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ETNOSIA : Jurnal Etnografi Indonesia
Published by Universitas Hasanuddin
ISSN : 25279313     EISSN : 25489747     DOI : https://doi.org/10.31947/etnosia.v9i1
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Languange, Linguistic, Communication & Media Social Sciences
ETNOSIA : Jurnal Etnografi Indonesia Jurnal Etnografi Indonesia (Etnosia) diterbitkan 2 kali setahun (Juni & Desember) dengan tujuan untuk mengembangkan ilmu antropologi sosial dan budaya di Indonesia. Redaksi mengandung para penulis untuk mengirimkan artikel yang termasuk dalam kriteria hasil penelitian etnografi pada kelimpok tertentu, hasil peneltiian terapan di bidang antropologi, teori/metodologi dalam ilmu antropologi atau ilmu-ilmu sosial lainnya, dan tinjuan buku terhadap buku teks antropologi atau ilmu sosial lainnya. Jurnal ini menggunakan system peer review dalam pemilihan naskah yang akan diterbitkan. Kriteria dari artikel yang dikirimkan mencakup jenis artikel berikut ini: Artikel ini menyajikan hasil penelitian etnografis / kualitatif dalam topik tertentu dan terkait dengan kelompok etnis / sosial di Indonesia; Artikel ini adalah diskusi yang terinci mengenai penelitian terapan dan kolaboratif dengan keterlibatan kuat antara penulis dan subjek kolaborator dalam menerapkan program intervensi atau inisiatif pembangunan lainnya yang menekankan pada isu-isu sosial, politik, dan budaya; Sebuah tulisan teoretis yang menguraikan teori sosial dan budaya yang terkait dengan wacana teoretis antropologi, terutama antropologi Indonesia; Terakhir, artikel tersebut merupakan tinjauan kritis terhadap referensi antropologi dan buku etnografi lainnya yang harus diterbitkan setidaknya dalam 3 tahun terakhir.
Arjuna Subject : -
Articles 182 Documents
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Local values of Buginese Culture in the practice of government organizations in Sinjai Andi Lukman Irwan; Hamka Naping; Andi Ahmad Yani; Muhammad Kamil Jafar Nassa
ETNOSIA : Jurnal Etnografi Indonesia Vol. 5 No. 1 (2020)
Publisher : Department Anthropology, Faculty of Social and Political Sciences Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v5i1.10397

Abstract

This article aims to analyze the internalization of local values of Bugis culture in the practice of government organizations, as well as the implications of these local values for the public service system. This study uses qualitative research methods, with data collection using observations, interviews, and tracking of related documents. The research location was in the government organization of the Department of Investment and One-Stop Service (Dinas Pelayanan Modal dan Pelayanan Satu Pintu - DPMPS) of Sinjai Regency. The results show that there is an internalization of local values; (1) 'lempu' (honest), (2) 'amaccang' (intelligence), (3) 'astinajang' (propriety), (4) aggatenggeng (firmness), (5) sipakatau and sipakainge, and (6) ajjoareng which have existed since the past and considered to be synergized in the principles of service and apply in the culture of the community that supports the implementation of public services. Then, adopting local values is in line with the principles of good governance namely transparency, accountability and legal certainty. In addition, public administration indicators are oriented to the benefits and effectiveness in achieving goals and as a study of governance and social order.
Local wisdom of Bonai people in Ulak Patian, Riau Ryan Prayogi
ETNOSIA : Jurnal Etnografi Indonesia Vol. 5 No. 1 (2020)
Publisher : Department Anthropology, Faculty of Social and Political Sciences Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v5i1.8953

Abstract

This research aims to describe cultural values as local wisdom of the Bonai tribe in establishing the identity of a nation, particularly at Ulak Patian, Riau. This study uses a qualitative approach with ethnographic methods. Data collection techniques used are observation, interviews, documentation. The results of research on cultural values as the local wisdom of the Bonai tribe in Ulak Patian are carried out by declining ancestral heritage as traditional social attitudes and behavior. There are many types of local wisdom that are described in this article, which is a cultural identity possessed by the Bonai Tribe. This identity has been transformed as a cultural force that must be maintained until now. The current swift current of globalization makes all ethnic groups in Indonesia need to be kept their cultural identity.
The land tenure and the land use among supiori in Papua Simon Abdi K. Frank; Agustinus Wenehen; Usman Idris
ETNOSIA : Jurnal Etnografi Indonesia Vol. 5 No. 1 (2020)
Publisher : Department Anthropology, Faculty of Social and Political Sciences Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v5i1.9924

Abstract

This article aims to explore various forms of land tenure and land use in Sorendiweri Village in East Supiori District, Papua Province. This research uses descriptive research using ethnography. The technique of determining informants is done purposively by determining key informants first that guides researchers to search for further informants. Data collection techniques used are in-depth interviews and FGD (Focus Group Discussion). Data analysis was carried out based on the factual culture of the community. The results show that the pattern of land tenure in the local population is communal at the clan level. Then, according to the local population, psychomo-logical and historicize view of customary land is very dominant because it states that customary land tenure in popular clans such as Sauyas that is more in line with history and relationships between clans. In addition, land tenure conflicts often occur because of the spread of land clearing in customary rights for infrastructure development and etc.
Review of “Black Mecca: The African Muslims of Harlem” by Zain Abdullah Imogen Spray
ETNOSIA : Jurnal Etnografi Indonesia Vol. 5 No. 1 (2020)
Publisher : Department Anthropology, Faculty of Social and Political Sciences Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v5i1.8555

Abstract

This article aims to review the book with the title of Black Mecca: The African Muslims of Harlem by Zain Abdullah. Abdullah’s (2010) Mec Black Mecca ’adds to the growing body of literature on Islam influenced by the post-modernists' challenges to neo-Orientalist Western representations of Islam (Al Azmeh 1993: 140). They are called for a historicized and contextualized view of Islam and Muslims, steering away from essentializing identity politics. Abdullah's (2010) thick ethnography, or as he describes it, "narrative style," presents a variety of anecdotes and experiences along gendered, class, and generational lines, with a common Muslim orientation towards environment and experiences.
Extended Case Method (ECM) in social and cultural research Firdaus, Firdaus; Shalihin, Nurus
ETNOSIA : Jurnal Etnografi Indonesia Vol. 6 No. 1 (2021)
Publisher : Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v6i1.7147

Abstract

This article aims to introduce the Extended Case Method (ECM) as an approach to qualitative social research. As an approach, the ECM rooted in the ethnography approach in the anthropological tradition and developed in the sociological tradition research. With reference to Michael Buroway (1998) as a developer of ECM and some articles that used ECM as a method, this paper outlines the basic concepts of ECM, their advantages and infirmity, and the application of theories in social research by using ECM. As an extended case, there are four aspects that extend on ECM, namely intervention, processes, structuration, and reconstruction (theory). The advantage of ECM is their four extending. Rather than the infirmity of ECM rooted from their advantage, namely domination, silencing, objectification, and normalization. The use of theory in ECM was carried out from the beginning to the end of the study. Base on their characteristics, ECM very feasible to use to understanding borderless society and ambiguity of case study on research of social science in general, and ethnography especially.
A Virtual Ethnography Study: The Role of Cultural Radios in Campursari Music Proliferation in East Java Zainal Abidin Achmad; Rachmah Ida; Mustain Mustain
ETNOSIA : Jurnal Etnografi Indonesia Vol. 5 No. 2 (2020)
Publisher : Department Anthropology, Faculty of Social and Political Sciences Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v5i2.9787

Abstract

Campursari music is a trend on the radio and a favorite of the people of East Java, so it is shifting towards popular culture. This study aims to uncover the proliferation of campursari music and the role of cultural radios. This qualitative research uses a virtual ethnography method, which focuses on the physical presence and virtual text together. The subjects are technology (radio and communication technology on the internet), humans (radio listeners), physical interactions, and virtual interactions. Data collection used participant observation through observation and interviews offline and online in the form of various texts, writings, images, and audiovisuals on Facebook, Twitter, WhatsApp, Instagram, and Youtube. The informants of this study were four cultural experts, namely: Sumadi, Anton Sani, Ibnu Hajar, and Juwono. This study carried out participatory involvement for one year in the virtual world and 30 days living in four cities: Surabaya, Nganjuk, Banyuwangi, and Sumenep. Manthous's campursari music is a fusion of pentatonic and diatonic scales despite the addition of various musical instruments. It has several sub-genres, including campursari janger, campursari kendang-kempul, campursari keroncong dangdut, campursari dangdut Madura, campursari jaranan dangdut, campursari dangdut koplo, campursari dangdut hip-hop, and campursari dangdut acoustic. Cultural programs and campursari music reinforce the reliability of radio to maintain local culture (Javanese, Madura, Using). They are a means of maintaining local identities to stem global culture. No matter how hard the invasion of foreign culture, can not disrupt the local tastes of people. Campursari music proliferation is a modification to traditional music to serve the tastes of the people, to avoid it from extinction. Campursari music must be able to adapt to the current era. The four radio cultures in East Java make campursari music a primary commodity to attract radio listeners and as part of the lives of local people.
Persistent Courage of the Local Women Resistance Toward Undemocratic Policies Titiek Kartika Hendrastiti; Sulistyowati Irianto
ETNOSIA : Jurnal Etnografi Indonesia Vol. 5 No. 2 (2020)
Publisher : Department Anthropology, Faculty of Social and Political Sciences Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v5i2.9863

Abstract

This paper focuses on studying local women groups' resistance movement toward the policies regarding a permit for mining activities in their villages. Although locals have vehemently opposed this business, the official licenses to continue the activities are remain being issued by state authority and supported by the local government. This could be seen as a red flag from the policy that has been abandoned by local communities' interests. For the past decade, then being involved in social movements against undemocratic policies has sign significantly creased. There is no benefit for them from these policies, and local women also could see that their interests and knowledge have been ignored. The method used in this study is feminist ethnography, focusing on two villages as a location of mining activities. The first is Penago Baru in Seluma, Bengkulu, which has been exploited for their iron sand, then Praikaroku Jangga in Central Sumba, East Nusa Tenggara, as the location for gold mining. The study uses field-talks, in-depth interviews, live-in, thematic group discussions, and field-notes. The participants lived in a social movement or acted as indigenous leaders, NGO activists, and demics. The study shows the distinctive character of these local women communities, in which they tend to have a subaltern identity. As a subaltern community, they have never been considered to exist, as their interests are not included in the policy agenda-setting. Their resistance is actually a reflection of the state's ignorance of the locals' rights. The study also notes that local women communities in both locations are actually reliable agents of local environment knowledge, with their intimate experiences with surrounding nature. Their courage to resist these policies is more of an effort to protect the natural resources and the people, as well as the ecosystem.
Traditional Medicine for Children among Kaluppini Indigenous People in South Sulawesi Nurbaya Nurbaya; Wahyu Chandra; Pramesthi Widya Hapsari
ETNOSIA : Jurnal Etnografi Indonesia Vol. 5 No. 2 (2020)
Publisher : Department Anthropology, Faculty of Social and Political Sciences Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v5i2.9905

Abstract

The traditional knowledge about the use of ancestral medicines to cure children was highly valued by the indigenous community and an essential part of their indigenous health system. This study aimed to provide insight into the traditional medication using plant-based medication to children in an indigenous community in South Sulawesi Province. This study was conducted in Kaluppini Village, Enrekang Regency, South Sulawesi. In-depth interviews and focus group discussions were conducted both in Bahasa Indonesia and the local language. Informants were traditional birth attendants and mothers of under-five. This study was carried out from January to June 2018. Data were analyzed using thematic coding. It is found that Kaluppini mothers have traditional knowledge of treatment. They used kinds of plants as traditional remedies to cure their children. This traditional medication named as pembollo’ and pejappi. Pembollo’ are traditional plants intended to cure sick children. Kaluppini people believe that pejappi is a collection of traditional plant that can treat kinds of illnesses among children, including to prevent them from supernatural things. Kaluppini indigenous people practice and believe in their traditional plants to cure their children. Traditional birth attendants play a crucial role in providing these traditional plants. Information provided in this study could be a rational basis for health-related stakeholders to develop programs of health education and promotion for indigenous communities.
The Form of Alawiyyin Relations in Social Life Based on Noble Values and Hereditary Line Ikhtiar Hatta
ETNOSIA : Jurnal Etnografi Indonesia Vol. 5 No. 2 (2020)
Publisher : Department Anthropology, Faculty of Social and Political Sciences Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v5i2.10522

Abstract

This study suggests the application of the syiar method as part of the relationship between the Alawiyyin to build their unity in living their social life with other communities. This study applies a historical approach that looks at how the Alawiyyin started with the construction of a social arena through an operational life order with Islamic faith and the noble values of the Alawiyyin, how the Alawiyyin lives and maintain the existing order in social relations. The results shows that through the institutions, norms, and symbolic apparatus covering the life of the Alawiyyin. Functionally, it could support their existence as a foreign Alawiyyin community in Maluku. Furthermore, this study reveals that the Alawiyyin builds their social arena by relating religious life and daily life practices. Through the teaching mode of the life of his ancestors, the prophet Muhammad, can form belief and devotion to Allah. In addition, it contributes positively to maintaining the lineage (genealogy) of the Alawiyyin in the middle of the arena of social life that continuously mix through the process of amalgamation. Apparatus that supports stability, commitment to love/loyalty of those around them is maintained through practice, grave pilgrimage, reading ratib, dhikr, proselytization, becoming a muhibbin, tasawuf, tawassul, barsanji, and kafaah marriage.
Transmigration program can be failed, but transmigrant stay life: Portraits of Transmigrant Families in Sorong Regency, West Papua Irin Oktafiani; Herry Yogaswara
ETNOSIA : Jurnal Etnografi Indonesia Vol. 5 No. 2 (2020)
Publisher : Department Anthropology, Faculty of Social and Political Sciences Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v5i2.10723

Abstract

Transmigration has been applied in Indonesia as a development and population distribution strategy. Historically, the Indonesian transmigration program has a long story since the Ethical Policy until now. Furthermore, transmigration had been claimed and became the primary strategy of development in the New Order. Despite all the hope about transmigration, people considered this program failed nationally because its top-down system has caused a new problem in the destination area. However, some transmigrants have been succeeded and struggled in the new area. This paper described the bright side of what-so-called failed transmigration in Segun, Sorong, West Papua. Data are collected by multi-sited ethnography with observation and in-depth interviews of two successful Javanese families in Segun. In conclusion, this paper argues that although the program has failed nationally, each transmigrant had its strategy to survive and succeed in the new area.

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