Local Wisdom : Jurnal Ilmiah Kajian Kearifan Lokal
LOCAL WISDOM is a scientific journal in the field of Architecture and the City as a "bridge" between the disciplines of architecture and urban planning and design studies.This scientific journal focusing on research relating to the study of local wisdom. Local knowledge is a potential local characteristic based on a local culture that has been a tradition in public life. A form of local wisdom studies varied widely, ranging from a cultural value system, social system to the physical manifestation of culture in the form of local knowledge, local technologies, as well as the physical form of the built environment. Studies of local wisdom is an effort in order to realize the harmony of the city environment, and sustainable through the use and development of local knowledge, contextual and a participatory approach.
Articles
148 Documents
<![CDATA[Typology and Morphology of Traditional House of Sumbersari Village Udanawu Blitar District ]]>
<![CDATA[Iswanto, Heru Hendri]]>;
<![CDATA[Sri Giriwati, Novi Sunu]]>;
<![CDATA[Wikantiyoso, Respati]]>
<![CDATA[ Local Wisdom : Jurnal Ilmiah Kajian Kearifan Lokal Vol 12, No 2 (2020): July 2020 ]]>
Publisher : <![CDATA[Merdeka Malang University ]]>
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DOI: 10.26905/lw.v12i2.3839
<![CDATA[Traditional houses in the village of Sumbersari are Javanese joglo houses that have been modified according to local culture. This traditional house is quite commonly found in Sumbersari Village, Udanawu District, Blitar, the distribution is quite evenly distributed in Blitar Regency. This traditional residence has the characteristics of the limasan building roof and has a symmetrical facade building, this residence belongs to a Javanese family with a higher status, so it has a uniqueness that is by the spatial layout and facade. Over time, only changes in spatial layout and facade are related to human needs, new technology, lifestyle, economic factors, inheritance, and cultural rights. With existence, traditional houses that are increasingly changing will eventually lose their identity. The purpose of this study is to analyze typologies by classifying traditional dwellings based on specific types and analyzing their morphology based on the level of change and the application of the changes. The method used is descriptive qualitative with a rationalistic discussion. The results of the studio are the data in the form of tables about the typology and morphology of traditional dwellings as the essence of the instructions for the form of traditional dwellings that can be contributed to the scientific architecture of the archipelago. DOI: https://doi.org/10.26905/lw.v12i2.3839]]>
<![CDATA[Traditionally Catching and Processing of Laor in Moluccas Islands ]]>
<![CDATA[Mahulette, Ferymon]]>
<![CDATA[ Local Wisdom Jurnal Ilmiah Kajian Kearifan Lokal Vol. 12 No. 2 (2020): July 2020 ]]>
Publisher : <![CDATA[University of Merdeka Malang ]]>
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DOI: 10.26905/lw.v12i2.4078
<![CDATA[Laor is a fishery product that found in Moluccas at March or April, a few days after the full moon. The swarming of laor in Moluccas is called timba laor. This event is one of the local wisdoms that must be conserved. The people have always consumed this worms for long time, but research of catching and processing techniques of laor has never been done. This research aimed to describe the techniques of catching and processing laor in Moluccas Province. This research was descriptive qualitative. Data was collected from direct observations and documentation from volunteers in several villages only in Moluccas Province, i.e. Latuhalat (Ambon), Booi (Saparua), Taruy (Geser), Elaar (Kei), and Emplawas (Tepa) villages. The catching and processing laor were very diverse in Moluccas. The people were usually catch of laor used a tanggo, both of triangular or oval shape. Laor that has been taken then processed into laor lawar and bakasang. Both of these food products were very popular in Moluccas community. This research was expected to conserve of timba laor culture to support the tourism in Moluccas province.DOI:Â https://doi.org/10.26905/lw.v12i2.4078]]>
<![CDATA[Traditionally Catching and Processing of Laor in Moluccas Islands ]]>
<![CDATA[Mahulette, Ferymon]]>
<![CDATA[ Local Wisdom : Jurnal Ilmiah Kajian Kearifan Lokal Vol 12, No 2 (2020): July 2020 ]]>
Publisher : <![CDATA[Merdeka Malang University ]]>
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DOI: 10.26905/lw.v12i2.4078
<![CDATA[Laor is a fishery product that found in Moluccas at March or April, a few days after the full moon. The swarming of laor in Moluccas is called timba laor. This event is one of the local wisdoms that must be conserved. The people have always consumed this worms for long time, but research of catching and processing techniques of laor has never been done. This research aimed to describe the techniques of catching and processing laor in Moluccas Province. This research was descriptive qualitative. Data was collected from direct observations and documentation from volunteers in several villages only in Moluccas Province, i.e. Latuhalat (Ambon), Booi (Saparua), Taruy (Geser), Elaar (Kei), and Emplawas (Tepa) villages. The catching and processing laor were very diverse in Moluccas. The people were usually catch of laor used a tanggo, both of triangular or oval shape. Laor that has been taken then processed into laor lawar and bakasang. Both of these food products were very popular in Moluccas community. This research was expected to conserve of timba laor culture to support the tourism in Moluccas province.DOI:Â https://doi.org/10.26905/lw.v12i2.4078]]>
<![CDATA[Jolotundo As an Attraction of Local Wisdom Based Ecotourism ]]>
<![CDATA[Basalamah, Muhammad Ridwan]]>;
<![CDATA[Hariri, Hariri]]>
<![CDATA[ Local Wisdom Jurnal Ilmiah Kajian Kearifan Lokal Vol. 12 No. 2 (2020): July 2020 ]]>
Publisher : <![CDATA[University of Merdeka Malang ]]>
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DOI: 10.26905/lw.v12i2.4144
<![CDATA[Tourism has now developed into one of the largest industries in various parts of the world by providing many benefits in each sector In addition this study also aims to determine whether there is an influence of the perception of tourists in the Jolotundo area as an ecotourism attraction in the village of Seloliman. Ethnography was used to conduct this study. Qualitative data related to local wisdom were obtained through several techniques. Interview and observation were used to gain the main data, while secondary data were taken from related document analysis. The result The most frequent activity of visitors to Jolotundo is at night. On certain nights, such as on the full moon night, Friday night legi, 1 muharram night, and on the night of one Suro. On that night Jolotundo was full of pilgrims, many thousands of pilgrims came to hold rituals with a specific purpose. Every day the Jolotundo temple is crowded by visitors. Many of them are carrying out activities in the temple. Every activity carried out by the community varies depending on their desires and beliefs. Some visitors who come to Petirtaan Jolotundo also have a need for recreation "refreshing the mind" and can also be used for study tours because the natural panorama of Petirtaan Jolotundo tourism is indeed very beautiful and cool on the western slope of Mount Penanggungan, so it also right to refresh the mind. DOI: https://doi.org/10.26905/lw.v12i2.4144]]>
<![CDATA[Jolotundo As an Attraction of Local Wisdom Based Ecotourism ]]>
<![CDATA[Basalamah, Muhammad Ridwan]]>;
<![CDATA[Hariri, Hariri]]>
<![CDATA[ Local Wisdom : Jurnal Ilmiah Kajian Kearifan Lokal Vol 12, No 2 (2020): July 2020 ]]>
Publisher : <![CDATA[Merdeka Malang University ]]>
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DOI: 10.26905/lw.v12i2.4144
<![CDATA[Tourism has now developed into one of the largest industries in various parts of the world by providing many benefits in each sector In addition this study also aims to determine whether there is an influence of the perception of tourists in the Jolotundo area as an ecotourism attraction in the village of Seloliman. Ethnography was used to conduct this study. Qualitative data related to local wisdom were obtained through several techniques. Interview and observation were used to gain the main data, while secondary data were taken from related document analysis. The result The most frequent activity of visitors to Jolotundo is at night. On certain nights, such as on the full moon night, Friday night legi, 1 muharram night, and on the night of one Suro. On that night Jolotundo was full of pilgrims, many thousands of pilgrims came to hold rituals with a specific purpose. Every day the Jolotundo temple is crowded by visitors. Many of them are carrying out activities in the temple. Every activity carried out by the community varies depending on their desires and beliefs. Some visitors who come to Petirtaan Jolotundo also have a need for recreation "refreshing the mind" and can also be used for study tours because the natural panorama of Petirtaan Jolotundo tourism is indeed very beautiful and cool on the western slope of Mount Penanggungan, so it also right to refresh the mind. DOI: https://doi.org/10.26905/lw.v12i2.4144]]>
<![CDATA[To’-oto’- The Local Wisdom of Madurese Ethnic Families and Perceptions ]]>
<![CDATA[Devika, Ferdiya]]>;
<![CDATA[Prajawati, Maretha Ika]]>;
<![CDATA[S, Basir]]>
<![CDATA[ Local Wisdom Jurnal Ilmiah Kajian Kearifan Lokal Vol. 12 No. 2 (2020): July 2020 ]]>
Publisher : <![CDATA[University of Merdeka Malang ]]>
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DOI: 10.26905/lw.v12i2.4149
<![CDATA[The to'-oto’ a tradition is an event held by the community to return bhubuwan's money (money given at weddings). Each implemented certainly has different perceptions of to’-oto’ that have been entrenched. This is the main problem that researchers want to know. This research uses a qualitative research method with a phenomenal research model to look deeper into the psychological meaning of an individual’s experience of the to’-oto’ tradition. The results showed that the tradition of to’-oto’ was perceived as a means of returning savings due to the necessities of life, a means of tightening the silaturrahim rope of both the head of the family in the village or outside the village, one form of “tasyakuran†(salvation) and as a form of tradition that the community runs.DOI: https://doi.org/10.26905/lw.v12i2.4149]]>
<![CDATA[To’-oto’- The Local Wisdom of Madurese Ethnic Families and Perceptions ]]>
<![CDATA[Devika, Ferdiya]]>;
<![CDATA[Prajawati, Maretha Ika]]>;
<![CDATA[S, Basir]]>
<![CDATA[ Local Wisdom : Jurnal Ilmiah Kajian Kearifan Lokal Vol 12, No 2 (2020): July 2020 ]]>
Publisher : <![CDATA[Merdeka Malang University ]]>
Show Abstract
|
Download Original
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Original Source
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Check in Google Scholar
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DOI: 10.26905/lw.v12i2.4149
<![CDATA[The to'-oto’ a tradition is an event held by the community to return bhubuwan's money (money given at weddings). Each implemented certainly has different perceptions of to’-oto’ that have been entrenched. This is the main problem that researchers want to know. This research uses a qualitative research method with a phenomenal research model to look deeper into the psychological meaning of an individual’s experience of the to’-oto’ tradition. The results showed that the tradition of to’-oto’ was perceived as a means of returning savings due to the necessities of life, a means of tightening the silaturrahim rope of both the head of the family in the village or outside the village, one form of “tasyakuran†(salvation) and as a form of tradition that the community runs.DOI: https://doi.org/10.26905/lw.v12i2.4149]]>
<![CDATA[Causal Factors of the Locality Disappearance of Kelayan’s Riverside Settlement in Banjarmasin ]]>
<![CDATA[Yuniar, Annisa]]>
<![CDATA[ Local Wisdom Jurnal Ilmiah Kajian Kearifan Lokal Vol. 12 No. 2 (2020): July 2020 ]]>
Publisher : <![CDATA[University of Merdeka Malang ]]>
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DOI: 10.26905/lw.v12i2.4166
<![CDATA[Banjarmasin is the capital city of South Borneo province which known as city of one thousand rivers. But nowadays the expansion of riverside localities of Banjarmasin are uncontrolled and almost all of the areas are slums. Slum areas riverside commonly formed by many unorganized building that exceed the river’s borderline and the riverside localities’ behaviors such as throwing the garbage and taking a bath at the river. Our government now focused on handling program to overcome the expansion of riverside slum areas by 100-0-100 movement which means 100% for the water service, 0% for slum area expansion and 100% for sanitation accessibility. Data analysis was descriptive qualitative method with case study approach. Data were collected with observation, questionnaire and interview. Sampling technique was simple random sampling for sample in research location. Result shows that the dominant factors of slum areas at Kelayan riverside are unorganized buildings, uncontrolled garbage and waste management.DOI: https://doi.org/10.26905/lw.v12i2.4166]]>
<![CDATA[Causal Factors of the Locality Disappearance of Kelayan’s Riverside Settlement in Banjarmasin ]]>
<![CDATA[Yuniar, Annisa]]>
<![CDATA[ Local Wisdom : Jurnal Ilmiah Kajian Kearifan Lokal Vol 12, No 2 (2020): July 2020 ]]>
Publisher : <![CDATA[Merdeka Malang University ]]>
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DOI: 10.26905/lw.v12i2.4166
<![CDATA[Banjarmasin is the capital city of South Borneo province which known as city of one thousand rivers. But nowadays the expansion of riverside localities of Banjarmasin are uncontrolled and almost all of the areas are slums. Slum areas riverside commonly formed by many unorganized building that exceed the river’s borderline and the riverside localities’ behaviors such as throwing the garbage and taking a bath at the river. Our government now focused on handling program to overcome the expansion of riverside slum areas by 100-0-100 movement which means 100% for the water service, 0% for slum area expansion and 100% for sanitation accessibility. Data analysis was descriptive qualitative method with case study approach. Data were collected with observation, questionnaire and interview. Sampling technique was simple random sampling for sample in research location. Result shows that the dominant factors of slum areas at Kelayan riverside are unorganized buildings, uncontrolled garbage and waste management.DOI: https://doi.org/10.26905/lw.v12i2.4166]]>
<![CDATA[Architecture expression: Synthesized architectural expressions in Mayor’s office building of Kupang City ]]>
<![CDATA[Lake, Reginaldo Christophori]]>;
<![CDATA[Arinto, Fransiscus X. Eddy]]>;
<![CDATA[Purbadi, Yohanes Djarot]]>;
<![CDATA[Dwisusanto, Yohanes Basuki]]>;
<![CDATA[Bin Toni, Elvis Albertus]]>;
<![CDATA[Rayawulan, Robertus Mas]]>
<![CDATA[ Local Wisdom Jurnal Ilmiah Kajian Kearifan Lokal Vol. 12 No. 2 (2020): July 2020 ]]>
Publisher : <![CDATA[University of Merdeka Malang ]]>
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DOI: 10.26905/lw.v12i2.4302
<![CDATA[Efforts to display the expression of the functions and local identities of buildings are merely copying ornamental variations of vernacular architectural elements. As a result, the relation among function-form-meaning remain unseen. This study aims to explain the application of the concept of synthesized architectural expressions on government owned buildings. Based on the research objectives, the Mayor’s office building of Kupang City was chosen as the object of this case study. The initial step of this research is to elaborate the theory of archetypal anatomy and the relation of architectural function-meaning-functions. Furthermore, the observation unit is redrawn in three dimensions and analyzed based on ordering principle of balance and orientation. The analysis shows that the interpretation of the appearance of Mayor's office building of Kupang City displays monumental, formal, local expressions and represents democratic ideologies. Interpretation of synthesized expressions occurs in the dominant aspects of local architecture in the elements of the roof, walls and entrance columns. The results of this study confirm that the concept of synthesized expression plays an important role in the midst of change pressure and for the sustainability of architecture nowadays. DOI: https://doi.org/10.26905/lw.v12i2.4302]]>
