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Isamic Communication Journal
Published by Universitas Islam Negeri Walisongo Semarang
ISSN : 25415182     EISSN : 26153580     DOI : -
Core Subject : Education, Social,
Languange, Linguistic, Communication & Media Social Sciences
Islamic Communication Journal, ISSN: P-2541-5182 E-2615-3580, published by the Department of Communication and Islamic Broadcasting Faculty of Da'wa and Communication UIN Walisongo Semarang. This journal has a scope of studies and research on the science of communication, media and da'wah. Incoming articles can be either research or conceptual results of classical or current scholarship.
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Articles 292 Documents
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FENOMENA DAKWAH EKS-HTI PASCA DIBUBARKAN Fitriyana, Siti Nur
Islamic Communication Journal Vol 4, No 2 (2019): EDISI JULI - DESEMBER
Publisher : Fakultas Dakwah dan Komunikasi Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/icj.2019.4.2.4041

Abstract

This paper talking about phenomenon of ex-HTI as forbidden mass organization that is khilafah ideologically. Its existence in Indonesia is still developed through all media, print media and new media. Print media (bulletin) that shaded by ex-HTI is subscribed by the community. This is proven by the total production of print media (bulletin) to reach 10.000 eksemplar for distributed in Indonesia and then which is no less important is use of new media to show dakwah of ex-HTI related to khilafah still working massively. This could be proven by many posts on each social media account, that is to reach 849 posts. Both media discuss about the khilafah. The results of this research shows that all media shaded by ex-HTI changes the movement name become GP (Gerakan Pembebasan), BMI (Back To Muslim Identity), and Muslimah News Id. Technique data collection uses documentation and interview. This research concludes that dakwah activities of ex-HTI about khilafah are massive and structured. This is seen from social media account managed by ex-HTI that is  still posting the content of khilafah which are expeted to be enforced.   
DAKWAH POLITIK NABI MUHAMMAD SAW MELALUI SURAT KEPADA RAJA HERAKLIUS, KISRA ABRAWAIZ, MUQAUQIS, DAN NAJASYI Nurul Insani, Agusti Alfi
Islamic Communication Journal Vol 4, No 1 (2019): EDISI JANUARI - JUNI
Publisher : Fakultas Dakwah dan Komunikasi Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/icj.2019.4.1.3595

Abstract

Da'wah must be carried out using the right approach. Among the da'wah approaches is a political approach, called political da’wah. The practice of political da'wah has been exemplified by the Prophet Muhammad in the form of sending da'wah to rulers outside of Islamic rule. In this article, the author discusses the political da’wah of the Prophet Muhammad through a letter to four rulers, namely Heraclius, Kisra Abrawaiz, Muqauqis, and Najasyi. This study concluded that the Prophet Muhammad's political da'wah was a form of the head of state's political da'wah to the head of state. The da'wah method used is writing da'wah (da'wah bi al-qalam) through diplomacy strategies using letter media. Systematic of letters include the beginning of letters, letterhead, topic switching, contents of letters, and letterstamps. The Prophet Muhammad's letter contained an invitation to convert to Islam, good news (tabsyir), warning (tandzir), and also the verses of the Qur'an.
REKONSTRUKSI CERITA MAHABHARATA DALAM DAKWAH WALISONGO Nariswari, Adisti Candra; Hendro W, Nur Cahyo
Islamic Communication Journal Vol 1, No 1 (2016)
Publisher : Fakultas Dakwah dan Komunikasi Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/icj.2016.1.1.1248

Abstract

The emergence of stories which had Islamic nuances in the puppet, known as  Walisongo’s creation. Walisongo with the intelligence to read the situation and conditions of society at that time, adopt and remodel stories in the puppet by inserting the teachings of Islam. One of the stories in the puppet is Mahabharata.Those changes used by Walisongo as media of dakwah, so that becomes the problem in this research is how the development of Mahabharata story   after Walisongo. The research had the purposes to know the development of Mahabharata story after Walisongo use it to propagate of Islam in Java, which has been inserted the teachings of Islam.This study is a qualitative research that focuses on the study of literature (library research) about the books Mahabharata, the Javanese culture (puppet), Walisongo, and dakwah. As well as data analysis in this research using descriptive analysis, an attempt to describe and analyze the development of Mahabharata after Walisongo and the continuer use it in the context of the spread of Islam in Java.The results showed that the development of Mahabharata story after Walisongo include: first, the Pandavas symbolized as pillars of Islam, in order to facilitate the public in the first time in knowing and understanding the five pillars of Islam. Second, the story polyandry character Draupadi in Mahabharata Hindu had changed by Walisongo into  monoandri,  because  Islam  prohibits  women  married  to  more than one males (polyandry). Third, the Heroine figure in the Hindu Mahabharata was transsexual then turned into a real woman, because in Islam are not allowed to violate their nature, are men who resemble women and women who resemble men. Fourth, the priest Drona good role models and wisely changed to a negative figure, interpreted as the views lowly clergy who abide the king. Fifth, Punakawan figure which is the native Java and then interpreted as a demonstration Walisongo or da’i. Sixth, comes pedigree Hindu god be the descendants of Prophet Adam to eliminate idolatry. Seventh, the emergence of new stories bouquet of the trustees containing the teachings of Islam, such as the story Dewaruci, amulets Kalimasada, mustaka Weni and Petruk Dadi Ratu.--------------------------------------------------------------------------Munculnya kisah-kisah dalam pewayangan yang bernuansa Islam diketahui merupakan karya Walisongo. Walisongo dengan kepandaian membaca situasi dan kondisi masyarakat waktu itu, mengadopsi dan merombak cerita-cerita dalam pewayangan dengan menyisipkan ajaran-ajaran Islam di dalamnya. Salah satu cerita dalam pewayangan yaitu cerita Mahabharata. Perubahan-perubahan tersebut merupakan pemanfaatan media dakwah oleh Walisongo, sehingga yang menjadi rumusan masalah dalam penelitian ini adalah bagaimanakah pengembangan cerita Mahabharata setelah adanya Walisongo. Tujuan yang hendak dicapai dalam penelitian ini adalah untuk mengetahui pengembangan cerita Mahabharata setelah digunakan Walisongo dalam rangka penyebaran ajaran Islam di Jawa yang telah disisipkan ajaran Islam.Penelitian ini merupakan penelitian kualitatif yang memfokuskan diri pada studi kepustakaan (library research) mengenai buku-buku Mahabharata, budaya Jawa (pewayangan), Walisongo, dan dakwah. Penelitian ini analisis data menggunakan analisis deskriptif, sebagai upaya untuk menguraikan dan menganalisis pengembangan cerita Mahabharata setelah digunakan Walisongo dan penerusnya dalam rangka penyebaran ajaran Islam di Jawa.Hasil penelitian menunjukkan bahwa pengembangan cerita Mahabharata setelah adanya Walisongo meliputi: pertama, Pandawa disimbolkan sebagai rukun Islam, agar memudahkan masyarakat pada waktu dulu dalam mengetahui dan memahami lima pilar agama Islam. Kedua, cerita poliandri tokoh Drupadi dalam cerita Mahabharata Hindu dirubah Walisongo menjadi monoandri, karena Islam melarang wanita menikah dengan lebih dari satu laki-laki (poliandri). Ketiga, tokoh Srikandi yang dalam Mahabharata Hindu merupakan waria kemudian berubah menjadi perempuan sejati, karena Islam tidak memperbolehkan menyalahi kodratnya, yaitu pria yang menyerupai perempuan dan perempuan  yang  menyerupai  pria.  Keempat,  pendeta  Drona  tokoh panutan yang baik dan bijaksana dirubah menjadi tokoh negatif, dimaknai sebagai pandangan hina rohaniawan yang tunduk kepada raja. Kelima, dimunculkannya tokoh Punakawan yang merupakan asli Jawa kemudian dimaknai sebagai peraga Walisongo atau da’i. Keenam, muncullah silsilah dewa Hindu yang menjadi keturunan dari Nabi Adam untuk menghilangkan kemusyrikan. Ketujuh, munculnya cerita- cerita baru karangan para wali yang mengandung ajaran-ajaran Islam, seperti cerita Dewaruci, Jimat Kalimasada, Mustaka Weni, dan Petruk Dadi Ratu.
NETIZEN JURNALISME DAN TANTANGAN DAKWAH DI MEDIA BARU Aziz, Mokhamad Abdul
Islamic Communication Journal Vol 3, No 2 (2018): Edisi Juli - Desember
Publisher : Fakultas Dakwah dan Komunikasi Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/icj.2018.3.2.3096

Abstract

Perubahan media lama ke media baru diikuti dengan budaya baru masyarakat informasi. Mereka menyerbu internet dengan berbagai kompleksitasnya. Hal ini telah menguatkan budaya jurnalisme warga yang telah muncul beberapa tahun sebelumnya. Era kini bisa disebut sebagai era netizen journalism, yang harapannya dapat memberikan manfaat besar bagi masyarakat. Namun, saat ini tidak bisa dielakkan, dampak negatif internet begitu nyata, terbukti dengan banyaknya pelanggaran dan penyalahgunaannya. Ketidakpahaman atau keterbatasan pengetahuan netizen mengenai etika dan prinsip yang harus digunakan dalam bermedia sosial, maka dampak buruk terhadap penggunanya tidak bisa dihindari. Oleh sebab itu, diperlukan literasi media yang menyeluruh dan kontestual untuk menjelajah seluruh netizen agar memahami netiket di media baru. Kini netizen telah Social media bahkan harus dimanfaatkan sebagai sarana dakwah. Para ulama perilaku mencari format strategi yang jitu untuk berdakwah di media sosial. 
Konsep perempuan shalihah pada lirik “Aisyah Istri Rasulullah” (Studi ketidakadilan analisis wacana Teun A. Van Dijk) Kumala, Nur
Islamic Communication Journal Vol 5, No 2 (2020): EDISI JULI - DESEMBER
Publisher : Fakultas Dakwah dan Komunikasi Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/icj.2020.5.2.6341

Abstract

The presentation of the lyrics in a song is a form of communication that requires meaning, through the massive lyrics of a song composed entitled "Aisyah Wife Rasulullah" which is discussed interestingly to be discussed in the realm of the meaning of the text, the context and the discourse. Through Teun A. Van Dijk's discourse analysis, a certain condition can also be understood as an injustice process, in which to expose the injustice it is done in 3 ways, namely by text analysis, context analysis and social discourse analysis. The importance of understanding a text with this discourse analysis is able to open a broader paradigm of problems in human life, especially the concept of injustice. As in the phenomenon of the song "Aisyah wife of the Prophet Muhammad" which produces a social discourse that women are righteous physically and who always accompany their husbands. This is said to be injustice in religion which has discussed the relationship between partners, as well as `` the measure of happiness in the household is not measured by women's physicality, as the concept of shalihah according to religion. So, the focus of this research is only to expose the injustices that occur in the text and the context of the discourse about the meaning of "shalihah" in the lyrics of "Aisyah, the wife of the Prophet". 
PROSES PELIPUTAN BERITA “LINTAS PAGI” RRI SEMARANG DALAM PERSPEKTIF KOMUNIKASI ISLAMI Ardani, Ahdini Rizqi
Islamic Communication Journal Vol 3, No 1 (2018): Edisi Januari - Juni
Publisher : Fakultas Dakwah dan Komunikasi Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/icj.2018.3.1.2676

Abstract

Radio is an auditive communication media with several characteristics, among them is a crosshairs and contain interference. Listening to radio programs can only be done once. One of the radio programs is news. Dissemination of information and news via radio can take place quickly and wider. Broadcast news on the radio must be true, once the news is wrong in broadcast it is not possible to repeat again. Because the listener may only hear the error, do not hear what is rectified. It may also be that the listener did not hear the error, so that the wrong message rectified is correct. In the context of Islamic communication spreading good, true, and honest news is a must. Islamic communication is a way of communicating that is Islamic, which is not contrary to the teachings of the Qur'an and Hadith.This study aims to describe the news coverage process "Lintas Pagi" RRI Semarang in the perspective of islamic communication. This research is a descriptive qualitative research by using data analysis technique Miles and Huberman.Based on research conducted on the news coverage of "Lintas Pagi" RRI Semarang, then obtained the result that the news coverage process "Lintas Pagi" RRI Semarang in the perspective of Islamic communication without realizing has applied the principles of Islamic communication. These principles are qawlan sadidan, qawlan baligha, qawlan karima, qawlan ma'rufan, qawlan layyina, and qawlan maisura.Keywords: news coverage , morning news, islamic communication perspective-----------------------------------------------------------------------------------Radio merupakan media komunikasi auditif dengan beberapa karakteristik, di antaranya adalah selintas dan mengandung gangguan. Mendengarkan program radio hanya dapat dilakukan sekali. Salah satu program radio adalah berita. Penyebaran informasi dan berita melalui radio dapat berlangsung cepat dan lebih luas. Menyiarkan berita di radio harus benar, sekali berita tersebut salah dalam menyiarkan tidak mungkin di ulang kembali. Karena pendengar mungkin hanya mendengar ralatnya saja, tidak mendengar apa yang diralat. Mungkin pula pendengar tidak mendengar ralatnya, sehingga berita salah yang diralat dianggapnya benar.  Dalam konteks komunikasi islami menyebarkan berita yang baik, benar, dan jujur adalah sebuah keharusan. Komunikasi islami merupakan cara berkomunikasi yang bersifat islami, yang tidak bertentangan dengan ajaran Al-Qur’an dan Hadits.Penelitian ini bertujuan untuk mendeskripsikan proses peliputan berita “Lintas Pagi” RRI Semarang dalam perspektif komunikasi islami. Penelitian ini merupakan jenis penelitian deskriptif kualitatif dengan menggunakan teknik analisis data Miles dan Huberman,Berdasarkan penelitian yang dilakukan terhadap proses peliputan berita “Lintas Pagi” RRI Semarang, maka diperoleh hasil bahwa proses peliputan berita “Lintas Pagi” RRI Semarang dalam perspektif komunikasi islami tanpa di sadari telah menerapkan prinsip-prinsip komunikasi islami. Prinsip-prinsip ini yaitu qawlan sadidan, qawlan baligha, qawlan karima, qawlan ma’rufan, qawlan layyina, dan qawlan maisura. Kata kunci      :  liputan berita,  lintas pagi, perspektif komunikasi islami
CONCEPTUALIZING THE PRINCIPLES OF SOCIAL MEDIA ENGAGEMENT: TEACHINGS FROM SELECTED VERSES OF SURAH AL-HUJURAAT Sule, Muhammad Maga; Yahaya, Atiku Garba
Islamic Communication Journal Vol 5, No 1 (2020): EDISI JANUARI-JUNI
Publisher : Fakultas Dakwah dan Komunikasi Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/icj.2020.5.1.5489

Abstract

The speedy advancement in internet technology has revolutionized the use of social media platforms as ways of communication globally. This paper examines the proliferations social media sites in the world and its use among the Muslims.  Unlike traditional media, most of internet based means of social interactions are user-generated. It allows the individual to determine the content of the message with or without censorship or regulation. The liberty to open an account with any site of choice and the freedom it entails, lured some Muslims to surf social media without recourse to or in line with the basic tenets of Islamic teachings.  The paper is a qualitative method where In-Depth Interviews were conducted with seasoned social users.  The researchers purposively selected three participants for the study and interview because they are Muslims and possessed the knowledge about the phenomenon investigated. Some of the findings of the study revealed that some Muslims finds it convenient to share or post unsubstantiated religious messages on social media. Similarly, it has paved way for increasing number of untrained social media preachers. This makes it a delicate tool at the disposal of some of Muslim to fan antagonism among Muslim of creeds and sects in Nigeria. The article concludes that social media is a double-edged sword which side-effects as apparent when Muslim user do not resort to the teachings of Islam as the guiding principle when surfing the social media sites. The unfettered user-generated content of social media in 21st century enables the users to operate outside the ambit of the Islamic convention of social interactions.
COMMUNITY DEVELOPMENT DENGAN BERMEDIA SECARA SANTUN Rahmi, Amelia
Islamic Communication Journal Vol 2, No 1 (2017): Edisi Januari-Juni
Publisher : Fakultas Dakwah dan Komunikasi Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/icj.2017.2.1.2113

Abstract

The existence of mass media has been attached to the life of modern society. The majority of mass media managed to gain material advantage and non-material at once. However, most media managers prefer material gains rather than materials,such as building youth morale, instilling simplicity, maintaining culture and upholding beliefs responsibly.There are not many media In Indonesia that are cmmitted in community development. Republika is one of them. who seek to build society by combining modernmanagement with Islamic values. Referring to the Vision, and the ethical code of Republika's journalistic profession encourages the formation of a balanced community, both physically and spiritually, educating and enlightening, criticizing without hurting.Implementation of the Code of Ethics Journalism is concerned Republika, seen from his caution in diction for news headlines and description of the news. Nevertheless still found some violations of the KEJ, namely on the principle of balance and respect the principle of presumption of innocence.----------------------------------------------------------------------------------------Keberadaan media massa telah melekat pada kehidupan masyarakat modern. Mayoritas media massa dikelola untuk mendapatkan keuntungan material dan non material   sekaligus. Namun demikian kebanyakan pengelola media lebih mengutamakan keuntungan material dari pada non material, seperti membangun moral para pemuda, menanamkan kesederhanaan, menjaga budaya dan menegakkan keyakinan secara bertanggung jawab. Di Indonesia tidak banyak media yang berkomitmen pada pengembangan masyarakat. Republika merupakan salah satu surat kabara yang menggabungkan manajemen modern dengan nilai Islami untuk membangun komunitas. Surat kabar tersebut tetap aksis ditengah kompetisi yang ketat saat ini.Mengacu pada visi, dan kode etik profesi jurnalistik, Republika  mendorong terbentuknya komunitas yang terbangun secara seimbang, baik fisik maupun spiritualnya, mendidik dan mencerahkan, mengkritisi tanpa menyakiti. Implementasi Kode Etik Jurnalistik sangat diperhatikan Republika, terlihat dari kehati-katiannya dalam diksi untuk judul berita maupun deskripsi beritanya. Namun demikian masih ditemukan beberapa pelanggaran KEJ, terletak pada prinsip keseimbangan dan menghormati asas praduga tak bersalah.
HOAKS DAN ALQURAN: UPAYA MEMBANGUN PERADABAN KRITIS DALAM MENERIMA BERITA DAN ADAB DALAM BERKOMUNIKASI Wirdiyana, Salwa Sofia
Islamic Communication Journal Vol 4, No 2 (2019): EDISI JULI - DESEMBER
Publisher : Fakultas Dakwah dan Komunikasi Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/icj.2019.4.2.4014

Abstract

This paper seeks to parse the solution to the problem of hoax from the perspective of Quranic interpretation holistically and comprehensively. This study is a qualitative research by reading the  relationship (munasabah) between verses about  hoax in the Holy Quran that are represented by the terms ifk, fa siq, muna fiq, murjifu n, and tabayyun. After reading the verses related to the term, it was concluded that hoax news can be minimized by critical thinking, having emotional maturity, performing tabayyun, and broadening insight. In addition, the Holy Quran also teaches good communication ethics, namely qaulan sadi dan (correct speech), qaulan bali gan (good words that leave an imprint on the soul), qaulan maisu ran (proper speech), qaulan layyinan (soft words), qaulan kari man (noble words), and qaulan ma'ru fan (good words). 
PERAN KOMUNIKASI PEMBANGUNAN DALAM PEMBERDAYAAN MASYARAKAT TANI DI REMBANG Safitri, Priska Nur
Islamic Communication Journal Vol 4, No 1 (2019): EDISI JANUARI - JUNI
Publisher : Fakultas Dakwah dan Komunikasi Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/icj.2019.4.1.3530

Abstract

This study aims to determine and analyze the role of development communication in the empowerment of peasant communities in Rembang. The focus of this study is on the role of agricultural development communication in the village of Dadap Mulya, Sarang, Rembang. Data collection techniques include documentation, observation, and interviews. This study concludes that communication carried out is still conventional logic so that it requires empowerment with a biotechnology digitization system. Technology with good accessibility will result in the availability of mass production. Based on real conditions, farmers must make better agricultural innovations. Therefore, the researchers offered a VAD Model for empowering peasant communities. VAD is considered suitable when applied to the quality of its human resources. Improving the quality of human resources can be done through socialization, training, teaching, and direct practice. The VAD model is considered suitable because in operation it involves physical to virtual, human to autonomus, and intermediacy to disentermediacy.

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