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Walisongo: Jurnal Penelitian Sosial Keagamaan
Published by Universitas Islam Negeri Walisongo Semarang
ISSN : 08527172     EISSN : 2461064X     DOI : -
Core Subject : Humanities, Social,
Humanities Social Sciences
Walisongo: Jurnal Penelitian Sosial Keagamaan is an international social religious research journal, focuses on social sciences, religious studies, and local wisdom. It is intended to communicate original research and current issues on the subject. The subject covers literary and field studies with various perspectives i.e. philosophy, culture, history, education, law, art, theology, sufism, ecology and much more.
Arjuna Subject : -
Articles 452 Documents
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Moderate Islam vis-a-vis Salafism in Indonesia: An Ideological Competition Denny Febriansyah; Dawoud Sudqi el-Alami
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 29, No 1 (2021)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.29.1.7212

Abstract

A unique moderate style of Islam in Indonesia was believed to be the first entrance of Islam to the Indonesian archipelago. This model adopted a moderate approach of spreading Islam, not fundamental nor radical. The oil boom of Saudi Arabia in the 1970s promoted the spreading of Salafism in Indonesia. This group, known as Wahhabism, started to flourish from the 1970s until now. This study examines the contestation of moderate Islamic movement vis a vis Salafism in Indonesia from the 1970s to 2018. The data in this study were collected from any related literature such as books, articles, and internet sources. All information was presented by using a method of formal library research. This study reveals that the competition between these two groups has been taking place since the 1970s. With the massive attack from the Salafism group, the Moderate Islamic movement responded by introducing ‘Islam Nusantara’ (Islam that accommodates customs and cultures in the Indonesian archipelago) to strengthen the moderate style of Islam in Indonesia. The response of the Moderate Islamic movement includes many aspects, such as through the educational sector and establishing mass Islamic organizations.
CONTEXTUALIZATION OF SCIENTIFIC AND RELIGIOUS VALUES IN MULTICULTURAL SOCIETY Dalmeri Dalmeri
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 23, No 2 (2015): Agama dan Sains untuk Kemanusiaan
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.23.2.285

Abstract

This paper is the result of research applying reflective philosophical approach that try to answer the the question about the integration of the values of science and the values of the Islamic religion to shape the character of college students and the contextualization of religious values in the development science and technology in the multicultural era such as Indonesia. The findings of this research is, that Islam as a religion has always advocated Muslims to always holds integration, because, religion and science are not contradictive. and controversial, but complementary. Such a perspective, factually was able to build positive character among students in Jakarta, because for them religion is seen as a driving force for the development of science and discovery in science and technology should be aligned with the values of Islam, so it is not pulled out from the roots of religious values sublime. 
Islam Nusantara and Religious Peacemaking: Nahdlatul Ulama’s Ideas in Creating Peace in Afghanistan Mu'min Mu'min; Dina Yulianti; Otong Sulaeman
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 29, No 2 (2021)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.29.2.8945

Abstract

The socio-political crisis in Afghanistan shows a surprising conse­quence, especially after the return of the Taliban in seizing the country after being overthrown by the United States (US) in 2001. The international community has pursued peace negotiations for the last ten years. Indonesia, however, has played a significant role in reconciling the factions in Afghanistan by involving religious organizations, in this case, Nahdlatul Ulama (NU). Religious narratives cannot be excluded in conflict resolution because the Taliban use religious justification in their actions. This study aims to uncover the religious narratives used by NU to calm down the opposing factions, including the Taliban. The qualitative research method used is interviews with the key informants and supported by various sources. This study finds that Nahdlatul Ulama has contributed to peace with a religious approach, namely peace hermeneutics and empathy detachment. In its implementation, NU uses religious narratives of Islam Nusantara. In addition, NU has also succeeded in creating capacity, institution building, and agreement among the conflicting factions.
Self-transcendence through Futuwwah and Dharma: Islam and Hinduism Perspectives Sefa Bulut
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 29, No 1 (2021)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.29.1.8193

Abstract

As a field of study, psychology has been on the path of sustained evolution. From psychoanalysis to Logotherapy, we have come a long way. The advent of spirituality, positive thinking, and the renewed interest in human potential have led to the emergence of various sub-fields in psychology. From denying the role of religion and spirituality in the therapy setting to designing interventions around these concepts, we have approached a contemporary phase in under­standing human behavior and attitudes. A novel concept born out of the evolution of psychological concepts is the idea of self-transcendence. According to Maslow, there is a progressive movement towards uncovering people’s potentials and being the best version of the self. Maslow proposed that a self-actualizing individual would eventually have to move up the hierarchy of needs and transcend the ego to relate to something beyond it. This process, known as self-transcendence, is often facilitated by selfless values and moral behaviors that allow the ego to transcend itself. The present paper looks into Maslow’s theory of self-transcendence as recorded in two particular religious philosophies; Futuwwah (Islam) and Dharma (Hinduism). Both Futuwwah and Dharma, despite cultural and religious differences, foster similar values and moral acts in people. The current paper attempts to establish that the moral acts prescribed in Futuwwah and Dharma would eventually lead to an individual's self-transcendence. To do so, we will first attempt to define self-transcendence, theories of self-transcendence from multiple disciplines, and related concepts such as peak experiences and flow. Further, the paper will strive to explore traces of self-transcendence as expressed in religious philosophies, namely; Futuwwah and Dharma.
Revisiting Tradition-Religion Relationship in Javanese Tayub Dance: How Local Community Deals with Dilemmas Devita Wulandari; Okta Hadi Nurcahyono; Abdul Rahman
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 29, No 1 (2021)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.29.1.8578

Abstract

Tayub is one of the traditional arts in Indonesia that is still preserved until today. This dance art, for example, is practiced by the Indonesian Islamic Da'wah Institute (LDII) community. Tayub, usually held once a year, is believed to have high values, although many people perceive it negatively. This study aims to reveal why the local religious community still maintains and practices Tayub dance art. The study employs a qualitative approach with a case study on Tayub dance art practiced by the LDII community in Sukoharjo. Data for this study were collected from observations, interviews, and documentation. The study reveals that the socio-religious traditional art practiced by the LDII community brings the community into a dilemma; they should live by either following traditions or carrying out religious tenets. The LDII community continues to maintain and practice the Tayub dance art as an expression of their gratitude. The local community believes that there are noble values contained in Tayub dance art, such as gratitude for God's grace, friendship, and harmony in society. However, many still view this art as a tradition that is not in accordance with religious tenets.
Countering Radicalism, Promoting Peace: Insights from Pesantren Al-Anwar 3 Sarang Rembang, Central Java Muhammad Asif; Abdul Najib; M. Ridlwan Hambali; Faridlatus Sya’adah
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 29, No 1 (2021)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.29.1.5145

Abstract

As a religious institution, pesantren is expected to be able to spread Islamic values of raḥmatan li al-‘ālamīn and counter radicalism in Indonesia. The portrait of such a pesantren is, for example, reflected in Pesantren Al-Anwar 3 Sarang. This study aims to reveal the efforts made by Pesantren Al-Anwar 3 Sarang in countering radicalism and terrorism in the country. It is a field study with a qualitative approach, where the data were obtained through participatory observation, in-depth interviews, and document analysis. This study found that Pesantren Al-Anwar 3 Sarang had initiated serious efforts in order to counter radicalism. First, the pesantren teaches the values of diversity to students so that they may act more wisely in responding to differences in cultures, thoughts, and religious ideologies. Second, the pesantren instills in students that the Unitary State of the Republic of Indonesia (NKRI) has been in accordance with Islamic law and the best form of compromise as the embodiment of Dawlah Mu‘aḥidīn (a treaty-based state). Third, the pesantren opposes radical ideologies which are believed to be one of the crucial factors in the birth of violent acts. Fourth, the pesantren propagates tolerance and pluralism because both are believed to be sourced from the teachings of Islam and the Qur'an. Fifth, the pesantren promotes Islamic moderation. Lastly, the pesantren calls for peace among mankind. Overall, the efforts made by Pesantren Al-Anwar 3 Sarang are expected to be a reference for other pesantren in countering radicalism.
Preserving Oral Tradition amid the COVID-19 Pandemic: A Cultural Adaptation in Salawat Dulang Eka Meigalia; Yerri Satria Putra; Muhammad Jauhari Sofi
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 29, No 2 (2021)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.29.2.9596

Abstract

The COVID-19 pandemic has affected various aspects of people's lives, including oral traditions. In Minangkabau, oral traditions are in danger of being lost or forgotten by the community due to the pandemic. During the pandemic, oral tradition performances involve only few people, though the performances typically require the presence of many people. This current study aims to explain various things that happened to the oral tradition in Minangkabau amid the COVID-19 pandemic, especially Salawat Dulang. It uses a qualitative approach with data collection techniques through observation, note-taking, and interviews. The study found that the Minangkabau oral tradition, especially Salawat Dulang, survived and continued amid the pandemic because it implements various forms of changes and adjustments. These changes and adjustments include the involvement of virtual and direct media. There are very few audiences attending the live performances, and they must strictly adhere to health protocols. Performers also use social media as a means to maintain the existence of their traditions. In this sense, they see the conditions related to the COVID-19 pandemic as a source of inspiration to create the spoken texts. These findings imply the important role of all the performers, the community, and the government in proposing efforts to preserve this oral tradition.
Som Tradition for Interreligious Harmony and Natural Preservation Muhamad Yusuf; Marwan Sileuw; Rachmad Surya Muhandy; Novita Mulyanita
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 29, No 1 (2021)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.29.1.8103

Abstract

The article particularly portrays and studies the Matbat tribe. The Matbat tribe inhabitants establish a system to unite the Matbat people to create stability and peace in overcoming external situations. The intriguing part of the Matbat tribe is that they, starting from an individual level, keep preserving their communal tradition to sustain peace among them and defend their territory. The customary structure of the Matbat people in West Misool was created based on mutual agreement with the roles, duties and functions that are obtained to maintain balance and harmony aimed at kinship values. There are various symbols in the implementation of the Som, which act as a vehicle of conception that has a meaning as mediation that is actualization in daily life. Som's tradition is a unifying tool for the Matbat indigenous people. The procedures for implementing the tradition are determined by customs arranged in the Matbat customary structure. The Som tradition is an annual event held by the villagers and has the power of customary law that regulates the two villages. The Som tradition is carried out from generation to generation. It develops into values firmly held by the indigenous peoples, not only as their perspective on natural resource management policy. It also as the respect of the Younger Brother (Magey village, which is Protestant Christian) to the Elder Brother (Gamta village, which is Muslim), and as a collective awareness composed in creating a moral balance for indigenous peoples to maintain harmony.
Narratives on the 212 Movement and Tauhid Flag Transformation from the Boudieusian Perspective Irfan Latifulloh Sarhindi; Rysa Sahrial
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 29, No 2 (2021)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.29.2.10759

Abstract

The so-called Tauhid flag was exclusively known as HTI's (Hizbut Tahrir Indonesia) symbol of Islamic caliphate re-establishment. However, after its burning incident in 2018, the flag appears to be one of the symbols of post-Islamist populism. By using the Bourdieusian perspective's framework, this study aims to understand the prior narrative of the Tauhid flag, the narrative of the 212 movements, and how the narrative of the 212 movements influenced the transformation of the narrative of the Tauhid flag. The data in this study were taken from 180 sampled tweets using proportionate stratified random sampling. The data were elaborated with related news and publications and then condensed, codified, and categorized. This study revealed that the prior narrative of the Tauhid flag was the narrative of institutional Islamism, aiming to re-establish the Islamic caliphate through a peaceful act. Meanwhile, the 212 movements represent the narrative of post-Islamist populism. When the Tauhid flag became the central issue in several 212 movements, the flag's narrative transformed into post-Islamist populism. It means that the widespread acceptance of the Tauhid flag has a little impact, if none, on HTI's caliphate campaign.
Religious Contestation between Christian and Muslim Community in the 'Gospel City' of Manokwari Papua Farno Billy Arthur Gerung; Rahman Mantu
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 29, No 2 (2021)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.29.2.11847

Abstract

This article discusses the dynamics of the relationship between Papuan Muslims and Christians as the majority population. Part of the dynamic is the disharmony between the two religious adherents due to several reasons; construction of facilities for worship, namely mosques that are increasingly massive, fighting over each other for public space, domination of the bureaucracy by Christian elites, the economic sector, and strengthening of identity through the performance of religious symbols. Until its peak, the Local Regulation for the spiritual development of Manokwari emerged as the Gospel city. Qualitatively, this article describes and identifies ethnographically how the contestation between Muslims and Christians, the clash between the two, and the debate on the issue of local regulations of the Gospel. Some of the conclusions of this article find that the majority group feels that Papua has historically been the center of Christianity and the efforts to care for it are so strong, this is in line with the impact of what is happening outside Papua such as the many sharia regulations that are widely applied in Java and Sumatra areas.

Page 40 of 46 | Total Record : 452

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