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Dinika : Academic Journal of Islamic Studies
Published by Institut Agama Islam Negeri Surakarta
ISSN : 25034219     EISSN : 25034227     DOI : 10.22515
Core Subject : Religion,
Religion
Arjuna Subject : -
Articles 112 Documents
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Reading a Feminist Response on “The Book of Knowledge” based on Gadamer’s Philosophical Hermeneutics Kodir, Faqihuddin Abdul
DINIKA : Academic Journal of Islamic Studies Vol 2, No 2 (2017): Texts in Practice
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v2i2.92

Abstract

The position of woman and knowledge in Islamic perspective has been an interesting issue in Islamic studies. One of the female Muslim scholars who focus her studies on feminism is Sa’diyya Shaikh. By exploring Gadamer’s philosophical hermeneutics, this paper is aimed at explaining the basic concepts of the philosophical hermeneutics of Sa’diyya Shaikh’s “Knowledge, Women, and Gender in the Hadith: a Feminist Interpretation” published in 2014. The work is focused on the interpretation responding to the selected texts of the Hadith in “The Book of Knowledge”, the collection of the prophetic traditions by Sahih al-Bukhari. It was found out that prejudice influences Shaikh’s motivation in interpreting the text. However, as there are neither merely subjective nor objective aspects in the interpretation, Shaikh positions herself in the structures of self-understanding which reveal “the truth” for her within a horizon. Indeed, Shaikh’s interpretation is dynamic. Thus, it can still be fixed and changed to invite new perspectives KeywordsFeminism, Hermeneutics, Interpretation
Pilgrimage as a New Way to Define and Characterize the Sainthood Masduki, Anwar
DINIKA : Academic Journal of Islamic Studies Vol 3, No 2 (2018): Islam and Politics
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v3i2.114

Abstract

Pilgrimage (Ziarah) is one of the common activities done by Indonesian Moslems especially in the tradition of Nahdlatul Ulama (NU), the largest Indonesian Muslim organization in Indonesia. There are many popular pilgrimage destinations in Indonesia specifically in Java such as graves of Walisongo, Kiai, Moslem leaders and many other well-respected persons who have been considered as giving great contributions towards the spread of Islam and its teaching in Indonesia. One of those very well respected persons is Abdurrahman Wahid, commonly known as Gus Dur, the fourth President of the Indonesian Republic from 1999 to 2001 who Passed away in Jakarta on December 30, 2009. His grave has become one of the most favorite and most visited pilgrimage destinations in Indonesia. This article examines the phenomena happened in Tebuireng since the end of 2009, after the death and funeral of Gus Dur. By using Giddens’s social practice perspective, this article found that the recent pilgrimage in Tebuireng has altered and influenced the social life there. This social practice itself involves two basic elements of Giddens’s theory namely; actor and structure to form its social reality. This article highlights the intersection actions between actor and structure and shows how those actions mark a new way the people define and characterize one’s sainthood. The result of research suggests that the pilgrimage phenomena in Tebuireng involve many actors, from lay people to government, from the economic view to religious reason. Those actors have actively engaged in the practice and new consciousness of pilgrimage (as a structure), as a door to recognize someone as Wali.  Keywords:Pilgrimage, Social practice, Sainthood
Indonesian Islamic Studies: Selected Dissertation Bibliography 2000-2016 Saputro, M. Endy
DINIKA : Academic Journal of Islamic Studies Vol 1, No 3 (2016)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v1i3.582

Abstract

The shifting of religious authority has been a primary issue of (un)published dissertations on Indonesian Islam. The collapse of Soeharto regime, more or less, takes salient effect on the rise of new religious authorities; while on the same time it provokes social change in the society. New religious mass organizations, such as Hizbut Tahrir Indonesia, Front Pembela Islam and Front Umat Islam, seem to be main critical discussion in certain dissertation in line with some topics which problematizes prominent Islamic organizations, Muhammadiyah and Nahdlatul Ulama, under new framework of analysis. New media and Islamic banking have to be other domain authorities that carefully discussed in some dissertation. Put it in another topics, gender issue take a untrivial position. In short, these dissertations topics tend to discuss more on Islam in popular authorities.Keywords:Islamic Studies, Bibliography, Dissertation, Indonesia
Confucianism Ethic and the Spirit of Capitalism Usman, Usman
DINIKA : Academic Journal of Islamic Studies Vol 1, No 2 (2016)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v1i2.110

Abstract

This article tries to explore the fundamental values of Confucianism ethics and its influence to the emergence of Capitalism. By using Weber's thesis on the relationship between Protestant ethics and the spirit of capitalism, this paper concludes that the three important values of Confucianism Ethics (ren: benevolence, humaneness, li: rightness, righteousness, and fittingness, and yi: rules of proper conduct, ritual, and rites) are proposing people on how to become good human beings. If the Confucian follows these ethics properly, he/she will get the successful life. Although it is not guaranteed but the Confucianism ethics are still relevant to be practiced in contemporary situation. Some research findings recently showed that Confucianism ethics have really influence people to fulfill the "calling" (Weber's term) and it has also power to increase the spirit of capitalism. The rise of Japan, China, and the four little dragons (including South Korea, Taiwan, Hong Kong, and Singapore) is related to the development of Confucianism, and it directly brings down Weber's view point, which taught that Confucianism did not have the spirit of capitalism.KeywordsConfucianism Ethics, Confucian, Capitalism
Perseteruan Memori Kolektif: Kontestasi Islam dan Politik di Tasikmalaya Pasca-Orde Baru Mudzakkir, Amin
DINIKA : Academic Journal of Islamic Studies Vol 4, No 3 (2019)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v4i3.2063

Abstract

Tulisan ini bertujuan memahami Islam politik pasca-Orde Baru, dengan mengambil kasus di Tasikmalaya, dari perspektif sejarah dan reaktualisasinya. Maurice Halbwachs dan Pierre Nora menyebut hal terakhir itu sebagai memori, yang dianggap antitesis sejarah. Dalam praktiknya, batas antara sejarah dan memori memang kabur atau dikaburkan. Untuk analisis di tulisan ini, dua hal tersebut diposisikan berbeda. Fokus tulisan adalah memahami sejauh mana demokrasi bekerja dalam nilai-nilai kultural setempat yang mungkin bertentangan dengan pandangan HAM liberal. Kasus Tasikmalaya ini menarik untuk diletakkan dalam konteks “komunitarianisme demokratis” dan secara lebih luas dapat digunakan untuk melihat toleransi di Indonesia dengan kacamata kerjasama antara prinsip universal HAM dan interpretasi-interpretasi agama yang berpijak pada pengalaman komunal. Kata kunci: Tasikmalaya, Islam politik, Orde Baru, Memori Kolektif
Reading Engineer's Concept of Justice: The Real Power Hermeneutical Consciousness (A Gadamers Philosophical Hermeneutics) Noor, Nina Mariani
DINIKA : Academic Journal of Islamic Studies Vol 1, No 1 (2016)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v1i1.2

Abstract

This paper aims to describe the concept of justice in Islam interpreted by Ali Asghar Engineer by using Gadamers philosophical hermeneutics. Gadamers philosophical hermeneutics is ontological rather than methodological and it has been very influential in interpretation world. Engineers work in interpreting the concept of justice in Islam, in the notion of Gadamers philosophical hermeneutics, is affected by his horizon and fusion of horizons. His prejudices into the world lead him to bring about the idea of liberation by doing liberative interpretation. It is hoped that his liberative interpretation will influence Muslims way of thinking and gradually can challenge the structures of modern oppressions so that people will live in justice and peace. Since all Engineers efforts to interpret Quran and hadiths in liberative spirit are initiated by his question into the world, it means that he shows his ability to see what is questionable which is the real power of hermeneutical consciousness. This paper attempts to present the basic concepts of Gadamers philosophical hermeneutics then use them to analyze the interpretation on justice made by Engineer based on his liberative idea.
Reproliferation of Islamist Movement in Surakarta: Trajectory and Strategy in The Post Democratization Indonesia Duraesa, Muhammad Abzar; Ahyar, Muzayyin
DINIKA : Academic Journal of Islamic Studies Vol 4, No 2 (2019)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v4i2.1637

Abstract

Islamist movement has been proliferating in line with the historical trajectory of Indonesia's political journey; starting from the colonial regime, in the beginning of independence, New Order regime and today’s Era Reformasi. The process of Democratization and modernization lead the ideology of Islamism to a new phase of religious movement. Along with the growth of democracy in Indonesia, Islamist movement precisely shows its existence intensely in public sphere. The opening canals of freedom in the Reformation Era became a new space for ideology of Islamism to evolve and adapt some strategies to survive amidst the onslaught democratization in Indonesia. This article aims at looking to what extent the proliferation of Islamist movements after the collapse of Soeharto’s authoritarian regime in Indonesia. In this case, Surakarta becomes important to observe because it’s historical context as an embryo in giving birth to earlier Islamist movements, as well as a city famous for the proliferation of ideology of Islamism in Indonesia. Using political sociology approach, this study attempts to understand the path of proliferation of Islamist movements and its various interplayed strategies to the socio-political conditions that occur; either on a global or local scale. This article argues that the development of democracy in Indonesia continues to alter the route map of the Islamist movement. Finally, the results of this study reveal that the proliferation of the current Islamist movement plays a new strategy that appropriated with the development of democracy and technological advancements to gain more public sphere by Indonesian people.
Rubrik Soeara Moehammadijah 1924 - 1926 Saputro, M. Endy
DINIKA : Academic Journal of Islamic Studies Vol 2, No 2 (2017): Texts in Practice
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v2i2.1139

Abstract

Soeara Moehammadijah, (later: Suara Muhammadiyah), has continuously become one of the longest living magazines in Indonesia. To date, the beginning of publication of Soeara Moehammadijah was published on 1915 and has progressively scattered information to the present day. Several dissertations have used this magazine for one of its main references. Several books have also examined how Muhammadiyah developed, either from education or da'wah, from this source. However, what is the actual content of this magazine, not many have studied it. This series presents the contents of the Soeara Moehammadijah column 1915 - 1940. This section presents the continuous sections of the rubric 1924 – 1926. 
The Role of Sufism in Spreading Islam and Fighting Atonement Ali, Isa Abdullah
DINIKA : Academic Journal of Islamic Studies Vol 3, No 2 (2018): Islam and Politics
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v3i1.1628

Abstract

This paper delivered the need for Islamic thought to confront the Takfiri thought, through the return of Sufi thought. Sufism does not have fatwa to kill others, Sufism talks about tolerance, the love of the Prophet, and the non-compulsion of others tojoin either Islam or the way the murid belongs to. Sufism represents the spiritual and faithful state of Islam, the core of Islam. This paper find out the role of Sufism in the spread of Islam; in the past, and the contemporary in the fight against atonement. The aim of this paper is to describe the culture of Sufism, this paper studies the intellectual of Sufism, Sufim cultural, and politics as well. This paper studied about three main axis of Sufism; the culture and history of Sufism, the role of Sufism in spreading Islam, and the role of Sufism in addressing the Takfiri thought. Based on this study, the Islamic institution and government should adopt and adapt the Sufi thought, and to address the Takfiri culture, to prevent Muslim from joining the Takfiri groups
Refining Traditional and Modern: A Literary Study of Indonesian Sufism and Neo-Sufism from Pesantren Wahyuni, Yuyun Sri
DINIKA : Academic Journal of Islamic Studies Vol 2, No 1 (2017): Islam and Political Discourse in Indonesia
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v2i1.299

Abstract

Scholars have predicted that Sufism and other forms of traditional Islamic practices would disappear as modernity comes into society. Considering this view on religion and the modern, based on the literary study, this paper examines the historical development of Islam, Sufism, and pesantren in Indonesia, or previously known as Nusantara. Sufi preachers, known as walisongo, brought Islam to Indonesia and in a very short of time brought most of Indonesians into voluntary conversions. After walisongo, Indonesian ulama carried the dakwah Islamiyah through different Sufi networks and pesantrens. In the modern era, Sufism and other means of traditional practices face the challenges of disappearance and then transform themselves into neo-Sufism. The discussions in this paper show how Sufism, through its various ways, mingle with the different era in Indonesia and reshape the meaning of traditional and modern in Indonesia. Keywords:Islam Indonesia, Sufism, and pesantren,

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