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Walisongo: Jurnal Penelitian Sosial Keagamaan
ISSN : 08527172     EISSN : 2461064X     DOI : -
Core Subject : Humanities, Social,
Walisongo: Jurnal Penelitian Sosial Keagamaan is an international social religious research journal, focuses on social sciences, religious studies, and local wisdom. It is intended to communicate original research and current issues on the subject. The subject covers literary and field studies with various perspectives i.e. philosophy, culture, history, education, law, art, theology, sufism, ecology and much more.
Arjuna Subject : -
Articles 452 Documents
Infusing Local Tradition Values into School Culture: How Indonesian Islamic School Set Up Character Education? M Mulyadin; Amat Jaedun
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 26, No 2 (2018)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.26.2.2908

Abstract

The purpose of this study is to reveal the internalization of the maja labo dahu values in character education. The method used is a case study with a qualitative approach. The determination of the research subject is carried out by purposive technique consisting of students and people in MTs Negeri 1 Bima. The sources of data are oral sources, artifacts, documents, and written records. Data are collected through observation, interviews, and documentation. Data validity test is carried out by using triangulation. Data are analyzed by using qualitative analysis techniques of interaction model with steps of data collection, data reduction, data presentation, and conclusions. The results showed that the values of the maja labo dahu are in accordance with the values in character education, namely religious values, honesty, discipline, independence, patriotism, and environmental awareness. Besides, these values have effectively provided moral knowledge to students. The constraints experienced by schools in internalizing these values in character education are the lack of consistency of students parents or the surrounding environment in supporting and developing the cultural values of the maja labo dahu.
SENGKETA TANAH KAWASAN HUTAN DAN RESOLUSINYA DALAM PERSPEKTIF FIQH Abu Rokhmad
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 21, No 1 (2013): Resolusi Konflik
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.21.1.240

Abstract

Land dispute on forest area in Blora Regency is still developing. This is a form of resistence among Blora community toward the patterns of forrest management by Perhutani since New Order. Many things became the trigger like illegal logging, violence involving community members, and claim on land ownership. This article studied the phenomenon applying fiqh perspective in order to develop peace building that was based on common good. However natural resources management constituted an important part in doing worship to God, so it needed to be accorded to Islamic spirit. 
The Hindu-Muslim Interdependence: A Study of Balinese Local Wisdom Fajri Zulia Ramdhani; Busro Busro; Abdul Wasik
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 28, No 2 (2020)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.28.2.6769

Abstract

Muslim communities in the Hindu-majority area of Bali have existed since the 15th century. Since that period, the interdependence between the two religious communities has been something inevitable. This study aims to enrich the treasures of the interdependence discourse that exists between Muslims and Hindus in Bali. It tries to trace the history and early development of Islam in Bali, the relation pattern between Muslims and Hindus, and local wisdom influencing the interdependence in Bali. Data for this study were obtained through observations and interviews with key figures in Klungkung, Bali. After profound analysis, the writer concludes that the emergence of Islam in Bali occurred when Dalem Ketut Ngelesir (1380-1460) visited Majapahit during the vassal royal conference in early 1380 and brought 40 Muslim escorts. This period also marked the early Hindus-Muslim relationship in Bali with Klungkung as the first area with the Muslim community. Later, the relationship between Hindus and Muslims was maintained in the four consecutive periods: kingdom, colonization, post-independence, and the present. Among the local wisdom that has influenced the interdependence and integration between the two religious communities are megibung, ngejot, and religious activities such as the birth of Prophet Muhammad SAW., Nyepi, odalan, takbiran, and Eid al-Fitr.
DAKWAH TRANSFORMATIF MOHAMMAD NATSIR M. Khoirul Hadi al-Asy’ari
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 22, No 2 (2014): Dakwah Multikultural
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.22.2.275

Abstract

Da‘wa is probably the best effort to spread Islam. In the context of Indonesia, so many figures engaged in Islamic da‘wa. One of them is Mohammad Natsir who implemented transformative Islamic da‘wa in of his life times. Applying qualitative research with historical approach, both on his life history and his writings, it was found that transformative efforts on the dakwah movement implemented by Mohammad Natsir was based on the principles of verbalic deeds, actualization of Islam in a factual actions, and good personily. The principles had been imple­mented by doing organizational breakthrough toward the community. Applying this strategy made the da‘wa movement infiltrated toward all levels of society. Nowadays it was showed that the organization set up by Mohammad Natsir developed well and support the religiousity among Indonesian society. 
Revisiting the Spirit of Religious Nationalism in the Era of Pluralism and Globalization: Reading the Text of NDP of HMI Al Makin
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 24, No 2 (2016): Agama, Politik dan Kebangsaan
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.24.2.972

Abstract

This article is a reflection of the text of NDP (Nilai Dasar Perjuangan/Basic Principles of Struggle) text held by HMI (Himpunan Mahasiswa Islam/Muslim Student Association) as a basis of their activism struggle in Indonesia. The text consists of eight sections covering many aspects, such as theology, anthropology, sociology, and epistemology. By critical thinking, the NDP text of HMI should be transformed continuously toward an era of global diversity and plurality. In Indonesian context, there has been a fundamental change along with the democratization that brings out an openness and multi-party political system. This is important regarding that the NDP of HMI has been drafted in 1960 and 1970 when Nurcholis Madjid era faced the context of socio-political thought. The study found that the NDP of HMI is required to be changed in the context of new world order. It is not a sacred text, so the change is a necessity.
THE LUTHER OF SHI’I ISLAM Sumanto al-Qurtuby
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 20, No 1 (2012): Fundamentalisme Agama
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.20.1.188

Abstract

This paper examines socio-historical roots of the emergence of the idea of “Islamic Protestantism” within Iranian Shi’i tradition. The central focus of this study is to present thoughts and activities of so-called “Iranian Luthers” as the agents, actors, and prime movers of the birth of Islamic reformation in Iran. These actors whose ideas of Islamic reformation have had great influences and reached broader audiences beyond Iranian territory include Sayyid Jamal al-Din al-Afghani, Ali Shari’ati, Mehdi Bazargan, Hashem Aghajari, and Abdul Karim Soroush. There are a number of Iranian reformers deserve credits for their thoughtful, controversial ideas of Islamic reformations. These Iranian reformers are considered “the Luthers of Islam” for their deep admiration of Martin Luther’s Protestant Reformation, and their calls for Islamic reformation just like Luther did in the sixteenth century Europe. By the socio-historical and descriptive analysis, this paper is not intended to compare two religious reformations in Iran and Europe, but rather to study and analyze their notions with regard to Islamic reformation.***Artikel ini membicarakan tentang akar sosio-historis muncul­­­nya gagasan “Protestanisme Islam” dalam tradisi Syi’ah Iran, dengan fokus kajian pemikiran dan gerakan yang disebut “Luther Iran” sebagai agen, aktor, dan peng­gerak utama lahirnya reformasi Islam di Iran. Ide-ide re­formasi Islam memiliki pengaruh besar dan mencapai khalayak yang lebih luas di luar wilayah Iran termasuk Sayyid Jamal al-Din al-Afghani, Ali Shari’ati, Mehdi Bazargan, Hashem Aghajari, dan Abdul Karim Soroush. Sejumlah reformis Iran layak mendapatkan perhatian karena pe­mikir­an, ide-ide kontroversial mereka dalam reformasi Islam. Para reformis Iran dianggap sebagai “Luther Islam” karena kekaguman mendalam mereka terhadap Martin Luther, dan mereka menghendaki reformasi Islam seperti yang terjadi pada masa Luther di Eropa abad keenam belas. Dengan analisis sosio-historis dan deskriptif, tulisan ini tidak di­maksud­kan untuk membandingkan dua reformasi ke­agamaan di Iran dan Eropa, melainkan untuk mem­pelajari dan meng­analisis gagasan-gagasan mereka mengenai refor­masi Islam.
Rereading Christiaan Snouck Hurgronje: His Islam, Marriage and Indo-European Descents in the Early Twentieth-Century Priangan Jajang A Rohmana
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 26, No 1 (2018)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.26.1.2148

Abstract

This study focuses on a controversial issue about Christiaan Snouck Hurgronje’s family that was left in the Dutch East Indies in the early twentieth century. The issue sparked a debate among scholars in the 1980s. The debate was concerned with the Dutch government's denial of Hurgronje’s marriage to an Indigenous woman as it was intended to maintain his good reputation. As a matter of fact, the colonial government forbids the marriage of European people with Indigenous women because it would tarnish their status and make it difficult in their careers. This study is meant as a follow-up of van Koningsveld's findings about Hurgronje’s wife and children in Priangan. Here the writer uses a historical analysis of the letters written by Hasan Mustapa to Hurgronje (Cod. Or. 8952). He argues that Hurgronje's history needs to be read in his position as a colonial official who may be worried about rules set by the colonial government. This study shows that Hurgronje cannot be considered completely irresponsible to his Indo-European family in the Dutch East Indies. In fact, he continued to monitor the condition of his family through regular correspondence with Hasan Mustapa, his close friend in the Dutch East Indies. This study is important in a sense that it is expected to be able to rectify the confusion over the issue of Hurgronje's morality towards his family. It offers another perspective of the history of colonialism dealing with interracial relation between Indigenous women, and their offspring, and European men amid the rise of the issue of Nyai and concubinage in the Dutch East Indies.
PEACEFUL JIHĀD DAN PENDIDIKAN DERADIKALISASI AGAMA Sulasman Sulasman
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 23, No 1 (2015): Pendidikan dan Deradikalisasi Agama
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.23.1.228

Abstract

The Islamic Boarding School (Pondok Pesantren) Miftahul Huda was originatelly identical with the radicalism movement not only because of its exclusivism in religious activities, the criticism  toward the government, but also the identification of its members with DI/TII movement and FPI. In line with internal and external dynamics, this boarding school reoriented its movement from physical jihād  to the path of education and peaceful dakwah or in Lukens-Bull’s perspective it is so-called peaceful jihād. The process of self-domestication and the movement of de-radicalization in this boarding was executed by six ways. They are internalizing the values of boarding school, increasing the Islamic perspective, adopting schools system, providing the education of hubb al-waṭan, using local wisdom, and developing skill education. The strategy of de­-radicalization applied by Miftahul Huda Islamic Boarding School is divided into three efforts; preventive de-radicalization, preservative de-radicalization, and curative de-radicalization. The results was shown that the students, alumni, and the boarding schools incorporated in Miftahul Huda Islamic boarding school networking system that appears in peace, moderate, and tolerance appearance.
A Soft Approach to Counter Radicalism: The Role of Traditional Islamic Education Syamsul Ma'arif; Leonard C. Sebastian; Sholihan Sholihan
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 28, No 1 (2020)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.28.1.6294

Abstract

This study sheds light on the identity of Islamic education in Indonesia and Singapore to fight against radicalism. This study focuses on comparing Indonesia and Singapore in awakening multicultural consciousness, particularly on philosophical and practical religious education. The crisis of ideology faced by Muslim society in the world has an impact on the genesis of religious movements that legitimate violence and terrorism. This study is based on the sociological perspective and aimed at knowing the philosophical and practical construction of Islamic education in Indonesia and Singapore. The focus of this study is on preventive and persuasive deradicalization. Religious education institutions in both countries have multi principles and practices of education, which is implemented particularly in preventing Islamic ideology that teaches violent values and terrorism. Anticipating the development of understanding radicalism, in both countries, Islamic education has formulated policies that are accommodating with universal values and cosmopolitanism of Islamic civilization. Such efforts are implemented by pesantren and madrasah in Indonesia and Singapore to build harmony among fellow human beings and transmit the character of egalitarian, democratic, humanist, inclusive, and civilized.
REFORMULASI HUBUNGAN AGAMA DENGAN NEGARA: DIALOG PEMIKIRAN YUSUF AL-QARDHAWY DENGAN ULAMA KLASIK TENTANG POLITIK KENEGARAAN DAN IMPLIKASINYA BAGI PERPOLITIKAN DI INDONESIA Mashudi Mashudi
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 22, No 1 (2014): Relasi Agama dan Negara
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.22.1.265

Abstract

This research describes the formulation want state politics and religious ties with the country according to Yusuf al-Ulama Qardhawy and Classical. The results of the analysis of their thinking as outlined in his works, can be explained that Yusuf al-Qardhawy reformulate the concept of the relationship between religion and the state as well as the state political through and isti'ab syumuli method, a problem of how to resolve the impasse in state politics as well as the relationship between religion and state product classical scholars thought. Reformulation of the concept of the relationship between religion and the state is the solution to the stagnation (stagnation) patterns of thought classical scholars. The concept of state politics by Yusuf al-Ulama Classical Qardhawy and there are points in common with the Indonesian state politics in the context of the present though not totally, so that some can be implemented to control the practice of politics in Indonesia lately away from religious ethics. 

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