Jurnal Tamaddun
Jurnal Tamaddun: Jurnal Sejarah dan Kebudayaan Islam (ISSN 2528-5882) was published by the Department of History of Islamic Civilization Faculty of Ushuluddin, Adab and Da`wah IAIN Sheikh Nurjati Cirebon. Its mission is to disseminate the results of studies and research on the history, specifically Islamic Cultural History which includes science, theory, and historical concepts related to Islam and regional studies, Islamic civilization, Islamic intellectuals, Islamic culture and traditions. The manuscripts contained in this journal are the results of studies, research and literature review conducted by researchers, academics, and observers of Islamic Cultural History. This Tamaddun Journal is published twice in one year, July and December.
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<![CDATA[Jejak Moderasi Beragama di Kesultanan Aceh di bawah Pemerintahan Sultanah Safiatuddin ]]>
<![CDATA[Gumilar Irfanullah]]>;
<![CDATA[Varidlo Fuad]]>
<![CDATA[ Jurnal Tamaddun Vol 10, No 1 (2022) ]]>
Publisher : <![CDATA[IAIN Syekh Nurjati Cirebon ]]>
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DOI: 10.24235/tamaddun.v10i1.10572
<![CDATA[This paper discusses the traces of religious moderation, inclusivicity and tolerant policies during the reign of the sultan Sri Tajul Alam Safiatuddin. Starting from the conflict and religious polemics in Aceh during the Iskandar Thani administration, who supported ar-Raniri's resistance to religious beliefs which he considered deviant, Safiatuddin fought them by issuing policies that led to the formation of a more tolerant, inclusive, and non-violent attitude. Safiatuddin did this by fully supporting moderate scholars such as Sheikh Abdur Rauf Singkel. This paper uses a theory about the effect of education on a person's level of tolerance and acceptences, which can trace the reasons behind Safiatuddin's policies in favor of tolerance and inclusivism. Using historical methods and literature studies, this study finds that after Iskandar Thani and ar-Raniri's return to his home country in India, Aceh's religious life is relatively harmonious and inclusive. Abdur Rauf Singkel wrote many books and essays that mediate polemic religious discourses. Abdur Rauf's efforts are fully supported by Safiatuddin, who also believes that a moderate attitude can maintain political stability and harmony in religious life in society despite various differences in religious interpretation. ]]>
<![CDATA[Cerita Dhampu Awang dalam Naskah Nyi Junti: Mengurai Hubungan Indramayu dan Tionghoa pada Abad ke-15 ]]>
<![CDATA[Nurhata Nurhata]]>
<![CDATA[ Jurnal Tamaddun Vol 10, No 1 (2022) ]]>
Publisher : <![CDATA[IAIN Syekh Nurjati Cirebon ]]>
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DOI: 10.24235/tamaddun.v10i1.9752
<![CDATA[The story of Dhampu Awang or known as Ma Huan is very popular among the coastal community groups of Indramayu. Traces of the past associated with Dhampu Awang can be traced from ancient sites, oral traditions, and manuscripts. A more specific story about Dhampu Awang is described in the Nyi Junti manuscript. This study describes the traces of the Chinese in Indramayu in the 15th century based on the Tamanan Site (Situs Tamanan), the Dhampu Awang folklore, and the Nyi Junti manuscript. The three sources after the dialogue affirmed each other. After being analyzed, we get a picture of the role of the Chinese in filling the early stages of the development of the Islamic sultanate of Cirebon (15th century), in which Dhampu Awang's position is a key figure. The results of the analysis obtained an overview of the role of the Chinese in filling the development phase of the coastal area of Indramayu, where Dhampu Awang is the key figure. The relationship between the Indramayu community and Chinese immigrants is mutually beneficial, giving a distinct impression, especially for those who live in coastal areas]]>
<![CDATA[Ragam Tema Historiografi Islam Sufistik Klasik di Indonesia ]]>
<![CDATA[Fikri Surya Pratama]]>
<![CDATA[ Jurnal Tamaddun Vol 10, No 1 (2022) ]]>
Publisher : <![CDATA[IAIN Syekh Nurjati Cirebon ]]>
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DOI: 10.24235/tamaddun.v10i1.10142
<![CDATA[This article aims to explain the various themes of classical Indonesian Sufistic scholars, where the writing of these classical Islamic texts was greatly influenced by the complexity of the life of Muslims in Indonesia during the classical period. This research is qualitative with historical research method. The source collection technique used is library research by searching for books, journal articles that discuss the following themes and direct tracing of Sufistic classical Islamic texts on the British Library website. Then followed by source criticism or selection of sources to be used, data analysis in the form of content analysis of the manuscript, finally historiography. The results of the study show that the various themes of classical Sufistic Islamic historigraphy in Indonesia show how the process of spreading and learning tarekat in the archipelago is not monotonous in the study of Sufism alone, but also includes studies related to everyday people's lives, starting with learning stories from the past. In the past, learning Arabic, combining traditional medicinal techniques with readings and prayers in the guidance of the Al-Qur'an Hadith, until reaching the problem of traditional community legal units, such as the inclusion of Islamic elements in the Minangkabau Customary Law. The local wisdom of the texts by Sufistic scholars, in this case, of course includes a very wide variety of things such as religious traditions, the diversity of understandings of Islamic content and various options for solutions in an effort to solve traditional problems and the culture of everyday people and so on, both both textual and contextual.]]>
<![CDATA[KONDISI SOSIAL IRAN PADA MASA MONGOL, TIMURIYAH, DAN SAFAWIYAH TAHUN 1295-1786 M ]]>
<![CDATA[Muhammad Farih Fanani]]>
<![CDATA[ Jurnal Tamaddun Vol 10, No 1 (2022) ]]>
Publisher : <![CDATA[IAIN Syekh Nurjati Cirebon ]]>
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DOI: 10.24235/tamaddun.v10i1.8702
<![CDATA[The Mongols (Ilkhan), Timurids, and Safavids were the three kingdoms in Iran. The three kingdoms played a significant role in advancing Islamic civilization. The three Islamic kingdoms were not born from Arab circles, so it is very interesting to discuss further. The Mongols invaded Islamic territory and divided Persia into Hulagu, which became the forerunner to the birth of the Ilkhan dynasty. Ilkhan's power was then continued by Timuriyah with the main character, Timur Lenk. Then power shifted to the Safavids. The Safavids then managed to become a great power by legitimizing their power with a Shia approach and Qizilbash military power. This article uses the historical method with a political sociology approach. The historical method uses four steps in historical writing to obtain a systematic and chronological description, namely heuristics, verification, interpretation, and historiography. The political sociology approach is used to see a historical event from a social and political point of view. Especially those that include the concepts of society, state, power, and social structure.]]>
<![CDATA[Historical Review of Gebang Tinatar Tegalsari Pesantren and its Genealogy Relationship with Kediri's Pesantren ]]>
<![CDATA[Moh Ashif Fuadi]]>
<![CDATA[ Jurnal Tamaddun Vol 10, No 1 (2022) ]]>
Publisher : <![CDATA[IAIN Syekh Nurjati Cirebon ]]>
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DOI: 10.24235/tamaddun.v10i1.10312
<![CDATA[Indonesia has thousands of the oldest educational institutions, namely pesantren. According to Dutch Indonesianist Martin van Bruinessen, the first pesantren institutionally was pesantren Tegalsari Ponorogo. The pesantren was founded by Kiai Ageng Muhammad Besari but experienced its heyday in the 19th century by Kiai Hasan Besari, the grandson of the founder of pesantren. Along with the dynamics of the ups and downs of Pesantren Tegalsari, the line of the intellectual struggle of pesantren continued by its descendants such as Pondok Modern Gontor and Pesantren al-Islam Joresan. Interestingly, there is an even further genealogical relationship between the popular salaf pesantren in Kediri, namely Pesantren Lirboyo, Ploso, Jampes and Bendo, which have thousands of students. This research will reveal the historical study of Pesantren Tegalsari and its genealogical relationship or relationship with the pesantren-pesantren. Through the approach of literature studies, observations and interviews, this study concluded that there is a genealogical relationship between the four popular pesantren through the descendants of the Kiai Mesir Durenan Trenggalek taken by the son-in-law by the Tegalsari breed. So, the offspring between four pesantren at Kediri and Tegalsari connected with Tegalsari Pesantren through the path of women (wives). Kiai Mesir itself is the son of Kiai Yahuda, a Ulama from Lorok Pacitan. ]]>
<![CDATA[Sejarah dan Tranformasi Politik Turki: Pergulatan Sekularisme dan Islamisme ]]>
<![CDATA[Adib Khairil Musthafa]]>;
<![CDATA[Hanik Purwati]]>
<![CDATA[ Jurnal Tamaddun Vol 10, No 1 (2022) ]]>
Publisher : <![CDATA[IAIN Syekh Nurjati Cirebon ]]>
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DOI: 10.24235/tamaddun.v10i1.8811
<![CDATA[Abstract: It is known that in its historical record, Turkey was the first "Islamic" country to boldly adopt secularism, however, Islamism of course cannot be separated from the life of Turkish society. Not only because of the history of the great empire of Islam in the past: the Ottoman dynasty, but Islamic religious values have taken root in the life of the Turkish people. The recent rise of Turkish Islamists must be seen as historical implications, the climate in Turkey's political tradition which often clashes two ideological groups such as Islamism and Secularism, of course, cannot be separated from the long journey of this country, Turkey's political transformation occurs with various dynamics surrounding it both in the name of democracy. but the practice of political pragmatism often brings Turkey to identity politics tensions. This article aims to describe the history of Islam and Turkish politics, how its political transformation, the birth of the Turkish republic, the transformation of its political system and culture to democratization efforts and the revival of political Islam groups in Turkey. ]]>
<![CDATA[Peran Syekh Abdullah Mubarok Dalam Penyebaran Tarekat Qadiriyah Naqsyabandiyah Di Priangan, 1900-1940an ]]>
<![CDATA[Angga Pusaka Hidayat]]>
<![CDATA[ Jurnal Tamaddun Vol 10, No 1 (2022) ]]>
Publisher : <![CDATA[IAIN Syekh Nurjati Cirebon ]]>
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DOI: 10.24235/tamaddun.v10i1.10493
<![CDATA[This paper intends to explain how a tarekat was spread. The approach used to explain the spread of the Tarekat Qadiriyah Naqsyabandiyah in Priangan in 1900-1940s was actor oriented. The central figure in the effort to spread the tenets of this tarekat is Syekh Abdullah Mubarok, the mursyid and founder of the Pesantren Suryalaya. There are four main elements discussed in relation to efforts to spread the tenets of the tarekat, namely leader and leadership, goal orientation, political teams, and strategies to achieve goals. The research method used is the historical method which consists of heuristic, criticism, interpretation, and historiography. The results of this study explain that in the actor oriented perspective, the spreading of the Tarekat Qadiriyyah Naqsyabandiyyah in in Priangan was due to the success of its leader and political team in expanding and tightening the network and their success in playing strategies and maneuvers that ultimately force opposing parties to lower his aspirations. The figure of Syekh Abdullah Mubarok, his attitude and strategy, as the leader of the tarekat, plays an important role in the effort to spread this teaching.]]>
<![CDATA[Masyarakat Madura dalam Budaya Muy-Tamuyan (Tinjauan Fenomenologi Edmund Husserl) ]]>
<![CDATA[Syazna Maulida]]>;
<![CDATA[Zainal Arifin]]>
<![CDATA[ Jurnal Tamaddun Vol 10, No 1 (2022) ]]>
Publisher : <![CDATA[IAIN Syekh Nurjati Cirebon ]]>
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DOI: 10.24235/tamaddun.v10i1.9051
<![CDATA[This article discusses how the Madurese community perceives one of the cultures found in Madura. Muy-tamuyan is considered the most important culture carried out by the Madurese community such as those in rural areas. This activity is growing rapidly in the Madurese community. As for the background of this research, it begins with how the enthusiastic attitude of the community in having Muy-tamuyan, talking until late, and the solidity that is built among other communities, this is the interest of researchers to investigate more deeply. Because, in addition to this culture is very important for the community, also because this culture is more than just a tradition because there are certain motives in it. In this article, the method used is a qualitative field method (field research) with a phenomenological approach to Edmund Husserl's theory. Sources of data obtained from interviews and literature studies are limited to matters that have relevance to this research. The findings in this study are that there are various perceptions of the Madurese community that make people very enthusiastic in carrying out this Muy-Tamuyan culture, including Muy-Tamuyan culture as a form of social solidarity, ukhwah Islamiyyah, and social interaction.]]>
<![CDATA[Perang Geger Sepehi di Kesultanan Yogyakarta Tahun 1812 M: Prespektif Strategi Militer ]]>
<![CDATA[Rizky Budi Prasetya Sulton]]>;
<![CDATA[Syamsunasir Syamsunasir]]>;
<![CDATA[Bayu Setiawan]]>
<![CDATA[ Jurnal Tamaddun Vol 10, No 1 (2022) ]]>
Publisher : <![CDATA[IAIN Syekh Nurjati Cirebon ]]>
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DOI: 10.24235/tamaddun.v10i1.10345
<![CDATA[This paper discusses the attacks carried out by the British Colonial Government in Java with the Sultanate of Yogyakarta Hadiningrat which occurred from July 18 to July 20, 1812 AD. This study uses historical research methods that emphasize heuristic processes, verification, interpretation, and historiography. The results of this study explain that the background of the conflict originated from the unwillingness of Sultan Hamengkubuwono II to submit to the demands of Lieutenant Governor Raffles fully to the rules and political power of the British Empire in colonies. The strategy of the Sultanate of Yogyakarta was to consolidate regular troops and other troops to defend the Keraton and build military facilities by building weapons factories independently. The British took advantage of their indigenous allies, although they were few in number, with experience and qualified military capacity, they succeeded in controlling Yogyakarta.]]>
<![CDATA[Merekonstruksi Sosok Pangeran Kuningan dalam Sejarah Cirebon ]]>
<![CDATA[Idan Dandi]]>;
<![CDATA[Tendi Tendi]]>
<![CDATA[ Jurnal Tamaddun Vol 10, No 1 (2022) ]]>
Publisher : <![CDATA[IAIN Syekh Nurjati Cirebon ]]>
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DOI: 10.24235/tamaddun.v10i1.10310
<![CDATA[Sunan Maulana Jati is one of the figures who spread Islam in West Java as well as the legendary ruler of Cirebon. This character has several wives who gave birth to a number of sons and daughters. One of them is Prince Kuningan who was born to his wife, Princess Ong Tien. This article aims to reconstruct the figure of Prince Kuningan who has an important role in the history and development of the Cirebon region, but due to certain political interests his name is not widely known by the people of Cirebon. This research is a qualitative research conducted with historical research methods. The source collection technique used is library research by tracing existing sources from various books or scientific articles and oral traditions that develop in the community. These various data are then verified with strict internal and external criticism in order to produce more reliable data. After being analyzed and interpreted, the results are then written in the historiography stage. This study shows that Prince Kuningan was an important figure who played a role in the development of the military and the Cirebon region. He is the son of Sunan Maulana Jati Cirebon and has the opportunity to be his successor in occupying the Cirebon leadership chair. However, the political constellations that occurred in the palace's internal side even marginalized Prince Kuningan and later drowned his name so that it was rarely discussed other than in proportion which only came from certain oral stories.]]>
