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ETNOSIA : Jurnal Etnografi Indonesia
Published by Universitas Hasanuddin
ISSN : 25279313     EISSN : 25489747     DOI : https://doi.org/10.31947/etnosia.v9i1
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Languange, Linguistic, Communication & Media Social Sciences
ETNOSIA : Jurnal Etnografi Indonesia Jurnal Etnografi Indonesia (Etnosia) diterbitkan 2 kali setahun (Juni & Desember) dengan tujuan untuk mengembangkan ilmu antropologi sosial dan budaya di Indonesia. Redaksi mengandung para penulis untuk mengirimkan artikel yang termasuk dalam kriteria hasil penelitian etnografi pada kelimpok tertentu, hasil peneltiian terapan di bidang antropologi, teori/metodologi dalam ilmu antropologi atau ilmu-ilmu sosial lainnya, dan tinjuan buku terhadap buku teks antropologi atau ilmu sosial lainnya. Jurnal ini menggunakan system peer review dalam pemilihan naskah yang akan diterbitkan. Kriteria dari artikel yang dikirimkan mencakup jenis artikel berikut ini: Artikel ini menyajikan hasil penelitian etnografis / kualitatif dalam topik tertentu dan terkait dengan kelompok etnis / sosial di Indonesia; Artikel ini adalah diskusi yang terinci mengenai penelitian terapan dan kolaboratif dengan keterlibatan kuat antara penulis dan subjek kolaborator dalam menerapkan program intervensi atau inisiatif pembangunan lainnya yang menekankan pada isu-isu sosial, politik, dan budaya; Sebuah tulisan teoretis yang menguraikan teori sosial dan budaya yang terkait dengan wacana teoretis antropologi, terutama antropologi Indonesia; Terakhir, artikel tersebut merupakan tinjauan kritis terhadap referensi antropologi dan buku etnografi lainnya yang harus diterbitkan setidaknya dalam 3 tahun terakhir.
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Articles 182 Documents
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Public vs Private Space of Parking: Zoning, Accessibility, and Etalage Triyatni Martosenjoyo
ETNOSIA : Jurnal Etnografi Indonesia Vol. 5 No. 2 (2020)
Publisher : Department Anthropology, Faculty of Social and Political Sciences Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v5i2.10786

Abstract

Public parking spaces are facilities that support the activities of urban residents with relatively high mobility. As with all definitions of public spaces, public parking space facilities are assumed to be accessible to everyone without questioning their status. Several different things are found in public parking spaces in higher education institutions at UNHAS. This research examines the meaning of public parking spaces for UNHAS people and how they are connected to these facilities. The study was conducted at the Tamalanrea UNHAS campus. Data were collected using in-depth interviews to explore how they perceive zoning meanings, accessibility of public parking spaces, the signages placed there, and observations surrounding campus parking spaces. The interview involved 140 informants consisting of structural officials, lecturers, employees, students, and guests. The results showed that, in practice, the public parking space of UNHAS had become a private space because it cannot be accessed and used freely by everyone, except those with specific social status as written on parking signs (i.e., rector, vice-rector). It is also found that parking spaces have become an etalage for displaying and promoting the personal social status of UNHAS officials.
A Virtual Ethnography Study: Fandom and Social Impact in Digital Era Ade Kusuma; Adiasri Putri Purbantina; Vina Nahdiyah; Ucik Uswatun Khasanah
ETNOSIA : Jurnal Etnografi Indonesia Vol. 5 No. 2 (2020)
Publisher : Department Anthropology, Faculty of Social and Political Sciences Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v5i2.10898

Abstract

Along with the advancement of Information and Communications Technology, the internet plays a massive role in South Korean idol groups' rapid growth. Global fans quickly become one of the crucial elements that heavily influence idol groups’ global popularity. BTS Army is one of the largest music fandoms in the past several years. This research analyzes fan culture using the case of BTS Army community in Surabaya. This research employs a qualitative method under a virtual ethnographic approach. This research conducts participant observation, in-depth interviews, focus group discussions, literature studies, and documentation on collecting the data. This research finds that online media provides a space for the mem Army community in members Surabaya to actively interact with each other as they share ideas and discussions over various BTS activities. The online interaction also leads to offline activities (e.g., regular fan-meetings, BTS members’ birthday celebrations, and other social activities). The research concludes that global fandom also acts as social agents. The observation of the BTS Army community in Surabaya shows that BTS’s charity works (e.g., Love Yourself campaign) influence the fans to be more involved in various social movements such as hosting multiple charity events.
Identity of Speech Community in Biak Numfor Papua: Anthropolinguistic Study Perspective Hugo Warami
ETNOSIA : Jurnal Etnografi Indonesia Vol. 5 No. 2 (2020)
Publisher : Department Anthropology, Faculty of Social and Political Sciences Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v5i2.11195

Abstract

Language and cultural richness of Biak Numfor in Papua is part of a national identity characterized by "Bhineka Tunggal Ika" (Unity in Diversity) as the basic foundation in building Indonesia. This article aims to reveal the identity system of speech in a community of Biak Numfor, Papua from an anthropolinguistic perspective. While the theoretical approach is an exploration of anthropolinguistic theory, the methodological approach is a descriptive one with an explanative dimension. From an anthropolinguistic perspective, this study seeks to apply scientific principles of socio-cultural data and adapt the steps in scientific studies to other fields of science. This study follows several stages, including providing data, analyzing data, presenting the results of the analysis. As a result, we holistically identify problems that refer to the system of phonology, naming and dialect differences, morpheme interference, syllable patterns, phoneme series, numeralia, unit of measurement, time unit, language vitality, language and culture migration, ritual tradition, dou tradition, faith, social unity and place of living, social stratification, marriage, kinship, legal culture (adat), legal sanctions, and forest ecology. The practical implication of this study is that it can be used as a basic reference in human resource development in Biak Numfor Regency. In addition, since anthropolinguistic theory has not been able to codify all language and socio-cultural systems, we suggest that theoretical collaboration in other fields is needed to complement the development of the theory.
Work Ethic of Butonese Women in The West Coast of Seram Island, Maluku nur aisa hamid hamid; Dwia Pulubuhu; Hasbi Hasbi
ETNOSIA : Jurnal Etnografi Indonesia Vol. 5 No. 2 (2020)
Publisher : Department Anthropology, Faculty of Social and Political Sciences Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v5i2.11308

Abstract

The article aims to explain Butonese women work ethics focusing on three factors, namely the development of work ethics, the aspects, and the challenges in developing their businesses. The research is a qualitative research with case study. The study is conducted in four villages in Luhu Hoamual District and West Seram District in Maluku Province, including Temi, Tapinalo, Mangge-mangge, and Eli. The informants were the Butonese women whose professions are traders. The methods used in this research are observation, interview and library research. The data analysis was done through reduction, presentation and concluding processes. This study found that the work ethic of Butonese women is not due to a religious calling as Weber said, but as a rational choice following Coleman ideas of surviving from the nature challenges, business opportunities, and family’s economic condition. In this process, two professions with different orientations were born. The pajibujibu sell their agricultural and plantation products from the west coast of Seram in Ambon city, meanwhile, the papalele sell fishery products on the west coast of Seram and the Hitu peninsula. If papalele is easy to get access to capital for business development, pajibujibu finds challenges to get it. Therefore, pajibujibu finds difficult to develop the business in compared to papalele. Nevertheless, both play important roles as actors in the economy of coastal communities.
Indigenous Cipatat Kolot Society Resilience Based on Leuit in Bogor, West Java bahagia Bahagia; Rimun Wibowo; Fachruddin Majeri Mangunjaya
ETNOSIA : Jurnal Etnografi Indonesia Vol. 5 No. 2 (2020)
Publisher : Department Anthropology, Faculty of Social and Political Sciences Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v5i2.11377

Abstract

The purpose of this research is to investigate the community resilience based on Leuit (traditional storage of paddies) in Cipatat Kolot customary community in Bogor, West Java. The research method exerts an ethnographic qualitative approach. To assemble data, an in-depth interview with the Cipatat Kolot customary community leaders and observation and documentation was used. The primary information sources of the research come from the leaders of Cipatat Kolot. The result is that the Cipatat Kolot community conserves traditional storage, namely leuit as a traditional building to store paddies from disasters like flooding. It can strengthen cultural resilience because storing paddies in leuit is a traditional heritage from their forefather. Directly, the cultural value can be nurtured from vanishing amid environmental and cultural changes, which can encourage people’s resilience. When storing paddies, there are rules like people must keep half of the overall paddy yields in leuit, and a half of paddy yields must be store at home. People can directly adapt to climate, environmental issues, and eco-catastrophe because they have ample staple food in traditional storage and house.
Mobility Perspective in Anthropology of Policy: Case Studies Urban Policy in Indonesia Haryo Kunto Wibisono; Semiarto Aji Purwanto
ETNOSIA : Jurnal Etnografi Indonesia Vol. 5 No. 2 (2020)
Publisher : Department Anthropology, Faculty of Social and Political Sciences Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v5i2.11682

Abstract

This article explores anthropological perspectives in public policy by using the central concept of policy mobility. Through this concept, we will show how policy resulting from the accumulation of knowledge, strength, and geographical imagination moves from one territory to another. The emphasis on forming policy ideas is different from policy studies from another perspective that looks at governance to shape the behavior of the people. We take the case of forming creative city ideas in Balikpapan, East Kalimantan to show mutation and hybridization of policies. We use ethnographic methods to collect data, supplemented by literature reviews on creative city policies. For decades, Balikpapan has been known as an extractive industrial city, especially in the mining and forestry sectors. Due to pressure from national and global environmentalists, exploration of natural resources must be limited, reducing urban productivity. Policymakers see the creative city as an opportunity to improve the city's economic life while maintaining the sustainability of the local natural and cultural environment.
Local language programs in cultural radios to maintain Indonesian national identity Wahyuningtyas, Dwi; Kusuma, Ade; Febrianita, Roziana; Achmad, Zainal Abidin
ETNOSIA : Jurnal Etnografi Indonesia Vol. 6 No. 1 (2021)
Publisher : Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v6i1.11973

Abstract

Private radio, which relies on programs with local cultural content in local languages, affects the success of reaching large audiences and financial benefits. In East Java, four private radios have the advantage of local cultural programs, namely Radio Jodhipati FM in Nganjuk, Radio Sritanjung FM in Banyuwangi, Radio Nada FM Sumenep, and Radio Media FM in Surabaya. This study aims to determine what cultural programs can increase the number of listeners and profitability on the four cultural radios. Furthermore, to find out why listeners like local cultural programs of each radio. This research on broadcast content on four cultural radios uses virtual ethnographic methods by collecting data, both offline and online. Researchers are involved in broadcasting activities on four cultural radios (offline) and listener interaction activities in the virtual world (online), namely Facebook and WhatsApp. This study conducted interviews with twelve informants representing radio management, local cultural figures, and loyal listeners. The results showed that each radio has excellent cultural programs with a solid appeal to maintain listener loyalty. The four cultural radios involve cultural experts in designing cultural programs. Listeners try to maintain local tastes because they realize that love for local culture is a strengthening of national identity, which is the richness of Indonesian culture.
Oral traditions of the Kerinci community: proverbs, sayings, and old rules Helida, Asvic; Zuhud, Ervizal Amir Muhammad
ETNOSIA : Jurnal Etnografi Indonesia Vol. 6 No. 1 (2021)
Publisher : Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v6i1.12455

Abstract

Proverb of a community can indicate their level of knowledge on natural resource and forest management. These expressions are an effective way to learn about traditional ecological knowledge (TEK). Differences or similarities in the knowledge systems of various ethnic groups can be found by comparing their expressions. This traditional ecological knowledge is passed down from generation to generation through oral tradition. Oral traditions are not always reliable because they depend on memory and oral transmission. However, unlike proverbs, old sayings and societal rules have more validity by their nature. Proverbs and old sayings are expressions of fundamental truths or practical perceptions based on common sense or cultural experience. The Kerinci community in Kerinci Regency, Jambi Province, is known to have these expressions, but it has not been documented. Therefore the significance of this research needs to be done. The maintenance of expressions of oral tradition is a task from generation to generation simultaneously so that the collection of expressions in the form of proverbs, proverbs, and local rules from a community group becomes essential for the development of science. This study aims to document and analyze the expressions of the people of Kerinci. The research method was carried out qualitatively with library research techniques and interviews with resource persons. The results show that there are 30 expressions of the Kerinci community consisting of proverbs and old rules. These expressions show that the people of Kerinci have the knowledge they get from nature and the ecosystem in which they live.
Cohesiveness of NGOs and the community in the anti-coastal reclamation social movement Baharuddin, Aswin; Lubis, Adelita; Mustafa, Nurafiah; Arief, Resky Ameliyah; Gassing, Achmad Firdaus; Lubis, Mia Aulina
ETNOSIA : Jurnal Etnografi Indonesia Vol. 6 No. 1 (2021)
Publisher : Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v6i1.12633

Abstract

This research is an elaboration of the response of the coalition of NGOs and affected communities in rejecting the sand mining in Takalar Regency, South Sulawesi. This study aims to analyze the motives and methods of advocacy carried out by NGOs and affected communities. This study also tries to examine the factors that influence cohesiveness between those who are resistant to this extractive industry. This research uses a qualitative approach. We got data in this study through interviews, observations, and document reviews. This study found that the primary motive of the Save Coastal Alliance Against the Sea Sand Mine in Takalar expresses resistance from NGOs and affected communities on the economic and environmental effects of the extractive industry of sand mining. The advocacy method adopted includes four step strategies. The first is conducting political education for citizens; Second, build alliances with other NGOs and; Third is conducting a lawsuit and; Fourth, through non-litigation. The study also found that cohesiveness between NGOs and affected communities was   the dynamics of each group internally. This has contributed to building the context of relations between NGOs and the community.
Local wisdom regarding coastal resource management among a fishermen community in Youtefa Bay, Papua. Kadir, Akhmad; Poli, Agustina Ivonne; Hijjang, Pawennari; idris, usman; Ali, Aisyah; Sokoy, Fredrik
ETNOSIA : Jurnal Etnografi Indonesia Vol. 6 No. 1 (2021)
Publisher : Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v6i1.13074

Abstract

One model of ownership of access and the management of coastal and marine resources is a communal property widely applied to indigenous peoples who have ”hak ulayat” (customary rights) over coastal and marine areas. This article aims to analyze and deeply describe the traditional knowledge systems and coastal resource management of the Tobati-Enggros coastal fishermen. This research is a qualitative descriptive study using an ethnographic approach. The data collection techniques used were in-depth interviews and field observations. The data analysis is interpretive descriptive. The results showed the traditional maritime knowledge system in Tobati-Enggros fishers includes the nature of the marine coast, fishing gears, types of fishing, and fishing season. Management of Coastal Resources is also regulated in the Customary Authority under the leadership of ”Keondoafian” (tribal chief) by implementing Manjo in managing coastal resources. This shows that the existence of Manjo customary law and subsistence utilization patterns, based on traditional knowledge systems, the Tobati-Enggros fishing community has local wisdom values closely connected with the aim of marine conservation.

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