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<![CDATA[Indonesian Islamic Studies: Selected Dissertation Bibliography 1980-1999 ]]>
<![CDATA[Saputro, M. Endy]]>
<![CDATA[ DINIKA : Academic Journal of Islamic Studies Vol 1, No 2 (2016) ]]>
Publisher : <![CDATA[IAIN Surakarta ]]>
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DOI: 10.22515/dinika.v1i2.255
<![CDATA[Continuing the previous edition, this bibliography presents dissertations titles produced mainly from universities in Australia, America, and Canada. Not only dissertations ones, some important theses are also displayed in this bibliography. The period 1980-1999 is a salient period in the process of Indonesian Islamic studies development. Since 1990 Minister of Religious Affairs has selectively sent Indonesian scholars finishing their master degree to McGill University. For the result, they produced theses master on Indonesian Islam. On the one hand, this theses can be used as an evidence that Indonesian scholars were able to introduce Indonesian Islam abroad; on the other hand, this introduction focuses on leaders thoughtwhich is then dominated the pattern of Islamic studies in Indonesian Islamic higher education institutions. In comparison, dissertation/thesis from the universities in the United States and Australia shows notable interesting assumption that during that period the scholars whose background are Islamic studies tend to produce theological-doctrinal dissertation/thesis as well as that of leaders-thought; while scholars with social and cultural background tend to review Islam from the attending problems in society.Keywords: Islamic Studies, McGill University, Bibliography, Dissertation, Indonesia]]>
<![CDATA[Bai' At-Taqsit fi Al-Fiqh Al-Islamy ]]>
<![CDATA[Muqorobin, Ahmad]]>
<![CDATA[ DINIKA : Academic Journal of Islamic Studies Vol 1, No 1 (2016) ]]>
Publisher : <![CDATA[IAIN Surakarta ]]>
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DOI: 10.22515/dinika.v1i1.5
<![CDATA[Installment purchase occured and oftern widely circulated around society in this era, because society's necessity directly in good whereas the paymen transaction cannot be settled at the same time, just like buying house, motorcycle, refrigerator, etc. The buyers sometimes cannot buy those goods for cash in the concept of this transaction has a consequence that installment price is higher than the cash price, because of addition price on deferred payment. This trading product has unknown yet by the society, especially in Muslim community. Muslim community hesitates about how is the law of this trading: some people said it is prohibited because consist of riba (usury) while others said allowed (halal). Based on the phenomenon above, this paper will discuss on the installment purchase according to fiqh which based on Islamic Sharia clearly and truly, by explaining the propositions (dalil), condition, ethics for both buyers and sellers and also explaining the excess and the deficiencies of it. By the purpose to avoid the hesitancy and piece of the self-confidence, so we can do buying and selling transaction in accordance to the Sharia principles. This paper is literature study with normative approach to achieve the have way purposed. The writer collects the primary and secondary data source by the observation and documentation rules. Afterward, the writer analyses those data with inductive method which based on the special principles and arranged in general formulation and deductive method in order to take the conclusion which explaining by descriptive and critical analysis. ]]>
<![CDATA[Diction And Contextualization of The Jews Verses In The Holy Qur’an; Text, Translation And Commentary of Abdullah Yusuf Ali ]]>
<![CDATA[Mardhatillah, Masyithah]]>
<![CDATA[ DINIKA : Academic Journal of Islamic Studies Vol 3, No 3 (2018) ]]>
Publisher : <![CDATA[IAIN Surakarta ]]>
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DOI: 10.22515/dinika.v3i3.1633
<![CDATA[This paper explores how Abdullah Yusuf Ali interpreted the Jews in his tafseer book; The Holy Qur’an: Text, Translation and Commentary. His interpretation becomes worth to discuss due to his profile as a Moslem officer of Great Britain which politically supported the contemporary Jews in Israel. Additionally, Yusuf Ali was the big fan of the concept of inter-faith dialogue. On the other hand, he was so proud of being a Moslem so that he wrote an English translation and commentary of the Koran in order international society can understand Islam well. This paper is going to show how Yusuf Ali put himself as a Moslem and at the same time, a Britain officer, (and also admirer) who also lived in non-Moslem milieus. The discussion will explore two parts. The first one is the diction(s) used by Yusuf Ali to interpret the Jews verses, while the second is the contemporary contextualization on his interpretation on Jews verses into nowadays life. Using library research method through primary and secondary references combined with a hermeneutical approach, this paper comes to the following conclusion. First, there found five dictions to mention the Jews at the Jews verses, which are Jews, those who followed the Jewish law, those that stand on Judaism, those who follow the spirit of Moses and those who follow the Jewish scripture.  Second, by the diverse diction, Yusuf Ali implied that The Jews is all about the spirit and physical action of individual instead of religious institution or affiliation.]]>
<![CDATA[Religious Freedom for Indigenous Religion : A Case Study of Cemetery in Sapta Dharma ]]>
<![CDATA[Qamariyah, Farihatul]]>
<![CDATA[ DINIKA : Academic Journal of Islamic Studies Vol 3, No 3 (2018) ]]>
Publisher : <![CDATA[IAIN Surakarta ]]>
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DOI: 10.22515/dinika.v3i3.124
<![CDATA[This study aims to analyze the encounter of cemetery cases related to Sapta Dharma indigenous religion and how it deals with the state’s regulation on the religious freedom in terms of expression and negotiation with the participants including the society as the victim, the local government, and the dynamic interaction among them. The framework of religious freedom by Elizabeth Shakman Hurd on Believing in Religious Freedom and the discourse of Human Rights and Religion within the debates by Rosalind. I. J. Hackett used to analyze the data. This study found that the case of cemetery in Sapta Dharma in some villages which are located in the region of Brebes Central Java underlines a significant notion on the expression of religious freedom for the Indigenous Religion. Religious freedom in the case of the needs of cemetary in Sapta Dharma also attaches the idea of majority and minority. Sapta Dharma as the minority and Islam as the majority of religion in Brebes create another standing point on the notion that minority is always in contact with such discrimination and oppression. Negotiation and mediation are two important things in putting off the caseKeywords :Religious Freedom, Sapta Dharma Cemetery, Negotiation]]>
<![CDATA[Rubrik Soeara Moehammadijah 1915 – 1924 ]]>
<![CDATA[Saputro, M. Endy]]>
<![CDATA[ DINIKA : Academic Journal of Islamic Studies Vol 2, No 1 (2017): Islam and Political Discourse in Indonesia ]]>
Publisher : <![CDATA[IAIN Surakarta ]]>
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DOI: 10.22515/dinika.v2i1.1125
<![CDATA[Soeara Moehammadijah, (later: Suara Muhammadiyah), has continuously become one of the longest living magazines in Indonesia. To note, the beginning of publication of Soeara Moehammadijah was published in 1915 and has progressively scattered information to the present day. Several dissertations have used this magazine for one of its main references. Several books have also examined how Muhammadiyah developed, either from education or da'wah, from this source. However, what is the actual content of this magazine, not many have studied it. This series presents the contents of the Soeara Moehammadijah column 1915 - 1940. This section presents the contents of the rubric of 1915 - 1924.]]>
<![CDATA[Islam and Politics in the 20th Century Scholarship: A Journal Review of Indonesia ]]>
<![CDATA[Mayasari, Nuki]]>
<![CDATA[ DINIKA : Academic Journal of Islamic Studies Vol 3, No 2 (2018): Islam and Politics ]]>
Publisher : <![CDATA[IAIN Surakarta ]]>
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DOI: 10.22515/dinika.v3i2.141
<![CDATA[Discourse on Islam and politics during the 20th century is inseparable with related scholarly publications about Indonesia, taking time on that period. Reviewing “Indonesiaâ€, a journal issued by Southeast Asia Program Publications at Cornell University, this writing mainly aims to report the notion of how Islam and politics were being represented in the international scholarly works. Three categorizations of sub-themes are gained by evaluating two numbers of “Indonesiaâ€, they are (1) group and hierarchy, (2) perception and knowledge dynamics, and (3) public figure. The categorizations are used as a framework in analyzing how the notion of Islam and politics was internationally perceived through scholarly works issued during that period.  The result shows that the impression of the notion of Islam and politics tends to be perceived as a power for promoting groups formation. The power distribution is another critical substance which can be derived from the group formation. The role of religion, to this extent, can easily be used as a legitimate source for any critical political decision. Societal segregation can be considered as a result of a certain kind of discrepancies in the realm of power distribution among several groups of people. In other words, the role of Islam is very critical in shaping the political expression of the people in Indonesia.  Keywords:Islam and politics, Group and Hierarchy, Public Figure]]>
<![CDATA[The Construction of Media in the Political Identity of Wearing Jilbab by Policewomen ]]>
<![CDATA[Imamah, Fardan Mahmudatul]]>
<![CDATA[ DINIKA : Academic Journal of Islamic Studies Vol 1, No 3 (2016) ]]>
Publisher : <![CDATA[IAIN Surakarta ]]>
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DOI: 10.22515/dinika.v1i3.154
<![CDATA[Veil is not only accepted as a religious obligation but also a medium of modernization and lifestyle transformation. In certain cases, it will be imposed toward becoming ideology through various regulatory and governmental institutions. Therefore, veil is perceived as goodness and person's identity. Social conditions have changed about the veil in Indonesia. It causes a natural understanding for policewomen to also wear jilbab as well as other Muslim women, without having to be restricted by certain state regulations, including police regulations. Unfortunately, the recognition process becomes increasingly complex discourse. This paper examines three online media: kompas.com, tempo.co, and republika.co.id in the issue of the political identity of wearing jilbab by a policewoman. Using critical discourse analysis, the article shows that each of the three media has character to present the information in the certain objectification theme, in which they have an important role in influencing the policy by constructing public awareness of identity for certain goals.Keywords:Media, Political Identity, and Public Awareness]]>
<![CDATA[The Social Construction of New Understanding Wali in Java ]]>
<![CDATA[Masduki, Anwar]]>
<![CDATA[ DINIKA : Academic Journal of Islamic Studies Vol 1, No 2 (2016) ]]>
Publisher : <![CDATA[IAIN Surakarta ]]>
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DOI: 10.22515/dinika.v1i2.106
<![CDATA[The social construction of sainthood lies in a broad-based understanding of Sufism and mysticism in Java. It appears in the way people recognize an individual as a saint in the real life; from fulfilling the role of Islamic propagators and the exercise of magical power as an extraordinary ability to do something. Nowadays, this understanding has apparently flourished, turning into new perceptions and understandings. The case of Gus Dur could be used as an example of the modern constructions of the sainthood in Java. Although there are widespread acceptances this sainthood, but this phenomena remains controversial and debatable. Therefore, this paper focuses on the social construction of new phenomenon called the Wali Sepuluh (the ten saints), to examine the issue of Gus Dur as the tenth saint and its impact on the realities of life in Tebuireng.KeywordsSainthood, social construction, and pilgrims]]>
<![CDATA[Ria Ricis and New Platform of Islamic Popular Culture ]]>
<![CDATA[Akmaliah, Wahyudi]]>
<![CDATA[ DINIKA : Academic Journal of Islamic Studies Vol 4, No 3 (2019) ]]>
Publisher : <![CDATA[IAIN Surakarta ]]>
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DOI: 10.22515/dinika.v4i3.1706
<![CDATA[Not only change the landscape of popular culture, but the presence of social media also reshapes the structure and the agency. Nowadays, social media can turn ordinary people to celebrities. Using Instagram and YouTube, Ria Ricis has become a piety celebrity who shows her Islamic identity through Islamic performance by wearing the veil in a casual way and earns money from her uploaded videos in social media. Based on a case study of this figure, this paper raises questions related to Islamic popular culture in Indonesia: How does Indonesian define their public sphere currently amid the growth of social media usage? How does Indonesian Muslim respond to social media as a part of digital technology amidst Islamization in the post of an authoritarian regime? What is the possibility of tension for that young Indonesian Muslim as micro-celebrity while facing the three factors related, Islamic identities, enjoyment, and economic benefits? This paper argues that the new media platform has not only affected Indonesian Muslims’ lifestyles, but also the way in which they negotiate Islamic values, secular life, and economic interest. Keywords: Ria Ricis, Social Media, Islamic Popular Culture, and Digital Economy]]>
<![CDATA[Islamic Activism and Habermas' Theory of Strategic Action: a Case of Parade Tauhid in Jakarta ]]>
<![CDATA[Siddiq, Akhmad]]>
<![CDATA[ DINIKA : Academic Journal of Islamic Studies Vol 1, No 1 (2016) ]]>
Publisher : <![CDATA[IAIN Surakarta ]]>
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DOI: 10.22515/dinika.v1i1.1
<![CDATA[Capturing the case of Parade Tauhid in Indonesia, this paper aims to describe embodied relationship between religion (Islam) and politics. As part of social action, Islamic activism provides variety of contention which is practiced in the name of Islam: ideologically, structurally, and purposely. Within his explanation of communicative action theory, Habermas acknowledges what so-called as strategic action which can be defined as every action oriented to success under the aspect of rational choice and assess the efficacy of influencing decisions or positions of rational opponent. In this context, Parade Tauhid is perceived to be conducted for reaching several political and theological purposes based on rational choices, although it is practiced by performing religious event. This paper attempts to describe definition of Islamic activism, explore the event of Parade Tauhid, and analyze the parade using Habermass theory of strategic action.Keywords: Islamic activism, Parade Tauhid, and strategic action.]]>
