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At-Taqaddum

attaqaddum
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Published by Universitas Islam Negeri Walisongo Semarang

ISSN : 19794703 EISSN : 25279726 DOI : 10.21580/at

Core Subject : Religion, Health, Education, Social,

Religion Education Public Health Social Sciences

AT-TAQADDUM, adalah Jurnal Peningkatan Mutu Keilmuan dan Kependidikan Islam, terbit setahun 2 kali oleh Lembaga Penjaminan Mutu (LPM) Universitas Islam Negeri (UIN) Walisongo Semarang. Jurnal ini menekankan kedalaman pembahasan, mengkomunikasikan hasil-hasil penelitian, dan mensosialisasikan kajian-kajian kontemporer tentang studi islam dan kemanusiaan.

Arjuna Subject : Umum - Umum

Articles 314 Documents

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ANALISIS PENGARUH AKREDITASI PROGRAM STUDI TERHADAP INTENSITAS BELAJAR DAN HARAPAN MASA DEPAN (STUDI KASUS DI FAKULTAS SAINS DAN TEKNOLOGI UIN WALISONGO SEMARANG) Nisa, Eva Khoirun
At-Taqaddum Volume 10, Nomor 2, Tahun 2018
Publisher : Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang

The quality of a study program is assessed from the results of accreditation. Accreditation is also one of the requirements in applying for a job in a public or private institution. The hope is that the results of university accreditation will be satisfactory when students graduate from the college. With the Friedman test statistic, it can be seen the effect of the study program accreditation in the Faculty of Science and Technology on the learning intensity and future expectations in this study. It turned out that descriptively, the A study program's accreditation motivated students to study diligently and students really hoped to get a job or reputable college for further studies. In contrast, the students from study programs are accredited B, and C have medium and low learning intensity. Their hopes of getting a good job or place of further study are almost ordinary or almost nonexistent.

MUHAMMAD THAHIR IBN â€˜Ã‚SYÃ›R DAN PEMIKIRANNYA TENTANG MAQASID AL-SYARIâ€™AH Muhtamiroh, Siti
At-Taqaddum Volume 5, Nomor 2, November 2013
Publisher : Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang

In the study of of Islamic law, maqâ?id al-syarî?ah has a central position. It is because the maqâ?id al-syarî?ah does not only imply on the dyamic of Islamic law but also on elasticity of Islam. In discussion on the maqâ?id al-syarî?ah, we can?t forget Ibn ?Âsyûr who has a complete name Muhammad Thahir Ibn ?Âsyûr. He was the continuing pioneer of maqâ?id al-syarî?ah after al-Syathiby. If al-Syathiby was regarded as the founding father of the maqâ?id al-syarî?ah, Ibn ?Âsyûr has developed it into systematized methodology in the Islamic law. Ibn ?Âsyûr said that the ignorance of the significance of the maqâ?id al-syarî?ah in the syari?ah was the leading factor of the fiqh stagnance. Historically, Islam experienced the golden age in the classical periode (750-1250 AD) and it gradually declined in the medieval periode (1250-1800 AD). In the perspective of Islamic law, it was caused by different attention of the maqâ?id al-syarî?ah in the each period.

REVITALISASI ILMU KEUSHULUDDINAN DALAM RANGKA MENGHADAPI PERUBAHAN ZAMAN Muhaya, Abdul
At-Taqaddum Volume 8, Nomor 1, Juli 2016
Publisher : Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang

Historically, the presence of the Islamic science can not be separated from the problems faced by humans, because the presence of knowledge brought by Islamic scholars' were the result of their thinking in order to solve that problems. The different opinion among causes five varieties of Islamic science paradigm; ie textual, theological-ideological, of scientific, philosophical and illuminatif (kasyf). These Five paradigm must be paired and connected with each other. This, Islamic sciences become fresh sciences.

KONSEP PSIKOLOGI TRANSPERSONAL MENURUT ABU HAMID MUHAMMAD AL-GHAZALI Muhaya, Abdul
At-Taqaddum Volume 9, Nomor 2, Tahun 2017
Publisher : Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang

Psikologi transpersonal adalah salah satu madzhad dari psikologi yang mempelajari tentang potensi yang paling tinggi dari manusia; seperti pengalaman trans yang dialami oleh manusia, penalaman spiritual, pengalaman mistik dan hal-hal yang berkaitan dengan kesadaran yang berada diatas ego (self beyond ego). Menurut Imam al-Ghazali, kondisi trans dapat terjadi karena pada dasarnya kesadaran itu tergantung pada tingkatakan ruh yang menerima persepsi. Perbedaan tingkatan ruh yang menjadi tempat terjadinya kesadaran menjadikan seseorang dapat memiliki perpindahan kesadaran mulai dari kesadaran yang bersifat indrawi, imaginatif, rasional, fikri dan qudsi. Bagi al-Ghazali manusia punya kemampuan untuk melintas dari kesadaran yang rasional (kesadaran yang diperoleh oleh akal) kedalam kesandaran yang lebih tinggi lagi: yaitu kesadaran yang terjadi pada diri diluar ego rasional (self- beyond Ego). Kesadaran tersebut disebabkan manusia memiliki kemampuan menjelajah wilayah diluar akal (Thur wara? al-Aql). Pada kondisi ini, manusia mampu mengetahui objek yang semula tidak mampu diketahui oleh akal. Bagi al-Ghazali, penjelajahan self-beyond ego dapat dilakukan dengan mempertajam dzauq

PENEMUAN MAKNA HIDUP MELALUI TAZKIYÃ‚T AL-NAFS; SEBUAH AKTUALISASI NILAI-NILAI SUFISTIK DALAM KEHIDUPAN Komarudin, Komarudin
At-Taqaddum Volume 3, Nomor 2, November 2011
Publisher : Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang

The limitation of human ability to make ethical assessments against each other only a behavioral manifestation of outer (not inner), while that could see farther, with a very high accuracy, the behavior of trajectories and the inner self is only Allah. Likewise, none able to ensure his good deeds are accepted by God, but that is just a hope. Therefore, it should be done every human being is always to implement muhasabah al-nafs, the introspection of himself every time. This paper tried to discuss efforts to the discovery of meaning in life through the process tazkiyat al-nafs, the inner actualization muhasabah against human behavior. In Sufi spiritual existence, which is often referred to as al-qalb, is a key determinant of good and bad behavior of human outer side. Therefore, the maintenance of probity and conduct careful management the key to success in living life the human world and the hereafter, to the pleasure of Allah swt. Nafs tazkiyatun process will produce really nice of the life achievements of happiness in this world and the happiness and salvation in the hereafter. This is not another ideals of every Muslim, who always want a happy life in the world and the hereafter, and survived the fire of hell, as prayer is often offered, ""rabbana atina fi al-dunya hasanah wa fi al-akhirah hasanah wa qina 'adzab al-nar".

BIMBINGAN PSIKOâ€“RELIGIOUS BAGI PASIEN RAWAT INAP RUMAH SAKIT UMUM DAERAH DI JAWA TENGAH (FORMULASI IDEAL LAYANAN BIMBINGAN DAN KONSELING ISLAM) Komarudin, Komarudin
At-Taqaddum Volume 4, Nomor 1, Juli 2012
Publisher : Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang

Model guidance and counseling for patients in hospital is still limited to the provision of services doa, religious guidances, edvice to be patients and put their trus to Allah , as well as assistance for patients who have al-death?death bed/dying (sakaratul maut). In fact, on the other hand the condition of patients in need of guidance is very diverse, thus requiring the application of methods, approaches, and models of different services. There for the implementation of guidance and counseling services for patients in hospital need to be formulated in the form of appropriate service based on the needs and sircumstances specified by the patients themselves. There are patients who only need guidance, but there are patients who typically require intensive treatment through the provision of counseling services. That?s why, the model seems to services for patients in theory should be categorized into two models, namely models of counseling services, which cater to regular patients, and the model of counseling services with special needs.This paper aims to describe the implementation of models of Islamic guidance and counseling services for patients in general hospital in central Java, and show that the service ideal formulation should be applied in order to meet/cater/fulfill the patients needs and specification. The ideal formulation of services for patients should be categorized into three models, namely models of guidance services, counseling services model, and model a combination of both. In addition, each service must be accompanied by the good and right recording process and all records documenting the results of administrative services.

PETA PERINGKAT AKREDITASI PERGURUAN TINGGI KEAGAMAAN ISLAM SEBUAH KAJIAN AWAL Sururin, S
At-Taqaddum Volume 9, Nomor 1, Tahun 2017
Publisher : Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang

Akreditasi adalah kegiatan penilaian untuk menentukan kelayakan Program Studi dan Perguruan Tinggi. Sampai saat ini peringkat akreditasi prodi PTKIS mayoritas C (1039 prodi), sebagian B (383 prodi) dan hanya 13 prodi yang memperoleh akreditasi A. Peringkat akreditasi program studi pada PTKIN lebih baik di bandingkan dengan PTKIS, akan tetapi jauh di bawah PTN. Data dari BAN PT per 6 Agustus 2016 menunjukkan 169 prodi terakreditasi A, 718 prodi memproleh nilai B, dan masih terdapat 299 nilai akreditasinya C.Sampai saat ini baru 3 institusi yang kerakreditasi A, sebagian besar institusi (28 PTKIN) terakreditasi B, dan terdapat 19 institusi terakreditasi C. Dari seluruh jumlah PTKIN, 5 diantaranya belum diakreditasi. Kondisi tersebut lebih baik, dari pada PTKIS. Belum ada satu pun institusi PTKIS yang terakrediatsi A, baru 7 perguruan tinggi yang mendapatkan nilai B, dan mayoritas, 140 PTKIS mendapatkan peringkat akreditasi C. Menurut data Diktis, terdapat 627 institusi, dan 147 yang terakrediatsi. Berarti terdapat 480 institusi yang belum mengajukan akreditasi. Meurut peraturan yang ada, tahun 2019 seluruh institusi harus sudah terakreditasi agar bisa beroperasi.Akreditasi eksternal yang dilakukan oleh BAN PT merupakan cerminan dari mutu pendidikan tinggi. Masih rendahnya akrediatsi program studi dan institusi, khsuusnya PTKIS, dibutuhkan kemauan politik serta kebijakan yang memihak untuk meningkatkan mutu pendidikan tinggi. Perlu strategi khusus untuk mengatasinya. Dua hal yang harus dikuatkan adalah SPMI (Sistem Penjaminan Mutu Internal) dan data PD DIKTI (Pangkalan Data Pendidikan Dikti), oleh karena ke depan akreditasi berbasis pada SPMI dan PD DIKTI.

WORK ETHICS IN ISLAMIC PERSPECTIVE Rokhman, Wahibur
At-Taqaddum Volume 3, Nomor 1, Juli 2011
Publisher : Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang

The collapse of large corporations such as Enron, Arthur Anderson, WorldCom, Global Crossing for mega scandal makes the work ethic got a very big concern in the business world. This shows that as good and professional as any management company is not otherwise based on the good work ethic there will be manipulations that result in bankruptcy. The concept of work ethic was first developed by Max Weber in a book entitled The Protestant Ethic and the Spirit of Capitalism, associating the success of the capitalist system with Protestant teachings. Furthermore, Weber also argues that the Muslim community can not progress in the economic field due to various reasons such as Sufism, the attitude of fatalism and outokratik the Islamic kingdoms. The concept of Islamic work ethics is a form of response from experts Muslim experts in the field of human resources and organizational theory on the criticism Weber. Various studies conducted Aslam (2000; 2001) in Turkey, Ali (1996) in the US shows that there is a significant influence of Islamic work ethics on work productivity in Muslim society.

FENOMENA SPIRITUALITAS TERAPAN DAN TANTANGAN PENDIDIKAN AGAMA ISLAM DI ERA GLOBAL Muthohar, Sofa
At-Taqaddum Volume 6, Nomor 2, November 2014
Publisher : Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang

Fenomena spiritualitas terapan seperti aliran pranana, energy spiritual nusantara, hypno, psichotronika, transfer energy dll sebagai fenomena pola spiritualitas yang mampu mengisi sebagian ruang kegelisahan orang-orang modern. Berbeloknya manusia modern yang mulai lelah dengan hanya mengandalkan pola berfikir materialis positifis menuju spiritualitas sebagai keseimbangan fithri manusia ternyata tidak serta merta mereka membutuhkan agama yang di dalamnya berisi ke imanan terhadap Allah SWT, Tuhan semesta alam. Namun ternyata spiritualitas terdiri dari banyak ragamnya. Setidaknya ada tiga pola dasar spiritualitas yaitu spiritualitas yang berdasar psikologi/diri manusia, alam dan agama. Dua macam spiritualitas yang pertama hakikatnya sama dengan ilmu-ilmu sain yang mendasarkan pada keyakinan bahwa pusat energi adalah manusia dan alam (anthropo centre dan natural centre) yang juga akan sampai pada titik kehampaan dan keterbatasan manusia dan alam dan berbuah kegelisahan dan keputusasaan. Spiritualitas agama seharusnya bisa tampil ke permukaan, disampaikan dengan metode dan strategi pendidikan agama khususnya Islam yang mudah dipahami dan di aktualisasikan sesuai dengan globalisasi sehingga bisa menjadi solusi bagi kegersangan manusia modern akan hakikat hidup yang serba kompleks, cepat dan majemuk. Spiritualitas agama Islam dengan demikian bisa diharapkan menjadi fondasi baru peradaban mendatang.

PENDIDIKAN AGAMA ISLAM DALAM KEBUDAYAAN MASYARAKAT KALANG Kholiq, Abdul
At-Taqaddum Volume 7, Nomor 2, November 2015
Publisher : Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang

Kalang is one of sub-ethnic Javanese, that?s different to Java culturally. This study to explain about the function of islamic education as a cultural strategy for Kalang's society; and its adaptation its effect Islam values are entered. As cultural entity, Kalang's community build cultural identity based on cultural values inherited from ancestors. Kalang?s belief system has a theological religion historical ancient Javanese (Kapitayan). This belief bears the ritual Kalang as ?gegalungan?, ?ewuhan? and ?obong?. Through Islamic education, children?s of Kalang can recognize the values of Islam. Consequence of meets it cultural values that variably, there are three possibilities occur, as response of Kalang's person to that new values, which is first; the old value system won, or the new value system won, or third occurance of compromise.

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Home Page

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Contact Name Johan Arifin

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Phone +6285727512933

Journal Mail Official attaqaddum@walisongo.ac.id

Editorial Address Lembaga Penjaminan Mutu, UIN Walisongo Semarang Jln. Walisongo, No 3-5, Ngaliyan Semarang 50185

Location Kota semarang, Jawa tengah INDONESIA

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Contact Name
Johan Arifin

Contact Email
attaqaddum@walisongo.ac.id

Phone
+6285727512933

Journal Mail Official
attaqaddum@walisongo.ac.id

Editorial Address
Lembaga Penjaminan Mutu, UIN Walisongo Semarang Jln. Walisongo, No 3-5, Ngaliyan Semarang 50185

Location
Kota semarang,

Jawa tengah

INDONESIA