Article Per Year (5 Year)
p-Index From 2020 - 2025
1.978
P-Index
This Author published in this journals
All Journal Teosofi: Jurnal Tasawuf dan Pemikiran Islam Analisa Al-Ihkam: Jurnal Hukum dan Pranata Sosial Musawa : Jurnal Studi Gender dan Islam Dinika : Academic Journal of Islamic Studies Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Al - Tadabbur: Jurnal Ilmu Al-Qur'an dan Tafsir Perdikan: Journal of Community Engagement Asyahid Journal of Islamic and Quranic Studies (AJIQS) ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Analisa: Journal of Social Science and Religion Jurnal Lektur Keagamaan Alhikam Journal of Multidisciplinary Islamic Education (AJMIE) Jurnal Pendidikan Islam
Masyithah Mardhatillah, Masyithah
Institut Agama Islam Negeri Madura
Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

Published : 18 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 18 Documents
Search

 1   2 
Ayat-Ayat al-Qur’an dalam Suf Healing Method; Pengobatan Alternatif Penderita AIDS ala Muhammad Zuhri Mardhatillah, Masyithah
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol 16, No 1 (2015): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (603.116 KB) | DOI: 10.14421/qh.2015.1601-06

Abstract

line"> <This paper aims to describe the use of Qur’anic verses in a Suf healing method of the late Muhammad Zuhri at a clinic called Yayasan Barzakh, which was open to any patient including AIDS sufferers. The research examines the profie of both Zuhri and his foundation, the mechanism of healing especially the use of Qur’anic verses in the healing process and the result of the method. Data includes the documentation and interview. The fidings of the research are, fist, Muhammad Zuhri was a local public fiure who was later widely known, while Barzakh Foundation was a nonprofi organization aimed to heal people mentally or physically. Second, Qur’anic verses use exists in his healing method by variety of ways. Third, in the record keeping, it was only one ODHA who totally recovered from AIDS while some others were able to extend the lifetime
Berkenalan dengan Andrew Rippin, Spesialis Kajian Sejarah Tafsir Al-Qur’an Mardhatillah, Masyithah
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol 17, No 2 (2016): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (193.887 KB) | DOI: 10.14421/qh.2016.1702-03

Abstract

Andrew Rippin is one of contemporary orientalists who is interested in Islamic teaching as well as its implementation in Muslim’s daily life. He focuses on development of tafsir in Islamic society especially the modern period with its basic assumptions and exegesis result which are, in some degree, different enough with what traditional exegete understood about Qur’an. Unlike most of traditional orientalists, Rippin seemed to be academically fair and neutral in revealing and analyzing the data related with his concern. Additionally, he tended to map the data under some categories he made and not interested in making any comment about the data including agreement, complement or critique as well. Unfortunately, Rippin is not still well-known as other modern orientalists that this paper is trying to introduce little thing about him and his academic findings on Islami, Qur’an, Qur’anic exegesis and contemporary Muslim word including its exegetical traditions.Keywords: Andrew Rippin, Sejarah Tafsir Al-Qur’an, Tafsir Al-Qur’an modern.
Diction And Contextualization of The Jews Verses In The Holy Qur’an; Text, Translation And Commentary of Abdullah Yusuf Ali Mardhatillah, Masyithah
DINIKA : Academic Journal of Islamic Studies Vol 3, No 3 (2018)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v3i3.1633

Abstract

This paper explores how Abdullah Yusuf Ali interpreted the Jews in his tafseer book; The Holy Qur’an: Text, Translation and Commentary. His interpretation becomes worth to discuss due to his profile as a Moslem officer of Great Britain which politically supported the contemporary Jews in Israel. Additionally, Yusuf Ali was the big fan of the concept of inter-faith dialogue. On the other hand, he was so proud of being a Moslem so that he wrote an English translation and commentary of the Koran in order international society can understand Islam well. This paper is going to show how Yusuf Ali put himself as a Moslem and at the same time, a Britain officer, (and also admirer) who also lived in non-Moslem milieus. The discussion will explore two parts. The first one is the diction(s) used by Yusuf Ali to interpret the Jews verses, while the second is the contemporary contextualization on his interpretation on Jews verses into nowadays life. Using library research method through primary and secondary references combined with a hermeneutical approach, this paper comes to the following conclusion. First, there found five dictions to mention the Jews at the Jews verses, which are Jews, those who followed the Jewish law, those that stand on Judaism, those who follow the spirit of Moses and those who follow the Jewish scripture.  Second, by the diverse diction, Yusuf Ali implied that The Jews is all about the spirit and physical action of individual instead of religious institution or affiliation.
PEREMPUAN MADURA SEBAGAI SIMBOL PRESTISE DAN PELAKU TRADISI PERJODOHAN Mardhatillah, Masyithah
Musawa Jurnal Studi Gender dan Islam Vol. 13 No. 2 (2014)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2014.132.167-178

Abstract

Maduranesse women are generally considered as prestige symbol of society, family, even a man. By this reason,  they are treated as well as possible to keep the prestige stable even higher. However in some degree, the treatment seems not totally advantageous for women in the sense that they have limited access to make various important decisions for their lives especially in choosing the spouse. Maduranesse society still tend to choose arranged marriage for their daughters that the daughters don’t have significant role in making any decision related with arranged marriage, engagement, even marriadge itself. As the prestige maintainer, Maduraness female teenagers are also supposed to be in an engagement or marriadge relationship as soon as they get the first menstruation. They all are the common tradition of Maduranesse people which is also strengthened by some local wisdom well-alive in the society. In the other hand, this common ryhtm of arranged marriadge is in fact able to create a long-lasting marriage which is good for both, especially for women.
Specific Treatment of Elderly Pilgrims on Hajj According to the Hadith ; The Approach of Mukhtalif Ahadis Masyithah Mardhatillah
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 14 No. 1 (2019)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v14i1.2290

Abstract

Most of Indonesian hajj pilgrims are elderly due to approximately 23 years waiting period. This paper aims to elaborate specific treatment of elderly pilgrims according to the hadith. Some hadith imply indirect prohibition to perform hajj by themselves while others still  motivate the hajj in a hard condition. Using the approach of mukhtalif ahâdits, this paper seeks to answer three questions. First, how did hadith say about specific treatment of elderly hajj pilgrims. Second, how to deal with two groups of hadith which slightly look different. Third, how is proper contextual interpretation on the hadith in Indonesian contemporary life. The data compilation is through literature reviews and interviews. Then, the two groups of hadith are compromised using a method called al-jam’u wa al-tawfiq. It truns out that the first hadith applies for those who can’t really perform the hajj while another is for those with physical problems but could still stand for hajj using some facilities and policies. Those all lead to an inevitable need for a special hajj manasik for elderly so they could perform the hajj with better preparation. (Dengan waktu tunggu keberangkatan kurang lebih 23 tahun, sebagian besar jama’ah haji Indonesia adalah lansia. Penelitian ini mendiskusikan pandangan hadist soal perlakuan khusus terhadap jama’ah lansia. Beberapa hadist menyiratkan imbauan untuk tidak melaksanakan haji secara langsung, sedang beberapa lain tetap memotivasi pelaksanaan haji dalam keadaan sulit sekalipun. Dengan pendekatan mukhtalif ahâdits, penelitian ini fokus menjawab tiga persoalan. Pertama, bagaimana pandangan hadist terhadap jamaah lansia. Kedua, bagaimana mengompromikan dua (kelompok) hadist yang sekilas tampak berbeda. Ketiga, bagaimana interpretasi kontekstual hadist-hadist tersebut dalam konteks Indonesia dewasa ini. Data penelitian didapat melalui penelusuran pustaka dan wawancara. Dua kelompok hadist kemudian dikompromikan dengan metode al-jam’u wa al-tawfiq. Hasilnya menunjukkan bahwa hadist pertama berlaku bagi jama’ah yang benar-benar tidak bisa melaksanakan haji, sedang yang kedua adalah bagi mereka dengan kemampuan fisik yang minim namun masih memanfaatkan fasilitas dan kebijakan yang ada. Dari situ, adanya sebuah manasik (kelas haji) khusus lansia di Indonesia menjadi keniscayaan agar jama’ah lansia dapat semakin maksimal memersiapkan dan melaksanakan haji)
Keberpihakan Al-Qur'an terhadap Perempuan (Studi atas Hermeneutika Amina Wadud) Masyithah Mardhatillah
Asyahid Journal of Islamic and Quranic Studies (AJIQS) Vol 1, No 2 (2019): Asyahid
Publisher : STAI AL-FALAH CICALENGKA

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Amina Wadud is one of hermeneutics experts about contemporary Quran who is popular and controversial related to thoughts or her background. This article tries to find relation between Wadud’s biographical tracks and her view about Quran and explain theory and hermeneutics principal what is done her. As literature study, this article uses figure thematic approach method by descriptive-analytics technique. This article finds existing of strong relation between Wadud’s biography and her interpretation product. Her experience as triple minority is really visible in interpretation and method what is chosen her. Beside not use tahlili method, she also limits her research in some cases and keywords in Quran. Beside it, her interpretation product is directed to fulfil category as holistic interpretation according to herself typology, constitutes critics from traditional and reactive interpretation. Her hermeneutic framework is consisting of three aspects, i.e. revelation context, grammar and language, and views of Quran life. One of keywords what is peered by Wadud is nafs which she has opinion that although feminine grammatically, it has universal meaning conceptually. Therefore, it can’t be considered easily as feminine only or masculine (Adam) only is like mainstream understanding all this time.Keywords: Amina Wadud, Quran hermeneutic AbstrakAmina Wadud merupakan salah seorang pakar hermeneutika Al-Qur’an kontemporer yang populer sekaligus kontroversial perihal pemikiran maupun latar belakangnya. Artikel ini berupaya menemukan hubungan antara jejak biografis Wadud dengan pandangannya seputar Al-Qur’an serta memaparkan teori maupun prinsip hermeneutik yang ia gunakan. Sebagai studi pustaka, artikel ini menggunakan metode pendekatan tematik tokoh dengan teknik deskriptis-analitis. Artikel ini menemukan adanya hubungan yang kuat antara riwayat hidup Wadud dengan produk penafsirannya. Pengalamannya sebagai triple minority begitu tampak dalam kerja penafsiran maupun metode yang ia pilih. Selain tak menggunakan metode tahlili, ia juga membatasi kerja penelitiannya pada beberapa kasus dan kata kunci dalam Al-Qur’an.  Selain itu, produk tafsirnya ia arahkan untuk memenuhi kategori sebagai tafsir holitstik yang menurut tipologinya sendiri, merupakan kritik dari tafsir tradisional dan tafsir reaktif. Kerangka hermeneutisnya terdiri dari tiga aspek yakni konteks pewahyuan, susunan gramatika dan bahasa dan pandangan hidup Al-Qur’an. Salah satu kata kunci yang dibidik Wadud adalah nafs yang menurutnya meski bermakna feminine secara gramatika, secara konseptual ia bermakna universal. Karenanya, ia tidak bisa begitu saja dianggap feminin saja ataupun maskulin (Adam) saja seperti yang selama ini menjadi pemahaman mainstream.Kata kunci: Amina Wadud, Al-Qur'an, hermeneutika
Pelatihan Pembuatan Lele Kering dan Pemasaran Daring pada Sektor Agrobisnis Perikanan di Tengah Pandemi Covid-19 (Studi Kasus di Kelurahan Bugih, Kabupaten Pamekasan) Putri Noviana T.; Masyithah Mardhatillah
PERDIKAN (Journal of Community Engagement) Vol. 3 No. 1 (2021)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/pjce.v3i1.4946

Abstract

This article observes training on producing dried catfish and seeling them online among catfish business owners at Bugih Village, Pamekasan Regency. Catfish cultivation in the area has been running so good that it is also processed into the dried catfish. Catfish cultivation and its processed products can be highly potential goods to sell amid the community's economic difficulties due to the COVID-19 pandemic. Catfish, which has been so far known only as fish eaten with rice in a meal, can be further processed such as becoming dried fish. The dried fish can increase public interest due to its durability. Those who don’t eat catfish in any common way can also be interested to taste the dried one. However, its market target is still limited to Pamekasan local area so that PKM (Pengabdian Kepada Masyarakat) participants in the area initiated to train the catfish sellers to dry the catfish and use online selling to enlarge potential customers and selling. We use SWOT analysis to capture the community service agenda after explaining the program quite detail. It reveals that catfish businessmen in the area are interested in processing dried catfish due to easy making process and economic potential of the product. They are also enthusiast to use online marketing wishing that it can increase income and help them dealing with economic difficulties during Covid-19 pandemic. (Artikel ini menyoroti pelatihan pembuatan lele kering dan pemasaran daring di kalangan para pebisnis lele di Kelurahan Bugih, Kabupaten Pamekasan. Budidaya lele di Kelurahan Bugih Kabupaten Pamekasan berjalan cukup baik, bahkan ada yang sudah membuat lele kering. Budidaya lele dan olahan produknya sangatlah potensial untuk dijual di tengah kesulitan ekonomi karena pandemi Covid-19. Lele yang selama ini hanya dikenal sebagai lauk yang biasa dimakan bersama nasi dapat dikembangkan menjadi produk olahan seperti ikan kering. Lele kering berpotensi meningkatkan minat beli masyarakat karena sifatnya yang tahan lama. Mereka yang tidak mau mengonsumsi lele seperti biasa juga mungkin tertarik mencicipi lele kering. Akan tetapi, pemasaran lele kering ini masih terbatas di wilayah lokal Pamekasan saja sehingga peserta PKM daerah setempat berinisiatif mengadakan pelatihan pembuatan lele kering dan pemasarannya secara daring untuk menambah pembeli potensial dan jumlah penjualan. Kami menggunakan anailsis SWOT untuk memotret pengabdian masyarakat tersebut setelah menjelaskannya cukup detail).
PESANTREN TANGGUH AS MODERATE ISLAMIC EDUCATION INSTITUTION DURING THE COVID-19 PANDEMIC Rosidin Rosidin; Syabbul Bachri; Masyithah Mardhatillah; Akhmad Nurul Kawakip; Handoko Ja’far
Analisa: Journal of Social Science and Religion Vol 7, No 1 (2022): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v7i1.1639

Abstract

The Covid-19 pandemic divides the attitudes of pesantren residents into three categories: very strict, very loose and moderate (tawassut). This moderate attitude is found in Pesma Al-Hikam and Pesantren Sabilurrosyad in Malang City. This article uses a qualitative approach, then analyzed from the perspective of Pierre Bourdieu’s capital theory. The purpose is to describe how the attitudes, mindset, and residents’ behavior of Pesantren Tangguh related to symbolic, cultural, social, and economic modalities, to control the pandemic crisis. The findings of this article are Pesma Al-Hikam and Pesantren Sabilurrosyad as Pesantren Tangguh are representations of moderate Islamic educational institutions during the Covid-19 pandemic in terms of Bourdieu’s capital theory. First, the nationalist-religious; adaptive and inclusive; and philosophical-rational character in terms of symbolic capital. Second, the theological view that combines destiny and endeavors harmoniously; an elastic and comparative view of Islamic law; and Sufistic behavior that combines ritual and social worship in terms of cultural capital. Third, the behaviour of pesantren residents who remain active in carrying out activities at the pesantren but are disciplined in complying with health protocols in terms of social capital. Fourth, the economic independence of the pesantren in fulfilling the needs and social assistance to the peripheral community in terms of economic capital. In summary, the residents of Pesantren Tangguh show moderate character in aspects of attitude, mindset, and behavior related to symbolic, cultural, social, and economic modalities, enabling the pesantren residents to be able to control the Covid-19 pandemic crisis well.
Semangat Egalitarian Al-Qur’an dalam Otoritas Menginisiasi dan Prosedur Perceraian Masyithah Mardhatillah
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 16 No. 1 (2015)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v16i1.983

Abstract

This article aims to elaborate the egalitarian spirit of Quran on divorce authority and related procedures. It is generally believed that only men can initiate the divorce, whereas Quran also gives the same chance for women as told in QS. al-Baqarah (2): 229 through khulu’ concept. Therefore, this article is going to explore firstly the concept of divorce in Islam, including law and ethical procedures that related parties have to obey, particularly, husband and wife. The next discussion focuses on the concept of khulu’ and insights (method and rereading product of Quranic interpretation) among tafsir ahkam experts and feminists. Besides uncovering the same chance for husband and wife to initiate the divorce in the different condition and emphasis, those insights show that divorce should be the last choice to take. As a consequence, the authority initiated the divorce of husband and wife should not be based on self-interest and egoism, but egalitarian norms consideration for both parties.[Tulisan ini berupaya mengelaborasi semangat egalitarian Al-Qur’an dalam hal otoritas menginisiasi perceraian serta berbagai prosedur dalam praktik perceraian. Sejauh ini lumrah dipahami bahwa otoritas menginisiasi perceraian hanya dimiliki laki-laki (suami). Padahal, dengan konsep khulu’ yang tertuang dalam QS. al-Baqarah (2): 229, Al-Qur’an juga menyiratkan kesempatan yang sama bagi perempuan (istri). Untuk itu, tulisan ini akan terlebih dahulu memaparkan konsep perceraian dalam Islam termasuk prosedur-prosedur hukum maupun etis yang harus dijalankan pihak-pihak terkait. Setelah itu, barulah pembahasan akan difokuskan pada konsep khulu’ dalam Al-Qur’an berikut pandangan (meliputi metode serta produk pembacaan) para penggiat tafsir ahkam maupun para feminis terkait hal tersebut. Selain mengemukakan adanya kesempatan yang sama bagi suami maupun istri dengan ketentuan dan penekanan yang berbeda, berbagai pembahasan tersebut menunjukkan bahwa perceraian benar-benar merupakan pilihan terakhir yang harus demikian dipertimbangkan. Karena itu, otoritas menginisiasi perceraian yang dimiliki suami maupun istri bukanlah untuk mengukuhkan egoisme pribadi masing-masing, akan tetapi lebih kepada upaya menegakkan norma-norma egalitarian bagi kedua belah pihak.]
Environmental Activism in Indonesian Pesantren: The Role of Lora in Mainstreaming Islamic Eco-theology in Tapal Kuda, East Java Nor Hasan; Masyithah Mardhatillah; Moh. Mashur Abadi; Ainur Rahman Hidayat
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 12 No. 2 (2022): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2022.12.2.280-306

Abstract

Young kiais (also known as lora in Madura culture) at Tapal Kuda, East Java have become increasingly involved in environmental issues, yet not in a fully coordinated or organized manner. This article attempts to give a brief portrayal of this fledgling movement and its moderate form of religious environmentalism. This study seeks to identify the factors responsible for this new environmentalist movement, the individuals behind it, and its impact in East Java. Through interviews and observations it is argued that the lora show moderation in propagating their concerns and empowering the community to take care of the environment as a manifestation of their Islamic eco-theological ethics. The informants responded to internal and external factors described in terms of their typology; participant, proponent, and activator. The movement has a measurable impact in terms of awareness, community establishment, cooperation with relevant institutions and supporting facilities and shows significant potential to develop further and establish itself in the region, while overcoming several challenges that slow its activism. The results of this study are expected to highlight the contributions of what so-called the Islamic eco-theology in Indonesian pesantren that participate in the current efforts to protect and preserve the natural environment.
Co-Authors Achmad Muhlis Addakhil, Abdul Rahman Ainur Rahman Hidayat Akhmad Nurul KAWAKIP Bachri, Syabbul Fenty Andriani Hadi Nasbey Handoko Ja’far Hayatullah, Imam Khomaeni Ja’far, Handoko KAWAKIP, Akhmad Nurul Moh. Mashur Abadi Muhammad Taufiq Nor Hasan Putri Noviana T. Rosidin Rosidin Rosidin Rosidin Saoki Wafi, Moh. Ali Wahyuningrum, Sri Rizqi Wardi, Moch. Chalid