Local Wisdom : Jurnal Ilmiah Kajian Kearifan Lokal
LOCAL WISDOM is a scientific journal in the field of Architecture and the City as a "bridge" between the disciplines of architecture and urban planning and design studies.This scientific journal focusing on research relating to the study of local wisdom. Local knowledge is a potential local characteristic based on a local culture that has been a tradition in public life. A form of local wisdom studies varied widely, ranging from a cultural value system, social system to the physical manifestation of culture in the form of local knowledge, local technologies, as well as the physical form of the built environment. Studies of local wisdom is an effort in order to realize the harmony of the city environment, and sustainable through the use and development of local knowledge, contextual and a participatory approach.
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143 Documents
<![CDATA[Community Participation in Natural Disaster Mitigation Based on Local Wisdom "Adat Cao Mukak Imbo" North Bengkulu Regency of Bengkulu Province Indonesia ]]>
<![CDATA[Soni, Aprianto]]>
<![CDATA[ Local Wisdom Jurnal Ilmiah Kajian Kearifan Lokal Vol. 13 No. 2 (2021): July 2021 ]]>
Publisher : <![CDATA[University of Merdeka Malang ]]>
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DOI: 10.26905/lw.v13i2.5196
<![CDATA[Environmental damage has a direct impact on human life judging by environmental problems that are increasingly rampant. This damage is caused by human activities that are not environmentally friendly that always occur so that environmental damage does not occur continuously for human life in the future need better recovery. Community participation can be given in the form of thoughts/ideas, materials, energy, and skills to help the success of disaster management programs. The method used in this research is the ethnographic method about the Rejang tribe community as the center of competency cultivation including qualitative research type. Local wisdom of Cao Mukak Imbo Custom in Rejang tribal communities is very rich in forms of local wisdom can be in the form of values, norms, beliefs, and special rules. The form of local wisdom Cao Mukak Imbo Custom is very instrumental in disaster mitigation as for the prohibition contained in the local wisdom is the rule of working on land steep areas or around waterfalls if we review in fact because these areas are water catchment areas and when cultivated and planted plants such as palawija can trigger landslides or floods. Preserving the culture we have will encourage the skills and knowledge possessed by local communities. Local wisdom a noble value prevailing in the community's life system to protect and manage the environment wisely and wisely so that the environment is maintained sustainably.]]>
<![CDATA[Limbungan Local Wisdom and Conservation of Vernacular Architecture East Lombok Sasak ]]>
<![CDATA[Wahyudi, Dendi Sigit]]>;
<![CDATA[Wikantiyoso, Respati]]>
<![CDATA[ Local Wisdom Jurnal Ilmiah Kajian Kearifan Lokal Vol. 13 No. 2 (2021): July 2021 ]]>
Publisher : <![CDATA[University of Merdeka Malang ]]>
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DOI: 10.26905/lw.v13i2.5291
<![CDATA[Limbungan (Bale Tani) merupakan rumah tradisional vernakular sasak yang ada di kabupaten lombok timur. Dengan berkembangnya era moderenisasi, budaya lokal semakin tergeser ekstesitensinya. Penelitian dapat dilakukan dengan dokumentasi bale tani, untuk mengangkat nilai – nilai kearifan lokal yang terkandung dalam pembangunan rumah tradisional yang ada di Kabupaten lombok timur, dan dapat dipelajari bagi arsitek, pemerintah setempat dan masyarakat khususnya didaerah Pulau Lombok (Sasak). Penelitian ini bertujuan untuk memperkaya pengetahuan tentang rumah tradisional yang secara bijaksasna didesain oleh nenek moyang. Kabupaten lombok timur merupakan kabupaten yang penuh dengan rumah tradisional serta adat dan budaya yang sangat kental. Sehingga kajian ini dapat memberikan masukan dan dapat tercipta bangunan yang memperhatikan konsep ekologis serta kearifan lokal suku sasak.]]>
<![CDATA[Local Wisdom of Builders on The Quality of Making Concrete in Kendari City Southeast Sulawesi Province ]]>
<![CDATA[Umar, Muhammad Zakaria]]>
<![CDATA[ Local Wisdom Jurnal Ilmiah Kajian Kearifan Lokal Vol. 13 No. 2 (2021): July 2021 ]]>
Publisher : <![CDATA[University of Merdeka Malang ]]>
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DOI: 10.26905/lw.v13i2.5565
<![CDATA[In Kendari City, the concrete structure made by construction workers consists of: (a) concrete for the lower class; (b) concrete for middle society, and; (c) concrete for the upper community. The concrete is made with different sand material. This research is important to find out the method of making concrete made by construction workers in Kendari City. This research is intended to test the compressive strength and absorbency of the concrete made by construction workers in Kendari City. This study uses an experimental method with a quantitative approach. Based on laboratory test results that concrete material from 100% Unaha sand with the composition of 1 sack of cement: 4 barrel of unaha sand included in structural concrete. Concrete material from split stone and Pohara sand with a composition of 1 sack of cement: 4 barrel of Pohara sand : 4 barrel of split stone, concrete material from Unaha sand and Pohara sand with a composition of 1 sack of cement: 4 barrels of Unaha sand : 4 barrels of Pohara sand, concrete material from 100% Nambo sand with the composition of 1 sack of cement: 4 barrels of Nambo sand, concrete material from Nambo sand and Unaha sand with a composition of 1 sack of cement: 3 barrels of Nambo sand : 1 barrel of Unaha sand, and concrete material from Nambo sand and Sabulakoa sand with composition of 1 sack of cement : 3 barrels of Nambo sand : 1 barrel of Sabulakoa sand are included in non-structural concrete.]]>
<![CDATA[Social Participation of the Ranu Pane Village Community in the Village Tourism Area Development ]]>
<![CDATA[Azmi, Sani Syauqi]]>;
<![CDATA[Sri Giriwati, Novi Sunu]]>;
<![CDATA[Aziz, Sri Utami]]>
<![CDATA[ Local Wisdom Jurnal Ilmiah Kajian Kearifan Lokal Vol. 13 No. 2 (2021): July 2021 ]]>
Publisher : <![CDATA[University of Merdeka Malang ]]>
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DOI: 10.26905/lw.v13i2.5924
<![CDATA[Ranu Pane Village is an enclave village located in the Bromo Tengger Semeru National Park area. This village still maintains the traditional Tengger culture which has natural potential in the form of Lake Ranu Pane and Lake Ranu Regulo. Located in a national strategic area of 10 priority tourist destinations, Ranu Pane village is directed to become a tourist village. Tourism development in the perspective of local independence is the embodiment of a community order that is carried out independently. Community participation is very decisive in the development of tourist villages, so as not to be separated from the cultural values of the local community and the decline in environmental quality, so that tourism management will be able to create a prosperous society together with nature conservation. This research is a qualitative descriptive study with direct observation techniques and library data collection. The purpose of this study was to determine the participation of the Ranu Pane village community in the development of a tourist village. through a SWOT analysis obtained a strategy for the development of tourist villages. In general, it is necessary to increase the participation of the village community so that it is better.]]>
<![CDATA[How the Communal Buildings Created? Socio-Spatial Transformation of the Osing in Kemiren Village towards Social Sustainability ]]>
<![CDATA[Dwiki Putrawan, I Made]]>;
<![CDATA[Agusintadewi, Ni Ketut]]>;
<![CDATA[Widiastuti, Widiastuti]]>
<![CDATA[ Local Wisdom Jurnal Ilmiah Kajian Kearifan Lokal Vol. 13 No. 2 (2021): July 2021 ]]>
Publisher : <![CDATA[University of Merdeka Malang ]]>
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DOI: 10.26905/lw.v13i2.5184
<![CDATA[The socio-cultural life of the Osing in Kemiren Village always interplays with their social activities and interactions, both among local people and travelers who come to visit the village. To accommodate these various activities, the Osing uses communal buildings, such as the Pesantogan Kemangi and two cultural houses: the Sukosari and the Osing. Data from the field reveals that the traditional house is a reference for creating communal buildings. The study aims to disclose the transformation process in spatial patterns and forms that occurs in communal facilities. It discusses a set of combination parts of traditional houses that create communal buildings. A qualitative inquiry was carried out the study with the ethnography approach. The result shows that socio-spatial transformation occurs in a dynamic change of communal activities that affect new architectural models of the public buildings. The transformation includes dimensional spatial patterns and building shapes, reduction, and additional spaces and components. Finally, the study contributes to being a reference for future research in the traditional architecture of the Osing. Both the local government and people work organized in preserving traditional architectural values as a pearl of local wisdom. Therefore, it supports and encourages tourism programs in Kemiren Village towards a socially sustainable community.]]>
<![CDATA[Community Assistance for Forest and Land Fire Prevention (Karhutla) in Gelebak Dalam Village, Banyuasin District, South Sumatra ]]>
<![CDATA[Tarmizi, Yenrizal]]>;
<![CDATA[Sirozi, Muhammad]]>
<![CDATA[ Local Wisdom Jurnal Ilmiah Kajian Kearifan Lokal Vol. 12 No. 1 (2020): January 2020 ]]>
Publisher : <![CDATA[University of Merdeka Malang ]]>
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DOI: 10.26905/lw.v12i1.3586
<![CDATA[Forest and land fires (karhutla) are events that always occur every year in Indonesia. South Sumatra is one of the regions contributing to the forest and land fires. Various attempts have been made but it still does not work. This paper aims to describe other methods of dealing with forest and land fires, namely the assistance method. Its location is in Gelebak Dalam Village, South Sumatra. The method used is participatory action research. The results show that community participation is able to prevent forest and land fires and create new methods in assistance. DOI: https://doi.org/10.26905/lw.v12i1.3586  ]]>
<![CDATA[The Bamboo Greenhouse Technology For Hydroganic Plants with Independent Photovoltaic Energy in the Food Safety Program ]]>
<![CDATA[Budiyanto, Hery]]>;
<![CDATA[Setiawan, Aries Boedi]]>;
<![CDATA[Haris, Munanto]]>;
<![CDATA[Iqbal, Muhammad]]>;
<![CDATA[Sonalitha, Elta]]>
<![CDATA[ Local Wisdom Jurnal Ilmiah Kajian Kearifan Lokal Vol. 12 No. 1 (2020): January 2020 ]]>
Publisher : <![CDATA[University of Merdeka Malang ]]>
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DOI: 10.26905/lw.v12i1.3676
<![CDATA[The development of the city has made a lot of agricultural land turned into residential land and other urban facilities so that agricultural land becomes increasingly narrow so that it can weaken the food safety program. Another way is needed to utilize narrow land in an effort to develop agricultural products, namely by farming and maintaining fish hydroganic. Hydroganic comes from the words "Hydro" and "Organic" which are defined as organic cultivation systems by combining the hydro system and the organic system. The main source of nutrition from hydroganic is obtained from solid and liquid organic fertilizer and fish pond water that is treated as plant nutrition. The Hydroganic Technology Dissemination Program with independent electricity sources from solar power plants was carried out in Kampung Bunga Grangsil, Jambangan Village, Dampit District, Malang Regency. Communities that are the perpetrators of the activities are the Tourism Awareness Group "Kampoeng Boenga Grangsil" and the "Syakura Arum" Farmer Women's Group. The research method uses a descriptive qualitative method, beginning with the design, the creation of an Independent Energy Hydroganic Greenhouse and the planting of vegetables and fish stocking. Retrieval of data in the form of observations and documentation of photos and videos on activities: a) lectures and discussions; b) practice of making bamboo structures greenhouses; c) the practice of installing hydroganic plants; d) the practice of installing solar power plants; e) Hydroganic vegetable and fish growing practices. Through this program the construction of a tunnel-shaped greenhouse with bamboo structure has been carried out successfully, 2 (two) hydroganic farming facilities complete with fish ponds, 1 (one) solar power generation unit consisting of 4 solar panels each with a capacity of 100 wp with energy storage in the form of a 100 AH 12 V battery and a 1000 WH inverter in sunny conditions producing a minimum of 13.6 Amp, 18.8 V can meet the energy needs to drive the water circulation pump and greenhouse lighting lamps and the surrounding environment. Planting sla and mustard greens as well as spreading catfish and tilapia in mid-August 2019, lettuce vegetables can be harvested at the end of September 2019. The success that can be seen is that when farmers cannot grow vegetables in dry land, the vegetable plants in this hydroganic greenhouse remain fertile and healthy because water circulation occurs continuously. Tunnel-shaped greenhouse with bamboo structure using independent energy for hydropower farming is very practical, efficient and quick to build and can be planted with vegetables and spread fish throughout the year without pause is expected to be a prototype of modern agricultural and fishery facilities without relying on the rainy or dry season in the framework of the program increase national scale food safety. DOI: https://doi.org/10.26905/lw.v12i1.3676]]>
<![CDATA[Identification and Orientation on Spatial Arrangement of Wajo Traditional Village, Keo Tengah, Nagekeo Regency ]]>
<![CDATA[Lake, Reginaldo Christophori]]>;
<![CDATA[Purbadi, Yohanes Djarot]]>;
<![CDATA[Harmans, Herman Florianus]]>
<![CDATA[ Local Wisdom Jurnal Ilmiah Kajian Kearifan Lokal Vol. 12 No. 1 (2020): January 2020 ]]>
Publisher : <![CDATA[University of Merdeka Malang ]]>
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DOI: 10.26905/lw.v12i1.3581
<![CDATA[The purpose of this paper is to describe the uniqueness of spatial arrangement of Wajo traditional villages in Nagekeo district, which is designed based on local wisdom. Traditional settlements in Indonesia have a spatial concept that has the potential to become the basis of contemporary architecture. The spatial arrangement of traditional settlements of Wajo village is interesting to disclose the principle and its constituent elements as one of Indonesia's architectural properties that maintaining local culture. The problem under study is the dominant (important) aspects underlying the spatial concept of traditional village settlements Wajo custom. The method used is to study literature in various writings on the spatial layout phenomenon of traditional settlements, as well as the elaboration of physical theories (structuring principles) and non-physical theories (identification and orientation) to find the dominant relationships that form the spatial layout of the Wajo traditional village. The analysis is based on Schulz's phenomenological paradigm and Salura's design principle theory. From the results of the analysis, it was found that the spatial concept of the Wajo traditional village is a relation of the perception of the surrounding environment, site, shape, figure and natural-cultural cycle influenced by dominant factors namely the top-down orientation (sacred and profane) and physical adaptation of the topography of the place, as well as elements binding (datum) in the form of tribal order (the existence of mosalaki), cultural symbols (customs), and spiritual (ancestors). DOI: https://doi.org/10.26905/lw.v12i1.3581  ]]>
<![CDATA[Visual Character of Colonial Building Facade in Suroyo Street Corridor, Probolinggo City Indonesia ]]>
<![CDATA[Ronarizkia, Adita]]>;
<![CDATA[Giriwati, Novi Sunu Sri]]>
<![CDATA[ Local Wisdom Jurnal Ilmiah Kajian Kearifan Lokal Vol. 12 No. 1 (2020): January 2020 ]]>
Publisher : <![CDATA[University of Merdeka Malang ]]>
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DOI: 10.26905/lw.v12i1.3833
<![CDATA[Suroyo street corridor located in the City of Probolinggo is one of the central areas of the Dutch government that has several conservation buildings as a historical identity of the city. Colonial buildings in this location have various facades that are able to describe the visual characteristics of the historic area. However, there were developments that affect the modernity of the region by changing colonial buildings into other functions and changing some facade elements which will certainly eliminate some of the visual characteristics of colonial building facades on each building. The purpose of this study is to classify the facade forming elements and get the dominant form in each element that forms the facade of the remaining colonial buildings, so it wouldn't lose the overall visual character of the colonial building facade and to be able to respond to the development of a more directed and controlled. The method that were used is descriptive qualitative methods by selecting samples using purposive sampling, then proceed with data collection through field observations and interviews to obtain relevant information and analysis by classifying building masses, walls, roof elements, doors, windows and facade symmetry. The results showed the visual character of the colonial building with the style of De Stilj with the classification of the dominance of a single mass, roof shield, paint plaster brick walls, double-paneled doors, double-windowed grating, and the symmetrical shape of the building facade. DOI: https://doi.org/10.26905/lw.v12i1.3833]]>
<![CDATA[Cultural Capital of a community to adapt in prone areas with floods, land subsidence and its Architectural representation. Case Study in Bandarharjo Semarang ]]>
<![CDATA[Ameir, Muchi Juma]]>;
<![CDATA[Ekomadyo, Agus S]]>;
<![CDATA[Hutomo, Cahyo Septianto]]>
<![CDATA[ Local Wisdom Jurnal Ilmiah Kajian Kearifan Lokal Vol. 12 No. 1 (2020): January 2020 ]]>
Publisher : <![CDATA[University of Merdeka Malang ]]>
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DOI: 10.26905/lw.v12i1.3704
<![CDATA[Most of the community in Northen part of Semarang especial in Kampung Bandarharjo that is 1.5km distance to Kota Lama Semarang they are surrounded by Kali Semarng and the Kali baru that is has been the reason of flash flooding disaster and (rob) tidal flood from seawater, currently they are still live in prone areas to disasters such as tidal floods and land subsidence, they have their own ways to adapt and survive into their context relating with what type of disaster they face and what mitigation culture they have so as to adapt with the built environment. This means of survival could be interpreted as indigenous knowledge that has been transferred in many generations and represents people’s lifestyle. The methods they used for culture mitigation can be also interpreted in architectural form based on their local understanding and their surrounding environment, it comprises on skills, credentials, manners and knowledge. These terms will rely on the Cultural Capital from Forms of Capital by Pierre Boudier Concept. These skills while they have improved can be utilized in other areas of the same context and same structure of community. Indigenous knowledge, as a local knowledge has been gathered and passed through generations of living in a specific location, belongs to and is sustained by communities. Indigenous knowledge also involves of thoughts, experiences, practices and material that have been created locally or produced elsewhere, but have been transformed by local people and incorporated into the local way of life. DOI: https://doi.org/10.26905/lw.v12i1.3704  ]]>
