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Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis

diya
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Published by Universitas Islam Negeri Siber Syekh Nurjati Cirebon

ISSN : 23030453 EISSN : 24429872 DOI : -

Core Subject : Education,

Languange, Linguistic, Communication & Media

Diya al-Afkar adalah jurnal ilmiah yang memfokuskan studi al-Quran dan al-Hadis. Jurnal ini menyajikan karangan ilmiah berupa kajian ilmu-ilmu al-Quran dan al-Hadis, penafsiran/pemahaman al-Quran dan al-Hadis, hasil penelitian baik penelitian pustaka maupun penelitian lapangan yang terkait tentang al-Quran atau al-Hadis, dan/atau tinjauan buku. Jurnal ini diterbitkan secara berkala dua kali dalam setahun.

Arjuna Subject : -

Articles 227 Documents

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REINTERPRETASI HADIS-HADIS INTOLERANSI AGAMA DALAM KUTUB AL-TIS’AH (KAJIAN TEMATIK) Setiawan, Eka Tresna; Zain MS, Lukman; Umayah, Umayah
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol 5, No 01 (2017): Juni
Publisher : Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis

Islam merupakan agama yang berprinsip kasih sayang terhadap seluruh alam (rahmatan lil ‘alamin) dan toleran. Persoalannya, di antara hadis-hadis Nabi Muhammad Saw., ada beberapa yang secara lahiriah tampak intoleran terhadap non Muslim. Penelitian ini bertujuan untuk menjelaskan konsep toleransi antar pemeluk agama dalam Islam, menjelaskan keberadaan hadis-hadis intoleran terhadap penganut agama dalam kutub al-tis’ah, dan menjelaskan reinterpretasi hadis-hadis tersebut. Penelitian ini berjenis penelitian pustaka (library research) dengan pendekatan kualitatif dan teknik analisis deduktif. Teori yang diambil adalah ikhtilaf al-hadith, yakni jam’u, tarjih dan naskh dengan menggunakan pengutamaan jam’u melalui kontekstualisasi universal, temporal dan lokal. Hasil penelitian ini adalah Pertama, Islam merupakan agama yang menjunjung tinggi toleransi antar umat beragama, sebagaimana tercermin dalam ayat-ayat Alquran dan hadis Nabi Saw. Kedua, ada beberapa hadis intoleran dalam kutub al-tis’ah, yakni penolakan ko-eksistensi, penolakan apresiasi dan penolakan ko-eksistensi. Ketiga, hasil reinterpretasinya adalah hadis-hadis yang tampak intoleran merupakan hadis temporal.

TAFSIR KEBAHAGIAAN (Studi tentang Makna Kebahagiaan Dalam Al-Qur’an Perspektif Tafsir ) Didi Junaedi
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol 6, No 02 (2018): Desember
Publisher : IAIN Syekh Nurjati Cirebon

This article focuses on the study of interpretations of the meaning of happiness in the Qur'an. From the results of the author's study, it was concluded that the Qur'an uses different terms to describe happiness. The saida term with its various derivatives shows happiness in the hereafter. While the term aflaha with its various derivatives shows the process of achieving happiness in the world and the hereafter. The Qur'an also distinguishes between pleasure or pleasure (al-farh, mata ‘) with happiness (al-Falah, al-Sa‘adah). From the results of the study the author shows that the Qur'an distinguishes the meaning of pleasure from happiness. Happiness does not merely fulfill desires or desires of lust alone, but also considers two important aspects in us, namely affective (emotion) and cognitive (logic). Real happiness can be achieved if we keep abiding by the rules and moral norms that apply. Happiness (happiness, al-sa‘adah) is different from pleasure (pleasure, al-farh, al-surur).

HADIS-HADIS JIHAD DALAM PEMAHAMAN KELOMPOK JAMA’AH TABLIGH PERUMNAS KOTA CIREBON Hartati Hartati
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol 6, No 02 (2018): Desember
Publisher : IAIN Syekh Nurjati Cirebon

The reality of days numbers on the Tabligh khuruj Jama'ah contains the meaning of "fasting" refrain from all the jewelry and pleasures of the world. Although in fact a khuruj leader does not force or impose punishment on members who are not strong enough during the ruling. This shows that Jama'ah Tabligh in Perumnas Cirebon belongs to a stream of peaceful, emotionally, not radical understanding. This is evidenced by the assertion that those who are fascinated only strong 10 days still get preoccupation preaching and getting the reward of khuruj.

PRAKTIK PEMBACAAN YASIN FADILAH DI MASYARAKAT PERSPEKTIF LIVING QUR’AN DAN ANALISIS PERUBAHAN SOSIAL (Studi Kasus di Majelis Taklim Al-Muthmainnah Desa Lemahabang Kulon, Kec. Lemahabang, Kab. Cirebon) Shobahah, Luthfiatus; Umayah, Umayah; Zain MS, Lukman
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol 5, No 02 (2017): Desember
Publisher : Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis

This article focus on investigation about practice of reciting Alquran perspective of living Quran and analysing social civilization. Living Quran is new approach for understanding sense of Quran with contextual concept. Practice of reciting Alquran which did by society is one of way to understand sense of Alquran. Research of living Quran be important because understanding and interpreting Alquran not only on library study facing texts of Alquran. Nevertheless, reception of society to practice of reciting Alquran is process an assembling and interpreting Alquran by context. Reception of Alquran theory and social civilization suitable for analysing of living Quran to find out social phenomenon related with presence of Alquran in certain community.

KONSEP MAHABAH DALAM PERSPEKTIF TAFSIR MAUDHU’I SAMUD, SAMUD
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol 5, No 01 (2017): Juni
Publisher : Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis

Mahabah, adalah dalam bahasa Arab Mahabbah berasal dari kata ahabba-yuhibbu-mahabbatan, yang secara bahasa berarti mencintai secara mendalam, kecintaan, atau cinta yang mendalam. Mahabah di definisikan sebagai “kecenderungan hati secara total pada sesuatu, perhatian terhadapnya itu melebihi perhatian pada diri sendiri, jiwa dan harta, sikap diri dalam menerima baik secara lahiriah maupun batiniah, perintah dan larangannya; dan pengakuan diri akan kurangnya cinta yang diberikan padanya. Manusia adalah salah satu makhluk Allah yang telah diberi rasa cinta, sehingga manusia mampu menjadikan dirinya makhluk yang mampu mengasihi sesamanya. Dengan perasaan cinta itu pula manusia dapat mencintai dan mendekatkan diri kepada Tuhan. Namun apa yang terjadi pada zaman sekarang sebagian manusia dengan mengatas namakan cinta untuk berbuat suatu kezaliman (kedurjanaan), hal tersebut yang tidak diharapkan oleh ajaran Islam. Konsep Mahabah dalam Alquran adalah pandangan Alquran dalam hal ini adalah Mushaf ‘Uthmani tentang mahabah dan hal-hal yang terkait dengannya yang dilakukan dengan cara mengumpulkan ayat-ayat yang membahas tentang mahabah.

AYAT TOLERANSI DALAM AL-QUR’AN: Tinjauan Tafsir Marah Labid Baharudin Zamawi; Habieb Bullah; Zubaidah Zubaidah
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol 7, No 01 (2019): Juni
Publisher : IAIN Syekh Nurjati Cirebon

The nation of Indonesia is one country that has a diversity of abundant, better than tribe, language, or Religion., in the context of this community demanded to apply the meaning of tolerance, in order to realize a pluralistic nation, in accordance with the motto which is sturdy in Indonesia is Bhinneka tunggal Ika which means “Different but still one”. However at this time very much the presence of various conflicts among the religious, so that in reality a religion that teaches to love each other no longer be the role of in peace and harmony, Indonesian society is multi cultural has a face the paradox of change. Islam is the religion of the majority in the community believe Indonesia, therefore, in the development of attitudes and the nature, muslims must demonstrate the value of tolerant to the society, in the religion of Islam Alquran as a book of guidance for muslims, Alquran has explained or has given way for the people of Islam in solving a problem which on the whole concerns the relationship of the social good on a community or personal. that is the reality that in many communities embraced different religions. The religion of Islam trying to dig up the Islamic concept of tolerance that is being obscured its meaning, especially to the younger generation. In a context like this, then we will study the Tafsir of the verses of the holy Quran version Tafsi>r Marah} Labi>d by Shaykh Muhammad Al-Nawawi Al-Jawi.

EPISTEMOLOGI TAFSIR NUSANTARA: Studi Atas Tafsir Fayd al-Rahman Karya K.H. Shaleh Darat Didik Saepudin
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol 7, No 01 (2019): Juni
Publisher : IAIN Syekh Nurjati Cirebon

K.H. Shaleh Darat was a 19th-century Javanese cleric who almost escaped the observation of the history of the Islamic archipelago. His concern for lay Muslims has made him have the courage to break the norm by translating and interpreting the Qur'an using the writings of pegon (Javanese-Arabic script). According to him, useful knowledge does not have to be in Arabic that seems "sacred". In addition, exoteric and esoteric interpretations (ishari) which direct Muslims to perform acts of virtue by only hoping for Allah as a form of teaching and earthing the values contained in the Qur'an, are certainly inseparable from socio-cultural influences and other sources on constructing his interpretation.

BIOLOGI DALAM ALQURAN PERSPEKTIF SAINS Amin Maulana Maksum; Mohd Yakub Zulkifli; Mohamed Akhiruddin Ibrahim; Azniwati Abdul Aziz; Abu Bakar Bin Hud Yahya Bakar Bin Hud Yahya
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol 5, No 02 (2017): Desember
Publisher : IAIN Syekh Nurjati Cirebon

It is the Qur'an as a book that God decides s.w.t certainly has many uniqueness. He includes privileges in various disciplines that are useful for human use. They are biological sciences that study the structure, function, growth, origin, evolution and sprinkling of living things. In general, biological science is divided into several fields including anatomy, biophysics, biogeography, biochemistry, marine biology, molecular biology, cell biology, botany, biotechnology, physiology, microbiology, paleontology, pathology, virology and zoology. In the Qur'an there are several signs that indirectly show the relation of several fields in this field of biology. The application of modern science to it has succeeded in revealing the uniqueness of several issues that have been stated in this holy book from a scientific perspective. This study presents a number of examples of the Qur'anic verses which are seen from the point of view of several fields of biology that have been stated. The related verse is translated and then reviewed based on findings from scientific studies conducted by investigators. The results of the study show that there are many verses that have been revealed by Allah. This gives a signal to the uniqueness of many fields in biology, after studies and observations by modern-day investigators.

METODE KAJIAN KITAB TAFSIR AL-IKLIL FI MA’ANI AL-TANZIL DENGAN FENOMENA SOSIAL DI PONDOK PESANTREN TAHSINUL AKHLAQ WINONG GEMPOL CIREBON Kusen Kusen
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol 5, No 01 (2017): Juni
Publisher : IAIN Syekh Nurjati Cirebon

Interpretation is knowledge of understanding the Koran. The study of al-Ikli l Fi interpretations Ma’ani al-Tanzi l by the scholar Misbah Mustafa Bangil in the Tahsinul Akhlaq Winong Gempol Islamic boarding school in Cirebon has been done since the 60s. This study affects the social and religious activities of the surrounding community. This paper explains the method of study of the book of interpretation and the social influence of the community. The results of his research are the study of interpretation using the method of deductive reasoning and oral interpretation with nazam-nazam Java.

TRANSPLANTASI ORGAN TUBUH MANUSIA PERSPEKTIF AL-QUR’AN Lia Laquna Jamali
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol 7, No 01 (2019): Juni
Publisher : IAIN Syekh Nurjati Cirebon

Progress in this modern era resulted in the emergence of the latest breakthroughs in the field of medicine. The new discovery took the form of the practice of organ transplants in humans. This practice is one of the fastest-growing treatments and is an interesting issue in various circles including religion. This is due to the emergence of new problems with a variety of different views. This difference of opinion is due to the opinions of scholars who allow and do not allow, of course, the two arguments have their own reasons. The practice of organ transplants reflects the attitude of helping others as a form of humanity. Because humans are social beings who cannot live alone, each individual needs other. Thus, it awakens the awareness to help each other.

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