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ETNOSIA : Jurnal Etnografi Indonesia
Published by Universitas Hasanuddin
ISSN : 25279313     EISSN : 25489747     DOI : https://doi.org/10.31947/etnosia.v9i1
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Languange, Linguistic, Communication & Media Social Sciences
ETNOSIA : Jurnal Etnografi Indonesia Jurnal Etnografi Indonesia (Etnosia) diterbitkan 2 kali setahun (Juni & Desember) dengan tujuan untuk mengembangkan ilmu antropologi sosial dan budaya di Indonesia. Redaksi mengandung para penulis untuk mengirimkan artikel yang termasuk dalam kriteria hasil penelitian etnografi pada kelimpok tertentu, hasil peneltiian terapan di bidang antropologi, teori/metodologi dalam ilmu antropologi atau ilmu-ilmu sosial lainnya, dan tinjuan buku terhadap buku teks antropologi atau ilmu sosial lainnya. Jurnal ini menggunakan system peer review dalam pemilihan naskah yang akan diterbitkan. Kriteria dari artikel yang dikirimkan mencakup jenis artikel berikut ini: Artikel ini menyajikan hasil penelitian etnografis / kualitatif dalam topik tertentu dan terkait dengan kelompok etnis / sosial di Indonesia; Artikel ini adalah diskusi yang terinci mengenai penelitian terapan dan kolaboratif dengan keterlibatan kuat antara penulis dan subjek kolaborator dalam menerapkan program intervensi atau inisiatif pembangunan lainnya yang menekankan pada isu-isu sosial, politik, dan budaya; Sebuah tulisan teoretis yang menguraikan teori sosial dan budaya yang terkait dengan wacana teoretis antropologi, terutama antropologi Indonesia; Terakhir, artikel tersebut merupakan tinjauan kritis terhadap referensi antropologi dan buku etnografi lainnya yang harus diterbitkan setidaknya dalam 3 tahun terakhir.
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Articles 13 Documents
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Search results for , issue "Vol. 7 No. 2 (2022)" : 13 Documents clear
The way of a patriarchal bargain: how the bargain under the structure and agency perspective Ruslin, Ismah Tita
ETNOSIA : Jurnal Etnografi Indonesia Vol. 7 No. 2 (2022)
Publisher : Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v7i2.21293

Abstract

This paper aims to present a different perspective on presenting patriarchal bargains from the existing ones. The patriarchal system is generally understood as a system that places men as superior to women. In the western view, the patriarchal system has become a 'way of life which is considered ahistorical, eternal and the subordination of women is a universal act, so this hierarchy has always existed and will continue, and like other natural rules, this rule is also unchangeable and unnecessary. questioned again. Radical feminists embrace and apply classical patriarchal theory to explain almost all forms of male domination over the exploitation of women. However, women's responses to male domination vary widely, according to the objective opportunities available under each patriarchal variant, thus through patriarchal bargaining, Kandiyoti opens up opportunities for women to see patriarchy as an entity that is not eternal. Patriarchal bargain studies have also emerged with the dominance of a strong agency character. The agency character is indeed considered to have the power to target other forces outside the structure, but this becomes problematic because patriarchal bargain studies seem to ignore the existence of (partial) structure. While according to Giddens, agency plays in the realm of structure, just as the structure is an unavoidable epistemic aspect in social science, the structure is not conceptualized as only placing constraints on human agency, but is also seen as possible. Social change cannot be seen partially, both structure and agency are present simultaneously and interactively.
Qanan: Food Processing in the Culture of the Tehit People in West Papua Flassy, Marlina; Saa, Septinus; Frank, Simon Abdi Kari
ETNOSIA : Jurnal Etnografi Indonesia Vol. 7 No. 2 (2022)
Publisher : Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v7i2.21492

Abstract

This article discusses about qanan which is a way to cook food that is typical for the Tehit tribe. Cooking patterns using qanan bark are not done every day, but only carried out on special rituals, for example, traditional, religious, and government events. The cooking begins with the preparation of meat, mixed with green spices and vegetables. The mixed ingredients that have been seasoned is arranged in the bark that has been dialed into the inside then tied with a rattan strap and roasted on a flame. The baked cooking material was rotated until the wooden skin was black. The surface appearance of black bark is an indicator of cooked meat and vegetables. Furthermore, when the bark is opened, meat and vegetables are removed and ready to be served. We use qualitative research methods in this study, with literature studies, observation, and interviews as data collection methods. The results show the wealth of knowledge and local wisdom of the Tehit ethnic group in processing food traditionally by the method of wrapping food using bark which is known as qanan. The taste of the food processed with the technique has the aroma of bark combined with the addition of spices that seep into the meat and vegetables. In addition, hot steam from combustion causes food to cook quickly and not scorched, and the process of maturation of food ingredients occurs evenly and delicious. The local wisdom of the Tehit people in the land of Papua is the wealth of Indonesia that must be maintained and preserved because the pattern of cooking Qanan is quite healthy since it does not use cooking oil. Patterns of local food processing in Tehit culture can be used as one of the strategies for overcoming cooking oil scarcity.
Political wisdom of the Kajang "Ammatoa" indigenous community in South Sulawesi Latief, Iqbal; Syam, Ridwan
ETNOSIA : Jurnal Etnografi Indonesia Vol. 7 No. 2 (2022)
Publisher : Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v7i2.21990

Abstract

Democracy, which is implemented in Indonesia through general elections (Elections), places the community as a whole as the holder of people's sovereignty.  This is guaranteed in the 1945 Constitution of the Republic of Indonesia (UUD).  However, the implementation of people's sovereignty is still a problem, because there is still a low understanding of the people's sovereignty that they have, especially in elections.  One component of society that also has political sovereignty is indigenous communities, especially in South Sulawesi, namely the Kajang "Ammatoa" indigenous community. Therefore, this study examines the meaning of political sovereignty in the Kajang indigenous community "Ammatoa" and the local wisdom owned and implemented in the 2019 elections, including the 2020 Regional Head Election (Pilkada) in Bulukumba Regency. The method used is descriptive qualitative, and the processed data is primary and secondary. This research begins with the identification and formulation of problems, data collection, data processing, and analysis, including data classification and reduction, drawing conclusions, and verification. The results of this study; (1) Although the Kajang indigenous community is closed, the application of democratic values has been realized for a long time and has become its main local wisdom in choosing leaders called "ammatoa" (traditional chairmen). That is, "ammatoa" is democratically elected and not because of the principle of blood or hereditary ties (traditional leadership); (2) The meaning of democracy and political wisdom, also expressed in elections and regional elections, "ammatoa" as a leader gives freedom to its citizens to choose according to their beliefs without any intervention. So, even though there are "ammatoa" children who became Caleg in the 2019 elections, they were not elected; (3) responsibility as a citizen is also evident in the high level of participation of the Kajang indigenous community in elections and regional elections, even though initially there were cultural and administrative obstacles. This proves that the Kajang indigenous community has practiced the meaning of popular sovereignty for a long time and has become a form of political wisdom. As a suggestion, it is necessary to make a follow-up study that captures the meaning of people's sovereignty in other indigenous communities as a reference in formulating inclusive election policies in Indonesia. 
Ethnography of Ulur-ulur Tulungagung Ritual and the Disconnected Memory Ayuningtyas, Fitria; Hakim, Luqman
ETNOSIA : Jurnal Etnografi Indonesia Vol. 7 No. 2 (2022)
Publisher : Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v7i2.22141

Abstract

This research aims to elucidate the reason behind the decline of villagers’ enthusiasm toward the Ulur-ulur  ritual. Ulur-ulur ritual is a surviving agrarian ritual that was initially an integral part of and executed by four villages, including the Village of Sawo, Ngentrong, Gedangan, and Gamping Tulungagung Regency, as a manifestation of gratitude for the water of Buret Lake sustaining local’s agricultural activity. Historically, this ritual was dying in 1965, then revitalized in 1966 by the Paguyuban Sendang Tirto Mulyo. Currently, despite being set as the annual agenda of Tulungagung Tourism and officially acknowledged as an intangible cultural heritage by the Ministry of Education and Culture of Indonesia in 2020, the villagers' enthusiasm remains low. To uncover this phenomenon, this research employed an ethnographic approach. In-depth interviews and participatory research were executed to obtain data. The result showed that the ritual was constructed and operated by two memories: dhanyangan (ancestral spirit) and agricultural memories. However, the impact of the G-30-S tragedy escalated the tension in the society leading to the vandalism of the Sri-Sedono statues, which were the mnemonic device of agricultural memory. Meanwhile, the dhanyangan memory, constantly amplifying, created a clash with the more religious society’s narrative. The long vacuum period and the narrative shift make the association of ritual with the dhanyangan grow more robust, which contradicts the current social context. Furthermore, the revitalization, which was merely rooted in “defeated memory” led to the exclusion of the ritual from society. 
Local wisdom as a part of disaster communication: a study on the local storytelling in disaster mitigation Fakhruddin, Irwan; Elmada, Maria Advenita Gita
ETNOSIA : Jurnal Etnografi Indonesia Vol. 7 No. 2 (2022)
Publisher : Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v7i2.22145

Abstract

Located between the tectonic plates of Asia and Australia, a zone of high tectonic activity on the Pacific Ring of Fire with a row of mountains and active volcanoes makes Indonesia one of the countries with the highest natural disaster risk in the world. One of the potential disasters that attract attention is the potential for megathrust in southern Java, which has the potential to cause a tsunami of up to 20 meters. Various disaster mitigation efforts were carried out, one of which was to explore disaster mitigation messages in local wisdom and rely on community leaders as bearers of mitigation messages. Using an exploratory case study method, this research seeks to see mitigation messages in local wisdom in Bayah, South Lebak. The role of community leaders is also observed in community-based disaster communication. As a result, it was found that many messages based on local wisdom had content on disaster mitigation and nature conservation. Community leaders have a strategic role as Key Opinion Leader in conveying disaster mitigation messages, both messages based on local wisdom and modern science, to the community.
Ethnographic Study of the Marosok Tradition in the Payakumbuh Community Using Pierce Semiotic Analysis Utami, Sabrina Rahma; Mukodim, Didin; Prihantoro, Edy; Ramadhani, Rizky Wulan; Khazim, Iqbal Al
ETNOSIA : Jurnal Etnografi Indonesia Vol. 7 No. 2 (2022)
Publisher : Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v7i2.22168

Abstract

The marosok is a tradition of buying and selling livestock using hand movements and facial expressions in the bargaining process. The marosok tradition has denotative and connotative meanings associated with Minangkabau culture. The purpose of this study was to determine the meaning of denotation and connotation of the marosok tradition with an ethnographic approach using Symbolic Interactionism Theory and semiotic analysis of Pierce. This research method is qualitative by conducting literature study and interviews using snowball sampling technique to M. Azhadi Dt. Bosa as key informant who directs researchers to Desmon Korina and Hadiyati who understand the marosok tradition in the Payakumbuh community. This study shows that the tools, hand movements and expressions in the marosok tradition have meanings that must be understood by the parties involved in the transactions. The sarong is a covering tool that shows marosok tradition is only carried out by men. Finger gestures indicate digits up to millions, increasing, or decreasing bidding. Expressions indicate approval or rejection of the offered price. The marosok tradition ends with handshake and smile between the seller and the buyer. The marosok tradition creates healthy competition where the prices are only known by the parties concerned. However, this process is not transparent, the buyer can only estimate the weight and condition of the livestock by seeing and touching the livestock directly, so the buyer must be very careful in choosing livestock with good quality. The marosok tradition must be maintained so that the media is needed to teach how to do marosok to the younger generation. Apart from being a buying and selling transaction, the marosok tradition can be used as an attraction for tourists to come to Payakumbuh.
Tracing Bugis ethnicity through the existence of yellow-crested cockatoo in Masakambing Island, Indonesia Ihsannudin, Ihsannudin; Sriyono, Sriyono; Hasan, Fuad
ETNOSIA : Jurnal Etnografi Indonesia Vol. 7 No. 2 (2022)
Publisher : Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v7i2.23410

Abstract

Masakambing Island has administratively located in the District of Masalembu, Sumenep Regency, East Java province, Indonesia. This island is an endemic habitat for the yellow-crested cockatoo sub-species abbotti (Cacatua sulphurea abbotti). This research aims to discover the history of the people inhabiting Masakambing island and traces of  Bugis culture through the existence of the yellow-crested cockatoo. The study was conducted using a qualitative method with an ethnographic design. The study results show that the origin people who inhabited this island were from the Bugis ethnic group. The local name Beka' reflects how the yellow-crested cockatoo is very close to Bugis culture on Masakambing island. Besides, the Bugis ethnic who inhabit Sulawesi island is familiar with the yellow-crested cockatoo, sub-species sulphurea, and djampea. The existence of yellow-crested cockatoos on Masakambing island still triggers questions because the location of Masakambing island is outside the Wallace line, which is not common to find families of parrots such as yellow-crested cockatoos.
Working relationship between local fishermen and migrant fishermen in Palu Bay Anriani, Haslinda Baji; Harifuddin, Harifuddin; Abdullah, Suparman
ETNOSIA : Jurnal Etnografi Indonesia Vol. 7 No. 2 (2022)
Publisher : Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v7i2.23493

Abstract

This study aims to analyze: (1) Patterns of cooperation and profit sharing as a form of reciprocal relations between local fishermen and migrant fishermen, (2) The level of welfare of local fishermen as a consequence of these reciprocal relations. To answer this question, a study was held in Lere Village, Palu Bay. This research is qualitative with sampling techniques using Purposive sampling. Data collection was carried out with in-depth interviews and engaged observations and literature studies. Data analysis uses a three-step technique, namely data reduction, data categorization, conclusions. The results of this study are: (1) Patterns of cooperation and profit sharing as a form of reciprocal relations between local fishermen and migrant fishermen include: labor deployment, profit sharing rules, fish marketing with pattern rules. (2) The level of welfare of local fishermen as a consequence of mutual relations before cooperating and after cooperation includes: Ownership of more modern means of production, increased income, better home conditions, more varied ownership of household appliances, and ownership of more transportation facilities than before. The conclusion of this study is that the presence of migrant fishermen is very large for improving the welfare of local traditional fishermen in Palu bay
Fighting stigma with Self-Image: The resistance strategy of the pegayaman muslim community in Bali Kumbara, A. A. Ngurah Anom
ETNOSIA : Jurnal Etnografi Indonesia Vol. 7 No. 2 (2022)
Publisher : Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v7i2.23501

Abstract

The stigmatization of the Pegayaman Muslim community has resulted in various forms of violence, both physical and symbolic. The aim of this study is, therefore, to examine how the Pegayaman Muslim community fights stigma by building a positive self-image in the structure of a pluralistic society in Buleleng, Bali. Furthermore, the data used in this study was collected through observation, in-depth interviews, and documentation studies by increasing the number of researchers on the field and analyzed using a three-phase interpretive-critical approach, namely data reduction, data presentation, and verification. The results revealed that the Pegayaman Muslim community faced stigmatization as a result of historical experiences; religious and ethnic ideological discourses; and the construction of reality for various interests. There were different forms of stigma ranging from labeling to discrimination in various social practices. The community responded to this stigma by building a positive self-image. Also, the inhabitants sought to improve their quality of life through economic empowerment, educational awareness, the establishment of Islamic values, building an image as an inclusive and tolerant Islamic community, creating a cohesive space for communication and interaction with the surrounding peoples, and optimizing the role of the media. In this situation, it was found that self-image is an effective strategy that can be used in curbing the inherent stigmawhile increasing the dignity of the inhabitants of a multicultural society.
Kaombo: Local wisdom regarding forest conservation system among the rongi indigenous people in South Buton Munafi, La Ode Abdul; Malim, Dinna Dayana La Ode; Tahara, Tasrifin
ETNOSIA : Jurnal Etnografi Indonesia Vol. 7 No. 2 (2022)
Publisher : Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v7i2.23697

Abstract

This article describes a local wisdom regarding forest conservation system called kaombo in the Rongi indigenous people in South Buton Regency, Indonesia. This is qualitative research with an ethnographic design. Data collection was carried out through in-depth interviews, participant observation, and documentation. Data analysis was carried out in a descriptive-qualitative ways using data reduction, presentation, and verification. The results of the research show that kaombo is a cultural institution that contains instrumental values to prevent forests from threats such as human overexploitation. The kaombo forest conservation system is reflected in the local knowledge of the Rongi indigenous people about forests and agricultural land use patterns. The principles of kaombo include forest sustainability, enforcement of customary sanctions for violations, and utilization of kaomboforest resources. Kaombo allows the carrying capacity of forest areas to be maintained.

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