Ilmu Dakwah: Academic Journal for Homiletic Studies
Ilmu Dakwah: Academic Journal for Homiletic Studies is a journal that publishes current original researches on da'wah phenomenon and da'wah studies related to social and cultural context in Indonesia in multi concepts, theories, perspectives, paradigms and methodologies.
The focus study of Ilmu Dakwah: Academic Journal for Homiletic Studies are :
1. Islamic communication/public speaking (Tabligh)
2. Islamic counseling (Irsyad )
3. Da’wah management (Tadbir)
4. Islamic community development (Tamkin).
Articles
304 Documents
Da’i Muda Pilihan (DMP) ANTV dalam Perspektif Dakwah
Fatmawati Fatmawati
Ilmu Dakwah: Academic Journal for Homiletic Studies Vol 6, No 1 (2012): Ilmu Dakwah: Academic Journal for Homiletic Studies
Publisher : Faculty of Da'wah and Communication, UIN Sunan Gunung Djati, Bandung
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DOI: 10.15575/idajhs.v6i1.324
This paper attempts to unravel the involvement of media in orbit would be preachers and da'iah as a television program. The position of television as a medium to be very important in clarifying the boundaries of da'iah professionalism because a preacher or items related to the assessment standards applied by the media as an organizer of the contest. In addition, this paper also presents the phenomenon of young preachers that the selection program is a form of positive cooperation between the Islamic syi'ar the media so that the message of Islam can exist in the development of information and communication technology is rapidly increasing.
SIMBOLOGI AL-QUR’AN: Sebuah Kontribusi untuk Pemetaan Karakter Manusia sebagai Objek Dakwah
Iskandar Mirza
Ilmu Dakwah: Academic Journal for Homiletic Studies Vol 4, No 11 (2008): Ilmu Dakwah: Academic Journal for Homiletic Studies
Publisher : Faculty of Da'wah and Communication, UIN Sunan Gunung Djati, Bandung
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DOI: 10.15575/idajhs.v4i11.390
The Holy Book (Al-Qur’an) can be made as directive in ekplanatinghuman being character. Al-Qur’an constitute representation of soul ofhuman being and can bge made directive (al-huda), parter (al-furqon)and solution (as-Syifa). One of it’s approach is with seeingcharacteristic simbologi Al-Qur’an. It can be reference to explanatehuman being character.
Membedah Diskursus dan Berkreasi dalam Ranah Pluralitas: Rereading Arkeologi Pengetahuan
Irfan Sanusi
Ilmu Dakwah: Academic Journal for Homiletic Studies Vol 5, No 15 (2010): Ilmu Dakwah: Academic Journal for Homiletic Studies
Publisher : Faculty of Da'wah and Communication, UIN Sunan Gunung Djati, Bandung
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DOI: 10.15575/idajhs.v5i15.430
Archaeology tries to define not the thoughts, representations, images, themes, preoccupations that are concealed or revealed in discourses; but those discourses themselves, those discourses as practices obeying certain rules. (Michel Foucault)Archaeology tries to define not the thoughts, representations, images, themes, preoccupations that are concealed or revealed in discourses; but those discourses themselves, those discourses as practices obeying certain rules. (Michel Foucault)
Internalisasi Nilai Keislaman Melalui Majelis Taklim
Ahmad Sarbini
Ilmu Dakwah: Academic Journal for Homiletic Studies Vol 5, No 16 (2010): Ilmu Dakwah: Academic Journal for Homiletic Studies
Publisher : Faculty of Da'wah and Communication, UIN Sunan Gunung Djati, Bandung
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DOI: 10.15575/idajhs.v5i16.355
Perkembangan majlis taklim terus mengalami peningkatan. Kegiatan-kegiatannya, baik secara kuantitatif maupun secara kualitatif meningkat dengan pesat. Majlis taklim memiliki peranan yang sangat penting khususnya melalui kegiatan pengajian dalam menumbuhkan kesadaran beragama, membentuk kepribadian muslim, meningkatkan kemampuan ilmu tulis baca Al-Qur’an serta pemahamannya; dan membimbing ke arah pandangan hidup yang Islami. Namun demikian pesatnya perkembangan itu patut diakui belum maksimal. Problem utama kegiatan majlis taklim bukan terletak pada kuantitas kegiatan, melainkan terletak pada belum efektifnya aktivitas pembinaan dalam menginternalisasikan nilai-nilai ajaran Islam. Seyagyanya nilai-nilai Islam itu bukan sekedar diketahui, dipahami, dan dihayati tetapi juga harus sampai ke tingkat pengemalannya dalam kehidupan sehari-hari.
Konseptualisasi Etika dalam Politik: Perspektif Komunikasi Islami
Abdul Rasyid
Ilmu Dakwah: Academic Journal for Homiletic Studies Vol 5, No 18 (2011): Ilmu Dakwah: Academic Journal for Homiletic Studies
Publisher : Faculty of Da'wah and Communication, UIN Sunan Gunung Djati, Bandung
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DOI: 10.15575/idajhs.v5i18.381
An ethical system does not solve all the practical issues, but we can not choose and act rationally without a clear system of ethics or vague. An ethical theory does not tell someone what to do in certain situations, but he also is not silent at all; theory of ethics to tell him what should be considered to decide what he should do. Practical functions of an ethics system primarily is to direct our attention to relevant considerations, the reasons that determine the truth or fallacy of action. In this context is required institutionalization and familiarization ethics in politics. For its own pressure groups will try to interpret their interests as public interests, then it is up to the general public to judge.
Pengembangan Masyarakat Islam dalam Sistem Dakwah Islamiyah
Mukhlis Aliyudin
Ilmu Dakwah: Academic Journal for Homiletic Studies Vol 4, No 14 (2009): Ilmu Dakwah: Academic Journal for Homiletic Studies
Publisher : Faculty of Da'wah and Communication, UIN Sunan Gunung Djati, Bandung
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DOI: 10.15575/idajhs.v4i14.421
For moslem community, da’wah hold essential role with the importance for with development, and even that da’wah the reality is development. Amends and don't it a community (ummat) really hinges on intensity and da’wah quality that did by moslems. With da’wah moslems can get role in engineers the moslem community social living well in social, economy, culture, politics, even it’s no impossible will make them as “ trend setted “ and main factor and actor in changed social development. Da’wah constitutes aware job in order to uphold justice, increasing welfare, enriching equation, and reaches happiness.
Hegemoni Budaya dalam Dinamika Dakwah di Rusia
M. Anwar Syarifuddin
Ilmu Dakwah: Academic Journal for Homiletic Studies Vol 6, No 2 (2012): Ilmu Dakwah: Academic Journal for Homiletic Studies
Publisher : Faculty of Da'wah and Communication, UIN Sunan Gunung Djati, Bandung
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DOI: 10.15575/idajhs.v6i2.338
Islam in Russia provided a portrait of the people who have learned from the cultural hegemony. Intimidation efforts against the spread and absorption of some of the ideas will not work, if it does not consider the effort is more persuasive. Despite these efforts can bring consequences unexpected by the authorities, but when it changes gradually raise critical awareness of the traditional Muslim society at that time, about the need to reform mindset that they hold for this, as is the case in the emergence of a reform movement of Islamic thought contained in several prominent stage. This study we will using Antonio Gramsci’s ideas which explain that the concept of hegemony by the ruling class is not merely ruled by force, but it must be done in more persuasive ways. In this persuasive ways subordinate classes are forced to learn and see themselves through the lens of the ruler, by the way thanks to the education provided.
Strategi Dakwah Syekh Ghazali
Dindin Solahudin
Ilmu Dakwah: Academic Journal for Homiletic Studies Vol 5, No 17 (2011): Ilmu Dakwah: Academic Journal for Homiletic Studies
Publisher : Faculty of Da'wah and Communication, UIN Sunan Gunung Djati, Bandung
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DOI: 10.15575/idajhs.v5i17.372
Amid this postmodern era, dakwah has to undergo a sort of paradigm shift at a strategic level in line with rapid development of information and communication technology. In terms of this, Syekh Ghazali promotes three strategies. First, dakwah needs to focus and be oriented to universal tenets of Islam. In so doing, it might neglect such trivial affairs and particular aspects of Islam as the so-called furû’iyyah and juz’iyyât. Second, dakwah needs to be moderate in nature without being trapped in any extremism, neither fundamentalist right nor liberalist left. Third, dakwah need to be tapped through multimedia in such a way that it would reach people of any segments at any social levels.
Pentingnya Human Relations dalam Kegiatan Kehumasan
Imron Rosyidi
Ilmu Dakwah: Academic Journal for Homiletic Studies Vol 4, No 13 (2009): Ilmu Dakwah: Academic Journal for Homiletic Studies
Publisher : Faculty of Da'wah and Communication, UIN Sunan Gunung Djati, Bandung
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DOI: 10.15575/idajhs.v4i13.406
The core point of human relations has been hospility, respect, emphaty and honesty. Human relations may be implemented as a wide range of human interactions including business, government, school and other social institutions. Human relation has been a way by which a manager encourage staffs to work together with such productive maneuvers to produce a symbiotic complementary. This approach is necessary for a manager in an attempt to orient staffs in achieving corporate goals. This will certeaintly lead to overall success of both individuals and corporate.
Islam dan Budaya Lokal: Kajian terhadap Interelasi Islam dan Budaya Sunda
Deden Sumpena
Ilmu Dakwah: Academic Journal for Homiletic Studies Vol 6, No 1 (2012): Ilmu Dakwah: Academic Journal for Homiletic Studies
Publisher : Faculty of Da'wah and Communication, UIN Sunan Gunung Djati, Bandung
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DOI: 10.15575/idajhs.v6i1.329
This paper will try to outline a conceptual framework of Islam and the struggle in the realm of Tatar Sunda. For the Sundanese peole, Islam has become an integral part. This study also will explore the feasibility of Islamic Tatar Sunda regarded as a sect of so many schools, both of which have been or will be born and grow that to this day still survive in parts of the world community. Since the earliest historical experience, Sundanese people always put the values of Islam in a very central position in whole aspects of life. Phenomena contained in the philosophy of life, the Sundanese are reflected in the expression of Silih Asah, Silih Asih, Silih Asuh really is one of the principle of life is colored by the spirit of Islamic teachings.