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Empirisma; Jurnal Pemikiran dan Kebudayaan Islam
ISSN : 18299563     EISSN : 25031694     DOI : -
EMPIRISMA (P-ISSN: 1829-9563, E-ISSN: 2503-1694) is a peer-reviewed journal affiliated with the Department of Religious Studies, Faculty of Ushuluddin and Social Sciences, State College for Islamic Studies (STAIN) Kediri. It mainly focuses on religious studies under three main categories: religion and theology, religion and contemporary issues, and religion and sacred texts. To reach wider audience and readership, articles in this journal are using two main languages: Indonesian and English. All the submitted articles are blindly peer-reviewed and carefully edited according to academic standards. This journal is published biannually in January and July.
Arjuna Subject : -
Articles 315 Documents
AL–GHAZĀLĪ: MENDAMAIKAN SYARĪ’AH DAN TASAWWUF Sulaeman, Mubaidi
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 29, No 2 (2020): Seni, Agama dan Budaya
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v29i2.2349

Abstract

This article describes al-Ghazālī’s thoughts about Sufism which became a synthesis of philosophical considered extreme tasawwuf and literal and rigid Islamic jurisprudence. This paper argued that Al-Ghazālī attempted to mediate the situation of religion among Muslims who messed up because of tasawuf deviating from the principal teachings of Islam and Islamic jurisprudence and being used by the authorities as a measure to punish the Sufis categorically without considering the truth of their teachings. In his Iḥyā ‘Ulūmudīn, al-Ghazālī leans to his biggest thoughts about Sunni’s Sufism. It teaches theology such as tawḥīd, makhāfah, maḥabbah and ma’rifah, from which the concepts of tawbah, ṣabr, tawakkal, zuḥūd and riḍa came from. This article found that al-Ghazālī’s sufism is closer to practical tasawuf , which is built upon the Qur’ān and the Ḥadīth. al-Ghazālī also wrote his personal experience in his masterpiece.Keywords: Tasawuf, Islamic Jurisprudence, al-Ghazālī
NILAI-NILAI AKHLAK DALAM SULUK LINGLUNG DAN RELEVANSINYA DENGAN PENDIDIKAN ISLAM Ma'arif, M. Syamsul
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 24, No 2 (2015): Reorientasi Pendidikan Islam di Indonesia
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v24i2.17

Abstract

Morality remains a problem for Indonesia up to now as shown in various kinds of social problems such as violence, immorality, corruption and others. All these problems are in fact related to the morale of the nation. Education is an area which is expected to cope with all moral issues. Therefore, moral education is an important aspect which needs proper strategies and sources in order to be successful. Suluk linglung is one of the ancient works which contains a lot of moral values highly relevant for education. This paper focuses on the moral values in Suluk Linglung which portrays Sunan Kalijaga’s spiritual journey to find the essence of life and its relevance with Islamic education.Keywords: Pendidikan, Moral, Suluk Linglung
Religious freedom in a Democratic and Pluralistic Society: a Critical Appraisal of John Rawls Idea of Public Reason N. Demaisip Bat-og, R. Vibekehh
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 27, No 2 (2018): Kearifan Lokal, Kerukunan, dan Kebebasan Beragama
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v27i2.1445

Abstract

This paper presents a critical appraisal on John Rawls’ philosophy of public reason which presents some ambiguous and problematic issues that must be recognized and properly dealt with. There are three main objectives set forth in this paper. First, this presents key concepts of John Rawls’ idea of public reason as a means of dealing with different religious comprehensive doctrines that is in a way, beneficial to the interest of the state, second, this paper makes a philosophical and theoretical analysis of John Rawls’ idea of public reason, and third, this shows and illustrates some concrete examples of how John Rawls’ idea of public reason as a solution to conflicting religious comprehensive doctrines can appear rather problematic.Keywords: Religious Freedom, Democratic and Pluralistic Society, John Rawls
MUHAMMAD SYAHRUR DAN TEORI LIMITNYA saifuddin, saifuddin
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 25, No 1 (2016): Ushul Fiqh
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v25i1.308

Abstract

Ketika Islam berhadapan dengan modernitas, maka sekian problematika muncul. Banyak usaha yang dilakukan oleh para pemikir Muslim untuk merspon persoalan tersebut. Salah satunya adalah Muhammad Syahrur. Di samping menawarkan solusi, Syahrur juga menjadi pengisi kekurangan pemikiran-pemikiran sebelumnya terutama pemikiran Fazlurrahman. Fazlurrahman datang dengan mengajukan tesis double movement theory yang bertumpu kepada kontekstualisasi ayat-ayat al-Qur’an dengan konteks kekinian. Teori Rahman mentok ketika tidak semua  ayat al-Qur’an memiliki asbab al-nuzul. Kelemahan teori Rahman ini kemudian ditutupi oleh Muhammad Syahrur dengan mengajukan teori limit. Artikel sederhana ini membahas teori yang diusung oleh Muhammad Syahrur dan bagaimana contoh-contohnya dalam penerapan hukum Islam. Kata kunci: Muhammad Syahrur, Teori limit, Hukum Islam
Etika Islam dalam Perspektif Imam Al-Ghazālī Masruroh, nadzirotul
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 28, No 2 (2019): Islam, Teosofi, dan Ke-Indonesia-an
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v28i2.1646

Abstract

Ethics is one part that can’t be given a distance from the discipline of philosophy. This happened because Greek philosophy also contributed to the birth of Islamic philosophy. In addition, ethics is also a very vital and substantial part of the discipline. Al-Ghazālī himself is a scholar, a philosopher, and a Sufi who is very intelligent and productive. In this case, the concept of Islamic ethics according to al-Ghazālī towards the opinions of philosophers who lead to disbelief, there are three problems, first, the natural faith. Second, God does not know things that are particular (juziyat), but only knows things that are universal (kulliyāt). Third, physical awakening. However, the ethical concept disputed by al-Ghazālī received a rebuttal from one of the Islamic leaders who were no less great, namely Ibn Rushd.Keywords: Ethics, Islam, al-Ghazālī
RADIKAL DULU, TERORIS KEMUDIAN: GERAKAN ISLAM “GARIS KERAS” DULU DAN KINI DALAM TINJAUAN SOSIO-HISTORIS Syaepu, Indra Latif
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 26, No 1 (2017): Pluralisme, Radikalisme dan Teologi
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v26i1.681

Abstract

This paper analyzes the phenomenon of radicalism and analysis of the terminology of terrorism in Islam. Radicalism is a movement carried out by individuals or groups who are plagued by socio-political and sociohistorical phenomena. The symptoms of violent practice perpetrated by a group of Muslims, historically - sociologically, more appropriately as socio-political phenomena than religious phenomena even with the rise of religious banners.Radicalism and terrorism are of course different. In democracy, as long as there is no violence, legal radicalism is lawful. While terrorist acts, inherent in doing their shortcomings by acts of violence are haram. But radicalism is linked to terrorism in some ways. Keywords: Radicalism, terorism, history, socio-historical
KESENIAN TRADISIONAL DI ERA KOMODIFIKASI BUDAYA: PERGESERAN MAKNA MAGIS-RELIGIUS DALAM KESENIAN JARANAN Ulum, M. Syahrul
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 29, No 2 (2020): Seni, Agama dan Budaya
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v29i2.2344

Abstract

Through tourism, especially cultural tourism, cultural dynamics turmoil also occurs in tourist destinations. This is because there is an inevitable tug-of-war between culture on the one hand and tourism on the other hand. Cultural traditions represent the expression of tradition and tourism represents modernity (economy). In general, cultural traditions have a tendency to preserve and tourism as the industry wants to maximize its business activities for profit. This research is more focused on the study of cultural practices which a focus on the discussion of Roland Barthes’s semiotics on the traditional art of jaranan. The results of this study can be concluded that Barthes’s semiotic analysis of the commodification of culture in jaranan art experiences a variety of forms and dance offerings that be conceptualized as profit-making. The concept of withdrawal is very clearly seen by the shift in religious magical meanings from sacred to profane in every performance.Keywords: Jaranan, Semiotics, Commodification of Culture
ANGELIKA NEUWIRTH: KAJIAN INTERTEKSTUALITAS DALAM QS. AL-RAḤMĀN DAN MAZMUR 136 Rahman, Zayad Abd.
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 24, No 1 (2015): Al-Qur'an dan Paradigma Tafsir
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v24i1.12

Abstract

Angelika Neuwirth is a typical Western scientist who contributed to the reviews of the Qur’an through a literary approach. Neuwirth builds her analysis on letters as a whole. In a further development, Neuwirth suggested the use of letters not only in literary approaches, but also in historical ones. For her, a letter is a small unit that stores a communication process from birth; it is also an integral unit that the editor guarantees as a literary text. She understands the Qur’an as a living scripture that reacts to other traditions during its emergence. With the study of intertextuality, the Bible’s influence on the Qur’an is not considered a plagiarism, rather a uniqueness and effectiveness of the Qur’anic messages.Keywords: Studi al-Qur’an, Intertekstualitas, Literatur.
Paradigma Ushul Fiqih dalam Nuansa Ilmu Sosial Umam, Khaerul
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 27, No 1 (2018): Teologi Kontekstual dan Isu-Isu Global
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v27i1.737

Abstract

Abstract Ushul Fiqih is not only used to solve the problems of Muslims through the enactment of laws that the equivalent has been exist in the past, but also it is to show that the method of Ushul Fiqih actually has social dimension whose development can follow the social dynamics movement in Indonesian society that changes rapidly. Through the effort of integrating textual understanding with empirical understanding, it can create a methodology that can be used to answer society’s problems that evolve dynamically. So that the existence of Ushul Fiqih can be used as a tool for social benefit. Abstrak Ushul Fiqih tidak hanya digunakan untuk menyelesaikan persoalan-persoalan umat Islam melalui penetapan hukum yang padanannya telah ada di masa silam, tetapi juga menunjukkan bahwa metode Ushul Fiqih sesungguhnya memiliki dimensi sosial kemasyarakatan yang perkembangannya dapat mengikuti gerak dinamika sosial pada masyarakat Indonesia yang begitu cepat berubah. Melalui upaya memadukan pemahaman tekstual dengan pemahaman empiris, akan dihasilkan sebuah metodologi yang dapat digunakan dalam mejawab persoalan masyarakat yang berkembang secara dinamis. Sehingga keberadaan Ushul Fiqih dapat dijadikan sarana bagi kemaslahatan sosial. Kata Kunci: Ushul Fiqih, Analisa Sosial dan Kemaslahatan Sosial.
KRITIK NALAR ISLAM: TELAAH PEMIKIRAN MOHAMMED ARKOUN Sovia, Sheyla Nichlatus
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 30, No 2 (2021)
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v30i2.3465

Abstract

Di dunia Arab-Islam, misalnya sejak abad ke-19 kaum muslimin telah mengalami berbagai persoalan serius sebagai akibat dari hegemoni politik, ekonomi, dan budaya yang ditancapkan bangsa Eropa. Hal itu memaksa kaum muslimin untuk bersandar pada agamadi dalam mengembangkan suatu ideologi perjuangan. Pengalaman sejarah di masa lalu masih saja meninggalkan trauma yang mendalam terhadap umat Islam di berbagaikawasan, bahkan setelah mereka mencapai kemerdekaan. Sebagai akibatnya, merekasering memahami dan menggunakan agama (Islam) sebagai tujuan politik dan ideologi,terutama dalam menolak dan mengembangkan sikap eksklusif mereka terhadap dunia Barat. Selain itu, umat muslim juga masih banyak yang menggunakan Islam sekedar sebagai kekuatan mitologis, sosial, dan historis untuk mencapai tujuan politik tertentu. Jika demikian, dapat dikatakan masih ada umat Islam yang memiliki pandangan bahwa tidaklah penting untuk memikirkan dan menjadikan Islam sebagai agama yang mampu menghadapi tantangan dari masyarakat muslim sendiri.