some aspects of students’ spiritual inquiry. This study deals with the primary data through observation and semi-structured interviews as qualitative research. This research reveals that Religious Centre has a significant role in fulfilling students’ spiritual needs, including the prayer room for Muslim students, and also fosters students’ tolerance by putting prayer rooms for all religions in the same building. The university students found that Religious Centre is significant in preserving their religiosity and relieving them to perform prayers inside the campus. Likewise, it has eased students in managing academic challenges. In addition, this study found that Religious Centre has contributed to maintaining the religiosity of three Indonesian Muslim students: helping them cheering educational challenges and controlling their academic stresses.
Analysing the Potential of Pesantren as an Agent of Inter-Religious Harmony Rahman, Fazlul; Mala, Faiqotul; Dianta, Dedon
Religió Jurnal Studi Agama-agama Vol. 12 No. 2 (2022): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/religio.v12i2.2044

Abstract

This article attempts to look at great potential of pesantren as the oldest Islamic religious institution in Indonesia. This research analyzes the three primary assets owned by pesantren (human capital, social capital, and intellectual capital) to become agents of inter-religious harmony. It is based on field research conducted in two Islamic boarding schools with great attention to issues of inter-religious harmony, namely the Aswaja Nusantara Islamic Boarding School, Mlangi, Yogyakarta, managed by Kiai Muhammad Mustafid and the Roudhatus Sholihin Islamic Boarding School, Demak, managed by KH. Abdul Qodir, Lc. The primary data sources of this study were taken from interviews with the leaders and notes from Focus Group Discussions (FGD) with representatives of students. Based on the SWOT analysis of the collected data, this study concludes that Pesantren has excellent potential to become an agent of inter-religious harmony because of its social and intellectual capital and the diverse backgrounds of its students. However, this still requires pesantrens to conduct collaborative-comprehensive efforts to maximize their potential.
A Social Capital In Contemporary Indonesia: Examining Faith-Inspired Civil Society and Democracy Zaenuddin, Dundin; Maunati, Yekti; Ardhana, I Ketut; Sofjan, Dicky
Religió Jurnal Studi Agama-agama Vol. 12 No. 2 (2022): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/religio.v12i2.2102

Abstract

As a national agenda for development, democracy needs to be developed and deepened by both the Indonesian state and society to achieve a just and prosperous country. Within this framework, faith-inspired civil society organizations are expected to promote equality before the law and observe humanistic, pluralistic and tolerant religious social life. This study employs the theory of Bourdieu’s Habitus, Gellner’s Typology of Social Organization and Kymlicka’s Multicultural Citizenship. It also engages other sociological theories, namely the social capital theory of civic community from Putnam, Coleman, Uphof, and religion-state relations theory from Bolland, Menchik, and Hassan. This study is qualitative with a multidisciplinary approach derived from Sociology, Anthropology, Political Science, and History. Research findings suggestthe following: (1) The imbalance of bonding and bridging social capital has tended to result in hegemonic relations among faith-inspired civil society that to some extent excludes equal participation of ‘the others’; (2) The social capital of civil society organizations is highly nuanced and formed based on differences in religious and political orientations, which are the resultant interpretation and understanding of the Sacred texts and its religious culture; (3) Nahdlatul Ulama, Muhammadiyah and Persatuan Tarbiyah Indonesia with moderate religious orientations (wasatiyah) have contributed positively to social capital that is persistent and consistent with democracy, while Hizbut Tahrir Indonesia (HTI) and Front Pembela Islam (FPI) and to a lesser extent Gereja Masehi Injili di Minahasa (GMIM) with religious fundamentalist outlook tend to have an imbalanced social capital, which is resistant toward the so-called “Pancasila democracy”.
On the Intersection of Science and Religion: A Critical Analysis of Abdulkarim Soroush’s Thought Zamzami, Mukhammad; Gharamaleki, Ghorbanali Karimzadeh; Hosseinieskandian, Abdullah; A'la, Abd
Religió Jurnal Studi Agama-agama Vol. 12 No. 2 (2022): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/religio.v12i2.2167

Abstract

The idea of producing religious science is known not only in Iran and the Islamic world but also in the Western world. This idea has created movements in the Western world and the Islamic world in the field of science production, which are mainly divided into three perspectives. In the sources of science production, a group has given originality to naqlī (narrative) knowledge, a group to human knowledge and experimental sciences, and the third group confirmed both views and considered the way to acquire knowledge to be both intellect and narration. Abdulkarim Soroush is among those who have given originality to experimental sciences and knowledge in this field. In this article, an attempt is made to explain the nature of religious science with a descriptive-analytical method, examine and explain Soroush’s point of view, and state his bases and arguments in explaining this theory, and finally to criticize his point of view. Confusion of the two authorities of demonstration and confirmation, failure to provide a criterion for judging between religion and human knowledge in times of conflict, and the invalidity of generalizing historical evidence to all ages are some of the things that undermine the acceptance of Soroush’s theory.

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