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Zuhri Humaidi
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INDONESIA
UNIVERSUM
Published by Institut Agama Islam Negeri Kediri
ISSN : 19786948     EISSN : 25028650     DOI : 10.30762/universum
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
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Articles 296 Documents
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Takhrīj Al-Hadīth Terhadap Hadis-Hadis Dalam Buku Fikih Madrasah Aliyah Ali Anwar; Mukhammad Luqman Hakim
UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 16, No 1 (2022): 2022
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v16i1.4075

Abstract

Abstract (Times New Roman 12, ditebalkan)This research focuses on tracking the sources of hadiths contained in the book of Jurisprudent Madrasah Aliyah on the main hadith books as compiled by mukharrij and determining the quality of hadith. In order to trace the source and understanding of hadith is used the books of hadith written by mukharrijnya and sharh each of these books. While the references used to determine the quality of sanad, in which there is a narration, which leads to the quality of each hadith will be used the book rijāl al-hadīth. While the technique for determining the quality of hadith will be used the opinion of Jumhūr al-'ulamā', who argues that the terms and indicators of the validity of sanad hadith are the connected sanadnya, the quality rāwī 'ādil, rāwīnya dābit, avoid shudhūdh, and avoid 'illat. The results of this study found 933 sources of hadith from 151 hadith contained in the Book of Jurisprudency Class X, XI, and XII. Each hadith was found to an average of 6.18 hadith sources. Of the 151 sahīh li dhātihi quality hadiths as many as 101 (66.88%), Sahīh li Ghairihi as many as 2 (1.32%), Hasan li Dhātihi as many as 24 (15.89%), Hasan li Ghairihi as many as 2 (1.32%), and Da'īf as many as 22 (14.57%). Keywords:Takhrīj al-HadĪth, Fikih Madrasah Aliyah.__________________________ AbstrakPenelitian ini memfokuskan pada pelacakan sumber hadis-hadis yang terdapat pada buku Fikih Madrasah Aliyah pada kitab-kitab hadis pokok sebagaimana disusun oleh mukharrij dan penentuan kualitas hadis. Dalam rangka melacak sumber dan pemahaman hadis digunakan kitab-kitab hadis yang ditulis oleh mukharrijnya dan sharh masing-masing kitab tersebut. Sedangkan referensi yang digunakan untuk menentukan kualitas sanad, yang di dalamnya terdapat periwayat, yang berujung pada kualitas hadis masing-masing akan digunakan kitab rijāl al-hadīth. Sedangkan teknik untuk menentukan kualitas hadis akan digunakan pendapat Jumhūr al-`ulamā', yang berpendapat bahwa syarat dan indikator kesahīhan sanad hadis adalah sanadnya bersambung, rāwīnya berkualitas `ādil, rāwīnya dābit, terhindar dari shudhūdh, dan terhindar dari `illat. Hasil dari penelitian ini ditemukan 933 sumber hadis dari 151 hadis yang terdapat dalam Buku Fikih Kelas X, XI, dan XII. Setiap satu hadis diketemukan rata-rata 6,18 sumber hadis. Dari 151 hadis yang berkualitas Sahīh li Dhātihi sebanyak 101 (66,88%),  Sahīh li Ghairihi sebanyak 2 (1,32%), Hasan li Dhātihi sebanyak 24 (15,89%), Hasan li Ghairihi sebanyak 2 (1,32%), dan Da’īf sebanyak 22 (14,57%) Kata Kunci:Takhrīj al-HadĪth, Fikih Madrasah Aliyah.__________________________
THE EFFECTIVENESS OF USING STRIP STORIES TECHNIQUE IN TEACHING SPEAKING TOWARD STUDENTS’ SPEAKING ACHIEVEMENT Ringgi Candraning Prawerti
UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 9, No 2 (2015)
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v9i2.91

Abstract

Strip Stories adalah salah satu teknik yang efektif dalam pembelajaran speaking/berbicara. Menyediakan Strip Stories dapat meningkatkan minat siswa dan merangsang partisipasi siswa didalam kelas speaking/ berbicara. Berdasarkan asumsi diatas rumusan masalah penelitian dapat diformulasikan sebagai berikut: 1) Bagaimana kemampuan siswa dalam berbicara sebelum diajar menggunakan teknik Strip Stories? 2) Bagaimana kemampuan siswa dalam berbicara setelah diajar menggunakan teknik Strip Stories? 3) Adakah perbedaan yang signifikan antara sebelum diajar menggunakan Strip Stories dan sesudah diajar menggunakan Strip Stories?Metodologi dari penelitian ini mengunakan penelitian pre-eksperimental sebagai desain penelitian, populasi dalam penelitian ini adalah semua siswa kelas sebelas MAN Tulungagung 1 sebanyak 9 kelas, sampel penelitian ini adalah kelas sebelas IPA 4 (kelas excellent) yang siswanya berjumlah 30 siswa, alat penelitian ini menggunakan tes. Teknik analisis datanya menggunakan teknik statistik untuk mengetahui perbedaan antara kedua variable. T-test digunakan untuk mengetahui apakah Ha diterima atau ditolak. Jika nilai T-test lebih kecil daripada tabel T, maka Ho ditolak. Jika nilai T-test lebih besar daripada nilai tabel T, maka Ha dapat diterima.Hasil dari penelitian ini menunjukkan bahwa nilai siswa sebelum diajar menggunakan teknik Strip Stories masih jelek sedangkan nilai siswa setelah diajar menggunakan Strip Stories meningkat. Nilai rata-rata siswa sebelum diajar menggunakan Strip Stories adalah 11.77. Sedangkan nilai rata-rata siswa setelah diajar menggunakan teknik Strip Stories adalah 14.17. hasil hitung dari T adalah 10.304 sedangkan tabel 0.05% dengan tingkat signifikan 1.699. Jadi T count lebih tinggi dibandingkan dengan T table. Ini berarti bahwa Ha yang menyatakan bahwa ada perbedaan skor antara capaian berbicara siswa sebelum menggunakan Strip Stories dan setelah menggunakan Strip Stories terhadap siswa Sebelas IPA 4 di MAN Tulungagung 1. Ha diterima sedangkan Ho ditolak. Dengan kata lain, teknik Strip Stories (Potongan Cerita) dapat digunakan untuk mengajar berbicara siswa tingkat SMA dan MA.Keywords: Keefektifan, Teknik Strip Stories, Pencapaian Speaking (Berbicara)
DASAR-DASAR NORMATIF DAN PENALARAN FILOSOFIS TENTANG HAKEKAT KEIMANAN Suryanto -
UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 10, No 1 (2016)
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v10i1.228

Abstract

Belief is a main thing as a basis of Muslim’s life. Without having belief, how good of Muslim’s attitude will not mean anything. As also in the opposite, a belief without manifestation in good behavior will decrease the belief meaning. In belief discussion, it can be categorized into two types, namely traditional thinking method and rational thinking method. The first paradigm is built by Ash’ariyah; meanwhile, the second is built by Mu’tazilah. In classic era, the debatable between the both approaches in solving religious problems is really sharp. The openness issues in globalization, knowledge and technology that cannot be stopped anymore, pushes people to find new alternative by using a more nuance approach. Socio-philosophy-Qur’anis approach becomes new normative basis in this article to discuss the matter of belief so that it can be found the belief model that integrates the belief and the action based on philosophy principles.Keywords; Normative basis, Philosophy reasoning, Belief.
TRANSAKSI DERIVATIF DI LEMBAGA KEUANGAN SYARIAH Amrul Muttaqin
UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 9, No 1 (2015)
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v9i1.69

Abstract

Nowadays, the development of transactions in finacial institution very rapidly, both in the new contracts, development of contracts that already exist, or a combination of the two contracts that have been established. This is a response of financial institutions to the need of modern society, as well as an effort to give alternative business transactions to its customers.Derivatifs transactions is hybrid investment, grafts from the original, or new transactions arising as a form of deviation or development or specificity of the transactions that have been established. These transactions usually have patterns similiar to original transactions, but there are different things that are influenced by certain considerations such as tradition, mashlahah, etc. As for the models of derivatif transactions in islamic financial institution are : the merging model (include : mudarabah mushtarakah, bai’ ‘inah, bai’ tawarruq, bai’ wafa and beli gadai emas), improvement ( include : mudarabah and musharakah with jaminan, mudarabah and musharakah parrarel, and rahn tasjily), and qiyas model (include :  paroan, pro telon, pro papat, etc).Ulama have argued that derivatif transactions based on the principle “al-ashlu fi al-mu'amalah al-ibahah, hatta yadullu al-dalil 'ala tahrimihi. Departing from this principle, then the Ulama allow, ikhtilaf, and forbid the derivatif transaction. Keywords; transaksi derivatif, lembaga keuangan syariah.
TIPOLOGI KODIFIKASI HADITH DALAM KITAB TUḤFAT AL AṢRĀF BI MA’RIFAT AL-AṬRĀF Aniqoh Aniqoh
UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 11, No 1 (2017)
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v11i1.592

Abstract

book Aṭrāf is one of the book that can be used to help in studying hadith, especially if muhaddith want to conduct takhrij al-hadith that can be used as dictionary in looking for sanad hadith. It is also the hadith book that is summarized by the author to mention the previous hadith and show the next lafal hadith. The basic reason of the book written is to collect many hadith in kutūb al sittah and some of their Mulhaq easily that can be read appropriately based on the sequence of their various sanad in order to put them in one place. The author mentions previously some hadith having most widely tarjamah (meaning). As six riwayah is previously used than five riwayah; the five riwayah is used previously than the four riwayah and soon. The types of hadith book, Aṭrāf, have special thing besides their obstacles faced when they are used in takhrij hadith. Keywords: KitabTuhfat, takhrij al-hadith,Hadith
ANALISIS KONSEP HERMENEUTIKA HADIS PERSPEKTIF MUHAMMAD ARKOUN Andris Nurita; Masruhan Masruhan
UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 15, No 2 (2021)
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v15i2.3424

Abstract

The formation of hadith text is a response to the existence of past realities, both micro and macro, so that the language contained in the text follows the context at the time of the formation of the text. The development of language and dynamics of life is increasingly significant, of course the text is not able to reach comprehensively when only based on textualist and dogmatic understanding. Because, the events behind the formation of the text are different from the reality that occurs at this time. Therefore, it takes a method that can break the freeze of the text to gain comprehensive and contextual meaning to the demands of the times. In this study, using qualitative method to analyze in the form of verbal narrative based on data facts that are rationalizm. Muhammad Arkoun as a neo-modernist thinker tried to interpret the concept of hermeneutics as a solution in solving the freeze of the text. The hermeneutic mindset of Arkoun focuses on philosophy as a dynamic thinking tool that is not limited to space and time. According to him, hermeneutics are inseparable from applied Islamology, semiotics and historical socio- The study of a diachronic and synchronic language becomes the main state of studying a text, resulting in a comprehensive thinking with critical reason based on phenomenological analysis.
ISLAM DAN LOKALITAS DALAM BINGKAI POSTMODERNISME Zuhri Humaidi
UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 9, No 2 (2015)
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v9i2.86

Abstract

For some time, Islam in Southeast Asia, especially in Indonesia, is considered a periphery Islam (peripheralism religion) due to the syncretism practice and accommodationists against local beliefs. Indonesian Islam is only a little tradition (small tradition) of great tradition Islam who was in the Middle East region. Great tradition is Islamic tradition that grows and develops in the center of culture, namely in the Middle East or more specifically in Mecca and Medina, while little tradition is Islamic tradition that developed outside the Middle East region, including Indonesia, and those are considered to deviate from the pure Islamic. The thesis thrive on the paradigm of modernism that spawned Islamologist like K.P. Landon, Winstedt, Van Leur and also Clifford Geertz with his Trichotomy approach which is famous for the Java community, the belief or confidence is also shared by some Muslim scholars. This paper shows some bias in the paradigm of Modernism and Postmodernism as elaborate approaches in Islamic studies. Postmodernism did de-centering to dismantle the discourse about the center and the periphery, little tradition and great tradition. This is done by presenting Islam ethnographic Wetu telu in West Lombok as an example and the object of analysis.  Keywords: decentering, litle tradition, great traditon, Islam Wetu Telu
TRADISI PENYELENGGARAAN AQIQAH MASYARAKAT PURWOREJO (Kajian Living Hadis) Siti Aminah
UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 12, No 2 (2018)
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v12i2.1062

Abstract

Aqiqah is a religious ceremony that is very common in Muslim communities. The ritual is the slaughter of goat in the seventh day of the baby birth. Aqiqah has become a tradition in our communities, but in the practice there are many differences. The main factor of the differences is the different understanding and perception toward hadith about aqiqoh. This article discusses about the understanding of Purworejo community, Sanan Kulon, Blitar district toward aqiqah hadith and the implementation by using sociology-history approach. The research finding shows that Purworejo community conducts aqiqah tradition not only following the previous tradition but also having knowledge that it is a direction of the Prophet. The understanding of Purworejo community toward the hadith is not textually. They understand the aqiqah hadith contextually. Keywords: Aqiqah, hadith, textual, contextual
KOMUNIKASI YANG EFEKTIF DALAM PENDIDIKAN KARAKTER Hoirun Nisa
UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 10, No 1 (2016)
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v10i1.223

Abstract

Communication becomes a system in a process of character education. It means that character education is influenced by the quality of built communication. An effective communication has rules, requirements, principles and universal strategies so that now the existence is significant enough to be implemented in character education. Various model of communication which come from either Al-Qur’an and Hadist or from thought of communication experts, depend on the educators’ quality in putting their function and responsibility. This article discusses that problem by analyzing model and form of modern communication, combining with the communication principles in Al-Qur’an and Hadits, and its relation with character education. The result shows that educator factor becomes the dominant factor in character education.Keywords; Modern communication, Islamic concept, Character education, Educator.
RELASI KUASA DALAM WACANA BERPEGANG TEGUH KEPADA DUA PUSAKA PENINGGALAN RASULULLAH (HADIS TSAQALAIN) DI INDONESIA Heki Hartono
UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 13, No 1 (2019)
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v13i1.1763

Abstract

The article explor ideological, normative and scientific hadith as well as the power relation and its contestation that contribute to the perpetuation of the hegemony of back to the Qur’an and Sunna discourse. It also discloses the mechanism of knowledge power that operates in the discourse of the issue. The phenomenon of back to the Qur’an and Sunna illustrates how knowledge is constructed, controlled and perpetuated through several mechanisms to be eventually systematic discursive practice. Norm and social order which operate in the system of power as the ruler and controller of the the practice and the continuation of the power of the knowledge. A set of norms and orders including the banning, compulsory, stigmatization, and stereotype become strategic mechanism in strengthening the knowledge power on back to the Qur’an and Sunna. Several religious and cultural practices become the locus to instill the norms. All the reconstruction become strategic mechanism to hegemony public understanding.Keywords : Qur’an; Holy book; Hadith; Ahlul Bait; Power Relation

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