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Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 08548722     EISSN : 24430757     DOI : 10.14421/ajish
Core Subject : Religion, Social,
Religion Law, Crime, Criminology & Criminal Justice
2nd Floor Room 205 Faculty of Sharia and Law, State Islamic University (UIN) Sunan Kalijaga, Marsda Adisucipto St., Yogyakarta 55281
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Articles 609 Documents
 27   28   29   30   31 
Restorative Justice dalam Tindak Pidana Pembunuhan: Perspektif Hukum Pidana Indonesia dan Hukum Pidana Islam Sodiqin, Ali
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 49 No 1 (2015)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v49i1.133

Abstract

The completion of the homicide in Indonesia did’nt have effectiveness, both in order to give a deterrent effect and the creation of the security and peace in society. Conventional punishment process, as applicable in Indonesia, didn’t give space to the parties (the victim, offender, and community ) involved to participate actively in solving their problems. Position of the State was too dominant, thus denying the people's participation in law enforcement. Imprisonment system adopted in Indonesian criminal law also didn’t provide a comprehensive solution. Retributive justice approach adopted by the Indonesian criminal law needs to be reformed and replaced with a restorative justice. Restoration is an alternative approach to solve crime that emphasized on recovery conflicts and rebulid balances in society. This approach has been also applied in many countries, both of which adopted the system of criminal law and civillaw (France, Germany, the Netherlands), or apply the common law system of criminal law (United States, Canada, Australia). This approach is already practiced in Islamic criminal law, namely the law of qisas. In completion of murder, procedure of Qisas involving all parties, namely the victim, offender and community. Family of victim have the right to determine the punishment, whether qisas (killed), or diyat (pay a fine), or give forgiveness to the offender . The existence of three alternative penalties and engagement of the litigants shows that Islamic criminal law applying restorative justice approach. Position of Sultan (the State) is a mediator as well as a supervisor in law enforcement. Completion of this approach is able to resolve crimes with rebuilding relations after the criminal act.
Fikih Pluralisme dalam Perspektif Ulama NU Fathorrahman, Fathorrahman
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 49 No 1 (2015)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v49i1.134

Abstract

In the life of the nation which Seara essentially based on the principle of diversity, pluralism happenings become very important idea to be actualized. This, considering the many phenomena of social groups, especially those based on the religious, who plays more the majority of much use repressive means to memaksanakan belief to more minority groups. Inevitably, the consequences of action anarchism became a partial continuation of the way of thinking that the minority must follow the majority. Ironically, about pluralism which can be used as a spirit of togetherness and mutual respect, to be one shot stigma that pluralism is understood that contrary to religious teachings tertentu.Seiring with the stigma, the Indonesian Ulema Council (MUI) had issued a fatwa for pluralism .Implikasinya, this fatwa increasingly confirmed as an excuse to strengthen joints to discredit the majority of minorities, particularly the different streams and ideology with groups such mayoritas.Namun, fortunately lah is a collection of scholars who are members of the Nahdlatul Ulama (NU), which has the attitude and stance Different, which still considers pluralism as values of divinity and the human values that should dilestarikan.Sehingga, many generations NU, especially at lower levels, which fosters mutual respect in tengarah diversity that unfolded in this sphere of life them.And , can not be separated from the elders thought NU clerics such as Gus Dur, Mustafa Ali Jacob, Ali Yafie, and others are introducing religious teachings of the tolerant, moderate, balanced, and berkeadilan.Untuk know more detail and depth about how to construct ideas NU scholars in response to the spirit of pluralism absolute maintained and how the position of NU in the treatment of minority groups, this paper tries to break them down further.
Urgensi Ekonomi Islam dalam Pengembangan Perbankan Syari’ah di Indonesia Mujahidin, Akhmad
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 49 No 1 (2015)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v49i1.135

Abstract

Economic goals of Islam is that every human activity is based on devotion to God and in order to carry out the task of God for the prosperity of the earth, then in berekonomi Muslims should prioritize harmony and nature conservation. Pursued happiness in Islam is not merely the happiness in the world, but also happiness in the Hereafter. Thus Islamic economics must have an economic system that can prosper the earth, human beings capable of happiness both for living in the world and in the hereafter. Islamic economic outlook has a very high prospect and promising, if the network constraints can be overcome, it can be believed to be a great opportunity. It can be seen from the enthusiastic response of the community in economic activity using Islamic principles as well as the positive trend in the non-financial / economic, such as the education system, laws and others that support the development of national Islamic economics.
Apostasy in Islam: Historical and Legal Perspectives1 Ocktoberrinsyah, Ocktoberrinsyah
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 49 No 1 (2015)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v49i1.136

Abstract

This paper starts from the contradiction between the concept of religious freedom in the Qur'an and the concept of apostasy (riddah) in classical Islamic jurisprudence. Some jurists believe that the concept of religious freedom has been reduced to a sectarian and discriminative concept, while riddah itself has undergone a shift in its meaning because of the hasty and out-of-context interpretation. Many jurists have established death penalties for every apostasy regardless some limitations on the concept of riddah. This paper presents some Islamic jurist views on riddah, especially in the classical jurisprudence, and also traces back the historical context of riddah in the past in order to understand the reasons for the rise of the death penalty for apostasy.
Segitiga Hukum Internasional, Municipal dan Islam: Memahami Kompetisi, Interaksi dan Resolusi Hukum di Malaysia Lukito, Ratno
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 49 No 1 (2015)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v49i1.137

Abstract

As one of the Asian countries substantiating Islam as the official state religion, Malaysia always faces a dilemma in its encounter with international law, amid the dominance of municipal (national) and Islamic laws. Until now, many norms of international law seem to be apprehensively accepted. In fact, the existence of Islamic law, constitutionally recognized  as having an equal position with Common Law, often works as a barrier to the influence of international norms. Here, the segregation between British Common Law and Islamic law has played a major role in building the country's behavior in facing international law. Particularly, in redressing hard cases, international legal norms (such as international human rights law) are still difficult to get in and provide a positive influence in the national legal system. This paper focuses on the interaction between these three legal traditions of international, municipal and Islam in the face of rising Islamic conservatism supported by Malaysian Islamic parties in recent decades. Because legal segregation and compartmentalization between British common law and Islamic law had been chosen as the framework of legal pluralism in this country, the redress of the hard cases involving the meeting among the three laws --such as the case of apostasy, divorce due to apostasy, purdah etc.--, more often than not has led to the marginalization of international norms. This brings the consequence of the need to review the pattern of legal pluralism in this country, where relationship between different legal traditions is analyzed using bottom-up and non-state oriented perspectives. And it can only be done if the jurisprudence of legal pluralism in Malaysia can benefit the principles of Higher Law in its legal orientation; namely, the principles of universal justice, morality, and fairness, and not in the mere proximity to the character and the logic of official state law.
Analisis Kluster Perkembangan Bank Perkreditan Rakyat Syariah (BPRS) di Pulau Jawa Husein, M. Fakhri
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 49 No 1 (2015)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v49i1.138

Abstract

There is little empirical evidence about the concentration of sharia rural credit bank’s development in Indonesia. This research is aimed to investigate about the development of sharia rural credit bank, whether is concentrated in the certain cities (as a center of economic growth) or in municipal areas. This research also explores the cluster of sharia rural development bank by using income growth, market share growth and asset growth variables. By analysing 68 sharia rural credit bank (BPRS) in 32 cities and municipals, this research found several interesting facts. First, there is no difference between cities and municipal in Java in terms of income growth, market share growth and asset growth. Second, there are two clusters of BPRS in terms of income growth, market share growth and asset growth variables. This research can be benefited by government and regulators to design and implement the sharia bank development strategy.
Analisia Hadis Penetapan Awal Bulan Kamariah (Ramadan dan Syawal) Hajar, Hajar
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 49 No 1 (2015)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v49i1.139

Abstract

Determining the beginning of Ramadhan and Syawal can do by rukyat, hisab and istikmal. Method of rukyat which done by Prophet Muhammad saw, friends, tabiin until now. Rukyat can do all off people with see the hilal when the sunset in the end of month. Hisab is calculating position and height of hilal at the sunset. If hilal can not seen because of weather so entire numbering of Syakban become 30 days. Determine like this can call with istikmal. Differentiate in determining beginning of Ramadhan and Syawal it’s happen because method of using is not same with determining height of hilal reputed new month also not same.
REDUKSI FUNGSIONAL DOSEN (Analisis terhadap Peraturan Direktur Jenderal Pendidikan Islam Nomor 2 Tahun 2013 tentang Disiplin Kehadiran Dosen) Mangunsong, Nurainun
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 51 No 1 (2017)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v51i1.225

Abstract

Dalam ranah administratif, penyelenggaraan tata kelola dosen di Perguruan Tinggi Agama Islam Negeri oleh Kementerian Agama ditopang dan didukung oleh instrumen legal dan organ kementerian di bawahnya. Tuntutan peningkatan mutu dosen dengan standar dan profesionalisme yang jelas, memperluas kewenangan Kementerian Agama yang tidak hanya sebatas pada delegasi peraturan perundang-undangan, melainkan juga kewenangan bebas (diskresi) berupa kebijakan. Kebijakan adalah peraturan yang lahir dari tuntutan administrasi yang mendesak dan segera guna mempercepat capaian target pendidikan tinggi keagamaan yang telah ditetapkan. Namun kecepatan itu harus disertai langkah-langkah cermat dan motivasi yang baik, benar dan maslahah agar tidak bertentangan dengan peraturan perundang-undangan pokoknya. Berangkat dari prinsip itu, tulisan ini ingin mengkaji salah satu Peraturan Direktur Jenderal Pendidikan Islam yakni Perdirjenpendis No. 2 Tahun 2013 tentang Disiplin Kehadiran Dosen, yang muncul belakangan setelah  Surat Keputusan Rektor No. 85 Tahun 2011 ditetapkan, yang dinilai mereduksi fungsional dosen. Kementerian Agama telat mengeluarkan peraturan sertifikasi yang diperintahkan PP No. 37 Tahun 2009 Tentang Dosen, yang akhirnya demi kebutuhan juklak dan juknis penyusunan kinerja dosen ditetapkanlah SK Rektor tersebut. Adanya dualisme aturan yang tumpang tindih tersebut tidak hanya menggeser makna kualitas dan kuantitas kinerja dosen, melainkan juga menimbulkan problem akuntabilitas kinerja dosen secara administratif. Dibutuhkan kebijakan khusus tentang disiplin dosen yang paralel dengan beban kinerja tridharma yang diatur dalam UU No. 14 Tahun 2005 tentang Guru dan Dosen, UU No. 12 Tahun 2012 tentang Pendidikan Tinggi, dan PP No. 37 Tahun 2009 tentang Dosen.
Revitalisasi Maqashid Al-Syari’ah dalam Istinbath Hukum Islam: Kajian atas Pemikiran Muhammad Al-Thahir Ibnu ‘Asyur Yaqin, Ainol
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 50 No 2 (2016)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v50i2.233

Abstract

Tulisan ini mengkaji pemikiran Ibnu âsyûr tentang maqâṣid al-syarî’ah. Sebagai pemikir Islam kontemporer Ibnu âsyûr berupaya merumuskan maqâṣid al-syarî’ah sebagai disiplin ilmu yang mandiri dalam pegistinbathan hukum Islam. Konsep independensi maqâṣid al-syarî’ah sebelumnya memang sudah digagas oleh al-Syâthibî, namun Ibnu ‘Asyûr mempertegas kembali urgensi maqâṣid al-syarî’ah sebagai suatu disiplin ilmu. Menurutnya, ada empat unsur yang mendasar dalam pondasi bangunan maqâṣid al-syarî’ah, yaitu al-fithrah, al-musâwah, al-samâhah dan al-hurriyah. Keempat unsur ini perlu mendapat perhatian dalam proses pergumulan teks dan konteks realitas kekinian untuk melahirkan diktum-diktum hukum yang berkemashlahatan. Bagi Ibnu ‘Asyûr, secara umum berdasarkan pengkajian atas dalil-dalil al-qur’an dan kasus-kasus parsial menunjukkan bahwa tujuan pensyari’atan hukum Islam adalah memelihara sistem/tatanan kehidupan umat manusia dan kelestarian kemashlahatan itu dengan cara menjaga kemashlahatan manusia itu sendiri.
Zakat, Tanggung Jawab Sosial, dan Pemberdayaan Ekonomi Umat Arief, Abd. Salam
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 50 No 2 (2016)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v50i2.234

Abstract

Peran zakat sangat signifikan dalam perataan pendapatan di kalangan masyarakat, terutama masyarakat yang berpenghasilan amat rendah. Zakat juga berfungsi sebagai pendistribusian kekayaan orang yang mampu terhadap mereka yang kurang mampu, dan berperan pula akan mengurangi kesenjangan sosial. Potensi zakat sangat besar untuk mengentaskan kemiskinan terutama sekali adalah melalui dana zakat produktif. Untuk mewujudkan dana zakat produktif, diperlukan kerja sama seluruh masyarakat dengan memahami tanggung jawab sosial secara penuh. Untuk itu diperlukan juga bantuan para pengelola profesional sebagai usaha untuk mewujudkan keadilan sosial-ekonomi di kalangan masyarakat kecil, serta mensejahterakan mereka.

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