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Profetika
Published by Universitas Muhammadiyah Surakarta
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Core Subject : Religion, Economy, Education, Social,
Religion Economics, Econometrics & Finance Education Social Sciences
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Articles 473 Documents
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KONSEP KEBEBASAN BERAGAMA DALAM ISLAM DAN KRISTEN Wijayanti, Tri Yuliana
Profetika Vol. 17, No. 1, Juni 2016
Publisher : Muhammadiyah University Press

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This research aims to identify and explain matters related to academic problems,namely: first, understand the formulation of religious freedom in the Islamic religion and religiousfreedom in the formulation of the Christian religion. Second, understand the differenceand points alignment of religious freedom contained in Islam and Christianity. This study wasa qualitative research with religious knowledge as the scope of its research and literature as aplace of research (library research). The collected data is then presented descriptively by usingthe approach of sociology of religion. Sources of data in this study were classified into twogroups, namely primary data and secondary data. The data collected by using documentationand tested the validity of test data by applying confirmability (objectivity of research). Thecollected data were then analyzed with a comparative analysis and deductive models. Basedon the analysis, researchers concluded that Islam and Christianity have their own meaning ofreligious freedom. Freedom of religion in Islam and Christians when studied by the method ofcomparative religion, it will show the differences—on the basis of the law of religious freedom,the freedom of religion, and the norms of religious freedom—and side alignment in the sense—the freedom of each individual to embrace religion according to his individual—and embodiedthe goals of religious freedom is to realize the inter religious harmony.Keywords: freedom of religion; Islam; ChristianAbstrak: Penelitian ini bertujuan untuk mengetahui dan menjelaskan hal-hal yang terkaitdengan problem akademik, yaitu: pertama, memahami rumusan kebebasan beragama dalamagama Islam dan rumusan kebebasan beragama dalam agama Kristen. Kedua, memahami letakperbedaan dan poin kesejajaran kebebasan beragama yang terdapat dalam dalam Islam danKristen. Penelitian kualitatif ini dengan ilmu agama sebagai ruang lingkup penelitiannya dankepustakaan sebagai tempat penelitiannya (library research). Data yang didapat kemudiandisajikan secara diskriptif dengan menggunakan pendekatan ilmu sosiologi agama. Sumberdata dalam penelitian ini diklasifikasikan ke dalam dua golongan, yaitu data primer dan datasekunder. Data-data dikumpulkan dengan menggunakan teknik dokumentasi dan diuji validitasdatanya dengan menerapkan uji confirmability (obyektivitas penelitian). Data dianalisisdengan komparatif dan deduktif. Kesimpulan, bahwa agama Islam dan Kristen memilikipemaknaan tersendiri tentang kebebasan beragama. Kebebasan beragama dalam Islam danKristen ketika dikaji dengan metode perbandingan agama, maka akan terlihat sisi perbedaan—yakni pada sisi dasar hukum kebebasan beragama, batas kebebasan beragama, dan norma kebebasanberagama—dan sisi-sisi kesejajaran yakni pada pengertian—kebebasan tiap individuuntuk memeluk agama sesuai dengan keyakinannya masing-masing—dan tujuan dari terwujudkankebebasan beragama yaitu mewujudkan kerukunan antar umat beragama.Kata Kunci: kebebasan beragama; agama Islam; agama Kristen
STRATEGI MENGISLAMKAN KEMBALI KOMUNITAS KRISTEN DI LERENG GUNUNG SEMERU KABUPATEN MALANG JAWA TIMUR Purwanto, Harno; Basri, M. Mu’inudinillah
Profetika Vol. 14, No. 1, Juni 2013
Publisher : Muhammadiyah University Press

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Christianity activities have caused many Muslims convert his religion. They aremostly from people who are weak in faith, especially those who are in minus areas like inslopes of Mount Semeru Malang, East Java. At the first, they were all muslim. WhenChristianity came in, a lot of people who convert their religion to Christiany. Then However,when part of Muslims carried out Islamic da’wah activities to preach Islam and took themback to Islam, many people were willing to syahadat back. A total of 36 peoples fromWonoagung and Tamansatriyan villages attended this event and were willing to follow theguidance that was done. The focus of this research focused on “what are the specific reasonsthat make people in slope of Semeru easy convert to Christiany and how the stategy is doneto re-Islamize the Christian Community?. This research is an exploratory qualitativehistoricalapproach with the Islamic approach, which views human products (ideas, workand so on) with manhaj Robbani (divine balance). Data collection techniques used in thisresearch includes the study of literature, study documentation, and interviews. Interviewposed to religious leaders, governments, community leaders who know the map of relationsbetween Muslims and Christians in the area. After the data collected the abstraction ismade to draft research results. Cross check remains also performed as a step to strengthenthe credibility of the results, and to enhance the quality of the analysis. The result shows thespecific reasons that make Wonoagung and Tamansatriyan villagers Tortoyudo Malangdistrict (slopes of Mount Semeru) is the presence of the pastor Digdo figure that attractedpublic sympathy. The strategy has been done to re-Islamize the Christian community onthe slopes of Mount Semeru is implement approach and coaching strategy. This strategyinclude increased communication with community members, religious dialogue withChristians, apostates relatives empowerment, inviting apostates in Islamic studies, shelterand guidance apostate children, as well as the provision of compensation and reward. Allstrategies should be implemented based on noble morality in interacting with citizens.Key words: Islam, Christian Community, Mount SemeruKegiatan kristenisasi telah banyak menyebabkan umat islam mengganti agamanya.Mereka umumnya adalah umat yang lemah imannya, terlebih lagi mereka yang tinggal padadaerah minus seperti lereng Gunung Semeru Jawa Timur. Pada awalnya, mereka semuamuslim. Ketika kristenisasi datang, banyak orang yang pindah agama menjadi Kristen. Namunkemudian, ketika sebagian umat Islam melakukan kegiatan dakwah Islam untuk mendakwahkanIslam dan membawa mereka kembali ke Islam, banyak orang yang bersedia untuk bersyahadatkembali. Sebanyak 36 orang dari Desa Wonoagung dan Tamansatriyan menghadiri acara inidan bersedia untuk mengikuti bimbingan yang dilakukan. Fokus penelitian ini difokuskanpada “ Apa sebab spesifik yang menjadikan warga lereng Gunung Semeru mudah masukKristen? dan Bagaimanakah strategi yang dilakukan untuk mengislamkan kembali wargayang sudah murtad?. Penelitian ini bersifat kualitatif-eksploratif dengan pendekatan historis(historical aproach) dengan pendekatan islami, yang memandang produk manusia (pemikiran,karya dan sebagainya) dengan manhaj Robbani (neraca ilahi). Tehnik pengumpulan datayang digunakan dalam penelitian ini meliputi telaah literatur, studi dokumentasi, danwawancara. Wawancara diajukan kepada tokoh agama, pemerintah, dan tokoh masyarakatyang mengetahui peta hubungan antara Islam dan Kristen di suatu daerah. Setelah dataterkumpul dibuatlah abstraksi untuk menyusun draft hasil penelitian. Cross check tetap jugadilakukan sebagai langkah memperkuat kredibilitas hasil, dan untuk menyempurnakan kualitasanalisis. Hasil penelitian menunjukkan bahwa sebab spesifik yang menjadikan warga DesaWonoagung dan Tamansatriyan Kecamatan Tortoyudo Kabupaten Malang (lereng GunungSemeru) adalah hadirnya tokoh pendeta Digdo yang mampu menarik simpati masyarakat.Sedangkan Strategi yang telah diterapkan untuk mengislamkan kembali warga lereng GunungSemeru adalah menerapkan strategi pendekatan dan pembinaan. Strategi tersebut berupapeningkatan komunikasi dengan anggota masyarakat, dialog keagamaan dengan wargaKristen, pemberdayaan kerabat murtadin, mengundang murtadin dalam kajian-kajiankeislaman, penampungan dan pembinaan anak-anak murtadin, serta pemberian santunandan hadiah. Semua strategi harus dilaksanakan dengan dilandasi akhlaq mulia dalambermuamalah dengan warga.Kata kunci: Islam, Komunitas Kristen, Gunung Semeru
STUDI KRITIS KONSEP KESEHATAN REPRODUKSI WANITA DALAM CONVENTION ON THE ELIMINATION OF ALL FORMS DISCRIMINATION AGAINST WOMEN (CEDAW) MENURUT TINJAUAN ISLAM Wulandari, Dewi
Profetika Vol. 16, No. 1, Juni 2015
Publisher : Muhammadiyah University Press

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As one of the international covenant that had been ratified by Indonesia through UU No. 7 Tahun 1984, CEDAW had been made several consequences like abortion legalization and easy access of contraception. One thing must be noticed that CEDAW didn’t mention marriage as a must, as we can review from ICPD’s definition about reproductive health in women. ICPD was a dynamic response from CEDAW. As a convention emerged from West’s worldview, Indonesia as an adoption country, must doing strict selection because CEDAW can be mean of infiltration West’s worldview. The formulation of this research are how the concept on reproductive health women in CEDAW and how Islam’s critics toward the concept of reproductive health women in CEDAW. The aim of this research is to know the concept of reproductive health in women and how Islam critics about that concept. The method of this research was library research, with specifically analysis documents. The researcher using content analysis to analysis the content of the documents. Overall, researcher use deductive method for analysis. The findings from concluding comments’ documents, CEDAW’s committee feedback about application CEDAW in Indonesia, is feminism value. The point is women have fully freedom to decide all the problems in her reproductive health without intervention by her husband, her family, country or religion. Islam has point of critics start from difference on worldview. Islam as worldview has its paradigm towards several concepts, like concept of God, concept of divine, concept of prophet, etc.
TELAAH TERHADAP PROBLEM PEMBELAJARAN DI UNIVERSITAS MUHAMMADIYAH SURAKARTA PADA TAHUN 2013-2014 Aly, Abdullah
Profetika Vol. 15, No. 2, Desember 2014
Publisher : Muhammadiyah University Press

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In the beginning of 56th anniversary, Universitas Muhammadiyah Surakarta(UMS) still needs to improve and develop the implementation of Tri Dharma PerguruanTinggi (three functions of higher education institutions in Indonesia). To improve anddevelop its functions above, this study aims at exploring more detail in line with thelearning problems conducting in UMS for the academic year of 2013-2014. Based onthe bibliographic-descriptive study through the available documents analysis, the findingof this research shows that the main learning problem in UMS is the lecturers have notapplied the Student Centered Learning (SCL) learning model totally. Most of the lecturersstill apply the learning model based on Teacher Centered Learning (TCL). Few of themwho have applied learning model based on SCL. This main problem may cause threenew next problems of learning in UMS, they are: (1) the learning tends to be behavioristicand not constructive, (2) the learning is more stressing on the pedagogical aspect andnot andragogy, finally; (3) the learning have not involved the students’ activenesscomprehensively.Key Words: constructivism; behaviorism; pedagogy and andragogy.Memasuki usianya ke-56, UMS masih harus melakukan perbaikan danpengembangan dalam pelaksanaan tri dharma perguruan tinggi. Untuk kepentinganperbaikan dan pengembangan tersebut, studi ini dilakukan dengan tujuan untukmenggali lebih jauh problem-problem pembelajaran yang berlangsung di UMS selamatahun 2013-2014. Berdasarkan studi deskriptif-bibliogratif melalui telaah dokumenyang tersedia, studi ini menemukan problem utama pembelajaran di UMS, yaitu bahwapara dosen belum sepenuhnya menerapkan model pembelajaran berbasis SCL (StudentCentered Learning). Sebagian besar dosen masih menerapkan model pembelajaranberbasis TCL (Teacher Centered Learning). Sebagian kecil dosen UMS lainnya barumulai menerapkan model pembelajaran berbasis SCL. Problem utama tersebutselanjutnya menyebabkan tiga problem turunan dalam pembelajaran di UMS, yaitu:(1) pembelajaran cenderung bersifat behavioristik dan bukan konstruktivistik, (2)pembelajaran lebih menekankan pada aspek pedagogis dan bukan andragogis, dan (3)pembelajaran belum sepenuhnya melibatkan keaktifan para mahasiswa.Kata Kunci: konstruktivisme; behaviorisme; pedagogi andragogi
HUBUNGAN SAINS DAN AGAMA: Refleksi Filosofis atas Pemikiran Ian G. Barbour Waston, Waston
Profetika Vol. 15, No. 1, Juni 2014
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This paper investigates Ian G. Barbour’s thoughts on the relationship betweenscience and religion from the perspective of philosophy of knowledge, and observes itsrelevance for the development of Islamic contemporary thought. The research findsthat according to Barbour there are four typologies of the relationship between scienceand religion, namely: (1) Conflict typology, which includes ‘Biblical Literalism’ and‘Scientific Materialism’; (2) Independence typology, which includes ‘Contrasting Methods’(including existentialism and neo-orthodoxy) and ‘Differing Languages’ (i.e.analytic traditions); (3) Dialogue, which contains ‘Presuppositions and Limit Questions’,and ‘Methodological Parallels’; and (4) Integration, which consists of the three subtypologies‘Natural Theology’, ‘Theology of Nature’, and ‘Systematic Synthesis’ (whichis indebted to Whitehead’s process theology). The some opinion comes from Cristianteology, John F. Haught. He finds there are four approachs to study the relation betweenscience and religion, namely: conflict, contras, contact, and confirmation. But Somescholars critize Barbour’s typlogies, among them are Cristian and Islamic teology:Houston Smith and Seyyed Hossein Nasr. Both of the note that Barbour’s integrationhas subordinate theology under science; the theology are modofied for the shake ofscientific invention. For Smith and Nasr, who are the supporters of perennial philoshopy,it is the theology in terms of Tradition that should be the parameter of scientific theories.Key words: Ian Barbour; conflict; dialogue; independence; integration, science-religionrelationship.Makalah ini membahas mengenai pemikiran Ian G. Barbour tentang hubunganantara sains dan agama dari perspektif filsafat ilmu dan bagaimana relevansinya denganperkembangan pemikiran Kristen dan Islam kontemporer. Pembahasan ini menemukan bahwaterdapat empat tipologi hubungan sains dan agama yang dibuat Barbour yaitu: (1) Tipologikonflik, yang melibatkan antara materialisme ilmiah dan literalisme biblical. (2) Tipologiindependen, memisahkan dua tipe itu dalam dua kawasan yang berbeda. Keduanya dapatdibedakan berdasakan masalah yang ditelaah, domain yang dirujuk, dan metode(eksistensialisme dan neo-ortodoksi) yang digunakan dan dua bahasa dan dua fungsinyayang berbeda (tradisi analitik) (3) Tipologi dialog, yang mempertimbangkan pra-anggapandalam upaya ilmiah, atau mengeksplorasi dalam kesejajaran metode antara sains dan agama,(4) Integrasi, yang terdiri dari natural theology, theology of nature, sintesis sistematis (sainsataupun agama memberikan kontribusi pada pengembangan metafisika inklusif seperti telogifilsafat proses Whitehead). Pandangan yang mirip tetapi tak sama dengan Barbour diajukanBarolehJohn F. Haught yang membagi pendekatan ilmu dan agama menjadi: konflik, kontras,kontak, dan konfirmasi. Keempat pandangan ini bisa dilihat sebagai semacam tipologi sepertiyang dibuat Barbour, namun Haught juga melihatnya sebagai semacam perjalanan. Tetapi,terdapat beberapa kritik dari pemikir Kristen dan Islam kontemporer terhadap tipologi yangdibuat oleh Barbour. Diantaranya kritik yang dilakukan oleh Houston Smith dan SeyyedHossein Nasr. Keduanya mengkritik Integrasi Barbour karena di sini teologi tampak sepertiditaklukkan oleh sains; teologi diubah demi mempertimbangkan hasil-hasil pengkajian sain.Bagi Smith dan Nasr yang keduanya pendukung filsafat perenial, yang sebaliknyalah yangseharusnya terjadi: teologi tepatnya Tradisi menjadi tolok ukur teori-teori ilmiah.Kata Kunci: Ian Barbour; konflik; dialog; independen; integrasi; hubungan sain-agama.
PEMIKIRAN EPISTEMOLOGI AMIN ABDULLAH DAN RELEVANSINYA BAGI PENDIDIKAN TINGGI DI INDONESIA Waston, Waston
Profetika Vol. 17, No. 1, Juni 2016
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The relation between religion and science seems to be the dichotomous view. Bothof them are like oil and water, two entities that cannot be reunited and separated. Due to “thisdispute”, science often misses their ethics, so science and modern technology have actuallyhumanized humans and distanced them from their nature. The conflict between them forcesmany intellectual Muslims to make “epistemology bridge” for reconciling science and religion.One of them is M. Amin Abdullah, who argues with the concept of integration-interconnectionwhich is the effort to avoid the dichotomous view of the science and religion (especiallyIslam-science) and in the epistemology view, the concept is to close back all disciplines so thereare dialogues, communications, relationships, and mutual help. This article aims to discussthe epistemology thought of M. Amin Abdullah concerning on integration-interconnectionwith its methodology and relevance for the scientific development of higher education in Indonesia.Keywords: Epistemology; Islam; science; Integration-interconnection.Abstrak: Hubungan antara agama dan ilmu pengetahuan tampaknya menjadi pandangandikotomis. Keduanya ibarat minyak dan air, dua entitas yang tidak bisa bersatu kembali dandipisahkan. Karena “sengketa ini” ilmu pengetahuan mencoba merangkul konsep-konsep agamadan etika agar ilmu pengetahuan-teknologi memiliki nuansa yang manusiawi. Konflikantara keduanya memaksa kaum Muslim intelektual membuat “jembatan epistemologi” untukmendamaikan sains dan agama. Salah satunya adalah M. Amin Abdullah, yang berpendapatbahwa konsep integrasi-interkoneksi yang merupakan upaya untuk menghindari pandangandikotomis dari ilmu dan agama (khususnya Islam-ilmu) dan dalam pandangan epistemologi,konsep ini mencoba menawarkan kembali semua disiplin ilmu sehingga ada dialogisasi, komunikasi,sinergitas, dan hubungan saling membantu. Artikel ini bertujuan untuk membahasepistemologi pemikiran M. Amin Abdullah berkenaan konsep integrasi-interkoneksi denganmetodologi dan relevansinya bagi pengembangan ilmu pengetahuan pendidikan tinggi di Indonesia.Kata kunci: Epistemologi; Islam; ilmu pengetahuan; Integrasi-interkoneksi.
PEMIKIRAN EKONOMI ISLAM M. UMER CHAPRA Inayati, Anindya Aryu
Profetika Vol. 14, No. 2, Desember 2013
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M. Umer Chapra’s thought in economics is a blend of traditional sciences,theology and modern economics sciences. His thinking is dominated by macro economicsector because he was widely occupied in the world economy. His thinking are includingthe concept of falah, hayyahtayyibah and Muslims economic challenges, monetary policy,the Islamic financial institutions which is concerned to the central bank and its policies,and the concept of welfare states according to Islam. Like the other Muslim economists,Chapra hammered at moral as the way of reaching fair and healthy economy.The privilegedof M. Umer Chapra thought is the ability to mix and match between the Western economicconcepts with Islamic values. He was awarded as the ‘ success Islamic scholar ‘. While hisslight shortage is in the attitude of tolerance towards Western financial instruments. Thisattitude is the impact of his understanding of the world economy, that may not be erasedfrom these instruments except gradually and slowly. Although Chapra realizes that theIslamic economic system can deliver socio - economic justice to the world and become asolution for the failure of the capitalist and socialist economic systems.Key words: monetary policy, banking system, welfare state. Fokus utama makalah ini adalah membahas pemikiran M. Umer Chapra dalambidang ekonomi. Penulis menemukan pemikiran ekonomi Chapra merupakan perpaduanantara ilmu-ilmu tradisional, ilmu agama dan ilmu ekonomi modern. Pemikirannyadidominasi oleh bidang perekonomian makro karena ia banyak berkecimpung di duniaperekonomian negara. Diantara pemikirannya adalah mengenai konsep falah, hayyahthayyibah, dan tantangan ekonomi umat Islam, kebijakan moneter, lembaga keuangansyariah yang lebih ditekankan kepada bank sentral dan kebijakan-kebijakannya, serta konsepnegara sejahtera menurut Islam. Sebagaimana ekonom muslim lainnya, Chapramengedepankan pentinganya moral bagi jalannya perekonomian yang adil dan sehat.Keistimewaan pemikiran M. Umer Chapra adalah kemampuannya memadu-padankanantara konsep-konsep ekonomi Barat dengan nilai-nilai Islam. Sehingga ia mendapatkangelar sebagai ‘sarjana Islam yang sukses’. Sedangkan kekuranganannya terletak pada sikaptolerannya terhadap instrumen-instrumen keuangan Barat. Sikap tersebut merupakan imbasdari pemahamannya mengenai keadaan ekonomi dunia yang tidak mungkin dimurnikandari instrumen-instrumen tersebut kecuali secara bertahap dan perlahan. Meskipun Chapramenyadari bahwa sistem ekonomi Islam dapat mengantarkan kepada keadilan sosio-ekonomidunia dan menjadi solusi bagi kegagalan sistem ekonomi kapitalis dan sosialis.Kata kunci: kebijakan moneter, sistem perbankan, negara sejahtera
PENDIDIKAN KARAKTER KI HADJAR DEWANTARA: STUDI KRITIS PEMIKIRAN KARAKTER DAN BUDI PEKERTI DALAM TINJAUAN ISLAM Muthoifin, Muthoifin; Jinan, Mutohharun
Profetika Vol. 16, No. 2, Desember 2015
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What an importance of character, Ki Hadjar makes it as a soul from the concept of his education. Even the government admitted, almost all national educational concepts referring to his idea. the focus of this issue is how the concept of Ki Hadjars character in the Islamic view. The method used is historical approach, by the technique of content analysis, descriptive and comparative. The data is analyzed to be conclusion from the existing phenomenon. The results of the study, Ki Hadjars idea about the character is not found the base that is closely related to faith, but rather stands on a universal national identity, it can be seen that the Ki Hadjar wants the Indonesian nation has a good attitude and personality and remain to stand on the personality of the Indonesian nation that has a distinctive culture and personality. While the characters in Islam can not be separated with monotheism and faith. Keywords: character; Ki Hadjar Dewantara; budi pekerti; Islam.
TOLERANSI MAJELIS MUJAHIDIN INDONESIA DALAM KEBERAGAMAAN, SOSIAL, BUDAYA DAN POLITIK Prasetyo, Budi
Profetika Vol. 14, No. 1, Juni 2013
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Indonesian Mujahedeen Council (MMI) is an institution that was establishedin 2000 which had a purpose to struggle Syar’iah Islam (Islamic Law) formally, especiallyin Indonesia. Every movement to apply Islamic law by public is seen as extreme andmilitant one. Even it is impressed as an intolerant movement. This research withphenomenology approach tries to expose views of MMI about tolerance. The researchis limited within 2000 – 2007 because after that time MMI experienced significantcleavage. To observe the various tolerant attitudes, the researcher focused on four groupsthat are attitude to non-Muslim, attitude to the different ideas, attitude to the culture,and attitude to the politic difference. From the research, it is found that MMI alwaystries to be tolerant to the differences that existed. Only their prospective tolerance isIslamic law. This perspective tolerance was often the same as other Islamic communitiesbecause they viewed from different perspective.Key Words: Islamic law, tolerance, amar ma’ruf nahi munkar.Majelis Mujahidin Indonesia adalah sebuah institusi yang berdiri pada tahun2000 dengan tujuan untuk memperjuangkan formalisasi syari’ah islam, khususnya diIndonesia. Setiap gerakan yang bertujuan untuk menerapkan syari’ah islam oleh publikdipandang sebagai gerakan yang ekstrem dan militan. Bahkan dikesankan gerakan itugerakan yang intoleran. Penelitian dengan pendekatan fenomenologi ini berusahamengungkap pandangan-pandangan majelis Mujahidin tentang toleransi. Penelitianini dibatasi pada tahun 200 hingga 2007 mengingat setelah itu di tubuh MajelisMujahidin terjadi perpecahan yang signifikan.Untuk mengamati berbagai sikap toleransiini, difookuskan kepada empat kelompok; yaitu; sikap terhadap umat non-Islam, sikapterhadap perbedaan pendapat, sikap terhadap budaya, dan sikap terhadap perbedaanpolitik. Dari penelitian didapatkan data bahwa majelis Mujahidin pun senantiasaberusaha untuk bersikap toleran terhadap perbedaan-perbedaan yang ada. Hanya sajaprespektif toleransi mereka adalah syari’ah Islam. Perspektif toleransi inilah yang takjarang berbeda dengan sebagaian umat lain, karena memandang dengan perspektiflain.Kata Kunci: Syari’ah Islam, toleransi, amar ma’ruf nahi munkar.
REKONSTRUKSI EPISTEMOLOGI PEMIKIRAN POLITIK ISLAM INDONESIA KONTEMPORER Azhar, Muhammad
Profetika Vol. 16, No. 1, Juni 2015
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The thought of Islamic politics which develops in Indonesia recently has various epistemology, either being viewed from the discourse of Islamic politics conveyed by Muslim politicians, or what contained on the basic stipulation/bylaws (AD/ART) of each party. It is a kind of plurality of Islamic political thought which is less influenced by the frame of Islamic political epistemology itself and by Islamic political paradigm which develops in Indonesia that has textual-idealistic, realistic and integral patterns. To further investigate the problem, the focus of this research was how is an ideal reconstruction of the contemporary thought of Indonesian Islamic politics? The results of the research showed that the epistemology frame of Islamic political thought that has classical and mid century pattern should be reconstructed suitable with the context of social life of 21st century, in which the interaction among Muslim community or non Muslim community has been closer each other. Of course, it needs a new theology of Islamic politics which is more tolerant and pluralistic, therefore, issues of contemporary politics related to the concept of hudûd, gender problem, muslim-non muslim positions, concept of dãrulharb, human rights, citizenship, a new relation pattern between Islam and the West, response of political philosophy on postmodernism and other issues can be responded and implemented according to the principle of Islamic politics.

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