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All Journal ETNOSIA : Jurnal Etnografi Indonesia Jurnal Ilmiah Peuradeun JURNAL EDUCATION AND DEVELOPMENT ETNOREFLIKA: Jurnal Sosial dan Budaya Al asma : Journal of Islamic Education Jurnal Sains dan Teknologi Pertanian Jurnal Sains Agribisnis Indonesian Journal of EFL and Linguistics
Tahara, Tasrifin
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FAKTOR KEPUTUSAN PETANI MENGGANTI TANAMAN KAKAO KE JAGUNG DI KABUPATEN BONE Idhan, Muhammad; Hijjang, Pawennari; Tahara, Tasrifin
PLANTKLOPEDIA: Jurnal Sains dan Teknologi Pertanian Vol 4 No 2 (2024): September
Publisher : Program Studi Agroteknologi, Fakultas Sains dan Teknologi, Universitas Muhammadiyah Siddenreng Rappang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55678/plantklopedia.v4i2.1595

Abstract

Luasan areal perkebunan kakao terus mengalami penurunan karena petani telah menebang pohon kakaonya dan menggantinya dengan tanaman jagung hibrida. Tindakan mengganti tanaman ini juga terjadi di Desa Mattampawalie, Kecamatan Lamuru, Kabupaten Bone. Penelitian ini memilih Desa Mattampawalie sebagai lokasi dengan pertimbangan terdapat petani yang telah mengganti tanamannya dari kakao menjadi jagung hibrida. Penelitian bertujuan untuk mendeskripsikan dan menganalisis faktor keputusan petani untuk mengganti tanaman kakao menjadi jagung di lahannya. Jenis penelitian ini adalah kualitatif deskriptif dengan pengambilan data menggunakan teknik wawancara, observasi dan studi literatur data sekunder. Informan penelitian ini adalah petani yang telah mengganti tanaman kakao menjadi jagung. Hasil penelitian ini menunjukkan bahwa faktor keputusan ganti tanaman yang mempengaruhi adalah faktor kebijakan pemerintah melalui program Gernas, terdapatnya pengetahuan tentang resiko pada tanaman kakao, dan keinginan mendapatkan hasil dan kemanfaatan lahan. Kata Kunci : Faktor Keputusan; Ganti Tanaman; Kakao; Jagung Hibrida
KONSEKUENSI KEPUTUSAN PETANI MENGGANTI TANAMAN KAKAO KE JAGUNG DI KABUPATEN BONE Idhan, Muhammad; Tahara, Tasrifin; Hijjang, Pawennari
Jurnal Sains Agribisnis Vol 4 No 2 (2024)
Publisher : Universitas Muhammadiyah Sidenreng Rappang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55678/jsa.v4i2.1594

Abstract

Luasan areal perkebunan kakao terus mengalami penurunan karena petani telah menebang pohon kakaonya dan menggantinya dengan tanaman jagung hibrida. Tindakan mengganti tanaman ini juga terjadi di Desa Mattampawalie, Kecamatan Lamuru, Kabupaten Bone. Penelitian ini memilih Desa Mattampawalie sebagai lokasi dengan pertimbangan terdapat petani yang telah mengganti tanamannya dari kakao menjadi jagung hibrida. Penelitian bertujuan untuk mendeskripsikan dan menganalisis konsekuensi keputusan petani untuk mengganti tanaman kakao menjadi jagung di lahannya. Jenis penelitian ini adalah kualitatif deskriptif dengan pengambilan data menggunakan teknik wawancara, observasi dan studi literatur data sekunder. Informan penelitian ini adalah petani yang telah mengganti tanaman kakao menjadi jagung. Hasil penelitian ini menunjukkan bahwa konsekuensi ganti tanaman yang terjadi yaitu lahan yang dapat kembali memberikan manfaat setelah tanaman kakao tidak produktif, dan memberikan kesempatan kepada buruh tani untuk mendapatkan upah melalui kerja-kerja pengolahan lahan tanaman jagung. Konsekuensi yang tidak diharapkan yaitu ketergantungan pada input benih, pupuk dan pestisida komersil; ketergantungan pada buruh tani; dan resiko ketidakpastian kesejahteraan petani.
Mantras in the Erau Tradition in Kutai Kartanegara Samsir, Samsir; Tang, Mahmud; Arifin, Ansar; Tahara, Tasrifin
Indonesian Journal of EFL and Linguistics Indonesian Journal of EFL and Linguistics, 9(2), November 2024
Publisher : Pusat Pelatihan, Riset, dan Pembelajaran Bahasa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21462/ijefl.v9i2.747

Abstract

Traditions and mantras are essential elements in people's culture and life. This study focuses on mantras in the Erau tradition in Kutai Kartanegara Kingdom. Erau is one of Indonesia's cultural traditions, which is carried out annually with an activity center in Tenggarong, Kutai Kartanegara, East Kalimantan. In the Erau tradition, the mantras is vital in regulating society and determining social relations between citizens. It also acts as a source of inspiration and motivation for people to carry out their daily lives. This research was conducted to understand more about these mantras and how they are used in the context of the Erau tradition. This study also aims to discover the meanings of each mantra in the Erau tradition and how these mantras play a role in people's daily lives. The result of this study is that mantras is used as a local communication tool in the form of language, which has an essential role in seeding messages and culture. The characteristics of the mantra used are spoken language and the mention of all the supernatural beings believed to be the rulers of the supernatural realm. The meaning of the mantra is intended to seek permission from the rulers of the supernatural realm to hold the Erau event, to ensure the smooth conduct of the Kutai Kartanegara Erau activities, and to empower the king who leads his people simultaneously. The results of this study can be used as a reference in future studies on other traditions and mantras in different regions.
The cultural values of the Sara Patanguna in strengthening harmonization among Ethnics in Baubau Tahara, Tasrifin; Munafi, La Ode Abdul; Malim, Dinna Dayana La Ode
ETNOSIA : Jurnal Etnografi Indonesia Vol. 6 No. 1 (2021)
Publisher : Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v6i1.13604

Abstract

This article identifies the cultural values ​​of Sara Pataanguna in strengthening inter-ethnic harmony in Baubau, South-East Sulawesi Province. The research is qualitative research conducted in the area settled by various ethnic groups such as Buginese, Torajan, Balinese, Ambonese, Javanese, and Chinese. In collecting data, we used a documentation study, in-depth interviews, and observations. Data analysis in this study was conducted interactively through three activity lines, namely data reduction, presentation, and conclusion. The results show that the cultural values ​​of Sara Pataanguna were sufficient to contribute to social-ethical norms, which are the legacy of Buton's ancestors since the Buton Sultanate ruled the land. These cultural values ​​form the basis for the Butonese and the migrant's own values living in Baubau since, in principle, these values (from local Butonese and from the migrants) synergize each other. The presence of migrant ethnic groups contributes to cultural values ​​and mutual symbiosis of the social structure in Baubau.
Kaombo: Local wisdom regarding forest conservation system among the rongi indigenous people in South Buton Munafi, La Ode Abdul; Malim, Dinna Dayana La Ode; Tahara, Tasrifin
ETNOSIA : Jurnal Etnografi Indonesia Vol. 7 No. 2 (2022)
Publisher : Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v7i2.23697

Abstract

This article describes a local wisdom regarding forest conservation system called kaombo in the Rongi indigenous people in South Buton Regency, Indonesia. This is qualitative research with an ethnographic design. Data collection was carried out through in-depth interviews, participant observation, and documentation. Data analysis was carried out in a descriptive-qualitative ways using data reduction, presentation, and verification. The results of the research show that kaombo is a cultural institution that contains instrumental values to prevent forests from threats such as human overexploitation. The kaombo forest conservation system is reflected in the local knowledge of the Rongi indigenous people about forests and agricultural land use patterns. The principles of kaombo include forest sustainability, enforcement of customary sanctions for violations, and utilization of kaomboforest resources. Kaombo allows the carrying capacity of forest areas to be maintained.
Epistemic Exclusion and Marine Resource Governance: The Case of the Bajo Community in Torosiaje, Indonesia Tamu, Yowan; Sari, Intan Permata; Tahara, Tasrifin; Utina, Ramli; Mahading, Ikha Hardiyanti Puspita
Jurnal Ilmiah Peuradeun Vol. 13 No. 2 (2025): Jurnal Ilmiah Peuradeun
Publisher : SCAD Independent

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26811/peuradeun.v13i2.2281

Abstract

This study investigated the exclusion of local ecological knowledge in marine resource governance by examining the case of the Bajo community in Torosiaje, Gorontalo Province, Indonesia. Using a qualitative ethnographic approach, data were collected through in-depth interviews, participatory observation, and document analysis. The findings revealed that the exclusion of traditional ecological knowledge was not merely incidental, but it was rooted in structural power asymmetries, institutional neglect, and epistemological bias. This exclusion undermined ecological sustainability, disrupts cultural practices, and weakened the role of Indigenous communities as environmental stewards. By employing the frameworks of Traditional Ecological Knowledge (TEK) and Political Ecology, the study provided a critical analysis of how state-led, technocratic policies marginalize Indigenous knowledge systems. The research contributes to global discourses on ecological justice and inclusive governance by demonstrating the need to re-centre Indigenous epistemologies in environmental decision-making. This study offers a novel perspective by linking epistemic exclusion to the broader challenges of marine policy reform and sustainability in the Global South.
The Existence of Otanaha Fort in Gorontalo as a Cultural Heritage and Tourist Attraction Wala, Melissa; Naping, Hamka; Tahara, Tasrifin
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 14 No 2 (2025): Volume 14 Issue 2, June 2025
Publisher : Laboratory of Anthropology Department of Cultural Science Faculty of Halu Oleo University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v14i2.3020

Abstract

In this chapter, the research aims to discover Otanaha Fort's existence in the current context. The research uses a qualitative-phenomenological approach, carried out in Dembe I Village, Gorontalo (July-December 2024), and data is collected through observation, interviews, FGDs, and tourist surveys—a total of 16 informants. The results of the study showed. That Otanaha Fort is recognized as a cultural heritage through national and regional regulations, including Law No. 11 of 2010. However, threats such as physical degradation and weak legal sanctions remain challenges. This fort has an important role in the identity of the Gorontalo people, reflected in the oral tradition and the tourism sector. Although the number of tourists has increased, their contribution to PAD has decreased. Revitalization efforts have been made, but less attention has been paid to historical conservation. The main obstacles include coordination between agencies, limited accessibility, and inadequate tourist facilities. Infrastructure improvements, strategic promotions, and sustainable conservation are needed to increase the attractiveness of Otanaha Fort.
Islam Berkemajuan dan Pembentukan Karakter Anak Asuh di Lembaga Kesejahteraan Sosial Anak Amrullah Aisyiyah Limbung Hadisaputra, Hadisaputra; Arifin, Ansar; Basir, Muhammad; Tahara, Tasrifin
Al Asma: Journal of Islamic Education Vol 7 No 2 (2025): NOVEMBER (In Progress)
Publisher : Faculty of Tarbiyah and Teacher Training

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/asma.v7i2.59364

Abstract

This study aims to explore the role of Islamic orphanages (Lembaga Kesejahteraan Sosial Anak, LKSA) grounded in the values of Progressive Islam (Islam Berkemajuan) in shaping children’s character, leadership, and social engagement. Employing a qualitative approach, this research utilizes participatory observation and in-depth interviews conducted at the Amrullah Aisyiyah Orphanage in Limbung. Data were collected over a month period and analyzed using a thematic approach guided by the pedagogical framework of Progressive Islam. The findings reveal that daily religious routines within the orphanage play a fundamental role in instilling discipline and moral identity among children. Skills training programs, integrated with Islamic values, significantly contribute to fostering self-reliance and leadership capabilities. Moreover, the institution’s active involvement in non-resident child development illustrates its critical role in empowering the surrounding community. The Progressive Islam framework has proven to be an effective foundation for the holistic integration of spiritual, social, and vocational development. This research enriches the discourse on faith-based character education and highlights the potential of Islamic orphanages as agents of social transformation. The findings serve as a reference for designing educational policies and programs in LKSAs and provide a basis for further studies on the role of religious institutions in community development.
KEPEMIMPINAN REFLEKTIF SEBAGAI INOVASI SOSIAL DESA: ANALISIS AUTOETNOGRAFIS DENGAN KERANGKA AGIL DAN MODAL SOSIAL Datusahlan, Mupit; Tahara, Tasrifin; Yahya, Yahya
JURNAL EDUCATION AND DEVELOPMENT Vol 13 No 3 (2025): Vol 13 No 3 September 2025
Publisher : Institut Pendidikan Tapanuli Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37081/ed.v13i3.7611

Abstract

Kepemimpinan desa di Indonesia sering direduksi sebagai perpanjangan birokrasi, berfokus pada administrasi dan penyerapan dana, sehingga partisipasi warga cenderung formalistik dan inovasi sosial terpinggirkan. Artikel ini bertujuan membangun tipologi enam peran kepemimpinan reflektifdinamisator, fasilitator, motivator, inovator, pelopor, dan stabilisator serta menganalisis keterhubungannya dengan fungsi AGIL Parsons dan dinamika modal sosial. Penelitian menggunakan pendekatan autoetnografi reflektif, bersumber dari pengalaman penulis sebagai Kepala Kampung Labanan Makmur (2017–2023), didukung catatan harian, arsip musyawarah, dokumentasi program, serta diskusi informal dengan warga. Data dianalisis melalui coding tematik yang dipandu kerangka AGIL, modal sosial Putnam, dan pedagogi kritis Freire. Temuan menunjukkan bahwa intervensi kecil namun konsisten-seperti makan siang bersama di kantor desa, pembangunan tenda serbaguna, pelatihan drone, kebijakan bebas retribusi pasca kebakaran, hingga dialog informal saat distribusi bantuan-berhasil mengubah relasi birokratis yang kaku menjadi ekosistem sosial yang partisipatif dan inovatif. Enam peran kepemimpinan reflektif terpetakan ke fungsi AGIL: Adaptation melalui fasilitasi dan inovasi, Goal Attainment melalui kebijakan afirmatif dan peloporan, Integration melalui interaksi informal, dan Latency melalui pemeliharaan norma gotong royong serta pengelolaan konflik. Kepemimpinan reflektif memungkinkan transformasi sosial dari bawah dengan membangun kepercayaan, ruang partisipatif, dan inovasi berbasis komunitas. Tipologi ini menawarkan kerangka analitis dan model praktis yang dapat direplikasi lintas konteks untuk memperkuat tata kelola desa.
Co-Authors Ansar Arifin, Ansar Datusahlan, Mupit Hadisaputra, Hadisaputra Idhan, Muhammad intan permata sari La Ode Abdul Munafi Mahading, Ikha Hardiyanti Puspita Malim, Dinna Dayana La Ode Muhammad Basir Naping, Hamka Pawennari Hijjang Ramli Utina Samsir Samsir, Samsir Tang, Mahmud Wala, Melissa Yahya Yahya Yowan Tamu